Daily Murli for Sunday 25 December 2022

⁰25-12-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 07-03-93 madhuban

⁰ 25/12/22 Madhuban Avyakt BapDada Om Shanti 07/03/1993

¹“highest aur holiest aatma ki nishaaniyaan''

¹Signs of being the Highest and the Holiest souls.

²aaj baapdaada apne sarva highest aur holiest bachchon ko dekh rahe hain।

²Today, BapDada is seeing all His highest and holiest children.

³sabhi bachche is behad ke drama ke andar va srishti-chakra ke andar sabse highest bhi ho aur sabse jyaada holiest bhi ho। ⁴aadi se ab sangam samay tak dekho ki aap aatmaon se koi highest shreshtha bana hai?

³All of you children are the highest of all and the holiest of all within this unlimited drama of the cycle of the world. ⁴Look from the beginning to the present confluence period and see whether any soul has become higher or more elevated than you souls.

⁵jitna aap shreshtha sthiti ko, shreshtha pad ko praapta karte ho itna aur koi bhi aatmaayen, chaahe dharma pitaayen hain, chaahe mahaan aatmaayen hain koi bhi itna shreshtha nahin rahe kyonki aap oonche te oonche bhagwan dvaara direct paalna, padhaai aur shreshtha jeevan ki shreemat lene vaali aatmaayen ho।

⁵Whether a soul is the father of a religion or a great soul, no other soul attains as elevated a stage or as elevated a status as yours, because you souls are those who take direct sustenance from the Highest on High, from God. ⁶You study with Him and take elevated shrimat from Him to make your lives elevated.

⁶jaante ho na apne ko?

⁷You know yourselves, do you not?

⁷apne anaadi kaal ko dekho, anaadi kaal mein bhi paramdham mein baap ke sameep rahne vaali ho।

⁸Look at your eternal period. ⁹In the eternal period, you are those who remain close to the Father in the supreme abode.

⁸apna sthaan yaad hai na?

¹⁰Do you remember your place?

⁹to anaadi kaal mein bhi highest ho, sameep, saath ho aur aadi-kaal mein bhi srishti-chakra ke satayug kaal mein dev-pad praapta karne vaali aatmaayen ho।

¹¹You are the highest and you are close to Baba and with Him eternally. ¹²You souls also attain the deity status in the golden age, at the beginning of the cycle of the world.

¹⁰dev aatmaon ka samay ‘aadikaal' bhi sarvashreshtha hai aur saakaar manushya jeevan mein sarva praapti sampanna, shreshtha ho।

¹³The time of the deity souls, the starting period is the most elevated. ¹⁴In your corporeal human lives, you are full of all attainments and elevated.

¹¹srishti-chakra ke andar ye dev pad arthaat devta jeevan hi aisi jeevan hai jahaan tan, man, dhan, jan chaaron hi prakaar ki sarva praaptiyaan praapta hain।

¹⁵In the cycle of the world, that deity status, which is the deity life, is the life where you have attained all four types of attainment: in mind, body, wealth and people. ¹⁶Do you remember your deity lives or have you forgotten them?

¹²apni daivi jeevan yaad hai? ¹³ki bhool gaye ho? ¹⁴anaadi kaal bhi yaad aa gaya, aadi kaal bhi yaad aa gaya!

¹⁷You have remembered the eternal period (anadikaal) and you have also remembered the time of the beginning (adikaal).

¹⁵achhi tarah se yaad karo।

¹⁸Recall them very clearly.

¹⁶to donon samay mein highest ho na!

¹⁹You are the highest in both of these, are you not?

¹⁷uske baad madhya kaal mein aao।

²⁰After this, come to the middle period.

¹⁸to dvaapar mein aap aatmaon ke jad chitra bante hain arthaat poojya aatmaayen bante hain।

²¹In the copper age, the non-living images of you souls are created, that is, you become souls who are worshipped.

¹⁹poojya mein bhi dekho, sabse vidhi-poorvak pooja dev aatmaon ki hoti hai।

²²Within worship too, look how the deity souls are accurately worshipped, according to the system.

²⁰aap sabke mandir bane hain।

²³Temples have been built to all of you.

²¹double videshiyon ke mandir bane hue hain?

²⁴Are there temples to the double foreigners?

²²ki sirf bhaaratvaasiyon ke bante hain?

²⁵Or, are they only built to the residents of Bharat?

²³bane hue hain na!

²⁶They have been built, have they not?

²⁴jaise dev aatmaon ki pooja hoti hai aise aur kisi aatmaon ki pooja nahin hoti।

²⁷No other souls are worshipped in the way that the deity souls are worshipped.

²⁵koi mahaatma vagairah ko mandir mein bitha bhi dete hain, lekin aise bhaavna aur vidhipoorvak har karma ki pooja ho aisi pooja nahin hoti।

²⁸Memorials of great souls may have been placed in the temples, but they are not worshipped with such devotion and precision with ritual.

²⁶to madhya kaal mein bhi poojya roop mein shreshtha ho, highest ho।

²⁹So, in the middle period, you are also elevated and the highest in your worthy-of-worship form.

²⁷ab ant mein aao, ab sangamayug par bhi oonche te oonche brahman aatmaayen ‘brahman so pharishta' aatmaayen bante ho।

³⁰Now, come to the end, to the confluence age. ³¹You are the souls who are the highest-of-all Brahmins, the Brahmins who become angels.

²⁸to anaadi, aadi, madhya aur ant highest ho gaye na। ²⁹hai itna nasha?

³²So you are the highest eternally, at the beginning, in the middle and at the end.

³⁰roohaani nasha hai na!

³³Do you have this much intoxication?

³¹abhimaan nahin lekin svamaan hai, svamaan ka nasha hai।

³⁴You do have this spiritual intoxication, do you not?

³²sva arthaat aatma ka, shreshtha aatma ka roohaani nasha hai।

³⁵Not ego, but self-respect; you have intoxication with self-respect.

³³to saare chakra mein highest bhi ho aur saath-saath holiest bhi ho।

³⁶Swa (self) means a soul, the spiritual intoxication of being an elevated soul.

³⁴chaahe aur aatmaayen bhi holi arthaat pavitra banti hain lekin aapki vartamaan samay ki pavitrata aur phir devta jeevan ki pavitrata sabhi se shreshtha aur nyaari hai।

³⁷You are the highest as well as the holiest in the whole cycle. ³⁸Other souls may become holy, that is, pure, but your purity of the present period and then the purity of deity life is the most elevated and unique.

³⁵is samay bhi sampoorn pavitra arthaat holi bante ho।

³⁹At this time, too, you become completely pure, that is, holy.

³⁶sampoorn pavitrata ki paribhaasha bahut shreshtha hai aur sahaj bhi hai।

⁴⁰The definition of complete purity is very elevated and also easy.

³⁷sampoorn pavitrata ka arth hi hai svapnamaatra bhi apvitrata man aur buddhi ko touch nahin kare।

⁴¹The meaning of complete purity is that impurity does not touch you in your mind or intellect or even in your dreams.

³⁸isi ko hi kaha jaata hai sachche vaishnav।

⁴²This is known as being a true Vaishnav.

³⁹chaahe abhi nambarvaar purushaarthi ho lekin purushaartha ka lakshya sampoorn pavitrata ka hi hai। ⁴⁰aur sahaj pavitrata ko dhaaran karne vaali aatmaayen ho।

⁴³At the moment you may be effort-makers, numberwise, but the aim of your efforts is to have complete purity and you are souls who develop purity easily.

⁴¹sahaj kyon hai?

⁴⁴Why is it easy?

⁴²kyonki himmat bachchon ki aur madad sarvashaktivaan baap ki, isliye mushkil va asambhav bhi sambhav ho gaya hai aur nambarvaar ho raha hai।

⁴⁵Because you children have courage and the Almighty Authority Father helps. ⁴⁶This is why that which was difficult and impossible has become possible, or it is becoming possible, numberwise.

⁴³to holi arthaat pavitrata ki bhi shreshtha sthiti ka anubhav aap brahman aatmaon ko hai।

⁴⁷So you Brahmin souls experience the elevated stage of being holy, that is, of having purity. ⁴⁸Does it seem easy or difficult?

⁴⁴sahaj lagti hai ya mushkil lagti hai?

⁴⁹Is complete purity difficult or easy?

⁴⁵sampoorn pavitrata mushkil hai ya sahaj hai?

⁵⁰What is it? ⁵¹Is it sometimes difficult and sometimes easy?

⁴⁶kabhi mushkil, kabhi sahaj? ⁴⁷sampoorn banna hi hai ye lakshya hai na।

⁵²You have the aim of definitely becoming complete, do you not?

⁴⁸lakshya to highest hai na!

⁵³Your aim is the highest, is it not?

⁴⁹ki lakshya hi dheela hai ki koi baat nahin, sab chalta hai?

⁵⁴Or, is your aim weak, and you think, "It doesn't matter, everything is OK."?

⁵⁰nahin।

⁵⁵No.

⁵¹yeh to nahin sochte ho thoda-bahut to hota hi hai?

⁵⁶You don't think, "These things happen sometimes."

⁵²ye to nahin sochte “thoda to chalta hi hai, chala lo, kisko kya pata padta hai, koi mansa to dekhta hi nahin hai, karma mein to aate hi nahin hain?

⁵⁷You don't think: "These things happen a little; let's carry on as we are. ⁵⁸Who finds out about these things anyway?

⁵³'' lekin mansa ke vibrations bhi chhip nahin sakte।

⁵⁹No one sees anyone's mind. ⁶⁰We don't put it into action".

⁵⁴chalaane vaale ko baapdaada achhi tarah se jaante hain।

⁶¹However, the vibrations of the mind cannot remain hidden.

⁵⁵aise out nahin karte, nahin to naam bhi out kar sakte hain। ⁵⁶lekin abhi nahin karte।

⁶²BapDada clearly knows those who simply carry on with this, but He doesn't speak about them.

⁵⁷chalaane vaale svayan hi chalte-chalte, chalaate-chalaate treta tak pahunch jaayenge।

⁶³Otherwise, Baba could reveal your names, but He is not doing that now.

⁵⁸lekin lakshya sabhi ka sampoorn pavitrata ka hi hai।

⁶⁴Those who simply carry on will reach the silver age.

⁵⁹saare chakra mein dekho sirf dev aatmaayen hain jinka shareer bhi pavitra hai aur aatma bhi pavitra hai। ⁶⁰aur jo bhi aaye hain aatma pavitra ban bhi jaaye lekin shareer pavitra nahin hoga।

⁶⁵However, everyone's aim is that of complete purity. ⁶⁶If you look at the entire cycle, it is only the deity souls who have pure bodies and are pure souls.

⁶¹aap aatmaayen brahman jeevan mein aise pavitra bante ho jo shareer bhi, prakriti bhi pavitra bana dete ho isliye shareer bhi pavitra hai to aatma bhi pavitra hai।

⁶⁷The other souls who come may be pure, but their bodies are not pure. ⁶⁸You souls become so pure in Brahmin life that you make your bodies and matter pure.

⁶²lekin vo kaunsi aatmaayen hain jo ‘shareer' aur ‘aatma' donon se pavitra banti hain?

⁶⁹This is why your bodies, as well as you souls, are pure. ⁷⁰However, who are those souls who become pure with their bodies?

⁶³unhon ko dekha hai?

⁷¹Have you seen them?

⁶⁴kahaan hain vo aatmaayen?

⁷²Where are those souls?

⁶⁵aap hi ho vo aatmaayen!

⁷³You are those souls.

⁶⁶aap sabhi ho ya thode hain?

⁷⁴Are all of you those or only some of you?

⁶⁷pakka hai na ki ham hi the, ham hi ban rahe hain।

⁷⁵You are sure that you are those and you are becoming those.

⁶⁸to highest bhi ho aur holiest bhi ho। ⁶⁹donon hi ho na!

⁷⁶Therefore, you are the highest and also the holiest; you are both, are you not?

⁷⁰kaise bane?

⁷⁷How did you become those?

⁷¹bahut alaukik roohaani holi manaane se holi bane।

⁷⁸You became holy by celebrating the very alokik, spiritual Holi.

⁷²kaunsi holi kheli hai jisse holiest bhi bane ho aur highest bhi bane ho?

⁷⁹Which Holi did you play through which you became the holiest and the highest?

⁷³sabse achhe te achha shreshtha rang kaunsa hai?

⁸⁰Which is the best and the most elevated colour?

⁷⁴sabse avinaashi rang hai baap ke sang ka rang।

⁸¹The fastest colour is the colour of the Father's company.

⁷⁵jaisa sang hota hai na, vaisa rang lagta hai।

⁸²As is the company, so you are coloured.

⁷⁶aapko kiska rang laga? ⁷⁷baap ka na!

⁸³Whose company are you coloured by?

⁷⁸to baap ke sang ka rang jitna pakka lagta hai utna hi holi ban jaate ho, sampoorn pavitra ban jaate ho।

⁸⁴By the Father’s, are you not? ⁸⁵However fast (firm) you are coloured by the Father's company, to that extent you become holy, you become completely pure.

⁷⁹sang ka rang to sahaj hai na!

⁸⁶Being coloured by the company is easy, is it not?

⁸⁰sang mein raho, rang aapehi lag jaayega, mehnat karne ki bhi aavashyakta nahin।

⁸⁷Stay in the company and you will automatically be coloured. ⁸⁸There is no need to labour.

⁸¹sang mein rehna aata hai?

⁸⁹Do you know how to stay in the company?

⁸²ki double videshiyon ko akela rehna, akelaapan mahsoos karna jaldi aata hai?

⁹⁰Or, do the double foreigners prefer to be alone and know how to feel lonely very quickly?

⁸³kabhi-kabhi complain aati hai na ki main apne ko alone (akela) mahsoos karti hoon।

⁹¹Sometimes, there is a complaint that you feel are alone. ⁹²Why do you remain alone?

⁸⁴kyon akele rehte ho?

⁹³Why do you feel loneliness?

⁸⁵kyon akelaapan mahsoos karte ho? ⁸⁶aadat hai, isliye?

⁹⁴Is it because you have that habit?

⁸⁷brahman aatmaaen ek second bhi akele nahin ho sakteen।

⁹⁵Brahmin souls cannot be alone for even a second.

⁸⁸ho sakti hain?

⁹⁶Can they be alone?

⁸⁹(nahin) hona nahin hai lekin ho jaate ho!

⁹⁷(No). ⁹⁸You should not, but you do.

⁹⁰baapdaada ne svayan apna saathi banaaya, phir akele kaise ho sakte ho!

⁹⁹BapDada Himself has made you His companions, and so how can you be alone?

⁹¹kai bachche kehte hain ki baap ko ‘companion' (saathi) to banaaya hai lekin sada company (saath) nahin rehti।

¹⁰⁰Some children say that they have made the Father their Companion but that there isn't always that company.

⁹²kyon?

¹⁰¹Why?

⁹³companion banaaya hai, ismen to theek hain।

¹⁰²You have made Baba your Companion; that is fine.

⁹⁴sabhi se poochhenge aapka companion kaun hai? ⁹⁵to baba hi kahenge na।

¹⁰³If all of you were to be asked who your Companion is, you would reply that it is Baba, would you not?

⁹⁶baapdaada ne dekha ki jab companion banaane se bhi kaam nahin chalta, kabhi-kabhi phir bhi akele ho jaate ho।

¹⁰⁴BapDada saw that sometimes it doesn’t work when you make Baba your Companion, and that you still become lonely.

⁹⁷abhi aur kya yukti apnaayen?

¹⁰⁵Then, what method should you adopt?

⁹⁸kampe-niyan banaaya hai lekin combined nahin bane ho।

¹⁰⁶You have made Baba your Companion, but you do not remain combined.

⁹⁹combined-swaroop kabhi alag nahin hota।

¹⁰⁷A combined form is never separated.

¹⁰⁰companion se kabhi-kabhi friendly quarrel (jhagda) bhi ho jaata hai to alag ho jaate ho।

¹⁰⁸There is sometimes a friendly quarrel with the Companion and so you become separated.

¹⁰¹kabhi-kabhi koi aisi baat ho jaati hai na, to baap se akele ban jaate ho।

¹⁰⁹Sometimes, things happen and you separate yourself from the Father.

¹⁰²to companion to banaaya hai lekin companion ko combined roop mein anubhav karo।

¹¹⁰You have made Baba your Companion, so experience the Companion in a combined form. ¹¹¹You cannot be separated.

¹⁰³alag ho hi nahin sakte, kiski taakat nahin jo mujh combined roop ko alag kar sake, aisa anubhav baar-baar smriti mein laate-laate smriti-swaroop ban jaao।

¹¹²"No one has the power to separate me from the combined form." ¹¹³Put this experience into your awareness again and again and become an embodiment of it.

¹⁰⁴baar-baar check karo ki combined hoon, kinaara to nahin kar liya?

¹¹⁴Check again and again: "Am I combined? ¹¹⁵I haven't set myself aside, have I?"

¹⁰⁵jitna combined-roop ka anubhav badhaate jaayenge utna brahman jeevan bahut pyaari, manoranjak jeevan anubhav hogi।

¹¹⁶The more you increase the experience of a combined form, the more you will experience Brahmin life to be very loving and a life of entertainment.

¹⁰⁶to aisi holi manaane aaye ho na।

¹¹⁷So, you have come to celebrate such a Holi, have you not?

¹⁰⁷ki sirf rang ki holi manaakar kahenge ki holi ho gai?

¹¹⁸Or, will you simply celebrate Holi with colours and then say Holi is over?

¹⁰⁸sadaiv yaad rakho sang ke rang ki holi se holiest aur highest sahaj banna hai।

¹¹⁹Always remember: We have to become the holiest and the highest easily with the colour of the company.

¹⁰⁹mushkil nahin, sahaj।

¹²⁰It is not difficult; it is easy.

¹¹⁰parmaatma-sang kabhi mushkil ka anubhav nahin karaata।

¹²¹The company of God never gives the experience of anything being very difficult.

¹¹¹baapdaada ko bhi bachchon ka mehnat ya mushkil anubhav karna achha nahin lagta।

¹²²BapDada also does not like the children to experience labour or difficulty.

¹¹²master sarva-shaktivaan va sarvashaktivaan ke combined-roop aur phir mushkil kaise ho sakti!

¹²³You are master almighty authorities and you are in combined forms with the Almighty Authority. ¹²⁴So how can there be difficulty?

¹¹³zaroor koi albelaapan va aalasya va puraani past life ke sanskaar emerge hote hain tab mushkil anubhav hota hai।

¹²⁵You definitely experience difficulty when there is carelessness, laziness, or when the sanskars of your old past lives emerge.

¹¹⁴jab marjeeva ban gaye to puraane sanskaar ki bhi mrityu ho gayi, puraane sanskaar emerge ho nahin sakte।

¹²⁶Since you have died alive, the old sanskars have also died. ¹²⁷The old sanskars cannot emerge. ¹²⁸Forget them completely.

¹¹⁵bilkul bhool jaao ye puraane janma ke hain, brahman janma ke nahin hain।

¹²⁹They belong to your old lives. ¹³⁰They do not belong to Brahmin life.

¹¹⁶jab puraana janma samaapta hua, naya janma dhaaran kiya to naya janma, naye sanskaar।

¹³¹Since the old birth has finished and you have taken a new birth, new birth means new sanskars.

¹¹⁷agar maaya puraane sanskaar emerge karaati bhi hai to socho agar koi doosre ki cheej aapko aakar ke deve to aap kya karenge?

¹³²If Maya makes old sanskars emerge, then look at it like this: if someone were to give you something belonging to someone else, what would you do?

¹¹⁸rakh denge?

¹³³Would you keep it?

¹¹⁹sveekaar karenge?

¹³⁴Would you accept it?

¹²⁰sochenge na ki ye hamaari cheej nahin hai, ye doosre ki cheej main kaise le sakta hoon?

¹³⁵You would think, "This is not mine, this belongs to someone else, I cannot accept it."

¹²¹agar maaya puraane janma ke sanskaar emerge karne ke roop mein aati bhi hai to aapki cheej to aai nahin।

¹³⁶In the same way, if Maya comes to you in the form of making your old sanskars emerge, then they are not your things.

¹²²socho ye meri cheej nahin hai, ye paraai hai।

¹³⁷Just think: "Those are not mine, they belong to someone else."

¹²³paraai cheej ko sankalp mein bhi apna nahin maan sakte ho। ¹²⁴maan sakte hain?

¹³⁸You cannot consider something belonging to someone else to belong to you even in your mind.

¹²⁵socho paraai cheez zaroor dhokha degi, duhkh degi।

¹³⁹Can you consider it to be yours? ¹⁴⁰Think about it!

¹²⁶sochkar ke usi second paraai cheej ko chhod do, phenk do arthaat buddhi se nikaal do।

¹⁴¹Something that belongs to someone else will definitely deceive you; it will cause you sorrow.

¹²⁷paraai cheej ko apni buddhi mein rakh nahin lo।

¹⁴²Think about it and leave anything foreign that very second.

¹²⁸nahin to pareshaan karti rahengi।

¹⁴³Throw it away, that is, remove it from your intellect.

¹²⁹sada ye socho ki brahman jeevan mein baap ne kya-kya diya, brahman jeevan ka arthaat mera niji svabhaav, sanskaar, vriti, drishti, smriti kya hai?

¹⁴⁴Don't keep anything which is not yours in your intellect, otherwise you will continue to be distressed. ¹⁴⁵Constantly think about what Baba has given you in your Brahmin life.

¹³⁰ye niji hai, vo paraai hai। ¹³¹paraaya maal achha lagta hai ki apna maal achha lagta hai?

¹⁴⁶What is Brahmin life, that is, what are your original nature, sanskars, attitude, drishti and awareness?

¹³²ye raavan ka maal hai aur ye baap ka maal hai kaunsa achha lagta hai?

¹⁴⁷These are original, and others are foreign. ¹⁴⁸Do you like foreign goods or do you like goods of your own?

¹³³kabhi bhi galti se bhi sankalp mein bhi nahin laao “kya karen, mera svabhaav aisa hai, mera sanskaar aisa hai?

¹⁴⁹Those are Ravan's goods and these are the Father's goods. ¹⁵⁰Which do you prefer? ¹⁵¹Do not have those thoughts even by mistake, "What can I do?

¹³⁴kya karen, sanskaar ko mitaana bahut mushkil hai।

¹⁵²My nature is like that. ¹⁵³My sanskars are such.

¹³⁵'' aapka hai hi nahin। ¹³⁶mera kyon kehte ho?

¹⁵⁴What can I do because it is very difficult to erase sanskars?"

¹³⁷mera hai hi nahin।

¹⁵⁵They are not yours.

¹³⁸raavan ki cheej ko mera kehte ho!

¹⁵⁶Why do you say "mine"? ¹⁵⁷They are not "mine".

¹³⁹mera banaate ho na, tab hi vo sanskaar bhi samajhte hain ki isne apna to bana liya, to ab achhi tarah se khaatiri karo।

¹⁵⁸You say "mine" to that which belongs to Ravan. ¹⁵⁹Because you make them yours, the sanskars think that you have accepted them, so you are very hospitable to them.

¹⁴⁰niji sanskaar, niji svabhaav emerge karo to woh svatah hi merge ho jaayenge।

¹⁶⁰Let your original sanskars and nature emerge and the others will then automatically become merged.

¹⁴¹samjha, kya karna hai?

¹⁶¹Do you know what you have to do?

¹⁴²to aisi holi manaane aaye ho na।

¹⁶²You have come to celebrate such a Holi, have you not?

¹⁴³vo ek din kahenge holi hai; doosre din kahenge holi ho gai।

¹⁶³People would say that Holi is for one day; the next day, Holi is over.

¹⁴⁴aur aap kya kahenge?

¹⁶⁴What would you say?

¹⁴⁵aap kahenge ham sada hi sang ke rang ki holi mana rahe hain aur holi ban gaye।

¹⁶⁵You say: We are constantly celebrating Holi with the colour of the company and have become holy.

¹⁴⁶holi manaate-manaate holi ban gaye।

¹⁶⁶By continually celebrating Holi, we have become holy.

¹⁴⁷holi mana li ya manaani hai? ¹⁴⁸jabse brahman bane ho tab se holi mana rahe ho kyonki sangamayug ka samay hi sada utsav ka samay hai। ¹⁴⁹duniya vaale to extra kharcha karke mauj manaate hain।

¹⁶⁷Have you already celebrated Holi, or have you yet to celebrate it? ¹⁶⁸Ever since you became Brahmins, you have been celebrating Holi, because the time of the confluence age is the time of constant festivity.

¹⁵⁰lekin aap sada hi har second mauj manaane vaale ho, har second naachte-gaate rehte ho।

¹⁶⁹People of the world spend extra money and celebrate in pleasure but you celebrate every second in pleasure. ¹⁷⁰You sing and dance at every second.

¹⁵¹sada khushi mein naachte ho ya jab cultural programme hota hai tabhi naachte ho?

¹⁷¹You constantly dance in happiness. ¹⁷²Or do you only dance when there is a cultural programme?

¹⁵²sada naachte rehte ho na।

¹⁷³You are constantly dancing, are you not?

¹⁵³sada baap ki mahima aur apni praaptiyon ke geet gaate raho।

¹⁷⁴Constantly sing songs of the Father’s praise and of your attainments. ¹⁷⁵Do all of you know how to sing?

¹⁵⁴sabko gaana aata hai na।

¹⁷⁶All of you can sing.

¹⁵⁵sabhi ga sakte ho, sabhi naach sakte ho।

¹⁷⁷All of you can dance and you can do this constantly.

¹⁵⁶sada naachna-gaana mushkil hai kya?

¹⁷⁸Is singing and dancing constantly difficult?

¹⁵⁷sahaj hai aur sada sahaj anubhav karte sampanna banna hi hai।

¹⁷⁹It is easy. ¹⁸⁰So constantly experience it to be easy and become complete.

¹⁵⁸kabhi bhi ye nahin socho pata nahin, ham sampanna banenge ya nahin banenge।

¹⁸¹Never think, "I don't know if I will become complete or not."

¹⁵⁹ye kamjor sankalp kabhi aane nahin do।

¹⁸²Never allow this weak thought to come.

¹⁶⁰sada yahi socho ki anek baar main hi bani hoon aur mujhe hi banna hi hai।

¹⁸³Always think: "I have become this many times before and I have to become this again."

¹⁶¹achha!

¹⁸⁴Achcha.

¹⁶²chaaro or ke sada parmaatma-sang ke rang ki holi manaane vaali shreshtha aatmaayen, srishti-chakra ke andar sada highest part bajaane vaali shreshtha aatmaayen, sarva aatmaon se shreshtha holiest aatmaayen, sada combined rahne vaali padmaapadma bhaagyavaan aatmaayen, sada sarva ki mushkil ko bhi sahaj banaane vaali brahman aatmaayen, sada naye janma ke naye svabhaav-sanskaar, naye umang-utsaah mein rahne vaali udti kala ki anubhvi aatmaon ko baapdaada ka yaadapyaar aur namaste।

¹⁸⁵To the elevated souls who constantly celebrate the Holi of the colour of God’s company, to the elevated souls who constantly play the highest part in the cycle of the world, to the holiest souls who are the most elevated of all souls, to the multimillion times fortunate souls who constantly remain combined, to the Brahmin souls who constantly make the difficulties of others easy, to the souls who are experienced in the flying stage of their new birth, new nature and sanskars, new zeal and enthusiasm, BapDada's love remembrance and namaste.

¹⁶³daadi jaanki ji ke prati baapdaada ke vardaani mahaavaakya

¹⁸⁶BapDada meet Dadi Jankiji: Everything is going well, is it not?

¹⁶⁴achha chal raha hai na। ¹⁶⁵rath ko chalaane ka tareeka aa gaya hai।

¹⁸⁷You now know the way to look after the chariot.

¹⁶⁶daadiyon ko theek dekhkar ke hi khush ho jaate hain।

¹⁸⁸Seeing the Dadis well, everyone becomes happy.

¹⁶⁷shareer ke bhi knowledgeful, aatma ke bhi knowledgeful।

¹⁸⁹You are knowledge-full about the body and also knowledge-full about the soul.

¹⁶⁸chaahe pichhla hisaab-kitaab chuktu karna hi padta hai lekin knowledgeful hone se sahaj chuktu ho jaata hai।

¹⁹⁰Even if you have to settle the karmic accounts of the past, by being knowledge-full they are settled easily, because you know the method.

¹⁶⁹tareeka aa jaata hai na। ¹⁷⁰chalne ka aur chalaane ka donon tareeke aa jaate hain।

¹⁹¹You then know the method of both moving along and making it move along.

¹⁷¹phir bhi seva ka bal duaaon ka kaam kar raha hai।

¹⁹²The power of service works like blessings.

¹⁷²yeh duaayen davaai ka kaam kar rahi hain।

¹⁹³These blessings are doing the work of medicine.

¹⁷³seva ka umang aata hai na jaldi-jaldi taiyaar ho jaaen to seva karen।

¹⁹⁴You have such enthusiasm for doing service that you quickly become ready so that you can do service.

¹⁷⁴to woh umang jo aata hai na, woh umang sooli se kaanta kar deta hai।

¹⁹⁵The enthusiasm that you have changes a crucifix into a thorn.

¹⁷⁵achha hai, phir bhi himmat achhi hai।

¹⁹⁶It is good. ¹⁹⁷You have good courage.

¹⁷⁶(sabha se) nimitta aatmaon ko dekhkar ke khush hote ho na।

¹⁹⁸To the gathering: You are pleased to see the instrument souls, are you not?

¹⁷⁷abhi avyakt varsha mein har ek koi na koi kamaal karke dikhaao।

¹⁹⁹During the Avyakt Year, let each one perform one miracle.

¹⁷⁸seva mein kamaal ho rahi hai, woh to honi hai।

²⁰⁰There are miracles in service and that is bound to happen.

¹⁷⁹lekin personal purushaartha mein aisi kamaal dikhaao jo dekhne vaale kahen ki haan, kamaal hai!

²⁰¹However, show such a miracle in your personal effort that those who see you say that this is a miracle.

¹⁸⁰doosre ke mukh se nikle ki kamaal hai।

²⁰²Let it emerge from the lips of others that this is a miracle.

¹⁸¹sirf yeh nahin ki chal to rahe hain, badh to rahe hain। ¹⁸²lekin kamaal kya ki?

²⁰³Don't just carry on and move forward, but ask yourself what miracle you have performed.

¹⁸³kamaal usko kaha jaata hai jo asambhav ko koi sambhav karke dikhaaye, mushkil ko sahaj karke dikhaaye।

²⁰⁴To perform a miracle means to make the impossible possible. ²⁰⁵To make that, which is difficult, easy.

¹⁸⁴jo koi ke svapna mein bhi nahin ho woh baat saakaar mein karke dikhaaye isko kaha jaata hai kamaal।

²⁰⁶That which is not even done in your dreams has to be done in the corporeal. ²⁰⁷This is known as a miracle.

¹⁸⁵samay pramaan kamaal hona woh aur baat hai।

²⁰⁸It is a different matter to have miracles according to the time.

¹⁸⁶woh to honi hi hai, hui padi hai। ¹⁸⁷lekin sva ke attention se koi aisi kamaal karke dikhaao।

²⁰⁹That is going to happen; it is certain, but perform a miracle with your own attention.

¹⁸⁸brahma baap ke 25 varsha poore hue।

²¹⁰Twenty-five years of Brahma Baba having become avaykt are complete.

¹⁸⁹jab koi bhi utsav manaana hota hai, to jiska manaate hain usko koi na koi dil-pasanda gift di jaati hai।

²¹¹When there is a celebration for any reason, either for a festival or a specific person, then a gift desired by the heart of that individual is given to him.

¹⁹⁰brahma baap ke dil-pasanda kya hai?

²¹²What is the desire in Brahma Baba's heart?

¹⁹¹woh to jaante hi ho na।

²¹³You know that, do you not?

¹⁹²jo svayan ko bhi mushkil lagta ho na, vo aisa sahaj ho jaae jo svayan bhi aap anubhav karo tab kamaal hai।

²¹⁴What you yourself find difficult should become so easy that you yourself feel that this is a miracle.

¹⁹³theek hai na।

²¹⁵Is that all right?

¹⁹⁴kya karenge?

²¹⁶What will you do?

¹⁹⁵baap ke dil-pasanda karke dikhaao।

²¹⁷Do what is desired by the Father's heart.

¹⁹⁶kya-kya dil-pasanda hai yeh to jaante ho na।

²¹⁸What are the things desired by the heart? ²¹⁹You know these, do you not?

¹⁹⁷baap ko kya pasanda hai, jaante ho na।

²²⁰What does the Father like? ²²¹You know this, do you not?

¹⁹⁸achha!

²²²Achcha.

¹⁹⁹dekhenge kaun-kaunsi gift dete hain?

²²³Baba will see which gifts you give.

²⁰⁰jaise sthool gift bade pyaar se le aate ho na।

²²⁴You bring physical gifts with a lot of love, don't you?

²⁰¹achha hai, double videshi apna bhaagya achhi tarah se praapta kar rahe hain।

²²⁵It is good, the double foreigners are claiming their fortune very well.

²⁰²vriddhi kar rahe ho na।

²²⁶You are growing.

²⁰³vriddhi karne vaalon ko pahle tapasya ke saath tyaag karna hi padta hai।

²²⁷Those who enable growth to take place have to have renunciation with their tapasya.

²⁰⁴vriddhi hoti hai to khush hote ho na ya samajhte ho hamaare ko kami pad jaayegi?

²²⁸You are happy to see the growth, are you not? ²²⁹Or, do you think that you will miss out. ²³⁰What do you think?

²⁰⁵achha hai, vriddhi achhi kar rahe ho।

²³¹It is good. ²³²You are enabling very good growth.

²⁰⁶yeh nahin socho hamaara kam ho raha hai। ²⁰⁷badh raha hai।

²³³Don't think that you will miss out, but that your share is increasing.

²⁰⁸saari machinery sookshm vatan ki hi chal rahi hai।

²³⁴This is the machinery of the subtle region at work.

²⁰⁹vardaan:- sangamayug par har samay, har sankalp, har second ko samartha banaane vaale gyaan swaroop bhav

²³⁵Blessing: May you be an embodiment of knowledge at the confluence age and make your every moment, thought and second powerful.

²¹⁰gyaan sunne aur sunaane ke saath-saath gyaan ko swaroop mein laao।

²³⁶ As well as listening to and relating knowledge, also put knowledge into your form.

²¹¹gyaan swaroop woh hai jiska har sankalp, bol aur karma samartha ho।

²³⁷Those whose every thought, word and action is powerful are said to be embodiments of knowledge.

²¹²sabse mukhya baat - sankalp roopi beej ko samartha banaana hai।

²³⁸The most important thing is to make your seed of thought powerful.

²¹³yadi sankalp roopi beej samartha hai to vaani, karma, sambandh sahaj hi samartha ho jaata hai।

²³⁹If your seed of thought is powerful, then your words, actions and relationships easily become powerful too.

²¹⁴gyaan swaroop maana har samay, har sankalp, har second samartha ho।

²⁴⁰To be an embodiment of knowledge means that your every moment, thought and second is powerful.

²¹⁵jaise prakaash hai to andhiyaara nahin hota।

²⁴¹Where there is light, there cannot be darkness.

²¹⁶aise samartha hai to vyartha ho nahin sakta।

²⁴²In the same way, if you are powerful, there cannot be any waste.

²¹⁷slogan:- seva mein sada ji haazir karna - yahi pyaar ka sachcha saboot hai।

²⁴³Slogan: Constantly to say “Yes, I am present” in service is the real proof of love.

²⁴⁴*** Om Shanti ***