Daily Murli for Wednesday 9 November 2022

⁰09-11-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 09/11/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp kī|key gati sadgati karnē kī|key mat vā rāy sabsē nyārī hai , isliē gātē haĩ tērī gat mat tum hī jānō , vah svayã apnī mat dētē haĩ

¹Essence: Sweet children, the Father's directions and advice for bringing about liberation and salvation are unique and this is why it is sung: Only You know Your ways and means. ²He Himself gives you His directions. ³Question: Who have the right to be called Brahma Kumars and Kumaris?

²Praśhna  : brahmākumār kumārī kahlānē kē|K adhikārī kaun  ? ³Unkā svabhāv kaisā hōgā  ?

⁴What is their nature like?

⁴Uttar  : jō bāp samān mīṭhē aur pyārē haĩ , jō kabhī matbhēd mē̃ nahī̃ ātē , vahī brahmākumār kumārī kahlānē kē|K adhikārī haĩ .

⁵Answer: Those who are sweet and loving like the Father, who never have any conflict of opinion, have the right to be called Brahma Kumars and Kumaris. ⁶The nature of a BK should be very, very sweet.

⁵Be|B . kē|K . kā svabhāv bahut-bahut mīṭhā hōnā chāhiē . ⁶Andar jarā bhī kaḍuvāpan athavā dēh-abhimān na hō .

⁷There shouldn't be the slightest bitterness or body consciousness inside him or her.

⁷Gīt  : ōm namō śhivāē …

⁸Song: Salutations to Shiva.

⁸Ōm śhānti .

⁹Om shanti.

⁹Sab centres kē|K nūrē ratnō̃ kō bēhad kā bāp samjhā rahē haĩ , centres vālē bachchē samajhē̃gē aur sun sakē̃gē ki bāp kyā samjhātē haĩ .

¹⁰The unlimited Father explains to all the lights of His eyes at all the centres.

¹⁰Dēkhō , is duniyā mē̃ har ēk kō har ēk kē liē naphrat hai . ¹¹Gōrō̃ kō kālō̃ kē liē naphrat hai .

¹¹The children at the centres will be able to hear and understand what the Father explains.

¹²Samajhtē haĩ yah hamārē gānv sē nikal jāyē̃ itnī naphrat ātī hai .

¹²Look, in this world, everyone has dislike for everyone.

¹³Itnē dharm vālē haĩ , sab ēk dō sē laṛtē jhagaṛtē rahtē haĩ .

¹³There are people from so many religions; they all fight and quarrel with one another.

¹⁴Yah hai hī rāvaṇ kā rājya , unkā ab ant hai .

¹⁴This is Ravan's kingdom. ¹⁵It is now to end.

¹⁵Manuṣhya tō jāntē nahī̃ , pukārtē rahtē haĩ ki hē patit-pāvan , duḥkh hartā sukh kartā , hē liberator āō .

¹⁶People don't know this and they continue to call out: O Purifier, Remover of Sorrow and Bestower of Happiness, O Liberator, come!

¹⁶Duḥkh tō sabkō hai hī .

¹⁷Everyone has sorrow.

¹⁷Buddhi bhī kahtī hai ki inkō heaven tō nahī̃ kahē̃gē .

¹⁸The intellect says: This place cannot be called heaven.

¹⁸Svarg hī sabkō yād ātā hai , tō jarūr abhī nark hai .

¹⁹Everyone remembers heaven. ²⁰So, it is surely now hell.

¹⁹Naī duniyā thī jarūr , phir vah śhānti kē bād sukh kī|key duniyā āyēgī jarūr .

²¹There definitely was the new world. ²²After that peace, the world of happiness will definitely come.

²⁰Vahā̃ is duḥkhdhām kā nām niśhān nahī̃ hōgā .

²³There, there won't be any name or trace of this land of sorrow.

²¹Abhī phir sukh-śhānti kā nām niśhān nahī hai .

²⁴There is now no name or trace of happiness or peace.

²²5 hazār varṣh pahlē sukhdhām thā .

²⁵Five thousand years ago, there was the land of happiness.

²³Bākī sab ātmāyē̃ śhāntidhām mē̃ rahtī thī .

²⁶All the rest of the souls resided in the land of peace.

²⁴Yah bhī tum ab samajhtē hō jabki tumkō parampitā paramātmā nē samjhāyā hai .

²⁷You understand this now because the Supreme Father, the Supreme Soul, has explained it to you.

²⁵Kahtē bhī haĩ śhal tumkō īśhvar samajh dēvē .

²⁸It is said: May God give you sense!

²⁶Aisē nahī̃ kahē̃gē ki brahmā-viṣhṇu-śhaṅkar achchhī mat dē̃ .

²⁹They wouldn’t say: Brahma, Vishnu, Shankar - give us good sense!

²⁷Īśhvar kā hī nām lētē haĩ .

³⁰They mention the name of God alone.

²⁸Tō jarūr hai kōī .

³¹So, there definitely is that one Being.

²⁹Is samay īśhvar nē hī mat the|dī hōgī aur sākār mē̃ hī ākar the|dī hōgī . ³⁰Likhā huā hai śhrīmat bhagvānuvāch sirph nām kr̥iṣhṇa kā ḍāl diyā hai . ³¹Vāstav mē̃ hai nirākār bhagvān kī|key mat .

³²Only at this time must God have given His directions and He must have given them by coming here and entering a corporeal form. ³³It is written that shrimat is the versions of God, but they have put Krishna’s name.

³²Tō jarūr naī duniyā sthāpan huī hōgī .

³⁴In fact, they are the directions of incorporeal God.

³³Bhagvān nē tō sārī duniyā mē̃ phērā nahī̃ lagāyā hōgā  ?

³⁵Therefore, the new world must definitely have been established.

³⁴Na sārī duniyā ā saktī hai .

³⁶God did not go around the whole world.

³⁵Na bhagvān sabkē pās|pass jā saktā hai .

³⁷Neither can the whole world come to God, nor can He go to everyone.

³⁶Na sab paramātmā kē|K sammukh hō saktē haĩ .

³⁸Not everyone can come personally in front of God.

³⁷Kitnē ḍhēr manuṣhya haĩ .

³⁹There are so many human beings!

³⁸Kōī baṛā ādmī ātā hai , unkō bhī kōī sab thōṛēhī dēkh sakē̃gē .

⁴⁰When an eminent person comes, not everyone would be able to see him.

³⁹Itnī sab manuṣhyātmāō̃ kō bāp ākar gati vā sadgati dētē haĩ .

⁴¹The Father comes and gives liberation and salvation to all of those human souls.

⁴⁰Śhāntidhām aur sukhdhām alag-alag haĩ .

⁴²The land of peace is separate from the land of happiness.

⁴¹Sukhdhām mē̃ aśhānti nahī̃ hōtī .

⁴³There isn't any peacelessness in the land of happiness.

⁴²Duḥkhdhām mē̃ phir śhānti nahī̃ hōtī .

⁴⁴Then, in the land of sorrow, there isn't any peace.

⁴³Yah sab bātē̃ bāp samjhātē haĩ , jō kōī śhāstra mē̃ nahī̃ hōṅgī .

⁴⁵The Father explains all of these things. ⁴⁶They are not mentioned in any of the scriptures.

⁴⁴Bhagvān kō kahā jātā hai knowledgeful , vah sab kuchh jāntē haĩ .

⁴⁷God is called knowledge-full: He knows everything.

⁴⁵Unkī gati vā sadgati kī|key mat sabsē nyārī hai .

⁴⁸His directions for liberation and salvation are unique.

⁴⁶Gātē bhī haĩ hē prabhū tumharī gat mat tum hī jānō .

⁴⁹It is sung: O God, only You know Your ways and means!

⁴⁷Jab tum batāō tab hī ham jānē̃ .

⁵⁰We can only know them when You tell us them.

⁴⁸Tō jarūr unkō ānā paṛē , nahī̃ tō sadgati kaisē dē .

⁵¹Therefore, He surely has to come here. ⁵²How else would He grant salvation?

⁴⁹Sarv kā sadgati dātā aur sarv kā bāp vah hai .

⁵³He is the Bestower of Salvation and the Father of all.

⁵⁰Sab āpas mē̃ bhāī haĩ , na ki bāp hī bāp haĩ .

⁵⁴All are brothers, they are not all fathers.

⁵¹Yah samajh kī|key bāt hai .

⁵⁵This is something to be understood.

⁵²Parantu āsurī mat nē jō sunāyā vah mān liyā .

⁵⁶However, they have accepted whatever those with devilish dictates have told them.

⁵³Sab āsurī mat kē|K adhīn haĩ .

⁵⁷All are subservient to devilish dictates.

⁵⁴Tumhārē pās|pass ab kitnī rōśhnī hai .

⁵⁸You now have so much enlightenment.

⁵⁵Yah lakṣhmī-nārāyaṇ jō itnī ūñch sadgati kō pāyē huē haĩ , unhō̃ mē̃ bhī yah knowledge nahī̃ rahtī .

⁵⁹Even Lakshmi and Narayan, who attained such great salvation, didn’t have this knowledge.

⁵⁶Trikāldarśhī bāp hai , un dvārā yah rājya pāyā hai .

⁶⁰The Father is Trikaldarshi and you attained that kingdom from Him.

⁵⁷Bāp kinhō̃ kō ākar trikāldarśhī banātē haĩ  ?

⁶¹Whom does the Father come and make trikaldarshi?

⁵⁸Jarūr bachchō̃ kō hī banāyēṅgē .

⁶²He surely makes the children that.

⁵⁹Sagē bachchō̃ kō sikhāyēṅgē phir un dvārā aur sīkhē̃gē .

⁶³He teaches the real children and others would learn from them.

⁶⁰Bāp kā bachchā brahmā . ⁶¹Brahmā kē|K bachchē tum brāhmaṇ .

⁶⁴Brahma is the Father's child and you Brahmins are the children of Brahma.

⁶²Viṣhṇu vā śhaṅkar kē|K bachchē nahī̃ kahā jātā .

⁶⁵“The children of Vishnu or Shankar” is not said.

⁶³Gāyan hai prajāpitā brahmā tō yah brahmā bhī pitā , śhiv bhī pitā . ⁶⁴Dōnō̃ bāp ṭhaharē .

⁶⁶Prajapita Brahma is remembered. ⁶⁷So, this Brahma is a father and Shiva is also the Father; both are fathers.

⁶⁵Jarūr brahmā dvārā hī sr̥iṣhṭi rachē̃gē .

⁶⁸The world would surely be created through Brahma.

⁶⁶Gāyan bhī hai brahmā dvārā brāhmaṇō̃ kī|key sthāpanā .

⁶⁹It is remembered that Brahmins were created through Brahma.

⁶⁷Anēk dharm manuṣhyō̃ kē|K haĩ tō ēk dharm bhī manuṣhyō̃ kā thā .

⁷⁰There are now innumerable religions of human beings, but at one time there was only one religion of human beings.

⁶⁸Manuṣhyō̃ kī|key bāt hai . ⁶⁹Jānvarō̃ kī|key tō hō na sakē .

⁷¹This refers to human beings; it cannot refer to animals.

⁷⁰Bābā nē samjhāyā hai pahlā praśhna pūchhō ki patit-pāvan kaun  ?

⁷²Baba has explained: The first question to ask them is: Who is the Purifier?

⁷¹Parampitā paramātmā yā gaṅgā jal  ?

⁷³Is it the Supreme Father, the Supreme Soul, or is it the water of the Ganges?

⁷²Ēk phaĩslā karō .

⁷⁴Make a decision!

⁷³Phir itnē mēlē ādi par jō bhaṭaktē haĩ , unsē chhūṭ jāyēṅgē .

⁷⁵They will then be liberated from wandering to the melas etc.

⁷⁴Kahtē haĩ patit-pāvan , tō buddhi ūpar jātī hai .

⁷⁶They say: “Purifier!” and so their intellects go upwards.

⁷⁵Patit-pāvnī gaṅgā kahnē sē phir buddhi pānī kī|key taraph chalī jātī hai .

⁷⁷By saying that the Ganges is the Purifier, their intellects go to water.

⁷⁶Gyān amr̥it nām sunā hai tō gaṅgājal kō amr̥it samajhtē haĩ .

⁷⁸They have heard of the nectar of knowledge and so they consider the water of the Ganges to be nectar.

⁷⁷Tō sabsē mukhya praśhna yah hai .

⁷⁹Therefore, this is a most important question.

⁷⁸Bābā yuktiyā̃ bahut batātē haĩ parantu kiskō yād bhī paṛē .

⁸⁰Baba tells you many methods, but you should at least remember some of them!

⁷⁹Bachchē likhtē haĩ bahut prabhāvit huā parantu buddhi mē̃ baiṭhā kuchh bhī nahī̃ .

⁸¹Children write that many people were impressed. ⁸²However, nothing sits in their intellects.

⁸⁰Sirph itnā samajhtē haĩ brahmākumāriyā̃ achchhā rāstā batātī haĩ .

⁸³They just understand that the Brahma Kumaris show a very good path. ⁸⁴As soon as they go back home, everything ends.

⁸¹Ghar gayē khalās isliē pradarśhanī mē̃ jab ātē haĩ tō ēk-ēk bāt par achchhī tarah samjhākar likhānā chāhiē .

⁸⁵This is why, when people come to the exhibitions, you should explain each thing clearly and make them write it down.

⁸²Saikṛō̃ ātē haĩ , kōī kī|key buddhi mē̃ ēk bāt bhī nahī̃ ṭhahartī .

⁸⁶Hundreds of people come, but not even one thing sits in anyone's intellect.

⁸³Bābā kē pās aisā samāchār nahī̃ ātā hai ki in-in mukhya bātō̃ par bhāṣhaṇ kiyā .

⁸⁷Baba doesn't receive news that you gave lectures on these main topics. ⁸⁸This is a school.

⁸⁴Yah school hai , teacher pūchhtā hai tō student kō javāb dēnā paṛtā hai .

⁸⁹Therefore, when a teacher asks a question, students have to reply.

⁸⁵Tum teacher hōkar pūchhē̃gē tō javāb dēgē .

⁹⁰If you asked them as a teacher, they would reply to you.

⁸⁶Bachchē bahut khuśh hōtē haĩ .

⁹¹You children become very happy.

⁸⁷Tum bachchē utartī kalā aur chaṛhtī kalā par bhī samjhātē hō .

⁹²You children also have to explain about the stages of ascent and descent.

⁸⁸Kōī mukti mē̃ gayē , kōī jīvanmukti mē̃ gayē , sabkā bhalā hō gayā .

⁹³Some went into liberation and others went into liberation-in-life, and so everyone benefited.

⁸⁹Sabkī chaṛhtī kalā hō gaī .

⁹⁴It was the stage of ascent for everyone.

⁹⁰Ab phir un satōpradhān satyug vālō̃ kō tamōpradhān mē̃ nīchē jarūr ānā hai .

⁹⁵The satopradhan people who were in the golden age definitely had to come down to the tamopradhan stage.

⁹¹Tō yah bhī dikhānā paṛē ki dvāpar sē utartī kalā hōtī hai .

⁹⁶Therefore, you should also show that there is the stage of descent from the copper age.

⁹²Chaṛhtī kalā , utartī kalā kā bhī slide hai . ⁹³Parantu bachchē samjhātē nahī̃ .

⁹⁷You have a slide about the stage of ascent and the stage of descent, but some children don't explain that.

⁹⁴Har ēk bāt pūchhnā chāhiē yah paṛhāī hai , teacher hōkar baiṭhnā chāhiē .

⁹⁸You should ask them everything. ⁹⁹This is a study and so you should sit there as a teacher.

⁹⁵Bākī bhāṣhaṇ kiyā , stage pāṭrī banā , yah tō common hai .

¹⁰⁰However, if you give a lecture and become a stage secretary, that is common.

⁹⁶Yahā̃ tō har ēk bāt pūchhnī hai .

¹⁰¹Here, you have to ask everything.

⁹⁷Sarv kā sadgati dātā , patit-pāvan bāp ēk hai vā sarvavyāpī hai  ?

¹⁰²Is the Bestower of Salvation, the Purifier Father, One or is He omnipresent?

⁹⁸Agar sarvavyāpī hai tō phir bāp kaisē ṭhahrā|ṭhaharā  ?

¹⁰³If He is omnipresent, then tell me, how can He be the Father?

⁹⁹Batāō , patit-pāvan , gyān kā sāgar gītā kā bhagvān hai yā śhrīkr̥iṣhṇa  ?

¹⁰⁴Is the God of the Gita, the Purifier, the Ocean of Knowledge, or is it Shri Krishna?

¹⁰⁰Bhagvān kiskō kahē̃gē  ?

¹⁰⁵Whom would you call God?

¹⁰¹Jarūr nirākār kō kahē̃gē .

¹⁰⁶It would surely be the incorporeal One.

¹⁰²Is hisāb sē gītā khaṇḍan hō gaī .

¹⁰⁷It was because of this that the Gita was falsified.

¹⁰³Gītā my|māī bāp khaṇḍan tō sab śhāstra khaṇḍan hō gayē .

¹⁰⁸When the Gita, the mother and father, become false, all the scriptures also become false.

¹⁰⁴Tum siddhkar batāō ki sārī duniyā jhūṭhī hai , sab pattharbuddhi haĩ .

¹⁰⁹You can prove to them that the whole world is false. ¹¹⁰All have stone intellects.

¹⁰⁵Pārasbuddhi hōtē hī haĩ satyug mē̃ .

¹¹¹Those with divine intellects only exist in the golden age.

¹⁰⁶Pattharbuddhi haĩ tab tō bābā ākar pārasbuddhi banātē haĩ .

¹¹²It is because all now have stone intellects that Baba comes and makes them into those with divine intellects.

¹⁰⁷Jō pārasbuddhi thē vahī ākar pattharbuddhi banē haĩ , jabki sr̥iṣhṭi kā bhī ant hai .

¹¹³Now that it is the end of the world, those who had divine intellects have become those with stone intellects.

¹⁰⁸Bīch kē|K time mē̃ ham kah nahī̃ saktē ki tuchchh buddhi vā tamōpradhān haĩ .

¹¹⁴We cannot say of the middle period that we have degraded intellects or that we are tamopradhan.

¹⁰⁹Pichhāṛī mē̃ sab tamōpradhān bantē haĩ .

¹¹⁵Everyone becomes tamopradhan by the end.

¹¹⁰Kriściyan dharm āyā tō aisē nahī̃ kahē̃gē ki tamōguṇī thē .

¹¹⁶When Christianity came, it couldn’t be said that they were tamoguni; no.

¹¹¹Nahī̃ . ¹¹²Unkō bhī satō , rajō , tamō sē pās|pass karnā hai .

¹¹⁷They too have to pass through the stages of sato, rajo and tamo.

¹¹³Is samay sārā jhāḍ jaṛjaṛībhūt hai . ¹¹⁴Inkā vināśh hōnā hai .

¹¹⁸At this time, the whole tree has reached a state of total decay and has to be destroyed.

¹¹⁵Is par achchhī rīti bhāṣhaṇ karnā hai .

¹¹⁹You have to give a very good lecture on this.

¹¹⁶Aisē nahī̃ jō āyā sō bōl diyā .

¹²⁰You mustn't just say whatever comes into your mind.

¹¹⁷Baṛē akṣharō̃ mē̃ yah pahēlī lagā dō , jō sab paṛhē̃ ki gītā kā bhagvān punarjanma rahit , gyān sāgar parampitā paramātmā yā śhrīkr̥iṣhṇa  ?

¹²¹Write this riddle in big writing so that everyone can read it: Is the God of the Gita, the One who is free from rebirth, the Ocean of Knowledge, the Supreme Father, the Supreme Soul, or is it Shri Krishna?

¹¹⁸Bhagvān nē hī gītā rachī aur patitō̃ kō pāvan banāyā .

¹²²God created the Gita and purified the impure.

¹¹⁹Yād bhī unkō kartē haĩ .

¹²³People remember Him.

¹²⁰Ab kr̥iṣhṇa kī|key ātmā bhī pāvan ban rahī hai .

¹²⁴The Krishna soul is now becoming pure.

¹²¹Is bāt kō uṭhātē nahī̃ haĩ .

¹²⁵You don’t take up this topic.

¹²²5 vikārō̃ kē|K dialogue bahut kartē haĩ .

¹²⁶Many people have a dialogue about the five vices.

¹²³Vihaṅg mārga kī|key service karnī chāhiē .

¹²⁷You should do service at a fast speed.

¹²⁴Apnē kō aklmand bahut samajhtē haĩ parantu khyāl karnā chāhiē ki aklmand kaisē hō saktē haĩ  ?

¹²⁸Some consider themselves to be very clever, but you should think about how you can become clever.

¹²⁵Abhī tō kachchē haĩ .

¹²⁹As yet, you are still weak.

¹²⁶Har ēk merchant , har ēk dharm vālō̃ kō tumhē̃ alag-alag nimantraṇ dēnā hai .

¹³⁰You have to give individual invitations to all the merchants and those of all the different religions.

¹²⁷Rāmakr̥iṣhṇa vālō̃ kā baṛā maṭh hai .

¹³¹The Ramakrishna Society is big.

¹²⁸Harijan kī|key bhī association hai , unkē jō mukhya haĩ sabkō nimantraṇ dēkar bulānā chāhiē .

¹³²Harijans (untouchables) also have an association. ¹³³Give an invitation to their leaders and invite them here.

¹²⁹Aisē kām karnē vālē kōī hō̃ jō ismē̃ lagē rahē̃ .

¹³⁴There should be someone who does this type of work and stays busy doing that.

¹³⁰Āpas mē̃ rāy karnī chāhiē .

¹³⁵You have to discuss this among yourselves.

¹³¹Bāp śhrīmat dētē haĩ .

¹³⁶The Father gives you shrimat.

¹³²Mukhya probe kī|key bāt uṭhānī hai .

¹³⁷You have to take up this main subject in the probe.

¹³³Tum mātāō̃ kō achchhī tarah lalkār karnī chāhiē . ¹³⁴Kamjōr nahī̃ bannā chāhiē .

¹³⁸You mothers should challenge others very well and not become weak.

¹³⁵Lēkin kaī brāhmaṇō̃ kī|key bhī āpas mē̃ nahī̃ bantī hai .

¹³⁹However, some Brahmins too are not able to get on with one another.

¹³⁶Matbhēd kē|K kāraṇ āpas mē̃ bāt bhī nahī kartē haĩ .

¹⁴⁰Because of some difference of opinion, they don't even speak to one another!

¹³⁷Dēh-abhimān bahut hai .

¹⁴¹They have a lot of body consciousness.

¹³⁸Rāmrājya mē̃ jānē kē liē tō lāyak bannā paṛē nā .

¹⁴²You have to become worthy of going to the kingdom of Rama.

¹³⁹Yah hai īśhvarīy rājya , ismē̃ āsurī svabhāv vālē rah na sakē̃ .

¹⁴³That is God’s kingdom. ¹⁴⁴Those with devilish natures cannot stay there.

¹⁴⁰Unkō be|B . kē|K . kahlānē kā bhī hak nahī̃ hai .

¹⁴⁵They don't even have the right to be called BKs.

¹⁴¹Bāp kitnā mīṭhā pyārā hai , tō bāp samān bannā chāhiē .

¹⁴⁶The Father is so sweet and lovely and so you should become like the Father.

¹⁴²Kōī-kōī bachchē kitnē kaṛuvē ban paṛtē haĩ .

¹⁴⁷Some children become so bitter.

¹⁴³Bāp kahtē haĩ yah tō jaṅglī kāṇṭē haĩ .

¹⁴⁸The Father says: Such ones are like wild thorns.

¹⁴⁴Tō ēk-ēk bāt par achchhī tarah pūchhkar phir likhānā chāhiē .

¹⁴⁹You should question them about everything individually and then make them write it down.

¹⁴⁵Patit-pāvan paramātmā yā gaṅgā  ?

¹⁵⁰Is the Supreme Soul or is the Ganges the Purifier?

¹⁴⁶Sarv kā sadgati dātā parampitā paramātmā yā pānī kī|key gaṅgā  ?

¹⁵¹Is the Bestower of Salvation for All the Supreme Soul or is the water of the Ganges?

¹⁴⁷Aisē chitra banānē chāhiē .

¹⁵²You should make such pictures.

¹⁴⁸Projector mē̃ bhī pahēliyā̃ ā saktī haĩ .

¹⁵³You can also have such riddles in the projectors.

¹⁴⁹Ab judge karō gītā kā bhagvān kaun  ?

¹⁵⁴Now judge for yourself who the God of the Gita is!

¹⁵⁰Bāp tō direction dētē haĩ .

¹⁵⁵The Father gives you directions.

¹⁵¹Pahlī mūl bāt siddh karō .

¹⁵⁶First of all, prove the main thing.

¹⁵²Alpha kō jānā tō sab kuchh jān jāyēṅgē .

¹⁵⁷If you know Alpha, you will come to know everything.

¹⁵³Bīj kō jānnē sē jhāṛ kō jān jāyēṅgē .

¹⁵⁸By knowing the Seed you will come to know the tree.

¹⁵⁴Tum bachchō̃ kō bahut mēhnat karnī hai , sirph kahtē haĩ be|B . kē|K . bahut achchhī service kar rahī haĩ , manuṣhyō̃ kō lābh lēnā chāhiē . ¹⁵⁵Ātā ēk bhī nahī̃ hai .

¹⁵⁹You children have to make a lot of effort. ¹⁶⁰People just say that the BKs do very good service. ¹⁶¹Therefore, people should take benefit from that, but not a single person comes.

¹⁵⁶Achchhā  !

¹⁶²Achcha.

¹⁵⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁶³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁵⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁶⁴The spiritual Father says namaste to the spiritual children.

¹⁵⁹Dhārṇā kē liē mukhya sār  :

¹⁶⁵Essence for dharna:

¹⁶⁰1 ) āpas mē̃ rāy kar vihaṅg mārg kī|key sēvā karnī hai .

¹⁶⁶ 1. Discuss among yourselves how to do service at a fast speed.

¹⁶¹Kabhī matbhēd mē̃ nahī̃ ānā hai .

¹⁶⁷Never have any conflict of opinion.

¹⁶²2 ) teacher ban sabhī kō alpha kī|key pahchān dēnī hai .

¹⁶⁸ 2. Become a teacher and give everyone the recognition of Alpha.

¹⁶³Chaṛhtī kalā aur utartī kalā kā rāz samjhānā hai .

¹⁶⁹Explain to everyone the significance of the stages of ascent and descent.

¹⁶⁴Gyān kī|key pahēliyā̃ pūchhkar satyatā kō siddh karnā hai .

¹⁷⁰Ask everyone riddles of knowledge and prove the truth.

¹⁶⁵Vardān  : master dātā ban khuśhiyō̃ kā khajānā bāṇṭnē vālē sarv kī|key duāō̃ kē|K pātr bhav

¹⁷¹Blessing: May you become worthy of receiving everyone’s blessings by sharing the treasures of happiness as a master bestower.

¹⁶⁶Vartamān samay sabhī kō avināśhī khuśhī kī|key āvaśhyaktā hai , sab khuśhī kē|K bhikhārī haĩ , āp dātā kē|K bachchē hō .

¹⁷² At the present time, everyone needs imperishable happiness. ¹⁷³They are begging for happiness, whereas you are children of the Bestower.

¹⁶⁷Dātā kē|K bachchō̃ kā kām hai dēnā .

¹⁷⁴The duty of the children of the Bestower is to bestow.

¹⁶⁸Jō bhī sambandh-sampark mē̃ āyē usē khuśhī dētē jāō .

¹⁷⁵Continue to give happiness to whoever comes into contact or relationship with you.

¹⁶⁹Kōī khālī na jāyē , itnā bharpūr rahō .

¹⁷⁶Remain so full that no one goes away empty.

¹⁷⁰Her|har samay dēkhō ki master dātā bankar kuchh dē rahā hū̃ yā sirph apnē mē̃ hī khuśh hū̃  !

¹⁷⁷At every moment, check whether you are giving something as a master bestower or whether you are just happy with yourself.

¹⁷¹Jitnā dūsrō̃ kō dēgē utnā sabkī duāō̃ kē|K pātr banē̃gē aur yah duāyē̃ sahaj purūṣhārthī banā dē̃gī .

¹⁷⁸The more you give to others, the more you will become worthy of receiving their blessings and these blessings will make you an easy effort-maker.

¹⁷²Slōgan  : saṅgam kī|key prāptiyō̃ kō yād rakhō tō duḥkh va parēśhānī kī|key bātē̃ yād nahī̃ āyēṅgī . ¹⁷³Mātēśhvarī jī kē|K anmōl mahāvākya ¹⁷⁴1 - ōm raṭō mānā ōm japō , jis samay ham ōm śhabda kahtē haĩ tō ōm kahnē kā matlab yah nahī̃ ki ōm śhabda kā uchchāraṇ karnā hai sirph ōm kahnē sē kōī jīvan mē̃ phāydā nahī̃ . ¹⁷⁵Parantu ōm kē|K arth|earth svarūp mē̃ sthit hōnā , us ōm kē|K arth|earth kō jānnē sē manuṣhya kō vō śhānti prāpt hōtī hai .

¹⁷⁹Slogan: Remember the attainments of the confluence age and you will not remember things of sorrow or worry. ¹⁸⁰*** Om Shanti *** ¹⁸¹Invaluable versions of Mateshwari.

¹⁷⁶Ab manuṣhya chāhtē tō avaśhya haĩ ki hamē̃ śhānti prāpt hō .

¹⁸²1)To chant “om” means to continue to chant the mantra of “om”.

¹⁷⁷Us śhānti sthāpan kē|K liyē bahut sammēlan kartē haĩ parantu result aisē hī dikhāī dē rahī hai ki aur hī aśhānti duḥkh kā kāraṇ bantā rahtā hai kyōṅki mukhya kāraṇ hai ki manuṣhyātmā nē jab tak 5 vikārō̃ kō naṣhṭ nahī̃ kiyā hai tab tak duniyā par śhānti kadāchit hō nahī̃ saktī .

¹⁸³When we says the word “om”, it does not mean that we have to speak out loudly the word “om”. ¹⁸⁴There cannot be any benefit in life simply by saying “om”, but we do have to stabilise ourselves in the meaning of the word “om”. ¹⁸⁵By knowing the meaning of the word “om”, people are able to attain that peace. ¹⁸⁶People definitely want to have peace.

¹⁷⁸Tō pahlē harēk manuṣhya kō apnē 5 vikārō̃ kō vaśh karnā hai aur apnī ātmā kī|key ḍōr paramātmā kē sāth jōṛnī hai tab hī śhānti sthāpan hōgī .

¹⁸⁷They have many conferences to establish that peace, but the result seen of those is that there are more reasons for peacelessness and sorrow; the main reason is that, until human souls have destroyed the five vices, there can never be peace in the world.

¹⁷⁹Tō manuṣhya apnē āpsē pūchhē mainnē apnē 5 vikārō̃ kō naṣhṭ kiyā hai  ?

¹⁸⁸So, people first have to control their five vices and connect the string of their lives to God, for only then will peace be established.

¹⁸⁰Unhō̃ kō jītnē kā prayatna kiyā hai  ?

¹⁸⁹So, people should ask themselves: Have I destroyed my five vices?

¹⁸¹Agar kōī pūchhē tō ham apnē 5 vikārō̃ kō vaśh kaisē karē̃ , tō unhō̃ kō yah tarīkā batāyā jātā hai ki pahlē unhō̃ kō gyān aur yōg kā vāsdhūp lagāō aur sāth mē̃ parampitā paramātmā kē|K mahāvākya haĩ , mērē sāth buddhiyōg lagāē mērē bal kō lēkar mujh sarvśhakti-vān prabhu kō yād karnē sē vikār haṭtē rahē̃gē .

¹⁹⁰Have I tried to conquer them? ¹⁹¹If people ask how they can control their five vices, they are shown this method: they first have to be given the incense of knowledge and yoga. ¹⁹²Together with that, God’s elevated versions are: Connect the yoga of your intellect to Me, take power from Me, and remember Me, Prabhu, the Almighty Authority, and the vices will then continue to be removed.

¹⁸²Ab itnī chāhiē sādhnā , jō khud paramātmā ākar hamē̃ sikhātē haĩ .

¹⁹³There now has to be this much spiritual endeavour. ¹⁹⁴God Himself comes and teaches us this.

¹⁸³2 ) tumharī gat mat tum hī jānō . . . ab yah mahimā kiskī hai  ?

¹⁹⁵2)Only God knows the ways and means to attain salvation from God.

¹⁸⁴Kyōṅki paramātmā kī|key sadgati karnē kī|key jō mat hai vō tō paramātmā hī jāntā hai .

¹⁹⁶“Only You know Your ways and means”. ¹⁹⁷In whose memorial do they sing this praise?

¹⁸⁵Manuṣhya nahī̃ jān saktā , manuṣhya kī|key sirph yah ichchhā rahtī hai ki hamkō sadā kē|K liyē sukh chāhiē , magar vō sukh kaisē milē  ?

¹⁹⁸God alone knows His ways of granting salvation. ¹⁹⁹People do not know. ²⁰⁰People simply want to have peace at all times, but how can they find that peace?

¹⁸⁶Jab tak manuṣhya apnē 5 vikārō̃ kō bhasma kar karma akarma nahī̃ banāyē tab tak vō sukh mil nahī̃ saktā , kyōṅki karma akarma vikarma kī|key gati bahut gahan hai jiskō sivāē paramātmā kē|K aur kōī manuṣhya ātmā uskī gati kō nahī̃ jān saktā .

²⁰¹Until people burn their five vices and make their actions neutral, they cannot receive that happiness because the philosophy of action, neutral action and sinful action is very deep and no human being can know this method. ²⁰²Only God knows it.

¹⁸⁷Ab jab tak paramātmā nē vō gati nahī̃ sunāī hai tab tak manuṣhyō̃ kō jīvanmukti prāpt nahī̃ hō saktī , isliē manuṣhya kahtē haĩ tērī gat mat tum hī jānō .

²⁰³Until God comes and speaks about that liberation, till then humans cannot attain liberation-in-life. ²⁰⁴This is why people say: Only You know Your ways and means, that God has the directions to grant salvation to someone.

¹⁸⁸Inkī sadgati karnē kī|key mat vō paramātmā kē pās hai .

²⁰⁵How do you make your actions neutral?

¹⁸⁹Kaisē karmō̃ kō akarma banānā hai , yah śhikṣhā dēnā paramātmā kā kām hai . ¹⁹⁰Bākī manuṣhyō̃ kō tō yah gyān nahī̃ , jis kāraṇ vō ulṭā kārya kartē rahtē haĩ , ab manuṣhya kā pahlā pharz hai apnē karmō̃ kō sudhārnā , tab hī manuṣhya jīvan kā pūrā lābh uṭhā sakē̃gē .

²⁰⁶It is God’s duty to give these teachings, but human beings don’t even have this knowledge due to which they continue to perform wrong actions. ²⁰⁷The first duty of human beings is to reform their actions, for only then will they be able to take the full benefit of a human life.

¹⁹¹Achchhā .

²⁰⁸Achcha.