Daily Murli for Sunday 18 December 2022

⁰18-12-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 18-02-93 madhuban

⁰ 18/12/22 Madhuban Avyakt BapDada Om Shanti 18/02/1993

¹brahman jeevan ka shvaans - sada umang aur utsaah

¹The breath of Brahmin life is constant zeal and enthusiasm.

²aaj trimoorti shiv baap sarva bachchon ko vishesh tri-sambandh se dekh rahe hain।

²Today, Trimurti Father Shiva is especially seeing all His children in three relationships.

³sabse pahla pyaara sambandh hai sarva praaptiyon ke maalik vaaris ho, vaaris ke saath eeshvareey vidyaarthi ho, saath-saath har kadam mein follow karne vaale satguru ke pyaare ho।

³The first most loving relationship is that of your being the masters of all attainments, the heirs. ⁴As well as being heirs, you are Godly students and, along with that, you are those who are loved by the Satguru, because you follow Him at every step.

⁴trimoorti shiv baap bachchon ke bhi yeh teen sambandh vishesh roop mein dekh rahe hain।

⁵Trimurti Father Shiva is seeing the children especially in these three relationships.

⁵vaise to sarva sambandh nibhaane ki anubhvi aatmaayen ho lekin aaj vishesh teen sambandh dekh rahe hain।

⁶In fact, you are the souls who are experienced in fulfilling the responsibility of all relationships, but today, Baba is especially seeing the three relationships.

⁶yeh teen sambandh sabhi ko pyaare hain।

⁷All of you love these three relationships.

⁷aaj vishesh trimoorti shiv jayanti manaane ke umang se sabhi bhaag-bhaagkar pahunch gaye hain।

⁸Today, all of you have come running here with enthusiasm in order to celebrate Trimurti Shiv Jayanti.

⁸baap ko mubaarak dene aaye ho va baap se mubaarak lene aaye ho? ⁹donon kaam karne aaye ho।

⁹Have you come to give congratulations to the Father or have you come to receive congratulations from the Father?

¹⁰jab naam hi hai shiv jayanti va shivraatri, to trimoorti kya siddha karta hai?

¹⁰You have come to do both. ¹¹Since the very name is Shiv Jayanti and Shiv Ratri, what does Trimurti prove?

¹¹prajaapita brahma dvaara kya karte hain?

¹²What does He do through Prajapita Brahma?

¹²aap braahmanon ki rachna rachte hain na।

¹³He creates the creation of you Brahmins.

¹³unhon ki phir paalna hoti hai।

¹⁴You are then sustained.

¹⁴to trimoorti shabd siddha karta hai ki baap ke saath-saath aap brahman bachche bhi saath hain।

¹⁵So the word Trimurti proves that together with the Father are you Brahmin souls.

¹⁵akela baap kya karega!

¹⁶What would the Father do by Himself?

¹⁶isliye baap ki jayanti so aap brahman bachchon ki bhi jayanti।

¹⁷This is why the birthday of the Father also means the birthday of you Brahmin children.

¹⁷to baap bachchon ko is alaukik divya janma ki va is diamond jayanti ki padmaapadma guna mubaarak de rahe hain।

¹⁸This is why the Father is giving you children multimillionfold congratulations for this alokik, divine birth, this diamond birth.

¹⁸aap sabke mubaarak ke patra, card baap ke paas pahunch hi gaye aur abhi bhi kai bachche dil se mubaarak ke geet ga rahe hain chaahe door hain, chaahe sammukh hain। ¹⁹door vaalon ke bhi mubaarak ke geet kaanon mein sunaai de rahe hain।

¹⁹Your letters and cards of congratulations have already reached the Father, and, even now, many children are singing songs of congratulations from their hearts. ²⁰Whether they are far away or whether they are personally in front of Baba, Baba’s ears can hear the songs of congratulations, even from those who are far away.

²⁰return mein baapdaada bhi desh-videsh ke sarva bachchon ko padma-padma badhaaiyaan de rahe hain।

²¹In return, BapDada is giving multimillionfold congratulations to the children of this land and of foreign lands.

²¹yeh to sabhi bachche jaante hi ho ki brahman jeevan mein koi bhi utsav manaana arthaat sada umang-utsaah bhari jeevan banaana।

²²All of you children know that to celebrate any festival in Brahmin life means to create an elevated life constantly filled with zeal and enthusiasm.

²²braahmanon ki alaukik dictionary mein manaane ka arth hai banna।

²³In the alokik dictionary of Brahmins, to celebrate means to become.

²³to sirf aaj utsav manaayenge va sada utsaah bhari jeevan banaayenge?

²⁴So, will you simply celebrate the festival today, or will you create a life constantly filled with zeal and enthusiasm?

²⁴jaise is sthool shareer mein shvaans hai to jeevan hai।

²⁵You have a life when there is breath in those physical bodies.

²⁵agar shvaans khatma ho gaya to jeevan kya hogi?

²⁶What would your life be if your breath finished? ²⁷It would be finished.

²⁶khatma। ²⁷aise brahman jeevan ka shvaans hai sada umang aur utsaah।

²⁸So, too, the breath of Brahmin life is constant zeal and enthusiasm.

²⁸brahman jeevan mein har second umang-utsaah nahin to brahman jeevan nahin।

²⁹In Brahmin life, if there isn't zeal and enthusiasm at every second, then that is not Brahmin life.

²⁹shvaans ki gati bhi normal (saamaanya) honi chaahiye।

³⁰However, the speed of your breathing also has to be normal.

³⁰agar shvaans ki gati bahut tej ho jaae to bhi jeevan yathaartha nahin aur slow ho jaae to bhi yathaartha jeevan nahin kahi jaayegi।

³¹If your breathing is very fast, then that is not a normal life and if it is slow, then too, it would not be called a normal life.

³¹high pressure ya lo pressure ho jaata hai na।

³²You either have high pressure or low pressure.

³²to isko normal jeevan nahin kaha jaata।

³³So that would not be called a normal life.

³³to yahaan bhi check karo ki “mujh brahman jeevan ke umang-utsaah ki gati normal hai?

³⁴So, here, too, check: is the speed of the zeal and enthusiasm of my Brahmin life normal?

³⁴ya kabhi bahut fast, kabhi bahut slow ho jaati?

³⁵Or, is it sometimes very fast and sometimes very slow?

³⁵ekras rehti hai?

³⁶Or, does it remain constant?

³⁶'' ekras hona chaahiye na।

³⁷It should be constant, should it not?

³⁷kabhi bahut, kabhi kam yeh to achha nahin hai na, isliye sangamayug ki har ghadi utsav hai।

³⁸If it is sometimes fast and sometimes slow, that is not good. ³⁹This is why every moment of the confluence age is a festival.

³⁸yeh to vishesh manoranjan ke liye manaate hain kyonki brahman jeevan mein aur kahaan jaakar manoranjan manaayenge!

⁴⁰You specially celebrate a special day for your entertainment because, in Brahmin life, where else would you go for entertainment?

³⁹yahaan hi to manaayenge na! ⁴⁰kahaan vishesh saagar ke kinaare par ya bageeche mein ya club mein to nahin jaayenge na।

⁴¹You would only entertain yourself here, would you not? ⁴²You would not especially go to the seaside or to a park or to a club, would you?

⁴¹yahaan hi saagar ka kinaara bhi hai, bageecha bhi hai to club bhi hai।

⁴³The seaside, the park and the club are all here.

⁴²yeh brahman club achhi hai na!

⁴⁴This Brahmin club is good, is it not?

⁴³to brahman jeevan ka shvaans hai umang-utsaah।

⁴⁵So, the breath of Brahmin life is zeal and enthusiasm.

⁴⁴shvaans ki gati theek hai na ki kabhi neeche-oopar ho jaati hai?

⁴⁶So your breathing is normal, is it not? ⁴⁷Or does it fluctuate?

⁴⁵baapdaada har ek bachche ko check karte rehte hain।

⁴⁸So BapDada continues to check each child.

⁴⁶ye kaan mein lagaakar check nahin karna padta।

⁴⁹He does not have to check with a stethoscope in His ears.

⁴⁷aajkal to science ne bhi sab automatic nikaale hain।

⁵⁰Nowadays, science has made everything automatic.

⁴⁸to shiv jayanti va shivraatri donon ke rahasya ko achhi tarah se jaan gaye ho na!

⁵¹Shiv Ratri or Shiv Jayanti - you know the significance of both very clearly, do you not?

⁴⁹donon hi rahasya svayan bhi jaan gaye ho aur doosron ko bhi spashta suna sakte hain kyonki baap ki jayanti ke saath aapki bhi hai।

⁵²You can also tell others, can you not? ⁵³You know the significance of both and you are also able to tell others about it clearly.

⁵⁰apne birth-de (janma-din) ka rahasya to suna sakte ho na!

⁵⁴As well as the birthday of the Father, it is also the birthday of you children.

⁵¹yaadgaar to bhakta log bhi badi bhaavna se manaate hain।

⁵⁵So you can relate the significance of your own birthday, can you not?

⁵²lekin antar yeh hai ki woh shivraatri par har saal vrat rakhte hain aur aap to picnic karte ho kyonki aap sab ne janmate hi sadaakaal ke liye arthaat sampoorn brahman jeevan ke liye ek baar vrat dhaaran kar liya, isliye baar-baar nahin karna padta।

⁵⁶The memorials are also celebrated by the devotees with a lot of love and devotion. ⁵⁷However, the difference is that they hold a fast on Shiv Ratri every year, whereas you have a picnic. ⁵⁸As soon as you take birth, all of you have a fast just once for all time, that is, for your entire Brahmin life.

⁵³unhon ko har saal vrat rakhna padta hai।

⁵⁹This is why you do not have to fast again and again.

⁵⁴aap sabhi brahman aatmaon ne janma lete hi yeh vrat le liya ki ham sada baap samaan sampanna aur sampoorn rahenge।

⁶⁰They have to fast every year whereas you Brahmin souls made a vow the moment you took birth: that you would become constantly perfect and complete like the Father.

⁵⁵yeh pakka vrat liya hai ya thoda kachcha…?

⁶¹You made this strong vow, did you not? ⁶²Or, is it a little weak?

⁵⁶jab aatma aur param-aatma ka sambandh avinaashi hai to vrat bhi avinaashi hai na।

⁶³Since the relationship between you souls and the Supreme Soul is eternal, what should the vow be?

⁵⁷duniya vaale sirf khaan-paan ka vrat rakhte hain। ⁵⁸isse bhi kya siddha hota hai?

⁶⁴It should be eternal, should it not? ⁶⁵So the people of the world simply have a fast of their food and drink.

⁵⁹aapne brahman jeevan mein sada ke liye khaan-paan ka bhi vrat liya hai na।

⁶⁶What does this show? ⁶⁷You have made a vow in your Brahmin life for your food and drink for all time, have you not?

⁶⁰ki yeh free hai khaana-peena jo bhi chaahe kha lo?

⁶⁸Or, are you free to do what you want? ⁶⁹To eat or drink whatever you want?

⁶¹pakka vrat hai va “kabhi-kabhi thak jaao to vrat tod do?

⁷⁰No. ⁷¹Have you made the vow firm? ⁷²Or, do you break your vow when you get tired?

⁶²kabhi time nahin milta to kya banaayen, kuchh bhi mangaakar kha leven? ⁶³'' thoda-thoda dheela karte ho?

⁷³If you sometimes do not have any time, is it that you get something from outside and eat that?

⁶⁴dekho, aapke bhakta vrat rakh rahe hain।

⁷⁴Do you sometimes become slack in fulfilling your vow?

⁶⁵chaahe saal mein ek baar bhi rakhte hain lekin maryaada ko paalan to kar rahe hain na।

⁷⁵Look, your devotees hold a fast, even if it is once a year, but they still follow that code of conduct.

⁶⁶to jab aapke bhakta vrat mein pakke hain, to aap kitne pakke ho?

⁷⁶Since your devotees are firm in their fast, how firm should you be?

⁶⁷pakke ho?

⁷⁷Are you firm?

⁶⁸kabhi-kabhi thoda dheela kar dete ho chalo, kal bhog laga denge, aaj nahin lagaate।

⁷⁸Or, do you sometimes become slack? ⁷⁹“It doesn't matter if we offer bhog tomorrow and not today.”

⁶⁹yeh bhi aap brahman aatmaon ki jeevan ke behad ke vrat ke yaadgaar bane hue hain।

⁸⁰So this is a memorial of your unlimited fast in the life of you Brahmin souls.

⁷⁰vishesh is din pavitrata ka bhi vrat rakhte hain।

⁸¹On this day especially, people also make a vow of purity.

⁷¹ek pavitrata ka vrat rakhte; doosra khaan-paan ka vrat rakhte; teesra saara din kisi ko bhi kisi prakaar ka duhkh ya dhokha nahin denge, yeh bhi vrat rakhte hain।

⁸²Firstly, they make a vow of purity and, secondly, they make a vow regarding their food and drink. ⁸³Thirdly, they never cause any type of sorrow to anyone or deceive anyone in any way throughout the whole day.

⁷²lekin aap ka is brahman jeevan ka vrat behad ka hai, unhon ka ek din ka hai।

⁸⁴They too make that vow. ⁸⁵However, the vow of your Brahmin life is unlimited, whereas theirs is for one day.

⁷³pavitrata ka vrat to brahman janma se hi dhaaran kar liya hai na!

⁸⁶So you imbibed the vow of purity in Brahmin life as soon as you took birth, did you not?

⁷⁴sirf brahmacharya nahin lekin paanchon hi vikaaron par vijay ho isko kehte hain pavitrata ka vrat।

⁸⁷Purity is not just celibacy, but the vow of purity is to gain victory over the five vices. ⁸⁸This is called the vow of purity.

⁷⁵to socho ki pavitrata ke vrat mein kahaan tak saphal hue hain?

⁸⁹So, check to what extent you are successful in your vow of purity.

⁷⁶jaise brahmacharya arthaat kaam mahaashatru ko jeetne ke liye vishesh attention mein rehte ho, aise hi aur bhi chaar saathi jo kaam mahaashatru ke hain, unka bhi itna hi attention rehta hai?

⁹⁰Just as you pay special attention to celibacy, that is, to conquering the greatest enemy, lust, in the same way, do you also pay the same attention to conquering the four companions of lust, the greatest enemy? ⁹¹Or, do you allow yourself some freedom in that?

⁷⁷ki uske liye chhutti hai thoda-thoda krodh bhal kar lo?

⁹²That it does not matter if you get a little angry?

⁷⁸chhutti hai nahin, lekin apne aapko chhutti de dete ho।

⁹³You are not allowed to, but you allow yourself that freedom.

⁷⁹dekha gaya hai ki krodh ke baal-bachche jo hain unko chhutti de di hai।

⁹⁴It has been seen that you give freedom to the children of anger.

⁸⁰krodh mahaabhoot ko to bhagaaya hai lekin uske jo baal-bachche hain unse thodi preet abhi bhi rakhi hai।

⁹⁵You have chased away the great evil spirit of anger, but you still have love for its children.

⁸¹jaise chhote bachche achhe lagte hain na। ⁸²to yeh krodh ke chhote bachche kabhi-kabhi pyaare lagte hain!

⁹⁶Just as little children are loved very much, so too, the little children of anger are sometimes loved very much.

⁸³vrat arthaat sampoorn pavitrata ka vrat।

⁹⁷So a vow means a vow of complete purity.

⁸⁴kai bachche bahut achhi-achhi baaten sunaate hain।

⁹⁸Many children tell Baba many very good things.

⁸⁵kehte hain “krodh aaya nahin lekin krodh dilaaya gaya, to kya karen?

⁹⁹They say: I did not get angry, but I was made angry, so what can I do?

⁸⁶mere ko nahin aaya lekin doosra dilaata hai।

¹⁰⁰I did not get angry, but what can I do if others make me angry?

⁸⁷'' bahut maze ki baaten karte hain।

¹⁰¹They say something very entertaining.

⁸⁸kehte hain aap bhi us samay hote to aapko bhi aa jaata। ⁸⁹to baapdaada kya kahenge?

¹⁰²They say: If You had been there at that time, You too would have got angry.

⁹⁰baapdaada bhi kehte achha, tumko maaph kar diya, lekin aage phir nahin karna।

¹⁰³So what would BapDada say: BapDada says: Achcha, you are forgiven, but do not do it in future.

⁹¹shivraatri ka arth hi hai andhakaar mitaae prakaash laane vaali raatri।

¹⁰⁴Shiv Ratri means to finish the darkness of the night and to bring the light.

⁹²master gyaan-soorya prakat hona yeh hai shivraatri।

¹⁰⁵It means the rise of the master suns of knowledge. ¹⁰⁶This is Shiv Ratri.

⁹³aap bhi master gyaan-soorya ban vishwa mein andhakaar ko mitaae roshni dene vaale ho।

¹⁰⁷So you are those in this world who become master suns of knowledge, who finish the darkness and bring about light.

⁹⁴jo vishwa ko roshni dene vaala hai woh svayan kya hoga?

¹⁰⁸So what would those who bring light into the world be themselves?

⁹⁵svayan andhakaar mein to nahin hoga na।

¹⁰⁹They would not be in the dark, would they?

⁹⁶deepak ke maaphik to nahin ho?

¹¹⁰You are not like little lamps.

⁹⁷deepak ke neeche andhiyaara hota hai, oopar roshni hoti hai।

¹¹¹There is darkness below the little lamps and light above them.

⁹⁸aap master gyaan-soorya ho।

¹¹²You are master suns of knowledge.

⁹⁹to master gyaan-soorya svayan bhi prakaash-swaroop hai, light-might roop hai aur doosron ko bhi light-might dene vaale hain।

¹¹³So a master sun of knowledge is himself a form of light and might and also gives light and might to others.

¹⁰⁰jahaan sada roshni hoti hai vahaan andhakaar ka savaal hi nahin, andhakaar ho hi nahin sakta।

¹¹⁴So where there is constant light, there is no question of darkness; there cannot be any darkness.

¹⁰¹to sampoorn pavitrata arthaat roshni।

¹¹⁵So, complete purity means light.

¹⁰²andhakaar mitaane vaali aatmaon ke paas andhakaar rah nahin sakta।

¹¹⁶Darkness cannot remain with those souls who dispel darkness. ¹¹⁷Can there be any darkness?

¹⁰³rah sakta hai? ¹⁰⁴aa sakta hai?

¹¹⁸Can darkness come to you?

¹⁰⁵chalo, rahe nahin lekin aakar chala jaae yeh ho sakta hai?

¹¹⁹OK, it may not remain, but does it come to you and then go away?

¹⁰⁶agar kisi bhi vikaar ka ansh hai to usko roshni kahenge ya andhakaar kahenge?

¹²⁰Is this possible? ¹²¹If there is the slightest trace of any vice, would you call that light or darkness?

¹⁰⁷andhakaar khatma ho gaya na।

¹²²So the darkness has finished, has it not?

¹⁰⁸shiv-raatri ka chitra bhi dikhaate ho na।

¹²³You show a picture of Shiv Ratri, do you not?

¹⁰⁹usmein kya dikhaate ho?

¹²⁴What do you show in that picture?

¹¹⁰andhakaar bhaag raha hai ki thoda-thoda rah gaya?

¹²⁵How the darkness is being dispelled. ¹²⁶Or, does a little still remain?

¹¹¹is shivraatri par vishesh kya karenge?

¹²⁷What will you especially do on this Shiv Ratri?

¹¹²kuchh karenge ya sirf jhanda lahraayenge?

¹²⁸Will you do anything or will you just hoist a flag?

¹¹³jaise sada pratigya karte ho ki ham yeh nahin karenge, yeh nahin karenge... aur phir karenge bhi, aise to nahin?

¹²⁹What will you do? ¹³⁰Will you just make a promise as you do every year, “I will not do this, I will not do that”, and then do it?

¹¹⁴pahle bhi sunaaya hai ki pratigya ka arth hi hai ki jaan chali jaae lekin pratigya na jaaye।

¹³¹It is not like that, is it? ¹³²You were also told earlier that a promise means, that even if you die, the promise should not be broken.

¹¹⁵kuchh bhi tyaag karna pade, kuchh bhi sunna pade lekin pratigya na jaaye।

¹³³No matter what you have to renounce, no matter what you have to hear, your promise should not be broken.

¹¹⁶aise nahin jab koi samasya nahin tab to pratigya theek hai, agar koi samasya aa gai to samasya shaktishaali ho jaae aur pratigya uske aage kamjor ho jaae।

¹³⁴It should not be that when there are no problems, your promise is fine, but when any problems come, the problem becomes powerful and your promise becomes weak.

¹¹⁷isko pratigya nahin kaha jaata।

¹³⁵That is not called a promise.

¹¹⁸vachan arthaat vachan।

¹³⁶A promise means a promise.

¹¹⁹to aise pratigya man se karen, kahne se nahin।

¹³⁷So make such a promise with your mind, not just in words.

¹²⁰kahne se karne vaale us samay to shaktishaali sankalp karte hain।

¹³⁸Those who make a promise because others ask them to, have a powerful thought at that time.

¹²¹kahne se karne vaale mein shakti to rehti hai lekin sarva shaktiyaan nahin rahteen।

¹³⁹Those who make a promise when others ask them to have some power, but they do not have all the powers.

¹²²jab man se pratigya karte ho aur kisse pratigya ki?

¹⁴⁰You make a promise in your mind, and to whom do you make it?

¹²³baap se।

¹⁴¹To the Father.

¹²⁴to baap se man se pratigya karna arthaat man ko ‘manamnaabhav' bhi banaana aur manamnaabhav ka mantra sada kisi bhi paristhiti mein yatra ban jaata hai।

¹⁴²To make a promise to the Father and to make it with your mind means to make the mind “Manmanabhav”. ¹⁴³This mantra of “Manmanabhav” then constantly becomes the weapon for any situation.

¹²⁵lekin man se karne se yeh hoga। ¹²⁶man mein aaye ki mujhe yeh karna nahin hai।

¹⁴⁴However, this will only happen when you make it with your mind.

¹²⁷agar man mein yeh sankalp hota hai ki koshish karenge; karna to hai hi; banna to hai hi; aise nahin karenge to kya hoga; kya karenge, isliye kar lo... isko kaha jaayega thodi-thodi majboori।

¹⁴⁵Let it enter your mind: “I must not do this.” ¹⁴⁶If there is a thought in your mind: “I will try, I have to do it. ¹⁴⁷I have to become. ¹⁴⁸What will happen if I don't do it like this?

¹²⁸jo man se karne vaala hoga woh yeh nahin sochega ki karna hi padega...।

¹⁴⁹What will I do? ¹⁵⁰That is why I had better do it.” ¹⁵¹This is then known as a little bit of compulsion.

¹²⁹woh yeh sochga ki baap ne kaha aur hua hi pada hai।

¹⁵²Those who do it with the mind will never think: “It has to be done, it must be done.”

¹³⁰nishchay aur saphalta mein nishchit hoga। ¹³¹yeh hai first number ki pratigya।

¹⁵³They will think that the Father has said it and so it is certain that it has already happened.

¹³²second number ki pratigya hai banna to hai, karna to hai hi, pata nahin kab ho jaaye। ¹³³yeh ‘to', ‘to'... karna arthaat tota ho gaya na।

¹⁵⁴This is the promise of those who are in the first number, whereas the promise of those in the second number is: We have to become that, we have to do it, but we don't know when it will happen.

¹³⁴baapdaada ke paas har ek ne kitni baar pratigya ki hai, woh saara file hai।

¹⁵⁵It means that those who think, “If, if”, have become parrots. ¹⁵⁶BapDada has the full file of how many times each one has made a promise.

¹³⁵file bahut bade ho gaye hain।

¹⁵⁷The files have become very thick.

¹³⁶abhi file nahin bharna hai, final karna hai।

¹⁵⁸You must no longer compile a file, but make it final.

¹³⁷jab koi baapdaada ko kehte hain ki pratigya ki chitki likhaayen, to baapdaada ke saamne saari file aa jaati hai।

¹⁵⁹When someone says to BapDada, “Let us make everyone write down their promise”, the whole file emerges in front of BapDada.

¹³⁸abhi bhi aise karenge?

¹⁶⁰Do you still want to do this?

¹³⁹file mein kaagaj add karenge ki final pratigya karenge?

¹⁶¹Do you still want to add papers to your file?

¹⁴⁰pratigya kamjor hone ka ek hi kaaran baapdaada ne dekha hai।

¹⁶²Or, will you make a final promise? ¹⁶³BapDada saw one main reason for a weak promise.

¹⁴¹woh ek shabd bhinna-bhinna royal roop mein aata hai aur kamjor karta hai।

¹⁶⁴That one word comes up in many different royal forms and it makes you weak.

¹⁴²woh ek hi shabd hai body-konses ka ‘main'।

¹⁶⁵So this one word is one of body consciousness, “I”.

¹⁴³yeh ‘main' shabd hi dhokha deta hai।

¹⁶⁶This word “I” deceives you.

¹⁴⁴‘main' yeh samajhta hoon, ‘main' hi yeh kar sakta hoon, ‘mainne' jo kaha vahi theek hai, ‘mainne' jo socha vahi theek hai।

¹⁶⁷“I think this”, “I can do this”, “But only I can do this”, “What I said was right”, “What I thought was right”.

¹⁴⁵to ‘bhinna-bhinna' royal roop mein yeh main-pan pratigya ko kamjor karta hai।

¹⁶⁸So this “I” in different royal forms makes your promise weak.

¹⁴⁶aakhir kamjor hokar ke dilshikasta ke shabd sochte hain main itna sahan nahin kar sakta; apne ko itna ekdam nirmaan kar doon, itna nahin kar sakta; itni samasyaayen paar nahin kar sakte, mushkil hai।

¹⁶⁹Eventually, you become weak and have thoughts of hopelessness: “I cannot tolerate so much”, “I can't do so much that I can make myself completely humble”, “I can't listen to so much”, “I can't overcome so many difficulties”, “It is difficult”.

¹⁴⁷yeh ‘main-pan' kamjor karta hai।

¹⁷⁰This kind of consciousness of “I” makes you weak.

¹⁴⁸bahut achhe royal roop hain।

¹⁷¹There are many good, royal forms.

¹⁴⁹apni life mein dekho yahi ‘main-pan' sanskaar ke roop mein, svabhaav ke roop mein, bhaav ke roop mein, bhaavna ke roop mein, bol ke roop mein, sambandh-samparka ke roop mein aur bahut meethe roop mein aata hai?

¹⁷²However, look in your own lives to see to what extent this consciousness of “I” appears in the form of your sanskars, in the form of your natures, in the form of your feelings, in the form of your motives, in the form of your words, in the form of your relationships and connections.

¹⁵⁰shivraatri par yeh ‘main'-‘main' ki bali chadhti hai।

¹⁷³They do appear in very sweet forms. ¹⁷⁴At Shiv Ratri, there is the sacrifice of this “I, I”.

¹⁵¹bhakta bechaaron ne to bakri ke ‘main-main...' karne vaale ko bali chadhaaya।

¹⁷⁵The poor devotees offer the sacrifice of a goat that bleats, “meh, meh”, but it is this “I, I”. ¹⁷⁶Sacrifice this!

¹⁵²lekin hai yeh ‘main-main', iski bali chadhaao।

¹⁷⁷They celebrate the memorial of all of you in a different way.

¹⁵³yaadgaar to aap logon ka aur roop mein mana rahe hain। ¹⁵⁴bali chadh chuke hain ya abhi thodi ‘main-pan' ki bali rahi hui hai?

¹⁷⁸Have you sacrificed this, or does a little of the consciousness of “I” still remain to be sacrificed? ¹⁷⁹What is the result? ¹⁸⁰Have you sacrificed it already?

¹⁵⁵kya result hai? ¹⁵⁶pratigya karni hai to sampoorn pratigya karo।

¹⁸¹Since there is love for the Father, everyone has passed in the subject of love.

¹⁵⁷jab baap se pyaar hai, pyaar mein to sab paas hain।

¹⁸²Will any of you say that you have 75% love or 50% love?

¹⁵⁸koi kahega baap se 75 pratishat pyaar hai, 50 pratishat pyaar hai?

¹⁸³When it comes to love, all of you would say that you have more than 100% love.

¹⁵⁹pyaar ke liye sab kahenge 100 pratishat se bhi jyaada pyaar hai!

¹⁸⁴The Father also says: You are those who have true love and that you have passed in this.

¹⁶⁰baap bhi kehte hain ki sabhi pyaar karne vaale hain, ismen paas hain। ¹⁶¹pyaar mein tyaag kya cheez hai!

¹⁸⁵What is renunciation when there is love? ¹⁸⁶Make a promise with your mind and let it be a determined promise.

¹⁶²to pratigya man se karo aur dridh karo।

¹⁸⁷Check yourself again and again.

¹⁶³baar-baar apne aapko check karo ki pratigya powerful hai ya pareeksha powerful hai?

¹⁸⁸Is the examination powerful or is the promise powerful? ¹⁸⁹Because, one examination or another weakens your promise.

¹⁶⁴koi na koi pareeksha pratigya ko kamjor kar deti hai।

¹⁹⁰You double foreigners are clever when it comes to making a promise, are you not?

¹⁶⁵double videshi to vaayda karne mein hoshiyaar hain na। ¹⁶⁶todne mein nahin, jodne mein hoshiyaar ho।

¹⁹¹You are not clever when it comes to breaking it, but you are clever when it comes to connecting.

¹⁶⁷baapdaada sabhi double videshi bachchon ka bhaagya dekh harshit hote hain।

¹⁹²BapDada smiles seeing the fortune of all the double-foreign children.

¹⁶⁸baap ko pahchaan liya yahi sabse bade te badi kamaal ki hai!

¹⁹³You have recognised the Father and this is the biggest wonder of all.

¹⁶⁹doosri kamaal - variety vriksha ki daaliyaan hote hue bhi ek baap ke chandan ke vriksha ki daaliyaan ban gaye!

¹⁹⁴The second wonder is that, although you are part of the variety of branches of the tree, you have become the branches of the sandalwood tree of the one Father.

¹⁷⁰ab ek hi vriksha ki daaliyaan ho।

¹⁹⁵You are now all the branches of the one tree.

¹⁷¹bhinnata mein ekta laai।

¹⁹⁶You have brought about oneness in the variety.

¹⁷²desh bhinna hai, bhaasha bhinna-bhinna hai, culture bhinna-bhinna hai lekin aap logon ne bhinnata ko ekta mein laaya।

¹⁹⁷The countries are different, the languages are different, the cultures are different, but you have brought about unity within the variety.

¹⁷³abhi sabka culture kaunsa hai?

¹⁹⁸What is the culture of everyone now?

¹⁷⁴brahman culture hai।

¹⁹⁹It is Brahmin culture.

¹⁷⁵yeh kabhi nahin kehna ki hamaara videsh ka culture aise kehta hai; ya bhaarat-vaasi kahen ki hamaare bhaarat ka culture aise hota hai।

²⁰⁰Never say, “Our foreign culture says this.” ²⁰¹Or, that the people of Bharat say, “Our culture of Bharat is like this”.

¹⁷⁶na bhaarat, na videsh - brahman culture।

²⁰²It is not Indian or foreign, but it is Brahmin culture.

¹⁷⁷to bhinnata mein ekta yahi to kamaal hai!

²⁰³Unity within the variety is the wonder.

¹⁷⁸aur kamaal kya ki hai?

²⁰⁴What other wonder have you performed?

¹⁷⁹baap ke bane to sab prakaar ki alag-alag rasma-rivaaj, dincharya aadi sab milaakar ek kar di।

²⁰⁵Ever since you have belonged to the Father, you made all the different varieties of customs and systems and the timetable the same.

¹⁸⁰chaahe America mein hon, chaahe london mein hon, kahaan bhi hon lekin braahmanon ki dincharya ek hi hai।

²⁰⁶Whether you are in America or whether you are in London, wherever you are, the timetable of Brahmins is the same.

¹⁸¹ya alag hai?

²⁰⁷Or, is it different?

¹⁸²videsh ki dincharya alag ho, bhaarat ki alag ho nahin।

²⁰⁸Is the timetable of the lands abroad different from that of Bharat?

¹⁸³sabki ek hai।

²⁰⁹Is it like this?

¹⁸⁴to yeh bhinnata ka tyaag yeh kamaal hai।

²¹⁰No, it is the same. ²¹¹Renunciation of this difference is the wonder.

¹⁸⁵samjha, kya-kya kamaal ki hai?

²¹²Do you understand what wonders you have performed?

¹⁸⁶jaise aap baap ke liye gaate ho na ki baap ne kamaal kar di! ¹⁸⁷baap phir gaate hain bachchon ne kamaal kar di।

²¹³You sing about the Father, saying that He has performed wonders and the Father then sings of the children saying that the children have performed wonders.

¹⁸⁸baap-daada dekh-dekh harshit hote hain।

²¹⁴Seeing you, BapDada is pleased.

¹⁸⁹baap harshit hote hain aur bachche khushi mein naachte hain।

²¹⁵Baba is pleased and you children dance in happiness.

¹⁹⁰seva bhi chaaron or videsh ki, desh ki sunte rehte hain।

²¹⁶BapDada continues to hear about the service being done everywhere abroad and in this land.

¹⁹¹donon hi seva mein race kar rahe hain।

²¹⁷Both are racing ahead in doing service.

¹⁹²programmes sabhi achhe hue hain aur aage bhi hote rahenge।

²¹⁸All the programmes have been very good and they will be even better in the future.

¹⁹³yeh dridh sankalp use kiya arthaat saphal kiya।

²¹⁹You used determined thoughts with determination, that is, you used them in a worthwhile way.

¹⁹⁴jitna dridh sankalp ko saphal karte jaayenge utni sahaj saphalta anubhav karte jaayenge।

²²⁰The more the determined thoughts are used in a worthwhile way, the easier the experience of success will be.

¹⁹⁵kabhi bhi yeh nahin socho ki yeh kaise hoga।

²²¹Never think: How will this happen?

¹⁹⁶‘kaise' ke bajaae socho ki ‘aise' hoga।

²²²Instead of thinking “How?” think “This is how”.

¹⁹⁷sangam par vishesh vardaan hi hai asambhav ko sambhav karna।

²²³The confluence age has a special blessing of making the impossible possible.

¹⁹⁸to ‘kaise' shabd aa hi nahin sakta।

²²⁴So, there cannot be the word, “How?”

¹⁹⁹yeh hona mushkil hai, nahin।

²²⁵Is it difficult for this to happen?

²⁰⁰nishchay rakh-kar chalo ki yeh hua pada hai, sirf practical mein laana hai।

²²⁶No; let there be the faith that it is certain it has already happened. ²²⁷We simply have to put it into practice.

²⁰¹yeh repeat hona hai।

²²⁸It has to repeat.

²⁰²bana hua hai, bane hue ko banaana arthaat repeat karna।

²²⁹It is already fixed, and what is fixed has to be recreated, that is, it has to repeat.

²⁰³isko kaha jaata hai sahaj saphalta ka aadhaar dridh sankalp ke khajaane ko saphal karo।

²³⁰This is known as the basis of easy success and it is to use the treasure of determined thoughts in a worthwhile way. ²³¹Do you understand?

²⁰⁴samjha, kya hoga, kaise hoga, nahin।

²³²Never think “What will happen? ²³³How will it happen?”

²⁰⁵hoga aur sahaj hoga!

²³⁴It will happen and it will happen easily.

²⁰⁶sankalp ki halchal hai to woh saphalta ko halchal mein le aayegi।

²³⁵If there is upheaval in your thoughts, it will bring about upheaval in your success.

²⁰⁷achha!

²³⁶Achcha.

²⁰⁸chaaron or ke sada utsav manaane vaale, sada umang-utsaah se udne vaale, sada sampoorn pratigya ke paatra adhikaari aatmaayen, sada asambhav ko sahaj sambhav karne vaale, sada har prakaar ki pareeksha ko kamjor kar pratigya ko powerful banaane vaale, sada baap ke pyaar ke return mein kuchh bhi tyaag karne ki himmat vaale, aise trimoorti shiv baap ke janma-saathi, brahman aatmaon ko alaukik janmadin ki yaadapyaar aur mubaarak।

²³⁷To those from everywhere who constantly celebrate with festivity, to those who constantly fly with zeal and enthusiasm, to the souls who have a right and are worthy with complete purity, to those who constantly make the impossible easily possible, to those who constantly make every examination weak and their promise powerful, to those who constantly have the courage to renounce anything in return for the Father's love, to such Brahmin souls who are companions of Trimurti Father Shiva from birth, love, remembrance and congratulations on this alokik birthday.

²⁰⁹baapdaada ki vishesh shreshtha aatmaon ko namaste।

²³⁸BapDada's namaste to the special, elevated souls.

²¹⁰vardaan:- gyaan, gun aur shaktiyon roopi khajaane dvaara sampannata ka anubhav karne vaale sampattivaan bhav

²³⁹Blessing: May you be wealthy and experience being full of the treasures of knowledge, virtues and powers.

²¹¹jin bachchon ke paas gyaan, gun aur shaktiyon ka khajaana hai ve sada sampanna arthaat santushta rehte hain, unke paas apraapti ka naam-nishaan nahin rehta।

²⁴⁰ The children who have the treasures of knowledge, virtues and powers remain constantly full, that is, they remain content. ²⁴¹There is no name or trace of any lack of attainment for them.

²¹²had ke ichchhaaon ki avidya ho jaati hai।

²⁴²They are ignorant of limited desires.

²¹³woh daata hote hain।

²⁴³They are bestowers.

²¹⁴unke paas had ki ichchha va praapti ki utpatti nahin hoti।

²⁴⁴They do not have any worries of limited desires or attainments.

²¹⁵woh kabhi maangane vaale mangata nahin ban sakte।

²⁴⁵They never ask for anything.

²¹⁶aise sada sampanna aur santushta bachchon ko hi sampattivaan kaha jaata hai।

²⁴⁶Such children who are constantly full and content are said to be wealthy.

²¹⁷slogan:- mohabbat mein sada lavleen raho to mehnat ka anubhav nahin hoga।

²⁴⁷Slogan: Remain constantly merged in love and you will not experience anything to be hard work.

²¹⁸soochna:- aaj antarraashtreey yog divas teesra ravivaar hai, saayan 6.30 se 7.30 baje tak sabhi bhaai bahinen yog abhyaas mein sarva aatmaon ke prati yahi shubh bhaavna rakhen - ki sarva aatmaon ka kalyaan ho, sarva aatmaayen satya maarga par chal-kar parmaatma varse ka adhikaar praapta kar len।

²⁴⁸*** Om Shanti *** Notice: Today is 3rd Sunday, the day for international yoga. ²⁴⁹All brothers and sisters have meditation from 6.30pm to 7.30pm and have good wishes for all souls: “Let all souls benefit. ²⁵⁰Let all souls follow the path of truth and claim a right to God’s inheritance.”

²¹⁹main baap samaan sarva aatmaon ko mukti jeevanmukti ka vardaan dene vaali aatma hoon।

²⁵¹I am a soul who, like the Father, gives all souls the blessing of liberation and liberation in life.