Daily Murli for Sunday 18 December 2022

18-12-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 18-02-93 madhuban

brahman jeevan ka shvaans - sada umang aur utsaah

aaj trimoorti shiv baap sarva bachchon ko vishesh tri-sambandh se dekh rahe hain। sabse pahla pyaara sambandh hai sarva praaptiyon ke maalik vaaris ho, vaaris ke saath eeshvareey vidyaarthi ho, saath-saath har kadam mein follow karne vaale satguru ke pyaare ho। trimoorti shiv baap bachchon ke bhi yeh teen sambandh vishesh roop mein dekh rahe hain। vaise to sarva sambandh nibhaane ki anubhvi aatmaayen ho lekin aaj vishesh teen sambandh dekh rahe hain। yeh teen sambandh sabhi ko pyaare hain। aaj vishesh trimoorti shiv jayanti manaane ke umang se sabhi bhaag-bhaagkar pahunch gaye hain। baap ko mubaarak dene aaye ho va baap se mubaarak lene aaye ho? donon kaam karne aaye ho। jab naam hi hai shiv jayanti va shivraatri, to trimoorti kya siddha karta hai? prajaapita brahma dvaara kya karte hain? aap braahmanon ki rachna rachte hain na। unhon ki phir paalna hoti hai। to trimoorti shabd siddha karta hai ki baap ke saath-saath aap brahman bachche bhi saath hain। akela baap kya karega! isliye baap ki jayanti so aap brahman bachchon ki bhi jayanti। to baap bachchon ko is alaukik divya janma ki va is diamond jayanti ki padmaapadma guna mubaarak de rahe hain। aap sabke mubaarak ke patra, card baap ke paas pahunch hi gaye aur abhi bhi kai bachche dil se mubaarak ke geet ga rahe hain chaahe door hain, chaahe sammukh hain। door vaalon ke bhi mubaarak ke geet kaanon mein sunaai de rahe hain। return mein baapdaada bhi desh-videsh ke sarva bachchon ko padma-padma badhaaiyaan de rahe hain।

yeh to sabhi bachche jaante hi ho ki brahman jeevan mein koi bhi utsav manaana arthaat sada umang-utsaah bhari jeevan banaana। braahmanon ki alaukik dictionary mein manaane ka arth hai banna। to sirf aaj utsav manaayenge va sada utsaah bhari jeevan banaayenge? jaise is sthool shareer mein shvaans hai to jeevan hai। agar shvaans khatma ho gaya to jeevan kya hogi? khatma। aise brahman jeevan ka shvaans hai sada umang aur utsaah। brahman jeevan mein har second umang-utsaah nahin to brahman jeevan nahin। shvaans ki gati bhi normal (saamaanya) honi chaahiye। agar shvaans ki gati bahut tej ho jaae to bhi jeevan yathaartha nahin aur slow ho jaae to bhi yathaartha jeevan nahin kahi jaayegi। high pressure ya lo pressure ho jaata hai na। to isko normal jeevan nahin kaha jaata। to yahaan bhi check karo ki “mujh brahman jeevan ke umang-utsaah ki gati normal hai? ya kabhi bahut fast, kabhi bahut slow ho jaati? ekras rehti hai?'' ekras hona chaahiye na। kabhi bahut, kabhi kam yeh to achha nahin hai na, isliye sangamayug ki har ghadi utsav hai। yeh to vishesh manoranjan ke liye manaate hain kyonki brahman jeevan mein aur kahaan jaakar manoranjan manaayenge! yahaan hi to manaayenge na! kahaan vishesh saagar ke kinaare par ya bageeche mein ya club mein to nahin jaayenge na। yahaan hi saagar ka kinaara bhi hai, bageecha bhi hai to club bhi hai। yeh brahman club achhi hai na! to brahman jeevan ka shvaans hai umang-utsaah। shvaans ki gati theek hai na ki kabhi neeche-oopar ho jaati hai? baapdaada har ek bachche ko check karte rehte hain। ye kaan mein lagaakar check nahin karna padta। aajkal to science ne bhi sab automatic nikaale hain।

to shiv jayanti va shivraatri donon ke rahasya ko achhi tarah se jaan gaye ho na! donon hi rahasya svayan bhi jaan gaye ho aur doosron ko bhi spashta suna sakte hain kyonki baap ki jayanti ke saath aapki bhi hai। apne birth-de (janma-din) ka rahasya to suna sakte ho na! yaadgaar to bhakta log bhi badi bhaavna se manaate hain। lekin antar yeh hai ki woh shivraatri par har saal vrat rakhte hain aur aap to picnic karte ho kyonki aap sab ne janmate hi sadaakaal ke liye arthaat sampoorn brahman jeevan ke liye ek baar vrat dhaaran kar liya, isliye baar-baar nahin karna padta। unhon ko har saal vrat rakhna padta hai। aap sabhi brahman aatmaon ne janma lete hi yeh vrat le liya ki ham sada baap samaan sampanna aur sampoorn rahenge। yeh pakka vrat liya hai ya thoda kachcha…? jab aatma aur param-aatma ka sambandh avinaashi hai to vrat bhi avinaashi hai na। duniya vaale sirf khaan-paan ka vrat rakhte hain। isse bhi kya siddha hota hai? aapne brahman jeevan mein sada ke liye khaan-paan ka bhi vrat liya hai na। ki yeh free hai khaana-peena jo bhi chaahe kha lo? pakka vrat hai va “kabhi-kabhi thak jaao to vrat tod do? kabhi time nahin milta to kya banaayen, kuchh bhi mangaakar kha leven?'' thoda-thoda dheela karte ho? dekho, aapke bhakta vrat rakh rahe hain। chaahe saal mein ek baar bhi rakhte hain lekin maryaada ko paalan to kar rahe hain na। to jab aapke bhakta vrat mein pakke hain, to aap kitne pakke ho? pakke ho? kabhi-kabhi thoda dheela kar dete ho chalo, kal bhog laga denge, aaj nahin lagaate। yeh bhi aap brahman aatmaon ki jeevan ke behad ke vrat ke yaadgaar bane hue hain।

vishesh is din pavitrata ka bhi vrat rakhte hain। ek pavitrata ka vrat rakhte; doosra khaan-paan ka vrat rakhte; teesra saara din kisi ko bhi kisi prakaar ka duhkh ya dhokha nahin denge, yeh bhi vrat rakhte hain। lekin aap ka is brahman jeevan ka vrat behad ka hai, unhon ka ek din ka hai। pavitrata ka vrat to brahman janma se hi dhaaran kar liya hai na! sirf brahmacharya nahin lekin paanchon hi vikaaron par vijay ho isko kehte hain pavitrata ka vrat। to socho ki pavitrata ke vrat mein kahaan tak saphal hue hain? jaise brahmacharya arthaat kaam mahaashatru ko jeetne ke liye vishesh attention mein rehte ho, aise hi aur bhi chaar saathi jo kaam mahaashatru ke hain, unka bhi itna hi attention rehta hai? ki uske liye chhutti hai thoda-thoda krodh bhal kar lo? chhutti hai nahin, lekin apne aapko chhutti de dete ho। dekha gaya hai ki krodh ke baal-bachche jo hain unko chhutti de di hai। krodh mahaabhoot ko to bhagaaya hai lekin uske jo baal-bachche hain unse thodi preet abhi bhi rakhi hai। jaise chhote bachche achhe lagte hain na। to yeh krodh ke chhote bachche kabhi-kabhi pyaare lagte hain! vrat arthaat sampoorn pavitrata ka vrat। kai bachche bahut achhi-achhi baaten sunaate hain। kehte hain “krodh aaya nahin lekin krodh dilaaya gaya, to kya karen? mere ko nahin aaya lekin doosra dilaata hai।'' bahut maze ki baaten karte hain। kehte hain aap bhi us samay hote to aapko bhi aa jaata। to baapdaada kya kahenge? baapdaada bhi kehte achha, tumko maaph kar diya, lekin aage phir nahin karna।

shivraatri ka arth hi hai andhakaar mitaae prakaash laane vaali raatri। master gyaan-soorya prakat hona yeh hai shivraatri। aap bhi master gyaan-soorya ban vishwa mein andhakaar ko mitaae roshni dene vaale ho। jo vishwa ko roshni dene vaala hai woh svayan kya hoga? svayan andhakaar mein to nahin hoga na। deepak ke maaphik to nahin ho? deepak ke neeche andhiyaara hota hai, oopar roshni hoti hai। aap master gyaan-soorya ho। to master gyaan-soorya svayan bhi prakaash-swaroop hai, light-might roop hai aur doosron ko bhi light-might dene vaale hain। jahaan sada roshni hoti hai vahaan andhakaar ka savaal hi nahin, andhakaar ho hi nahin sakta। to sampoorn pavitrata arthaat roshni। andhakaar mitaane vaali aatmaon ke paas andhakaar rah nahin sakta। rah sakta hai? aa sakta hai? chalo, rahe nahin lekin aakar chala jaae yeh ho sakta hai? agar kisi bhi vikaar ka ansh hai to usko roshni kahenge ya andhakaar kahenge? andhakaar khatma ho gaya na। shiv-raatri ka chitra bhi dikhaate ho na। usmein kya dikhaate ho? andhakaar bhaag raha hai ki thoda-thoda rah gaya? is shivraatri par vishesh kya karenge? kuchh karenge ya sirf jhanda lahraayenge? jaise sada pratigya karte ho ki ham yeh nahin karenge, yeh nahin karenge... aur phir karenge bhi, aise to nahin? pahle bhi sunaaya hai ki pratigya ka arth hi hai ki jaan chali jaae lekin pratigya na jaaye। kuchh bhi tyaag karna pade, kuchh bhi sunna pade lekin pratigya na jaaye। aise nahin jab koi samasya nahin tab to pratigya theek hai, agar koi samasya aa gai to samasya shaktishaali ho jaae aur pratigya uske aage kamjor ho jaae। isko pratigya nahin kaha jaata। vachan arthaat vachan। to aise pratigya man se karen, kahne se nahin। kahne se karne vaale us samay to shaktishaali sankalp karte hain। kahne se karne vaale mein shakti to rehti hai lekin sarva shaktiyaan nahin rahteen। jab man se pratigya karte ho aur kisse pratigya ki? baap se। to baap se man se pratigya karna arthaat man ko ‘manamnaabhav' bhi banaana aur manamnaabhav ka mantra sada kisi bhi paristhiti mein yatra ban jaata hai। lekin man se karne se yeh hoga। man mein aaye ki mujhe yeh karna nahin hai। agar man mein yeh sankalp hota hai ki koshish karenge; karna to hai hi; banna to hai hi; aise nahin karenge to kya hoga; kya karenge, isliye kar lo... isko kaha jaayega thodi-thodi majboori। jo man se karne vaala hoga woh yeh nahin sochega ki karna hi padega...। woh yeh sochga ki baap ne kaha aur hua hi pada hai। nishchay aur saphalta mein nishchit hoga। yeh hai first number ki pratigya। second number ki pratigya hai banna to hai, karna to hai hi, pata nahin kab ho jaaye। yeh ‘to', ‘to'... karna arthaat tota ho gaya na। baapdaada ke paas har ek ne kitni baar pratigya ki hai, woh saara file hai। file bahut bade ho gaye hain। abhi file nahin bharna hai, final karna hai। jab koi baapdaada ko kehte hain ki pratigya ki chitki likhaayen, to baapdaada ke saamne saari file aa jaati hai। abhi bhi aise karenge? file mein kaagaj add karenge ki final pratigya karenge?

pratigya kamjor hone ka ek hi kaaran baapdaada ne dekha hai। woh ek shabd bhinna-bhinna royal roop mein aata hai aur kamjor karta hai। woh ek hi shabd hai body-konses ka ‘main'। yeh ‘main' shabd hi dhokha deta hai। ‘main' yeh samajhta hoon, ‘main' hi yeh kar sakta hoon, ‘mainne' jo kaha vahi theek hai, ‘mainne' jo socha vahi theek hai। to ‘bhinna-bhinna' royal roop mein yeh main-pan pratigya ko kamjor karta hai। aakhir kamjor hokar ke dilshikasta ke shabd sochte hain main itna sahan nahin kar sakta; apne ko itna ekdam nirmaan kar doon, itna nahin kar sakta; itni samasyaayen paar nahin kar sakte, mushkil hai। yeh ‘main-pan' kamjor karta hai। bahut achhe royal roop hain। apni life mein dekho yahi ‘main-pan' sanskaar ke roop mein, svabhaav ke roop mein, bhaav ke roop mein, bhaavna ke roop mein, bol ke roop mein, sambandh-samparka ke roop mein aur bahut meethe roop mein aata hai? shivraatri par yeh ‘main'-‘main' ki bali chadhti hai। bhakta bechaaron ne to bakri ke ‘main-main...' karne vaale ko bali chadhaaya। lekin hai yeh ‘main-main', iski bali chadhaao। yaadgaar to aap logon ka aur roop mein mana rahe hain। bali chadh chuke hain ya abhi thodi ‘main-pan' ki bali rahi hui hai? kya result hai? pratigya karni hai to sampoorn pratigya karo। jab baap se pyaar hai, pyaar mein to sab paas hain। koi kahega baap se 75 pratishat pyaar hai, 50 pratishat pyaar hai? pyaar ke liye sab kahenge 100 pratishat se bhi jyaada pyaar hai! baap bhi kehte hain ki sabhi pyaar karne vaale hain, ismen paas hain। pyaar mein tyaag kya cheez hai! to pratigya man se karo aur dridh karo। baar-baar apne aapko check karo ki pratigya powerful hai ya pareeksha powerful hai? koi na koi pareeksha pratigya ko kamjor kar deti hai।

double videshi to vaayda karne mein hoshiyaar hain na। todne mein nahin, jodne mein hoshiyaar ho। baapdaada sabhi double videshi bachchon ka bhaagya dekh harshit hote hain। baap ko pahchaan liya yahi sabse bade te badi kamaal ki hai! doosri kamaal - variety vriksha ki daaliyaan hote hue bhi ek baap ke chandan ke vriksha ki daaliyaan ban gaye! ab ek hi vriksha ki daaliyaan ho। bhinnata mein ekta laai। desh bhinna hai, bhaasha bhinna-bhinna hai, culture bhinna-bhinna hai lekin aap logon ne bhinnata ko ekta mein laaya। abhi sabka culture kaunsa hai? brahman culture hai। yeh kabhi nahin kehna ki hamaara videsh ka culture aise kehta hai; ya bhaarat-vaasi kahen ki hamaare bhaarat ka culture aise hota hai। na bhaarat, na videsh - brahman culture। to bhinnata mein ekta yahi to kamaal hai! aur kamaal kya ki hai? baap ke bane to sab prakaar ki alag-alag rasma-rivaaj, dincharya aadi sab milaakar ek kar di। chaahe America mein hon, chaahe london mein hon, kahaan bhi hon lekin braahmanon ki dincharya ek hi hai। ya alag hai? videsh ki dincharya alag ho, bhaarat ki alag ho nahin। sabki ek hai। to yeh bhinnata ka tyaag yeh kamaal hai। samjha, kya-kya kamaal ki hai? jaise aap baap ke liye gaate ho na ki baap ne kamaal kar di! baap phir gaate hain bachchon ne kamaal kar di। baap-daada dekh-dekh harshit hote hain। baap harshit hote hain aur bachche khushi mein naachte hain।

seva bhi chaaron or videsh ki, desh ki sunte rehte hain। donon hi seva mein race kar rahe hain। programmes sabhi achhe hue hain aur aage bhi hote rahenge। yeh dridh sankalp use kiya arthaat saphal kiya। jitna dridh sankalp ko saphal karte jaayenge utni sahaj saphalta anubhav karte jaayenge। kabhi bhi yeh nahin socho ki yeh kaise hoga। ‘kaise' ke bajaae socho ki ‘aise' hoga। sangam par vishesh vardaan hi hai asambhav ko sambhav karna। to ‘kaise' shabd aa hi nahin sakta। yeh hona mushkil hai, nahin। nishchay rakh-kar chalo ki yeh hua pada hai, sirf practical mein laana hai। yeh repeat hona hai। bana hua hai, bane hue ko banaana arthaat repeat karna। isko kaha jaata hai sahaj saphalta ka aadhaar dridh sankalp ke khajaane ko saphal karo। samjha, kya hoga, kaise hoga, nahin। hoga aur sahaj hoga! sankalp ki halchal hai to woh saphalta ko halchal mein le aayegi। achha!

chaaron or ke sada utsav manaane vaale, sada umang-utsaah se udne vaale, sada sampoorn pratigya ke paatra adhikaari aatmaayen, sada asambhav ko sahaj sambhav karne vaale, sada har prakaar ki pareeksha ko kamjor kar pratigya ko powerful banaane vaale, sada baap ke pyaar ke return mein kuchh bhi tyaag karne ki himmat vaale, aise trimoorti shiv baap ke janma-saathi, brahman aatmaon ko alaukik janmadin ki yaadapyaar aur mubaarak। baapdaada ki vishesh shreshtha aatmaon ko namaste।

vardaan:- gyaan, gun aur shaktiyon roopi khajaane dvaara sampannata ka anubhav karne vaale sampattivaan bhav

jin bachchon ke paas gyaan, gun aur shaktiyon ka khajaana hai ve sada sampanna arthaat santushta rehte hain, unke paas apraapti ka naam-nishaan nahin rehta। had ke ichchhaaon ki avidya ho jaati hai। woh daata hote hain। unke paas had ki ichchha va praapti ki utpatti nahin hoti। woh kabhi maangane vaale mangata nahin ban sakte। aise sada sampanna aur santushta bachchon ko hi sampattivaan kaha jaata hai।

slogan:- mohabbat mein sada lavleen raho to mehnat ka anubhav nahin hoga।

soochna:- aaj antarraashtreey yog divas teesra ravivaar hai, saayan 6.30 se 7.30 baje tak sabhi bhaai bahinen yog abhyaas mein sarva aatmaon ke prati yahi shubh bhaavna rakhen - ki sarva aatmaon ka kalyaan ho, sarva aatmaayen satya maarga par chal-kar parmaatma varse ka adhikaar praapta kar len। main baap samaan sarva aatmaon ko mukti jeevanmukti ka vardaan dene vaali aatma hoon।