Daily Murli for Friday 23 December 2022

⁰23-12-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 23/12/22 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - yaad mein baithte samay aankhe kholkar baitho kyonki tumhein khaate-peete, chalte-phirte baap ki yaad mein rehna hai''

¹Essence: Sweet children, when sitting in remembrance, sit with your eyes open, because you have to stay in remembrance of the Father while eating, drinking, walking and moving around.

²prashn:- bhagwan ko dhoondhane ke liye manushya dar-dar dhakke kyon khaate hain - kaaran?

²Question: What is the reason why people wander from door to door searching for God?

³uttar:- kyonki manushyon ne bhagwan ko sarvavyaapi kah bahut dhakke khilaaye hain।

³Answer: Because people have said that God is omnipresent and made others wander around a great deal. ⁴If He were omnipresent, where would you find Him?

⁴sarvavyaapi hai to kahaan se milega?

⁵They then say that God is beyond name and form.

⁵phir kah dete hain paramatma to naam-roop se nyaara hai।

⁶If He were beyond name and form, how would you find Him?

⁶jab naam-roop se hi nyaara hai to milega phir kaise aur dhoondhenge kisko?

⁷For whom would you look? ⁸This is why they continue to wander from door to door.

⁷isliye dar-dar dhakke khaate rehte hain।

⁹You children have now stopped wandering around.

⁸tum bachchon ka bhatakna ab chhoot gaya। ⁹tum nishchay se kehte ho - baba paramdham se aaye hain।

¹⁰You say with faith that Baba has come from the supreme abode.

¹⁰ham bachchon se in organs dvaara baat kar rahe hain।

¹¹He speaks to us children through these organs.

¹¹baaki naam-roop se nyaari koi cheez hoti nahin।

¹²However, there is nothing that is beyond name or form.

¹²om shanti।

¹³Om shanti.

¹³meethe-meethe bachche baap ki yaad mein baithe hain।

¹⁴Sweetest children, you are sitting in remembrance of the Father.

¹⁴yeh kisne kaha aur kisko?

¹⁵Who said this and to whom?

¹⁵sabhi aatmaon ke baap ne apne bachchon, aatmaon se bola।

¹⁶The Father of all souls said this to His children, you souls.

¹⁶aatmaon ne organs se suna ki baba ne kya kaha?

¹⁷You souls heard through your organs what Baba said.

¹⁷baap ne kaha, apne baap ko yaad karte ho?

¹⁸The Father asked: Are you remembering your Father?

¹⁸baap ko yaad karne ke liye kya aankhen banda karni hoti hain?

¹⁹Do you need to close your eyes to remember your father?

¹⁹bachche jab baap ko yaad karte hain to aankhe to khuli hui hoti hain।

²⁰When children remember their father, their eyes are open.

²⁰uthte-baithte, chalte-phirte bachchon ko baap ki yaad rehti hai।

²¹While sitting, walking and moving around, children remember their father.

²¹aankhe banda karne ki darkaar nahin।

²²There is no need to close your eyes.

²²aatma jaanti hai ki mera baap in organs se mere se baat karte hain।

²³The soul knows that his Father is speaking to him through the organs.

²³paramdham se aaye hain, is patit puraani duniya ko nai duniya banaane।

²⁴He has come from the supreme abode to make this old, impure world new.

²⁴yeh buddhi mein hai, aankhe to khuli hui hain।

²⁵This is in your intellects and your eyes are open.

²⁵baba baat karte hain, tum sunte bhi ho aur yaad mein bhi ho।

²⁶Baba is speaking to you. ²⁷You are listening to Him and are also remembering Him.

²⁶kaun sunaate hain?

²⁸Who is telling you this?

²⁷parampita paramatma।

²⁹The Supreme Father, the Supreme Soul.

²⁸unka naam kya hai?

³⁰What is His name?

²⁹jaise tumhaare shareer ka naam hai।

³¹The names of your bodies continue to change.

³⁰woh badalta rehta hai। ³¹ek shareer liya, chhoda phir doosra liya to naam bhi doosra padega।

³²You take a body, shed that and then take another and so you receive another name.

³²aatma ka naam badalta nahin hai।

³³The name of souls doesn't change.

³³baap kehte hain main bhi aatma hoon, tum bhi aatma ho।

³⁴The Father says: I am a soul and you too are souls.

³⁴main paramdham mein rahne vaala param aatma hoon, isliye supreme aatma kehte hain।

³⁵I am the Supreme Soul who is the Resident of the supreme abode and that is why I am called the Supreme Soul.

³⁵supreme oonche te oonch ko kaha jaata hai।

³⁶The Highest on High is said to be the Supreme.

³⁶oonch aatmaayen bhi hain to neech aatmaayen bhi hain।

³⁷There are elevated souls and also degraded souls.

³⁷koi punya aatma, koi paap aatma।

³⁸Some are charitable souls and others are sinful souls.

³⁸baap kehte hain - mujh aatma ka naam sadaiv ek hi shiv hai।

³⁹The Father says: I, this soul, always have the one name, Shiva.

³⁹naam to zaroor chaahiye na।

⁴⁰He definitely needs to have a name.

⁴⁰na jaanne ke kaaran kah dete hain naam-roop se nyaara hai।

⁴¹Because of not having knowledge, people say that He is beyond name and form.

⁴¹parantu naam-roop se nyaari koi cheez ho na sake। ⁴²jaise aakaash hai, koi cheez to nahin hai na।

⁴²However, there cannot be anything in existence that is without a name or form.

⁴³polaar hi polaar hai।

⁴³For instance, there is the sky.

⁴⁴unka bhi naam to hain na aakaash।

⁴⁴It is not a physical object; it is just space.

⁴⁵bahut sookshm tatva hai।

⁴⁵It still has a name – sky.

⁴⁶achha unse bhi oopar devta rehte hain।

⁴⁶It is a very subtle element. ⁴⁷OK, deities reside even beyond that.

⁴⁷woh bhi polaar hai।

⁴⁸That too is space.

⁴⁸aakaash mein baithe hain।

⁴⁹They are sitting beyond the sky.

⁴⁹phir unse bhi oopar aur aakaash, usmein bhi aatmaon ke baithne ki jagah hai।

⁵⁰Beyond that is another sky. ⁵¹That too is a place for souls to sit.

⁵⁰woh bhi aakaash hai, jisko brahm tatva kehte hain।

⁵²That sky is called the brahm element.

⁵¹yeh teen tatva hain - sthool, sookshm, mool।

⁵³There are the three elements: Corporeal, subtle and incorporeal.

⁵²aatmaayen to zaroor polaar mein rahengi na।

⁵⁴Souls would definitely reside in a space.

⁵³to teen aakaash ho gaye।

⁵⁵Therefore, there are three skies.

⁵⁴is aakaash mein khel hota hai to zaroor roshni chaahiye।

⁵⁶The play takes place under this sky and so light is needed.

⁵⁵mool vatan mein khel nahin hota, usko brahm tatva kehte hain।

⁵⁷There is not a play in the incorporeal world.

⁵⁶vahaan aatmaayen nivaas karti hain।

⁵⁸That is called the element of brahm, where souls reside.

⁵⁷woh hai oonch te oonch teen lok arthaat teen manzil hain duniya ki।

⁵⁹That is the highest of all. ⁶⁰There are three worlds, that is, three storeys of the world.

⁵⁸aise nahin saagar ke neeche koi lok hai।

⁶¹It isn't that there is another world below the sea.

⁵⁹paani ke neeche phir bhi dharti hai, jis par paani thaharta hai।

⁶²There is just earth below the water. ⁶³The water stays on top of that.

⁶⁰to yeh hain teen lok।

⁶⁴These are the three worlds.

⁶¹silence, movie aur talkie।

⁶⁵Silence, movie, talkie.

⁶²yeh shivbaaba baith samjhaate hain।

⁶⁶Shiv Baba sits here and explains these things.

⁶³kya shivbaaba ko aankhe banda kar yaad karna hai?

⁶⁷Do you have to have your eyes closed in order to remember Shiv Baba?

⁶⁴nahin।

⁶⁸No.

⁶⁵doosre log aankhe kyon banda karte hain?

⁶⁹Why do other people close their eyes? ⁷⁰Because their eyes deceive them.

⁶⁶kyonki aankhe dhokha deti hain।

⁷¹People say that God is beyond name and form.

⁶⁷manushya khud kah dete hain paramatma naam-roop se nyaara hai। ⁶⁸phir kehte hain patthar bhittar sabmen hain। ⁶⁹24 avtaar hain। ⁷⁰kachchha machchha avtaar hai।

⁷²They then say that He is in the pebbles and stones and in everything, that He takes 24 incarnations and that He incarnates as a fish and a crocodile.

⁷¹vaastav mein hai sab jhooth hi jhooth।

⁷³In fact, all of that is nothing but lies.

⁷²eeshvar ko sarvavyaapi kah kitna rola kar diya hai।

⁷⁴By saying that God is omnipresent, they have created so much confusion.

⁷³bhakti maarga hai hi dhakka khaane ka maarga।

⁷⁵The path of devotion is the path for stumbling.

⁷⁴mujhe bhi poore dhakke khilaate hain।

⁷⁶They even make Me stumble around so much.

⁷⁵ab bhakta bhagwan ko yaad karte hain ki hamko bhakti se, dhakkon se bachaao।

⁷⁷Devotees now remember God in order to become free from devotion and from stumbling around.

⁷⁶jab yahaan aakar milte hain to kehte hain baba hamne aapko bahut dhoondha।

⁷⁸When they come here and meet Him, they say: Baba, I have searched for You a great deal.

⁷⁷bahut dhakke khaaye parantu aap mile nahin।

⁷⁹I have stumbled around a great deal, but I didn't find You.

⁷⁸are kab se dhakke khaaye?

⁸⁰Since when have you been stumbling around?

⁷⁹baba yeh pata nahin।

⁸¹Baba, I don't know this.

⁸⁰ab baap samjhaate hain gyaan se hi sadgati hoti hai।

⁸²The Father now explains that it is only through knowledge that there can be salvation.

⁸¹manushya kumbha ke mele par dhakke khaane jaate hain।

⁸³People go to the Kumbha mela to stumble around.

⁸²jahaan bhi paani hoga vahaan jaakar snaan karenge।

⁸⁴Wherever there is water, they go and bathe there.

⁸³kumbha arthaat sangam।

⁸⁵“Kumbha” means a meeting.

⁸⁴asul hai aatma aur paramatma ka mela। ⁸⁵parantu bhakti mein phir woh saagar aur paani ka mela bana diya hai।

⁸⁶In fact, it is the meeting of souls with the Supreme Soul, but on the path of devotion they have made it into a meeting of the ocean and the river.

⁸⁶desh-deshaantar mela lagta hai।

⁸⁷Melas take place in every country.

⁸⁷woh hai paani mein snaan karne ka mela।

⁸⁸Those melas are where they bathe in water.

⁸⁸kai in baaton ko maante hain। ⁸⁹kai nahin bhi maante hain।

⁸⁹Some believe in these things and others don't.

⁹⁰kai to na bhakti ko, na gyaan ko maante hain।

⁹⁰Some neither believe in devotion nor in knowledge.

⁹¹bas manushya paida hota hai phir marta hai। ⁹²nature hi hai।

⁹¹They believe that human beings are born and then die, that that is nature.

⁹³anek maten hain।

⁹²There are innumerable opinions.

⁹⁴ek hi ghar mein stri ki mat aur purush ki mat aur ho jaati hai।

⁹³In the same family, the opinion of the wife would be different from that of her husband.

⁹⁵ek pavitrata ko maanenge doosra nahin maanenge।

⁹⁴One would believe in purity and the other one wouldn't.

⁹⁶abhi tumko shreemat mil rahi hai।

⁹⁵You are now receiving shrimat.

⁹⁷gaaya bhi hua hai - shreemat bhagvaanuvaach।

⁹⁶It is remembered: Shrimat are the versions of God.

⁹⁸unki mat se hi manushya se devta ban jaate hain।

⁹⁷It is by following His directions that human beings change into deities.

⁹⁹devta dharma abhi hai nahin।

⁹⁸The deity religion doesn’t exist now.

¹⁰⁰nishaaniyaan chitra hain jisse siddha hai ki aadi sanaatan devi-devta dharma tha woh raajya karke gaye hain।

⁹⁹The pictures are evidence that prove there used to be the original, eternal deity religion. ¹⁰⁰They ruled in the past and departed.

¹⁰¹puraane se puraani cheez hai devi-devtaaon ki।

¹⁰¹The oldest things are those that belong to the deities.

¹⁰²lord krishna kehte hain va to kahenge god shri naaraayan।

¹⁰²They speak of Lord Krishna or they say: God Shri Narayan.

¹⁰³tum jaante ho lakshmi-naaraayan ka raajya tha jisko vaikuntha kaha jaata hai।

¹⁰³You know that there used to be the kingdom of Lakshmi and Narayan and that it was called Paradise.

¹⁰⁴shreekrishna vaikuntha ka maalik tha, satayug ka prince tha phir vahi krishna dvaapar mein kaise gaya?

¹⁰⁴Shri Krishna was the master of Paradise. ¹⁰⁵He was the prince of the golden age. ¹⁰⁶So, how did that same Krishna get into the copper age?

¹⁰⁵usi naam-roop se to aa na sake।

¹⁰⁷He cannot go there in that same name and form.

¹⁰⁶vo jo chaitanya tha unke jad chitra yahaan hain।

¹⁰⁸The non-living image of the one that existed in the living form exists here.

¹⁰⁷parantu woh aatma kahaan gai?

¹⁰⁹However, where did that soul go?

¹⁰⁸yeh koi nahin jaante।

¹¹⁰No one knows this.

¹⁰⁹baap batlaate hain - aatma 84 janma lete abhi yahaan part baja rahi hai।

¹¹¹The Father tells you that that soul is now playing his part here, while taking 84 births.

¹¹⁰bhinna naam-roop, desh, kaal ka part bajaati aai hai।

¹¹²He has been playing a part with different names, forms, places and time.

¹¹¹aatma hi kehti hai ham ek shareer chhod doosra lete hain।

¹¹³The soul says: I shed a body and take another.

¹¹²naam-roop, desh, kaal, mitra sambandhi sab alag-alag hain।

¹¹⁴His name, form, place, time, friends and relatives are all different.

¹¹³doosre janma mein badal jaayenge।

¹¹⁵All of those change in the next birth.

¹¹⁴tum jaante ho abhi ham padh rahe hain।

¹¹⁶You know that you are now studying.

¹¹⁵phir ham so devi-devta banenge।

¹¹⁷You will then become deities once again.

¹¹⁶sooryavanshi mein 8 janma lenge।

¹¹⁸You will take eight births in the sun dynasty.

¹¹⁷ek shareer chhod doosra lenge।

¹¹⁹You will shed your bodies and take others.

¹¹⁸woh garbha jel nahin, garbha mahal hoga।

¹²⁰That is not the jail of a womb; it is the palace of a womb.

¹¹⁹yahaan garbha jel mein bahut saza bhogte hain।

¹²¹Here, a lot of punishment is experienced in the jail of a womb.

¹²⁰duhkh hota hai tab kehte bas abhi baahar nikaalo।

¹²²After they have suffered, they say: OK, now let me out!

¹²¹ham phir paap nahin karenge।

¹²³I won’t commit any more sin.

¹²²parantu baahar maaya ka raajya hone kaaran phir se paap karne lag padte hain।

¹²⁴However, outside, because it is the kingdom of Maya, they begin to commit sin again.

¹²³vahaan garbha mahal mein aaraam se rehte hain।

¹²⁵There, a soul lives comfortably in the palace of a womb.

¹²⁴to baap kehte hain sab ved-shaastra aadi ka saar main tumko hi samjhaata hoon।

¹²⁶The Father says: Only to you do I tell the essence of all the Vedas and scriptures.

¹²⁵achha baba kumbha ke mele par samjhaate hain bahut snaan karne jaayenge।

¹²⁷Achcha, Baba will now explain about the Kumbha mela, where many people go to bathe.

¹²⁶bahut bheed hogi।

¹²⁸There are many crowds there.

¹²⁷ilaahaabaad mein triveni par mela lagta hai।

¹²⁹There is a mela at Allahabad where the three rivers meet (Triveni).

¹²⁸abhi woh koi sangam to hai nahin।

¹³⁰That is not a meeting.

¹²⁹sangam hona chaahiye saagar aur nadiyon ka।

¹³¹There should be a meeting of the rivers with the ocean.

¹³⁰yeh to nadiyon ka sangam hai। ¹³¹do nadiyaan milti hain।

¹³²That is a meeting of rivers, where two rivers meet.

¹³²woh phir kah dete teesri nadi gupta hai।

¹³³They then say that the third river is incognito.

¹³³ab gupta nadi koi hoti nahin।

¹³⁴There cannot be an incognito river.

¹³⁴hain hi do nadiyaan। ¹³⁵dekhne mein bhi do aati hain।

¹³⁵There are just two rivers; only two are visible.

¹³⁶ek ka paani saphed, ek ka maila dikhaai deta hai aur to koi hai nahin।

¹³⁶One is clean water and the other is dirty water. ¹³⁷There is not another one.

¹³⁷ganga, jamuna hain। ¹³⁸teen nahin hain।

¹³⁸There are the Ganges and the Jamuna.

¹³⁹yeh bhi jhooth hua na।

¹³⁹There aren't three rivers.

¹⁴⁰sangam bhi nahin hai।

¹⁴⁰That too is a lie.

¹⁴¹kalkatte mein saagar aur brahm putra milti hain।

¹⁴¹There isn't a meeting either. ¹⁴²In Calcutta, the ocean and the Brahmaputra meet.

¹⁴²naanv mein baithkar us paar jaate hain, vahaan mela lagta hai।

¹⁴³People go across to the other side in a boat where a mela takes place.

¹⁴³kitni mehnat karte hain।

¹⁴⁴They make so much effort.

¹⁴⁴amarnaath par teertha yaatra karne jaate hain, vahaan bhi shivling ki moorti hai।

¹⁴⁵They go on pilgrimage to Amarnath. ¹⁴⁶There, too, there is an oval image of a Shivalingam.

¹⁴⁵woh ghar mein bhi rakh sakte hain। ¹⁴⁶phir vahaan jaane ki darkaar nahin, yeh bhi dhakka khaana drama mein noondh hai।

¹⁴⁷That could be kept at home, too; there would then be no need to go there. ¹⁴⁸However, that stumbling around is also fixed in the drama.

¹⁴⁷triveni mein jaate hain, samajhte hain woh patit-paavni hai।

¹⁴⁹They go to the Triveni of rivers (meeting of the three rivers) thinking that to be the Purifier.

¹⁴⁸koi-koi ko yeh bhi maaloom nahin nadiyaan kahaan se aati hain। ¹⁴⁹pahaad se aati hain।

¹⁵⁰Some don't even know where the rivers come from; they come from the mountains.

¹⁵⁰parantu paani to saagar se aata hai।

¹⁵¹However, water comes from the ocean.

¹⁵¹baadal baraste hain to oonche pahaad hone kaaran barpha jam jaati hai।

¹⁵²When clouds rain, then, because the mountains are high, the water becomes ice.

¹⁵²phir dhoop lagne ke kaaran jab barpha galti hai to paani ikattha hokar nadiyon mein aata hai।

¹⁵³Then, when the sun shines, the ice melts and the water collects and flows into the rivers.

¹⁵³ab vichaar karo ki patit-paavan parampita paramatma gyaan ka saagar va gyaan nadiyaan? ¹⁵⁴va paani ka saagar aur nadiyaan?

¹⁵⁴So, now, just think about it: Are the Supreme Father, the Supreme Soul, the Ocean of Knowledge and the rivers of knowledge the Purifier, or is it the ocean and rivers of water?

¹⁵⁵bahut andhakaar mein dhakka khaate rehte hain।

¹⁵⁵People are stumbling a lot in the darkness.

¹⁵⁶ab unko kaise bataayen ki yeh patit-paavni nahin hai, yeh to barsaat ka paani hai।

¹⁵⁶How can you tell them that rivers are not the Purifier and that that is just rainwater?

¹⁵⁷baadlon se paani aata hai, baadal phir saagar se paani kheenchate hain।

¹⁵⁷Water comes from the clouds; the clouds draw water from the ocean.

¹⁵⁸paani to patit-paavan ho nahin sakta।

¹⁵⁸Water cannot be the Purifier.

¹⁵⁹gaate bhi hain patit-paavan seetaaraam, he patit-paavan aao।

¹⁵⁹They sing: The Purifier is Rama who belongs to Sita. ¹⁶⁰O Purifier, come!

¹⁶⁰aatmaayen kehti hain he patiton ko paavan banaane vaale baba raham karo।

¹⁶¹Souls say: O Purifier of the impure! ¹⁶²Baba, have mercy!

¹⁶¹baap samjhaate hain - yeh bhakti ke dhakke khaane se koi paavan bante nahin hain।

¹⁶³The Father explains: No one becomes pure by stumbling around in devotion. ¹⁶⁴Rivers are eternal.

¹⁶²yeh nadiyaan to anaadi hain hi।

¹⁶⁵Water is for drinking and for irrigating the fields.

¹⁶³paani hai peene aur kheti karne ke liye।

¹⁶⁶How could it purify? ¹⁶⁷This is now your final birth.

¹⁶⁴woh kaise paavan karega?

¹⁶⁸I have come to make you pure.

¹⁶⁵abhi yeh tumhaara antim janma hai।

¹⁶⁹The golden age was a pure world.

¹⁶⁶main aata hoon tumko paavan banaane।

¹⁷⁰This is an impure world.

¹⁶⁷satayug paavan duniya thi। ¹⁶⁸yeh hai patit duniya।

¹⁷¹Those who were pure have become impure by taking 84 births.

¹⁶⁹jo paavan the vahi 84 janma le patit bane hain isliye phir paavan banne ke liye baap ko bulaate hain।

¹⁷²Therefore, they call out to the Father to make them pure. ¹⁷³There has been the stage of descent for half a cycle.

¹⁷⁰aadhaakalpa se utarti kala hoti aai hai।

¹⁷⁴Bharat was very happy in the golden age; it was pure.

¹⁷¹bhaarat satayug mein bahut sukhi tha, paavan tha।

¹⁷⁵It is now unhappy because it is impure.

¹⁷²ab duhkhi hai kyonki patit hain isliye pukaarte hain O god father aur phir kah dete unka naam-roop hai nahin।

¹⁷⁶This is why they call out: O God, the Father! ¹⁷⁷Then they say that He doesn't have a name or form. ¹⁷⁸So, to whom are they calling out?

¹⁷³tab pukaarte kisko hain?

¹⁷⁹They don't even understand this much!

¹⁷⁴yeh bhi samajhte nahin jaise kehte hain aatma star misal hai। ¹⁷⁵chamakta hai ajab sitaara।

¹⁸⁰They say that each soul is like a star, that a wonderful star shines in the centre of the forehead.

¹⁷⁶aatma bilkul chhoti bindi misal hai।

¹⁸¹A soul is absolutely tiny like a point.

¹⁷⁷teeka bhi yahaan lagaate hain aur kehte hain bhrakuti ke beech chamakta hai ajab sitaara… to itni chhoti si bindi aatma mein 84 janmon ka avinaashi part noondha hua hai।

¹⁸²They also apply a tilak to the forehead and say that a wonderful star shines in the middle of the forehead. ¹⁸³An imperishable part of 84 births is recorded in the soul, which is as tiny as a point.

¹⁷⁸woh kabhi mit nahin sakta।

¹⁸⁴It can never be erased.

¹⁷⁹yeh saara naatak immortal hai।

¹⁸⁵This whole play is immortal.

¹⁸⁰chakra phirta rehta hai।

¹⁸⁶The cycle continues to turn.

¹⁸¹aise nahin srishti ek jagah khadi hai।

¹⁸⁷It isn't that the world stands still in one place.

¹⁸²aadi sanaatan devi-devta dharma jo pahle tha, woh ab nahin hai।

¹⁸⁸The original, eternal, deity religion that used to exist in the beginning, no longer exists.

¹⁸³zaroor jab na ho tab to main aaoon।

¹⁸⁹I would surely come when it doesn't exist.

¹⁸⁴main aakar phir se devi-devta dharma ki sthaapna karta hoon।

¹⁹⁰I come and once again establish the deity religion.

¹⁸⁵to chakra phirta hai।

¹⁹¹The cycle continues to turn.

¹⁸⁶history-geography phir repeat hoti hai।

¹⁹²History and geography repeat again.

¹⁸⁷satayug mein sooryavanshi raajya tha। ¹⁸⁸treta mein chandravanshi ab phir tumko 84 janmon ka pata pada hai na। ¹⁸⁹kaise ham chadhti kala mein aate hain।

¹⁹³There used to be the sun-dynasty kingdom in the golden age and the moon dynasty in the silver age. ¹⁹⁴You now know about the 84 births and how you go into the stage of ascent.

¹⁹⁰baap sabhi bachchon ko patit se paavan banaane ka raasta bataate hain।

¹⁹⁵The Father shows all of you children the path to change from impure to pure.

¹⁹¹aise nahin kehte ki aankhe banda kar mujhe yaad karo।

¹⁹⁶He doesn't say: Close your eyes and remember Me.

¹⁹²khaate-peete chalte mujhe yaad karna hai।

¹⁹⁷You have to remember Me while eating, drinking and moving around.

¹⁹³aankhe banda kar khaana khaayenge kya?

¹⁹⁸Would you eat with your eyes closed?

¹⁹⁴makkhi andar chali jaae।

¹⁹⁹A fly would also be eaten.

¹⁹⁵tum bachchon ki aatma jaanti hai ki baba hamko padha rahe hain।

²⁰⁰The souls of you children know that Baba is teaching you.

¹⁹⁶woh kehte hain- bachche mujhe yaad karo to tum paavan banenge।

²⁰¹The Father says: Now remember Me and you will become pure.

¹⁹⁷jitna samay yaatra mein rehte hain to manushya pavitra rehte hain।

²⁰²For as long as people are on a pilgrimage they remain pure.

¹⁹⁸lautkar aate hain to ghar mein phir patit ban jaate hain।

²⁰³When they return home they become impure again.

¹⁹⁹tumhaari hai roohaani yaatra jo baap karaate hain।

²⁰⁴Your pilgrimage is spiritual, which the Father inspires you to stay on.

²⁰⁰baap kehte hain - tumko amarlok mein chalna hai to mujhe yaad karo।

²⁰⁵The Father says: If you want to go to the land of immortality, remember Me!

²⁰¹aatma pavitra hone se hi tum ud sakenge।

²⁰⁶Only when you souls become pure will you be able to fly.

²⁰²ant mati se gati hogi।

²⁰⁷Your final thoughts will lead you to your destination.

²⁰³baap ki shreemat se hi sadgati milti hai।

²⁰⁸Only by following the Father's shrimat do you receive salvation.

²⁰⁴shreemat kehti hai he aatmaayen maamekam yaad karo to khaad nikal jaae aur tum muktidhaam mein chale jaayenge, phir jeevanmukti mein aayenge।

²⁰⁹Shrimat says: O souls, constantly remember Me alone and the alloy will be removed and you will go to the land of liberation and then go into liberation-in-life.

²⁰⁵is chakra ko samajhne se tum chakravarti raaja banenge।

²¹⁰By knowing this cycle, you will become rulers of the globe.

²⁰⁶satayug treta mein tum paavan the phir baap to poochhenge na ki tumko patit kisne banaaya?

²¹¹You were pure in the golden and silver ages. ²¹²Therefore, the Father would of course ask who made you impure.

²⁰⁷yeh bhi abhi tum bachche samajhte ho ki jab se raavan raajya shuru hota hai to patit ban padte hain।

²¹³You children understand at this time that you became impure from the time the kingdom of Ravan began.

²⁰⁸aadhaakalpa ke baad puraani duniya ho jaati hai।

²¹⁴After half a cycle the world becomes old.

²⁰⁹phir tumko sukh to nai duniya mein milna chaahiye।

²¹⁵You then have to receive happiness in the new world.

²¹⁰woh main hi aakar deta hoon।

²¹⁶I Myself come and give you that.

²¹¹ham tumko paavan banaate hain, woh tumko patit banaate hain।

²¹⁷I purify you, whereas Ravan makes you impure.

²¹²main varsa deta hoon, raavan shraap dete hain।

²¹⁸I give you your inheritance, whereas Ravan curses you.

²¹³yeh hai khel।

²¹⁹This is a play.

²¹⁴raavan tumhaara bada dushman hai।

²²⁰Ravan is your great enemy.

²¹⁵unka but banaakar jalaate hain।

²²¹People make an effigy of him and burn it.

²¹⁶kabhi dekha shiv ka chitra uthaakar jalaayen? ²¹⁷nahin।

²²²Have you ever seen anyone take an image of Shiva and burn that?

²¹⁸shiv to hai niraakaar।

²²³No; Shiva is incorporeal.

²¹⁹raam sukh dene vaala unko kaise jalaayenge।

²²⁴Rama is the One who gives happiness, so how could they burn Him?

²²⁰duhkh dene vaala hai raavan, kehte hain yeh anaadi jalaate aate hain।

²²⁵Ravan is the one who causes sorrow. ²²⁶It is said that they have been burning him from the beginning.

²²¹to kya shuru se hi raavan raajya tha?

²²⁷So, does that mean it was the kingdom of Ravan from the beginning?

²²²raamraajya hua hi nahin?

²²⁸Was there never the kingdom of Rama?

²²³yeh sab samjhaana pade।

²²⁹All of this has to be explained.

²²⁴raavan raajya kab se shuru hua, yeh kisko pata nahin।

²³⁰None of them knows when Ravan’s kingdom began.

²²⁵aadhaakalpa se shuru hota hai।

²³¹It began after half a cycle.

²²⁶tum sab dropdiyaan pukaarti ho - baba hamaari raksha karo।

²³²All of you Draupadis call out: Baba, protect us!

²²⁷are tum bolo hamko patit banna hi nahin hai।

²³³Ah! you could tell them that you don’t want to become impure.

²²⁸himmat chaahiye, nashtomoha banna hai।

²³⁴You need courage; you have to become destroyers of attachment.

²²⁹main sharan tab doonga jab tum nashtomoha banengi।

²³⁵I will give you refuge when you become destroyers of attachment.

²³⁰mera to ek shivbaaba doosra na koi।

²³⁶Mine is one Shiv Baba and none other.

²³¹pati, baal bachche yaad padte rahenge to varsa pa nahin sakengi।

²³⁷If you continue to remember your husband and children etc., you won't be able to claim your inheritance.

²³²grihastha vyavhaar mein rehte hue baap ko yaad karo।

²³⁸While living at home with your families, remember the Father.

²³³achha!

²³⁹Achcha.

²³⁴meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²⁴⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁵roohaani baap ki roohaani bachchon ko namaste।

²⁴¹The spiritual Father says namaste to the spiritual children.

²³⁶dhaarna ke liye mukhya saar:-

²⁴²Essence for dharna:

²³⁷1) shreemat par sabko paavan banaane ka raasta bataana hai।

²⁴³ 1. Follow shrimat and show everyone the way to become pure.

²³⁸patit-paavan baap ka parichay dene ki yukti rachni hai।

²⁴⁴Create methods to give the Purifier Father’s introduction.

²³⁹2) baap se varsa lene ke liye va baap ki sharan mein aane ke liye poora-poora nashtomoha banna hai।

²⁴⁵ 2. In order to claim your inheritance from the Father and to take refuge with the Father, finish all attachment.

²⁴⁰aankh kholkar baap ko yaad karne ka abhyaas karna hai।

²⁴⁶Practise remembering the Father with your eyes open.

²⁴¹vardaan:- sarva shaktiyon ko samay par order pramaan kaarya mein lagaane vaale master sarvashaktimaan bhav

²⁴⁷Blessing: May you order all your powers and use them at the right time as a master almighty authority.

²⁴²master ka arth hai ki har shakti jis samay aah100>vaan karo vo shakti practical swaroop mein anubhav ho।

²⁴⁸ To be a master means that, when you order a power, you experience that power in a practical way at that time.

²⁴³jis samay, jis shakti ki aavashyakta ho, us samay vo shakti sahayogi bane। ²⁴⁴shakti ko order kiya aur haazir।

²⁴⁹Whenever you need a particular power, that power should co-operate at that time; that as soon as you order a power, it becomes present.

²⁴⁵aise bhi nahin order karo sahanshakti ko aur aaye saamna karne ki shakti to use master sarvashaktimaan nahin kahenge।

²⁵⁰Let it not be that you order the power to tolerate and the power to accommodate appears. ²⁵¹That is not called being a master almighty authority.

²⁴⁶jaise shareer ki shaktiyaan order mein hain aise sookshm shaktiyaan bhi order pramaan kaarya karen, ek second ka bhi pharka na pade।

²⁵²Just as the powers of your body are in order, in the same way, let the subtle powers also work according to your orders. ²⁵³There mustn’t be the difference of even a second.

²⁴⁷slogan:- prasannata ka aadhaar santushtata ki shakti hai।

²⁵⁴Slogan: The basis of happiness is the power of contentment.

²⁵⁵*** Om Shanti ***