Daily Murli for Tuesday 29 November 2022

⁰29-11-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 29/11/22 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tumhein manushya se devta banna hai, isliye daivi phazeelat (manners) dhaaran karo, aasuri avgunon ko chhodte jaao, paavan bano''

¹Essence: Sweet children, you have to change from human beings into deities. ²Therefore, imbibe divine manners.

²prashn:- daivi manners dhaaran karne vaalon ki parakh kis ek baat se ho sakti hai?

³Continue to renounce devilish traits, become pure.

³uttar:- service se। ⁴kahaan tak patit se paavan bane hain aur kitnon ko paavan banaane ki seva karte hain! ⁵achhe purushaarthi hain ya abhi tak aasuri avgun hain?

⁴Question: Through which activity of theirs can you recognise those who imbibe divine manners?

⁶yeh sab service se pata chalta hai।

⁵Answer: Through the service they do.

⁷tumhaari yeh eeshvareey mission hai hi daivi fajeelat sikhlaane ki। ⁸tum shreemat par patit manushya ko paavan banaane ki seva karte ho।

⁶You can recognise to what extent they have become pure from impure and how many they have served to make them pure. ⁷Are you a good effort-maker or do you still have devilish traits?

⁹geet:- om namo shivaae…

⁸All of this can be known from the service you do. ⁹This Godly mission of yours is to teach divine manners. ¹⁰By following shrimat you serve to make impure human beings pure. ¹¹Song: Salutations to Shiva.

¹⁰om shanti।

¹²Om shanti.

¹¹bhakti maarga mein mahima karte hain - shivaae namah...... oonch te oonch shiv, unko hi shiv parmaatmaae namah kaha jaata hai।

¹³On the path of devotion, they sing the praise: Salutations to Shiva. ¹⁴The Highest on High is Shiva and it is to Him that people say: Salutations to the Supreme Soul Shiva.

¹²brahma devtaae namah, vishnu devtaae namah kaha jaata hai aur shiv parmaatmaae namah ..... farka hua na।

¹⁵It is said: Salutations to the deity Brahma, salutations to the deity Vishnu and salutations to the Supreme Soul Shiva. ¹⁶So, there is a difference.

¹³paramatma ek hai, woh oonch te oonch hai।

¹⁷God is One and He is the Highest on High.

¹⁴unki mahima bhi oonch hai।

¹⁸His praise is also the highest.

¹⁵is samay oonche te ooncha kartavya karte hain।

¹⁹At this time, He is carrying out the highest task of all.

¹⁶unka dhaam bhi oonche te ooncha hai।

²⁰His place of residence is also the highest of all.

¹⁷naam bhi oonch hai aur kisko paramatma nahin kehte।

²¹His name too is the highest of all. ²²No one else can be called the Supreme Soul, God.

¹⁸paramatma ke liye hi gaayan hai - he patit-paavan, aate bhi hain patit duniya aur patit shareer mein।

²³This praise “O Purifier” is only of God. ²⁴He comes into the impure world and enters an impure body.

¹⁹patit shareer ka naam hai prajaapita brahma।

²⁵The name of the impure body is Prajapita Brahma.

²⁰ismen pravesh kar kehte hain main bahut janmon ke ant vaale saadhaaran manushya tan mein pravesh karta hoon।

²⁶He enters this one and says: I enter the body of an ordinary human being at the end of the last of his many births.

²¹sookshm vatan vaasi sampoorn brahma mein nahin aate hain।

²⁷He doesn't enter the perfect Brahma who is a resident of the subtle region.

²²khud kehte hain inke bahut janmon ke ant ke janma mein aata hoon।

²⁸He Himself says: I come at the end of the last of this one's many births.

²³bahut janma lete hi hain raadhe-krishna।

²⁹It is Radhe and Krishna who take many births.

²⁴unke bahut janmon ke ant ka janma saadhaaran hai।

³⁰The last of their many births is an ordinary birth.

²⁵aise to kehte nahin hain ki main paavan shareer mein pravesh karta hoon।

³¹He doesn't say that He enters a pure body.

²⁶bhagvaanuvaach main saadhaaran tan mein aata hoon।

³²God speaks: I enter an ordinary body.

²⁷ab bhagwan zaroor aakarke is saadhaaran tan dvaara aatmaon ko baith samjhaate hain ki main parampita paramatma hoon।

³³God definitely comes in this ordinary body and sits and explains to souls: I am the Supreme Father, the Supreme Soul.

²⁸main krishna ki aatma nahin hoon, na brahma, vishnu, shankar ki aatma hoon।

³⁴I am not the Krishna soul nor am I the soul of Brahma, Vishnu or Shankar.

²⁹main parampita paramatma hoon, jisko shiv parmaatmaae namah kaha jaata hai।

³⁵I am the Supreme Father, the Supreme Soul, to whom you say: Salutations to the Supreme Soul Shiva.

³⁰main ismen aaya hoon।

³⁶I have entered this one.

³¹main sookshm vatan vaasi brahma mein pravesh nahin karta hoon।

³⁷I don't enter the body of Brahma, a resident of the subtle region.

³²mujhe to yahaan patiton ko paavan banaana hai।

³⁸I have to come here to purify the impure.

³³mere dvaara hi woh sookshm vatan vaasi brahma paavan bana hai, isliye unko sookshm mein dikhaaya hai।

³⁹It was through Me that the Brahma who resides in the subtle region became pure and this is why he has been shown in a subtle form.

³⁴kitna achhi reeti samjhaate hain।

⁴⁰Baba explains so well.

³⁵parantu manushya suni ansuni kar ulti baaton par chalte rehte hain।

⁴¹However, people ignore what they hear and continue to follow wrong things.

³⁶aasuri buddhi se sunte hain।

⁴²They listen to everything with devilish (impure) intellects.

³⁷eeshvareey buddhi se sunen to sanshay sab mit jaayen।

⁴³If they were to listen with Godly intellects, all their doubts would end.

³⁸trimoorti ka chitra dikhaane bigar samjhaana mushkil hai।

⁴⁴It is difficult to explain without the picture of the Trimurti.

³⁹unhonne trimoorti brahma naam rakh diya hai kyonki shivbaaba prajaapita brahma dvaara nai duniya ki rachna rachte hain।

⁴⁵They have put the name “Trimurti Brahma” because Shiv Baba creates the creation of the new world through Prajapita Brahma.

⁴⁰tum bachche abhi sammukh baithe ho।

⁴⁶You children are now sitting personally in front of Baba.

⁴¹sab patit se paavan ban rahe hain।

⁴⁷You are all becoming pure from impure.

⁴²jitna jo banega woh service se dikhaai padega। ⁴³yeh achha purushaarthi hai, inmen ajun avgun hain।

⁴⁸How much you become that is revealed through the service you do: this one is a good effort-maker, this one still has defects.

⁴⁴devtaaon mein daiveegun the।

⁴⁹Deities had divine virtues.

⁴⁵har ek apne aasuri gun aur unhon ke daiveegun varnan karte hain।

⁵⁰Everyone speaks of their own defects and of the virtues of the deities.

⁴⁶abhi aasuri avgunon ko chhodna hai।

⁵¹You now have to renounce devilish defects.

⁴⁷nahin to oonch pad nahin pa sakenge।

⁵²Otherwise, you won't be able to claim a high status.

⁴⁸baap samjhaate hain - bachche daiveegun dhaaran karo।

⁵³The Father says: Children, imbibe divine virtues!

⁴⁹khaan-paan, chalan mein fazeelat chaahiye। ⁵⁰patit manushyon ko badaphzeelat kahenge।

⁵⁴You need to be careful with your food and drink and you also need manners in the way you behave.

⁵¹devtaayen fazeelat (manners) vaale hain, tab to unhon ka gaayan hai।

⁵⁵Impure human beings are said to be those who have bad manners.

⁵²har ek ko purushaartha karna hai - jo karega, so paayega।

⁵⁶Deities are those who have good manners and that is why they are praised.

⁵³ab bhagwan tumko sahaj raajayog aur gyaan sikhla rahe hain।

⁵⁷Each one of you has to make effort. ⁵⁸Whoever does something will receive the reward of it.

⁵⁴gyaan saagar ek baap hai, jo tumhein gyaan dekar sadgati mein le jaate hain। ⁵⁵unhein hi sukhdev bhi kaha jaata hai।

⁵⁹God is now teaching you easy Raja Yoga and knowledge. ⁶⁰Only the one Father is the Ocean of Knowledge who gives you knowledge and takes you into salvation.

⁵⁶to yahaan ki sab baaten nyaari hain।

⁶¹He alone is called Sukhdev (Deity of Happiness).

⁵⁷jo brahman banne vaale honge unhon ki hi buddhi mein yeh gyaan baithega।

⁶²All of these things are unique. ⁶³This knowledge will only sit in the intellects of those who are to become Brahmins.

⁵⁸bahut karke poochhte hain - daada ko brahma kyon banaaya hai?

⁶⁴Generally, many people ask: Why was Dada made Brahma?

⁵⁹bolo, in baaton ko baith-kar samjho।

⁶⁵Tell them: Come and sit and understand these things.

⁶⁰ham tumko inke 84 janmon ki kahaani sunaayen।

⁶⁶We will tell you the story of this one’s 84 births.

⁶¹sab brahmaakumaar brahmaakumaariyaan paavan ban devta ban jaayenge।

⁶⁷All the Brahma Kumars and Kumaris will become pure and then become deities.

⁶²paavan banne bigar varsa mil nahin sakta।

⁶⁸You cannot receive the inheritance without becoming pure.

⁶³bhagwan oonch te oonch niraakaar shivbaaba hai।

⁶⁹God is the highest-on-high incorporeal Shiv Baba.

⁶⁴varsa dene ke liye zaroor brahma tan mein aayega।

⁷⁰He definitely enters the body of Brahma to give you the inheritance.

⁶⁵yeh prajaapita brahma hai, sookshm vatan vaasi brahma ko prajaapita nahin kahenge।

⁷¹This one is Prajapita Brahma. ⁷²The Brahma who resides in the subtle region would not be called Prajapita (Father of Humanity).

⁶⁶vahaan thode hi praja rachenge।

⁷³People would not be created there.

⁶⁷ham brahmaakumaar kumaariyaan saakaar mein hain to prajaapita brahma bhi saakaar mein hai।

⁷⁴We Brahma Kumars and Kumaris exist in corporeal forms and, therefore, Prajapita Brahma, too, has to be in a corporeal form.

⁶⁸yeh raaz aakar samjho। ⁶⁹ham is daada ko bhagwan nahin kehte।

⁷⁵Come and understand the significance of this. ⁷⁶We don’t call this Dada God.

⁷⁰yeh prajaapita hai, inke tan mein shivbaaba aate hain, paavan banaane।

⁷⁷This one is Prajapita, the Father of People, and Shiv Baba enters his body in order to purify everyone.

⁷¹yahaan koi paavan hai nahin।

⁷⁸No one here is pure.

⁷²trimoorti shiv ke badle trimoorti brahma kah diya hai।

⁷⁹Instead of saying “Trimurti Shiva”, they have said “Trimurti Brahma”.

⁷³parantu trimoorti brahma ka koi arth nahin hai।

⁸⁰However, there is no meaning to “Trimurti Brahma”.

⁷⁴brahma ko manushyon ka rachayita bhi kehte hain isliye prajaapita kaha jaata hai।

⁸¹Brahma is also called the creator of human beings. ⁸²That is why he is called Prajapita.

⁷⁵ismen woh niraakaar pravesh kar varsa dete hain।

⁸³The incorporeal One enters this one and gives you your inheritance.

⁷⁶sookshm vatan vaasi brahma paavan hai।

⁸⁴The Brahma who resides in the subtle region is pure.

⁷⁷woh patit se paavan bante hain।

⁸⁵This corporeal one is becoming pure from impure.

⁷⁸ham brahman bhi patit se paavan devta bante hain।

⁸⁶From being impure, we Brahmins are also becoming pure deities.

⁷⁹shiv parmaatmaae namah kaha jaata hai।

⁸⁷It is said: Salutations to the Supreme Soul Shiva.

⁸⁰brahma, vishnu, shankar ko devta kaha jaata hai।

⁸⁸Brahma, Vishnu and Shankar are called deities.

⁸¹bhagwan hi bhakton ka rakshak hai।

⁸⁹God alone is the Protector of Devotees.

⁸²vahi sabko sadgati denge।

⁹⁰Only He grants salvation to everyone.

⁸³patit-paavan hain to zaroor aakar patiton ko paavan banaayenge।

⁹¹He is the Purifier and so He would definitely come and make impure ones pure.

⁸⁴pahle-pahle paavan hain lakshmi-naaraayan।

⁹²The first pure beings are Lakshmi and Narayan.

⁸⁵ve zaroor punarjanma lete honge।

⁹³They would definitely take rebirth.

⁸⁶84 janma poore hone se phir saadhaaran manushya ban jaate hain।

⁹⁴While completing their 84 births, they become ordinary human beings.

⁸⁷unmein phir baap pravesh karte hain।

⁹⁵The Father then enters this one.

⁸⁸to yeh vyakta brahma, woh avyakt brahma।

⁹⁶Therefore, this one is the corporeal Brahma and the other one is the subtle Brahma.

⁸⁹sookshm vatan mein srishti nahin rachi jaati hai।

⁹⁷A world is not created in the subtle region.

⁹⁰aksar karke log is baat par moonjhate hain to tumko samjhaana hai, baap kehte hain main bahut janmon arthaat 84 janmon ke ant ke janma mein pravesh karta hoon।

⁹⁸Generally, people are confused about this and so you have to explain: The Father says: I enter this one at the end of his many births, that is, at the end of his 84th birth.

⁹¹bhaarat mein pahle devi-devta aaye, woh phir pichhaadi mein ho jaayenge।

⁹⁹First the deities came into Bharat and they will then move down.

⁹²phir pahle vahi jaakar devi-devta banenge।

¹⁰⁰They are then the first ones to become deities once again.

⁹³viraat roop ka chitra bhi zaroor hona chaahiye।

¹⁰¹You should definitely also have the picture of the variety-form image.

⁹⁴bachchon ne arth sahit banaaya hai।

¹⁰²Children have made it so that it has a meaning.

⁹⁵brahman choti, devta sir, kshatriy bhujaayen, vaishya pet, shoodra pair।

¹⁰³Brahmins are the topknot, deities are the head, warriors are the arms, merchants are the stomach and shudras are the feet.

⁹⁶shoodra ke baad phir brahman।

¹⁰⁴After shudras, there are the Brahmins.

⁹⁷varnon ka bhi chakra hua na।

¹⁰⁵This is a cycle of the castes.

⁹⁸yeh bhi samajhna aur samjhaana hai।

¹⁰⁶This also has to be understood and explained.

⁹⁹baba ne bahut baar samjhaaya hai ki akhbaar mein padta hai phalaana svargavaasi hua, to unko chitthi likhni chaahiye ki svargavaasi hua to zaroor narka mein tha।

¹⁰⁷Baba has told you many times that when they print in the newspapers that So-and-so has become a resident of heaven; you should write a letter to them saying that, since he has gone to heaven, he must definitely have been living in hell.

¹⁰⁰aur ab hai hi narka to zaroor punarjanma narka mein lenge।

¹⁰⁸This is now hell, and so he would definitely take rebirth in hell.

¹⁰¹agar svarga mein gaya phir tum unko bulaakar narka ka bhojan kyon khilaate ho?

¹⁰⁹If he went to heaven, why do you invoke him and feed him the food of hell? ¹¹⁰Why are you crying?

¹⁰²tum rote kyon ho? ¹⁰³parantu itni buddhi nahin hai jo samjhen ki svarga ki sthaapna to baap hi aakar karte hain।

¹¹¹However, none of them has enough of an intellect to understand that only the Father comes and establishes heaven and that He teaches Raja Yoga.

¹⁰⁴raajayog sikhlaate hain। ¹⁰⁵tum brahman sangam par baap se varsa le rahe ho, baaki sab hain kaliyug mein।

¹¹²You Brahmins are claiming your inheritance from the Father at the confluence age and all the rest are in the iron age.

¹⁰⁶sangam par aatma paramatma mil rahe hain, inko kumbha ka mela kaha jaata hai।

¹¹³At the confluence age, souls meet the Supreme Soul and this is called the Kumbha Mela.

¹⁰⁷tum gyaan gangaayen gyaan saagar se nikli ho।

¹¹⁴You Ganges of knowledge have emerged from the Ocean of Knowledge.

¹⁰⁸bhakti mein samajhte hain - ganga mein snaan karne se paavan ban jaayenge।

¹¹⁵On the path of devotion they believe that they will become pure by bathing in the Ganges.

¹⁰⁹paavan banaana to tumhaari mission ka kartavya hai।

¹¹⁶It is the task of your mission to make everyone pure.

¹¹⁰yeh hai eeshvareey mission।

¹¹⁷This is a Godly mission.

¹¹¹tum hi patit manushya ko paavan devta banaate ho shreemat par।

¹¹⁸You make impure human beings into pure deities by following shrimat.

¹¹²shreekrishna patit-paavan nahin hai।

¹¹⁹Shri Krishna is not the Purifier.

¹¹³woh poore 84 janma lete hain।

¹²⁰He takes the full 84 births.

¹¹⁴pahle hain lakshmi-naaraayan phir ant mein brahma sarasvati।

¹²¹Lakshmi and Narayan are first and then, at the end, they become Brahma and Saraswati.

¹¹⁵aadi dev, aadi devi bante hain, abhi yeh baaten kisne samjhaai?

¹²²They become Adi Dev and Adi Devi. ¹²³Who explains all of these things?

¹¹⁶shiv parmaatmaae namah gaate bhi hain - he parampita paramatma aapki gat mat sabse nyaari hai।

¹²⁴They sing: Salutations to the Supreme Soul Shiva. ¹²⁵O Supreme Father, Supreme Soul, Your ways and means are unique.

¹¹⁷woh shreemat dete hain gati ke liye। ¹¹⁸gati aur sadgati।

¹²⁶He gives you shrimat for salvation; liberation and salvation.

¹¹⁹dugarti vaalon ki sadgati karne vaala। ¹²⁰unki shreemat sab manushyon se nyaari hai।

¹²⁷He is the One who brings salvation to those who are in degradation.

¹²¹baaki bhakti maarga hai ghor raatri, aadhaakalpa hai gyaan din।

¹²⁸His shrimat is absolutely distinct from that of all human beings.

¹²²shivbaaba kehte hain main andhiyaari raat mein aata hoon, raat ko din banaane।

¹²⁹The path of devotion is the extreme night. ¹³⁰For half a cycle, it is knowledge, the day.

¹²³yeh gyaan ek hi gyaan saagar shivbaaba ke paas hai।

¹³¹Shiv Baba says: I come in the dark night to change night into day.

¹²⁴rishi muni aadi sab kehte aaye hain ki paramatma beanta hai।

¹³²Only one Shiv Baba, the Ocean of Knowledge, has this knowledge.

¹²⁵baap ko nahin jaante to goya naastik thahre।

¹³³All the rishis and munis have been saying: God is infinite.

¹²⁶aadhaakalpa hai naastik, aadhaakalpa hai aastik।

¹³⁴They don't know the Father, which means that they are atheists.

¹²⁷tum ab baap ko, baap ki rachna ke aadi-madhya-ant ko jaante ho aur koi nahin jaante isliye kaha jaata hai - nidhan ke।

¹³⁵For half a cycle you are atheists and for half a cycle you are theists. ¹³⁶You now know the Father and the beginning, the middle and the end of the Father's creation.

¹²⁸anek dharma anek maten ho gai hain।

¹³⁷No one else knows it. ¹³⁸This is why they are called orphans.

¹²⁹ab baap kehte hain is puraani duniya ka sanyaas karna hai।

¹³⁹There are innumerable religions and innumerable opinions.

¹³⁰yaad karna hai shantidham aur sukhdhaam ko।

¹⁴⁰The Father says: You now have to renounce this old world.

¹³¹jitna yaad karenge utna oonch pad paayenge।

¹⁴¹You have to remember the land of peace and the land of happiness.

¹³²grihastha vyavhaar mein bhal raho sirf pavitra bano।

¹⁴²The more you remember Him, the higher the status you will claim.

¹³³dhandhe bigar grihastha kaise chalega।

¹⁴³You may live at home with your family, but remain pure.

¹³⁴sirf pavitra banna hai aur baap ko yaad karna hai।

¹⁴⁴How would your household continue without a business?

¹³⁵baap kehte hain main sonaar bhi hoon।

¹⁴⁵You simply have to become pure and remember the Father.

¹³⁶tumhaari aatma aur shareer donon hi patit hain isliye tumhaari aatma jab paavan banen tab phir shareer bhi paavan mile।

¹⁴⁶The Father says: I am the Goldsmith. ¹⁴⁷You souls and your bodies are both impure. ¹⁴⁸Therefore, when you souls become pure you will receive pure bodies.

¹³⁷sachche sone ka jevar bhi aisa banega na।

¹⁴⁹Jewellery made of real gold would also be real.

¹³⁸ab to aatma aur shareer donon hi iron aged hain।

¹⁵⁰Now, both souls and bodies are iron aged.

¹³⁹phir paavan banaane ki yukti baap bataate hain isliye kehte hain tumhaari gat mat, shreemat sabse nyaari hai।

¹⁵¹The Father is telling you the way you can make yourself pure. ¹⁵²This is why it is said: Your ways and means (shrimat) are unique.

¹⁴⁰abhi tum jaante ho yeh sadgati ka raasta koi batla nahin sakte hain। ¹⁴¹gaayan hota hai to zaroor kuchh karke gaye hain।

¹⁵³You now know that no one else can show you the path to salvation. ¹⁵⁴Since He is praised, He must definitely have done something before He departed.

¹⁴²abhi kaliyug hai phir satayug hona hai।

¹⁵⁵It is now the iron age and the golden age is to come.

¹⁴³sangam par tum baithe ho।

¹⁵⁶You are sitting at the confluence age.

¹⁴⁴tum brahma vanshi brahman ho।

¹⁵⁷You are Brahmins who belong to the clan of Brahma.

¹⁴⁵kamal phool sam pavitra rehte ho।

¹⁵⁸You remain as pure as a lotus.

¹⁴⁶tumhaari maaya ke saath yuddha hai।

¹⁵⁹Your war is with Maya.

¹⁴⁷maaya se hi kai fail ho jaate hain। ¹⁴⁸kaam ka ghoonsa jor se lagta hai।

¹⁶⁰It is because of Maya that some fail; they are punched very hard by lust.

¹⁴⁹baba kehte hain khabardaar raho।

¹⁶¹Baba says: Remain cautious.

¹⁵⁰agar gira to phir kisi ko kah nahin sakenge ki kaam mahaashatru hai।

¹⁶²If you fall, you won't be able to tell anyone that lust is the greatest enemy.

¹⁵¹baap kehte hain phir bhi purushaartha karo, ek baar haraaya, doosri baar haraaya phir agar teesri baar haraaya to khatma। ¹⁵²pad bhrashta ho jaayega।

¹⁶³The Father says: Nevertheless, make effort. ¹⁶⁴You are defeated once, you are defeated twice but if you are defeated a third time, everything is over: the status is destroyed.

¹⁵³pratigya ki hai to us par poora rehna hai।

¹⁶⁵You made a promise and so you have to follow it fully.

¹⁵⁴pratigya kar phir patit nahin banna chaahiye।

¹⁶⁶Having made this promise, you mustn't become impure.

¹⁵⁵parantu sab to pratigya par kaayam nahin rehte hain। ¹⁵⁶girte bhi rehte hain।

¹⁶⁷However, not everyone remains firm on his or her promise; they still continue to fall.

¹⁵⁷koi phir baap ko chhod bhi dete hain। ¹⁵⁸bahut bhaagne vaale bhi hain।

¹⁶⁸Some even leave the Father; there are many who run away.

¹⁵⁹ant mein tumko poora saakshaatkaar hoga ki kaun kya banenge!

¹⁶⁹At the end, you will all have visions of who will become what.

¹⁶⁰purushaartha poora karna chaahiye।

¹⁷⁰You should make full effort.

¹⁶¹jo duhkh dete hain woh duhkhi hokar marte hain।

¹⁷¹Those who cause sorrow will die in sorrow.

¹⁶²baap to sabko sukh dene vaala hai।

¹⁷²The Father is the One who gives everyone happiness.

¹⁶³tumhaara bhi kaam hai sabko sukh dena।

¹⁷³It is also your duty to give everyone happiness.

¹⁶⁴karmana mein bhi kisko duhkh diya to duhkhi hokar marenge। ¹⁶⁵pad bhi bhrashta ho jaayega।

¹⁷⁴If you cause anyone sorrow through your actions, you will die in sorrow and your status will be destroyed.

¹⁶⁶behad ke baap ke saath poora pharmaanbardaar, vaphaadaar hokar rehna hai ।

¹⁷⁵You have to remain completely obedient and faithful to the unlimited Father.

¹⁶⁷achha!

¹⁷⁶Achcha.

¹⁶⁸meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁷⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁹roohaani baap ki roohaani bachchon ko namaste।

¹⁷⁸The spiritual Father says namaste to the spiritual children.

¹⁷⁰dhaarna ke liye mukhya saar:-

¹⁷⁹Essence for dharna:

¹⁷¹1) baap ke saath vaphaadaar, pharmaanbardaar hokar rehna hai।

¹⁸⁰ 1. Remain faithful and obedient to the Father.

¹⁷²kabhi kisi ko duhkh nahin dena hai।

¹⁸¹Don't cause anyone sorrow.

¹⁷³2) baap se poora varsa lene ke liye pavitra banne ka purushaartha karna hai।

¹⁸² 2. In order to claim your full inheritance from the Father, make effort to become pure.

¹⁷⁴kaam ki chot kabhi nahin khaani hai।

¹⁸³Never allow yourself to be hurt by lust.

¹⁷⁵isse bahut saavdhaan rehna hai।

¹⁸⁴Remain very cautious about that.

¹⁷⁶vardaan:- maalikpan ki smriti se shaktiyon ko order pramaan chalaane vaale svaraajya adhikaari bhav

¹⁸⁵Blessing: May you be a self-sovereign, the master of yourself and order your powers and use them with the awareness of being a master.

¹⁷⁷baap dvaara jo bhi shaktiyaan mili hain un sarva shaktiyon ko kaarya mein lagaao।

¹⁸⁶ Use all the powers you have received from the Father.

¹⁷⁸samay par shaktiyon ko use karo।

¹⁸⁷Use the powers at the right time.

¹⁷⁹sirf maalikpan ki smriti mein rahkar phir order karo to shaktiyaan aapka order maanengi।

¹⁸⁸Simply maintain the awareness of being their master and order them and the powers will obey your orders.

¹⁸⁰agar kamjor hokar order karenge to nahin maanengi।

¹⁸⁹If you order them while you are weak, they will not obey your orders.

¹⁸¹baapdaada sabhi bachchon ko maalik banaate hain, kamjor nahin।

¹⁹⁰BapDada makes all of you children masters, not weak ones.

¹⁸²sab bachche raaja bachche hain kyonki svaraajya aapka birth right hai।

¹⁹¹All of you children are the children who are to become kings because self-sovereignty is your birth right.

¹⁸³yeh birth-right koi bhi chheen nahin sakta।

¹⁹²No one can snatch away this birth right from you.

¹⁸⁴slogan:- trikaaldarshi sthiti mein sthit rahkar har karma karo to saphalta milti rahegi। ¹⁸⁵maateshvari ji ke anmol mahaavaakya ¹⁸⁶ab yeh jo ham kehte hain ki prabhu ham bachchon ko us paar le chalo, us paar ka matlab kya hai? ¹⁸⁷log samajhte hain us paar ka matlab hai janma maran ke chakra mein na aana arthaat mukta ho jaana।

¹⁹³Slogan: Perform every action while stable in the stage of a trikaldarshi and you will continue to have success.

¹⁸⁸ab yeh to hua manushyon ka kehna parantu vo kehta hai bachchon, sachmuch jahaan sukh shanti hai, duhkh ashaanti se door hai usko koi duniya nahin kehte।

¹⁹⁴*** Om Shanti *** ¹⁹⁵Invaluable versions of Mateshwari. ¹⁹⁶When we say: God, take us children across to the other side, what does “to the other side” mean? ¹⁹⁷People believe that to go to the other side means to become free from the cycle of birth and death, that is, to be liberated.

¹⁸⁹jab manushya sukh chaahte hain to vo bhi is jeevan mein hona chaahiye, ab vo to satayugi vaikuntha devtaaon ki duniya thi jahaan sarvada sukhi jeevan thi, usi devtaaon ko amar kehte the।

¹⁹⁸This is what people say, but that One says: Children, the place where there is true happiness and peace, which is far away from sorrow and peacelessness, cannot be called a world. ¹⁹⁹When people want happiness, that has to be in this world.

¹⁹⁰ab amar ka bhi koi arth nahin hai, aise to nahin devtaaon ki aayu itni badi thi jo kabhi marte nahin the, ab yeh kehna unhon ka wrong hai kyonki aise hai nahin।

²⁰⁰That was the golden-aged world of deities where they always had a life of total happiness. ²⁰¹Those deities were said to be immortal. ²⁰²“Immortal” also has no meaning. ²⁰³It doesn’t mean that the deities had such long lifespan that they never died.

¹⁹¹unki aayu koi satayug treta tak nahin chalti hai, parantu devi devtaaon ke janma satayug treta mein bahut hue hain, 21 janma to unhonne achha raajya chalaaya hai aur phir 63 janma dvaapar se kaliyug ke ant tak total unhon ke janma chadhti kala vaale 21 hue aur utarti kala vaale 63 hue, total manushya 84 janma lete hain।

²⁰⁴Their saying this is wrong because it is not like that. ²⁰⁵Their lifespan was not as long as the golden and silver ages, for the deities had many births in the golden and silver ages. ²⁰⁶They ruled the kingdom very well for 21 births and then they took 63 births from the copper age to the end of the iron age. ²⁰⁷In all, they had 21 births in the stage of ascent and 63 births in the descending stage.

¹⁹²baaki yeh jo manushya samajhte hain ki manushya 84 laakh yoniyaan bhogte hain, yeh kehna bhool hai।

²⁰⁸In total, human beings take 84 births. ²⁰⁹When people think that human beings go through 8.4 million species, that is a mistake.

¹⁹³agar manushya apni yoni mein sukh duhkh donon part bhog sakte hain to phir jaanvar yoni mein bhogne ki jaroorat hi kya hai।

²¹⁰If human beings experience both happiness and sorrow in their human lives, then what would be the need for them to suffer as animal species?

¹⁹⁴ab manushyon ko yeh knowledge hi nahin, manushya to 84 janma lete hain, baaki srishti par jaanvar pashu, panchhi aadi total 84 laakh yoniyaan ho sakti hain।

²¹¹People do not have this knowledge. ²¹²Human beings take 84 births, but there must definitely be 8.4 million species of animals, birds, etc. in this world.

¹⁹⁵anek kisma ki jaise paidaaish hai, usmein bhi manushya, manushya yoni mein hi apna paap punya bhog rahe hain। ¹⁹⁶aur jaanvar apni yoniyon mein bhog rahe hain।

²¹³There is the creation of many types, and human beings experience within that their sin and charity in the human birth and animals experience it in their birth.

¹⁹⁷na manushya jaanvar ki yoni leta aur na jaanvar manushya yoni mein aata hai।

²¹⁴Human beings cannot take birth as animals and animals cannot take birth as human beings.

¹⁹⁸manushya ko apni yoni mein (janma mein) bhogna bhogni padti hai to duhkh sukh ki mahsoosta aati hai।

²¹⁵Human beings have to experience everything in their human lives, and so there is the feeling of happiness or sorrow.

¹⁹⁹aise hi jaanvar ko bhi apni yoni mein sukh duhkh bhogna hai।

²¹⁶In the same way, animals also have to experience happiness and sorrow in their own species.

²⁰⁰magar unhon mein yeh buddhi nahin ki yeh bhogna kis karma se hui hai?

²¹⁷However, they do not have intellects to understand which action caused them to suffer.

²⁰¹unhon ki bhogna ko bhi manushya feel karta hai kyonki manushya hai buddhivaan, baaki aise nahin manushya koi 84 laakh yoniyaan bhogte hain।

²¹⁸Human beings feel their suffering (of the animals) because human beings are intelligent, but it isn’t that human beings take birth in 8.4 million species. ²¹⁹A tree is said to be non-sentient and it has its own species.

²⁰²jad jhaad bhi yoni lete hain, yeh to sahaj aur vivek ki baat hai ki jad jhaad ne kya karma akarma kiya hai jo unhon ka hisaab-kitaab banega, jaise dekho gurunaanak saahab ne aise mahaavaakya uchchaaran kiye hain - antakaal mein jo putra simre aisi chinta mein jo mare suar ki yoni mein val val utre .. parantu is kahne ka matlab yeh nahin hai ki manushya koi sookar ki yoni leta hai parantu sookar ka matlab yeh hai ki manushyon ka kaarya bhi aisa hota hai jaise jaanavron ka kaarya hota hai। ²⁰³baaki aise nahin ki manushya koi jaanvar bante hain।

²²⁰This is easy and it is a matter of common sense to understand what actions or neutral actions a non-sentient tree would have performed for it to create karmic accounts. ²²¹For instance, look at the elevated versions that Guru Nanak quoted: Whoever remembers their son, whoever dies with that worry in their final moments would take rebirth as a boar. ²²²However, saying this does not mean that a human being would take birth as a boar, but a boar means that the actions of human beings are like those of animals; it isn’t that human beings become animals.

²⁰⁴ab yeh to manushyon ko daraane ke liye shiksha dete hain।

²²³Those teachings are given to make people afraid.

²⁰⁵to apne ko is sangam samay par apni jeevan ko paltaae paapaatma se punyaatma banna hai।

²²⁴So, we have to transform our lives at the confluence age and become charitable souls from sinful souls.

²⁰⁶achha - om shanti।

²²⁵Achcha.