Daily Murli for Sunday 8 January 2023

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Hindi is also shown in Latin characters, using an adapted form of ISO 15919 transliteration.

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This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.

Adaptations used on this site
ISO 15919On this site
cch
śśh
ṣṣh
r̥r̥i

A few reading pointers:

  • ā, ī, ū: the line above the letter indicates a long vowel.
  • ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
  • A tilde above a vowel indicates nasalisation.

008-01-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 23-04-93 madhuban

0 08/01/23 Madhuban Avyakt BapDada Om Shanti 23/04/1993

1Niśhchaybuddhi bhav , amar bhav

1May you have an intellect filled with faith! 2May you be immortal!

2Āj bāpdādā sarv ati snēhī , ādi sē yagya kī|key sthāpanā kē|K sahyōgī , anēk prakār kē|K āyē huē bhinn-bhinn samasyāō̃ kē|K paper mē̃ niśhchaybuddhi vijayī ban pār karnē vālī ādi snēhī , sahyōgī , aṭal , achal ātmāō̃ sē milan manānē āyē haĩ .

3(Accepting the love-filled invitation from all the senior brothers and sisters who had come for the celebration of their Silver Jubilee, Avyakt BapDada came into the gathering of the children for half-an-hour, and, after giving sweet drishti to everyone, spoke a few elevated versions. 4At the end, Baba waved good-bye and took leave from everyone.) 5Today, BapDada has come to celebrate a meeting with all the extremely loving souls, those who have been co-operative in the establishment of the yagya from the beginning, those who have been victorious on the basis of their intellects having faith and who have passed the papers of the many different types of problems and those souls who have been loving, co-operative, unshakeable and immovable from the beginning.

3Niśhchay kī subject mē̃ pās|pass hō chalnē vālē bachchō̃ kē pās āyē haĩ .

6Baba has come to those children who are moving along having passed in the subject of faith.

4Yah niśhchay chāhē is purānī jīvan mē̃ , chāhē aglē jīvan mē̃ bhī sadā vijay kā anubhav karātī rahēgī .

7This faith will constantly continue to give you the experience of victory in this life and in your future lives.

5' niśhchay ' kā , ' amar bhav ' kā vardān sadā sāth rahē .

8The blessing of faith and immortality is constantly with you.

6Viśhēṣh āj jō bahutkāl kī|key anubhavī bujurg ātmāyē̃ haĩ , unhō̃ kē|K yād aur snēh kē|K bandhan mē̃ bandhakar bāp āyē haĩ .

9Today, Baba has especially come because of the remembrance and bond of love of the experienced, mature souls (elderly Brahmins) over a long period of time.

7Niśhchay kī mubārak  !

10Congratulations for your faith!

8Ēk taraph yagya arthāt pāṇḍavō̃ kē|K kilē kī|key jō nīṃv arthāt foundation ātmāyē̃ haĩ vah bhī sabhī sāmnē haĩ aur dūsrē taraph āp anubhavī ādi ātmāyē̃ is pāṇḍavō̃ kē|K kilē kī|key dīvār kī|key pahlī īṭē̃ hō .

11On the one side, there are the foundation souls of the yagya, that is, those of the fort of the Pandavas, in front of Baba, and on the other side, are all of you experienced souls of the very beginning, the first bricks of the wall of the fort of the Pandavas.

9Foundation bhī sāmnē hai aur ādi īṭē , jinkē ādhār par yah kilā majbūt ban viśhva kī|key chhatrachhāyā banā , vah bhī sāmnē haĩ .

12The foundation is in front of Baba, and the first bricks, on the basis of which the fort has become strong and a canopy of protection for the world, are also in front of Baba.

10Tō jaisē bāp nē bachchō̃ kē|K snēh mē̃ «  jī hazūr , hāzir ' ' karkē dikhāyā , aisē hī sadā bāpdādā aur nimitt ātmāō̃ kī|key śhrīmat vā direction kō sadā ' jī hāzir ' kartē rahnā .

13So just as Baba, out of love for the children has demonstrated the part of "Ji Hazoor, hajir", (Yes, My lord, I am present) and become present in front of the children, in the same way, constantly continue to say, "Ji hazir" (Present, my Lord) to the shrimat and directions of BapDada and the instrument souls.

11Kabhī bhī vyarth man-mat vā parmat nahī̃ milānā .

14Do not ever mix wasteful manmat or parmat with this.

12Hāzir hazūr kō jān śhrīmat par uṛtē chalō .

15Knowing the Lord to be present, on the basis of following shrimat, continue to fly.

13Samjhā  ?

16Samja!

14Achchhā  !

17(Understand)?

15Madhuban nivāsiyō̃ kō sēvā kī|key mubārak dētē huē bāpdādā bōlē  :

18Achcha. 19BapDada speaking to Madhuban residents while giving them congratulations for their service:

16Achchhā , viśhēṣh madhuban nivāsiyō̃ kō bahut-bahut mubārak hō .

20Achcha, Many, many congratulations, especially to the Madhuban residents.

17Sārā season apnī madhurtā aur athak sēvā sē sarv kī|key sēvā kē nimitt banē .

21Throughout the whole season, you have been instruments to serve everyone with your sweetness and tireless service.

18Tō sabsē pahlē sārī season mē̃ nimitt sēvādhārī viśhēṣh madhuban nivāsiyō̃ kō bahut-bahut mubārak .

22So, many, many congratulations to the Madhuban residents in particular, as they are the first ones who are the instrument servers for the whole season.

19Madhuban hai hī madhu arthāt madhurtā .

23Madhuban is honey, that is, sweetness.

20Tō madhurtā sarv kō bāp kē|K snēh mē̃ lātī hai isliē chāhē hall mē̃ hō , chāhē chalē gayē hō lēkin sabhī kō viśhēṣh ēk-ēk department kō bāpdādā viśhēṣh mubārak sēvā kī dē rahē haĩ aur «  sadā athak bhav , madhur bhav ' ' kē|K vardānō̃ sē baṛhtē , uṛtē chalō .

24Sweetness makes everyone love the Father and this is why whether they are sitting in the hall or have gone away, BapDada is giving each department special congratulations for their service with the blessing, “May you be tireless and sweet”, and continue to move forward and fly.

21Avyakt bāpdādā kī|key personal mulākāt

25Personal meetings with Avyakt BapDada

221 ) albēlāpan kamjōrī lātā hai , isliyē alert rahō

261) Carelessness brings weakness and therefore always remain alert.

23Sabhī saṅgamyugī śhrēṣhṭh ātmāyē̃ hō nā  !

27All of you are the elevated souls of the confluence age, are you not?

24Saṅgamyug kī|key viśhēṣhtā kyā hai jō kisī bhī yug mē̃ nahī̃ hai  ?

28What is the speciality of the confluence age, which no other age has?

25Saṅgamyug kī|key viśhēṣhtā hai ēk tō pratyakṣha phal miltā hai aur ēk kā padma guṇā prāpti kā anubhav isī janm mē̃ hī hōtā hai .

29The speciality of the confluence age is that you receive instant fruit and you also experience multimillionfold return of one in this birth itself.

26Pratyakṣha phal miltā hai nā .

30You receive instant fruit, do you not?

27Agar ēk second bhī himmat rakhtē hō tō madad kitnē samay tak miltī rahtī hai  !

31If you have courage for even a second, for how much longer do you continue to receive help?

28Kisī ēk kī|key bhī sēvā kartē hō tō khuśhī kitnī miltī hai  !

32When you serve even one person, you receive so much happiness.

29Tō ēk kī|key padma guṇā prāpti arthāt pratyakṣhaphal is saṅgam par miltā hai .

33So multimillionfold attainment from one means you receive the instant fruit at the confluence age itself.

30Tō tājā fruit khānā achchhā lagtā hai nā .

34So, you enjoy eating fresh fruit, do you not?

31Tō āp sabhī pratyakṣha phal arthāt tājā phal khānē vālē hō , isīliē śhaktiśhālī hō .

35So, all of you are those who eat instant fruit, that is, fresh fruit, and this is why you are powerful.

32Kamjōr tō nahī̃ haĩ nā .

36You are not weak, are you?

33Sab powerful haĩ .

37All of you are powerful.

34Kamjōrī kō ānē nahī̃ dēnā .

38Do not allow any weakness to come.

35Jab tandarusta hōtē haĩ tab kamjōrī svataḥ khatm hō jātī hai .

39When you are healthy, weakness automatically finishes.

36Sarvśhaktivān bāp dvārā sadā śhakti miltī rahtī hai , tō kamjōr kaisē hōṅgē .

40You constantly continue to receive power from the Almighty Authority Father, so how can you be weak?

37Kamjōrī ā saktī hai  ?

41Can weakness come?

38Kabhī galatī|galtī sē ā jātī hai  ?

42Does it come by mistake?

39Jab kumbhakaraṇ kī|key nīnd mē̃ albēlē hōkar sō jātē hō tab ā saktī hai , nahī̃ tō nahī̃ ā saktī hai .

43When you go to sleep as Kumbhkarna while being careless, it can come, otherwise it cannot come.

40Āp tō alert hō nā .

44All of you are alert, are you not?

41Albēlē hō kyā  ?

45Are you careless?

42Sabhī alert haĩ  ?

46Are all of you alert?

43Sadā alert haĩ  ?

47Are you always alert?

44Saṅgamyug mē̃ bāp milā sab-kuchh milā .

48At the confluence age, when you found the Father, you found everything.

45Tō alert hī rahē̃gē nā .

49So you would remain alert, would you not?

46Jiskō bahut prāptiyā̃ hōtī rahtī haĩ vō kitnā alert rahtē haĩ  !

50Those who continually receive so many attainments remain so alert!

47Rivājī businessman kō business mē̃ prāptiyā̃ hōtī rahtī haĩ tō albēlā hōgā yā alert hōgā  ?

51When businessmen profit in their business, would they be careless or be alert?

48Tō āpkō ēk second mē̃ kitnā miltā hai  !

52So, how much do you receive in a second?

49Tō albēlē kaisē hōṅgē  ?

53So, how can you be careless?

50Bāp nē sarv śhaktiyā̃ dē dī̃ .

54The Father has given you all attainments.

51Jab sarv śhaktiyā̃ sāth haĩ tō albēlāpan nahī̃ ā saktā hai .

55Since all powers are with you, carelessness cannot come.

52Sadā hōśhiyār , sadā khabardār rahō  !

56Always remain clever, always remain cautious!

53You|U . kē|K . kō tō bāpdādā kahtē hī haĩ ō . kē|K . .

57BapDada always says “UK is OK”.

54Tō jō ō . kē|K . ( bilkul ṭhīk ) hōgā vah jab alert hōgā tab tō ō . kē|K . hōgā nā .

58So those who are OK are OK because they are alert.

55Foundation powerful hai , isliē jō bhī ṭāl-ṭāliyā̃ nikalī haĩ vah bhī śhaktiśhālī haĩ .

59The foundation is powerful and this is why all the twigs and branches that have emerged are also powerful.

56Viśhēṣh bāpdādā nē brahmā bāp nē apnē dil sē london kā pahlā foundation ḍālā hai .

60Baba and Father Brahma have especially laid the first foundation with their heart in London.

57Brahmā bāp kā viśhēṣh lāḍlā hai .

61It is especially loved by Father Brahma.

58Tō āp pratyakṣha phal kē|K sadā adhikārī ātmāyē̃ hō .

62So, you souls always have a right to the instant fruit.

59Karma karnē kē|K pahlē phal taiyār hai hī .

63Even before you perform any action, its fruit is ready for you.

60Aisē hī lagtā hai nā .

64It feels like that, doesn’t it?

61Yā mēhnat lagtī hai  ?

65Or does it feel like hard work?

62Nāchtē-gātē phal khātē rahtē hō .

66While singing and dancing, you continue to eat the fruit.

63Vaisē bhī double vidēśhiyō̃ kō phal achchhā lagtā hai nā .

67In any case, you double foreigners like fruit, do you not?

64Bāpdādā bhī you|U . kē|K . arthāt sadā ō . kē|K . rahnē vālē bachchō̃ kō dēkh harṣhit hōtē haĩ .

68BapDada too is pleased to see the children who are in the UK and so OK.

65Apnā yah title sadā yād rakhnā , ō . kē|K . .

69Always remember this title of yours.

66Yah kitnā baṛhiyā title hai  !

70It is the best title.

67Sabhī sadā ō . kē|K . rahnē vālē aur aurō̃ kō bhī apnē chēhrē sē , vāṇī sē , vr̥itti sē ō . kē|K . banānē vālē .

71All of you are those who remain constantly OK and also make others OK with your faces, your words and attitudes.

68Yahī sēvā karnī hai nā  ! 69Achchhā hai .

72This is the service you have to do, is it not?

70Sēvā kā śhauk bhī achchhā hai .

73It is good and you have a good interest in serving.

71Jō bhī jahā̃ sē bhī āyē hō lēkin sabhī tīvr puruṣhārthī aur uṛtī kalā vālē hō .

74Whoever has come from wherever, all of you are intense effort-makers and those in the flying stage.

72Sabsē jyādā khuśh kaun rahtā hai  ?

75Who remains the happiest?

73Naśhē sē kahō maĩ  !

76Say with intoxication, “I do”.

74Sivāē khuśhī kē|K aur hai hī kyā  !

77Apart from happiness, what else is there?

75' khuśhī ' brāhmaṇ jīvan kī|key khurāk hai .

78Happiness is the nourishment for Brahmin life.

76Khurāk kē|K binā kaisē chalē̃gē .

79How can you move along without your nourishment?

77Chal rahē hō , tō khurāk hai tabhī tō chal rahē hō nā .

80You are moving along, but it is because you are receiving nourishment that you are moving along.

78Sthān bhī baṛh rahē haĩ .

81The places are also increasing.

79Dēkhō , pahlē tīn pair pr̥ithvī lēnā baṛī bāt lagtī thī aur abhī kyā lagtā hai  ?

82Look, earlier, it used to be a big deal to get three feet of land, and what does it feel like now?

80Sahaj lagtā hai nā .

83It feels easy, does it not?

81Tō london nē kamāl kī hai nā .

84So, London has performed wonders.

82 ( abhī 50 acre jamīn milī hai ) himmat dilānē vālē bhī achchhē haĩ aur himmat rakhnē vālē bhī achchhē haĩ .

85(We have now received 50 acres of land – purchase of the Global Retreat Centre). 86Those who give courage to others are good and those who remain courageous are also good.

83Dēkhō , āp sabkī aṅgulī nahī̃ hōtī tō kaisē hōtā .

87Look, how could it have happened if it weren’t for each one’s finger?

84Tō sabhī you|U . kē|K . vālē lucky haĩ aur aṅgulī dēnē mē̃ bahādur haĩ .

88So, every one of you from the UK is lucky and is courageous in giving your finger.

852 ) apnī sarv jimmēvāriyā̃ bāp kō dēkar bēphikr bādśhāh banō

892) Hand over all your responsibilities to the Father and become carefree emperors.

86Sadā apnē kō bēphikr bādśhāh anubhav kartē hō  ?

90Do you constantly experience yourselves to be carefree emperors?

87Yā thōṛā-thōṛā phikra hai  ?

91Or are there a few worries?

88Kyōṅki jab bāp nē āpkī jimmēvārī lē lī , tō jimmēvārī kā phikra kyō̃  ?

92Since the Father has taken your responsibility, why would you worry about responsibility?

89Abhī sirph responsibility hai bāp kē|K sāth-sāth chaltē rahnē kī|key .

93The only responsibility you have now is to move along with the Father.

90Vah bhī bāp kē|K sāth-sāth hai , akēlē nahī̃ .

94That, too, is to move along with the Father, not alone.

91Tō kyā phikra hai  ?

95So what worry do you have?

92Kal kyā hōgā yē phikra hai  ?

96Do you worry about what is going to happen tomorrow?

93Job kā phikra hai  ?

97Do you worry about your job?

94Duniyā mē̃ kyā hōgā yē phikra hai  ?

98Do you have any worries about what is going to happen in the world?

95Kyōṅki jāntē hō ki hamārē liē jō bhī hōgā achchhā hōgā .

99It is because you know that whatever is going to happen, it will be good for you.

96Niśhchay hai nā .

100You have this faith, do you not?

97Pakkā niśhchay hai yā hiltā hai kabhī  ?

101Is it firm faith, or does it sometimes shake?

98Jahā̃ niśhchay pakkā hai , vahā̃ niśhchay kē sāth vijay bhī niśhchit hai .

102Where there is firm faith, victory is guaranteed with that faith.

99Yē bhī niśhchay hai nā ki vijay huī paṛī hai .

103You also have the faith that victory is guaranteed, do you not?

100Yā kabhī sōchtē hō ki patā nahī̃ hōgī yā nahī̃  ?

104Or, do you sometimes think about whether you will have victory or not?

101Kyōṅki kalp-kalp kē|K vijayī haĩ aur sadā rahē̃gē yē apnā yādgār kalp pahlē vālā abhī phir sē dēkh rahē hō .

105You are victorious every cycle and will always be. 106You are once again seeing your memorial of the previous cycle are you not?

102Itnā niśhchay hai nā ki kalp-kalp kē|K vijayī haĩ .

107You have this much faith, do you not, that you are victorious every cycle?

103Itnā niśhchay hai  ?

108Do you have this much faith?

104Kalp pahlē bhī āp hī thē yā dūsrē thē  ?

109It was you in the previous cycle too, was it not?

105Tō sadā yahī yād rakhnā ki ham niśhchaybuddhi vijayī ratna haĩ .

110Or was it someone else? 111So, always remember that you are the victorious jewels whose intellects have faith.

106Aisē ratna hō jin ratnō̃ kō bāpdādā bhī yād kartē haĩ .

112You are such jewels that even BapDada remembers you.

107Yē khuśhī hai nā  ?

113You have this happiness, do you not?

108Bahut mauj mē̃ rahtē hō nā .

114You stay in a lot of pleasure, do you not?

109Is alaukik divya śhrēṣhṭh janm kī|key aur apnē madhuban ghar mē̃ pahuñchnē kī|key mubārak .

115Congratulations for this alokik, divine elevated birth and of arriving at your home, Madhuban.

1103 ) bāp aur āp - aisē combined rahō jō kabhī kōī alag na kar sakē

1163) The Father and I – remain combined in such a way that no one can ever separate you.

111Sabhī apnē kō sadā bāp aur āp combined haĩ - aisā anubhav kartē hō  ?

117Do all of you experience yourselves to be constantly combined with the Father?

112Jō combined hōtā hai usē kabhī bhī , kōī bhī alag nahī̃ kar saktā .

118No one can ever separate those who remain combined.

113Āp anēk bār combined rahē hō , abhī bhī hō aur āgē bhī sadā rahē̃gē .

119You have been combined many times, you are now and will always be in the future too.

114Yē pakkā hai  ?

120Is this firm?

115Tō itnā pakkā combined rahnā .

121So, constantly remain very strongly combined.

116Tō sadaiv smr̥iti rakhō ki combined thē , combined haĩ aur combined rahē̃gē .

122So, always be aware: We were combined, we are combined and we will constantly be combined.

117Kōī kī|key tākat nahī̃ jō anēk bār kē|K combined svarūp kō alag kar sakē .

123No one has the power to separate those who have remained combined countless times.

118Tō pyār kī|key niśhānī kyā hōtī hai  ?

124What is the sign of love? 125(To remain combined.)

119 ( combined rahnā ) kyōṅki śharīr sē tō majbūrī mē̃ bhī kahā̃-kahā̃ alag rahnā paṛtā hai .

126Physically, even out of compulsion, you sometimes have to stay apart.

120Pyār bhī hō lēkin majbūrī sē kahā̃ alag rahnā bhī paṛtā hai .

127There may be love, but in certain circumstances you have to stay apart.

121Lēkin yahā̃ tō śharīr kī|key bāt hī nahī̃ .

128However here, it is not a question of the body (physical).

122Ēk second mē̃ kahā̃ sē kahā̃ pahuñch saktē hō  !

129You can go somewhere far away in a second.

123Ātmā aur paramātmā kā sāth hai .

130There is the company of souls with God.

124Paramātmā tō kahā̃ bhī sāth nibhātā hai aur har ēk sē combined rūp sē prīt kī|key rīti nibhānē vālē haĩ .

131God fulfils the responsibility of His company anywhere and He fulfils the responsibility of love with each one in the combined form.

125Harēk kyā kahē̃gē mērā bābā hai .

132What would each one say? 133“My Baba”.

126Yā kahē̃gē tērā bābā hai  ?

134Or, would they say, “Your Baba”?

127Harēk kahēgā mērā bābā hai  !

135Each one would say, “My Baba”.

128Tō mērā kyō̃ kahtē hō  ?

136So, why do you say, “mine”?

129Adhikār hai tab hī tō kahtē hō .

137It is because you have a right that you say this.

130Pyār bhī hai aur adhikār bhī hai .

138You have love and you also have a right.

131Jahā̃ pyār hōtā hai vahā̃ adhikār bhī hōtā hai .

139Where there is love, there is also a right.

132Adhikār kā naśhā hai nā .

140You have the intoxication of having this right, do you not?

133Kitnā baṛā adhikār milā hai  !

141You have received such a huge right.

134Itnā baṛā adhikār satyug mē̃ bhī nahī̃ milēgā  !

142You will not receive such a huge right even in the golden age.

135Kisī janm mē̃ paramātm-adhikār nahī̃ miltā .

143You don’t have Godly rights in any other age.

136Prāpti yahā̃ hai .

144You have this attainment here.

137Prālabdh satyug mē̃ hai lēkin prāpti kā samay abhī hai .

145The reward is in the golden age, but the time of attaining is now.

138Tō jis samay prāpti hōtī hai us samay kitnī khuśhī hōtī hai  !

146So, there is so much happiness when you attain something.

139Prāpt hō gayā phir tō common bāt hō jātī hai . 140Lēkin jab prāpt hō rahā hai , us samay kā naśhā aur khuśhī alaukik hōtī hai  !

147Once you have attained something, it becomes common, but while you are attaining something, the intoxication and happiness of that time is alokik.

141Tō kitnī khuśhī aur naśhā hai  ! 142Kyōṅki dēnē vālā bhī bēhad kā hai .

148So, you have so much happiness and intoxication because the One who is giving is also unlimited.

143Tō dātā bhī bēhad kā hai aur miltā bhī bēhad kā hai .

149So, the Bestower is unlimited and what you receive is unlimited.

144Tō mālik kiskē hō had kē|K yā bēhad kē|K  ?

150So, what are you a master of? 151The limited or the unlimited?

145Tīnō̃ lōk apnē banā diyē haĩ .

152You made all the three worlds belong to you.

146Mūlvatan , sūkṣhmavatan hamārā ghar hai aur sthūlvatan mē̃ tō hamārā rājya ānē vālā hī hai .

153The incorporeal world and the subtle regions are your home. 154Your kingdom is going to come in the physical world.

147Tīnō̃ lōkō̃ kē|K adhikārī ban gayē  !

155So, you have a right to all three worlds.

148Tō kyā kahē̃gē - adhikārī ātmāyē̃ .

156So, who are you? 157Souls who have a right.

149Kōī aprāpti hai  ?

158Do you lack anything?

150Tō kyā gīt gātē hō  ?

159What song do you sing?

151 ( pānā thā vah pā liyā ) pānā thā vah pā liyā , abhī kuchh pānē kō nahī̃ rahā .

160(I have attained that which I wanted to attain.) 161I have attained what I wanted, now nothing remains to be attained.

152Tō yē gīt gātē hō  ?

162So, do you sing this song?

153Yā kōī aprāpti hai paisā chāhiē , makān chāhiē  !

163Or are you lacking something? 164“I want money, I want a house.

154Nētā kī|key kursī chāhiē  ?

165I want a politician’s seat.”

155Kuchh nahī̃ chāhiē kyōṅki kursī hōgī tō bhī ēk janm kā bhī bharōsā nahī̃ aur āpkō kitnī guarantee hai  ?

166You want nothing because even if you have a seat of some position, there is no guarantee for even one birth, whereas how much guarantee do you have?

15621 janm kī|key guarantee hai .

167You have a guarantee of 21 births.

157Gāranṭī-kārḍa māyā tō chōrī nahī̃ kar lētī hai  ? 158Jaisē yahā̃ passport khō lētē haĩ tō kitnī muśhkil hō jātī hai  !

168Maya hasn’t stolen your guarantee card, has she, just as when you lose your passport, everything becomes so difficult?

159Tō gāranṭī-kārḍa māyā tō nahī̃ lē lētī hai  ?

169So, Maya hasn’t taken your guarantee card, has she?

160Chupā-chupī kartī hai .

170She plays hide and seek.

161Phir āp kyā kartē hō  ?

171So what do you do then?

162Lēkin aisē śhaktiśhālī banō jō māyā kī|key himmat nahī̃ .

172Become so powerful that Maya does not have any courage.

1634 ) her|har karma trikāldarśhī bankar karō

1734) Perform every action as a trikaldarshi.

164Sabhī apnē kō takhtnaśhīn ātmāyē̃ anubhav kartē hō  ?

174Do all of you experience yourselves to be souls seated on your throne?

165Abhī takht milā hai yā bhaviṣhya mē̃ milnā hai , kyā kahē̃gē  ?

175What would you say: have you received your throne now or will you receive it in the future?

166Sabhī takht par baiṭhē̃gē  ?

176Will everyone sit on a throne?

167 ( diltakhta bahut baṛā hai ) diltakhta tō baṛā hai lēkin satyug kē|K takht par ēk samay mē̃ kitnē baiṭhē̃gē  ?

177(The heart throne is very big.) 178The heart throne is big, but how many will sit on the golden-aged throne at one time?

168Takht par bhalē kōī baiṭhē lēkin takht adhikārī royal family mē̃ tō āyēṅgē nā .

179Anyone can be seated on the throne, but you will be part of the royal family of those who have a right to the throne, will you not?

169Takht par ikaṭṭhē tō nahī̃ baiṭh sakē̃gē  !

180You will not all be able to sit on the throne together, will you?

170Is samay sabhī takhtnaśhīn haĩ isliē is janm kā mahatva hai .

181At this time, all of you are seated on a throne and this is why there is the importance of this birth.

171Jitnē chāhē̃ , jō chāhē̃ dilatakht-naśīn ban saktē haĩ .

182However many and whoever wants to, can be seated on the heart throne.

172Is samay aur kōī takht hai  ?

183Is there any other throne at this time?

173Kaunsā hai  ?

184Which one?

174 ( akāl-takht ) āp avināśhī ātmā kā takht yē bhr̥ikuṭī hai .

185(Akaal takth – the immortal throne). 186The throne of you imperishable souls is the forehead.

175Tō bhr̥ikuṭī kē|K takht-naśhīn bhī hō aur dilatakht-naśīn bhī hō .

187So, you are seated on the throne of the forehead and also on the heart throne.

176Double takht hai nā  !

188You have double thrones, do you not?

177Naśhā hai ki maĩ ātmā bhr̥ikuṭī kē|K akāltakht-naśhīn hū̃  !

189Do you have the intoxication of being a soul seated on the immortal throne of the forehead?

178Takht-naśhīn ātmā kā sva par rājya hai , isīliē svarājya adhikārī haĩ .

190A soul who is seated on the throne has sovereignty over the self and this is why such a soul is a master of the self.

179Svarājya adhikārī hū̃ yah smr̥iti sahaj hī bāp dvārā sarv prāpti kā anubhav karāyēgī .

191Having the awareness of self-sovereignty, easily gives you the experience of all attainments from the Father.

180Tō tīnō̃ hī takht kī|key knowledge hai .

192So, you have the knowledge of all three thrones.

181Knowledgeful hō nā  !

193You are knowledge-full, are you not?

182Powerful bhī hō yā sirph knowledgeful hō  ?

194Are you also powerful or are you just knowledge-full?

183Jitnē knowledgeful hō , utnē hī powerful hō yā knowledgeful adhik , power-ful kam|cum  ?

195Are you just as powerful as you are knowledge-full, or are you more knowledge-full and less powerful?

184Knowledge mē̃ jyādā hōśhiyār hō  !

196You are cleverer in knowledge.

185Knowledgeful aur powerful dōnō̃ hī sāth-sāth .

197You are knowledge-full and also powerful - both.

186Tō tīnō̃ takht kī|key smr̥iti sadā rahē .

198So, stay constantly aware of all three thrones.

187Gyān mē̃ tīn kā mahatva hai . 188Trikāldarśhī bhī bantē haĩ .

199In knowledge, there is the importance of threes.

189Tīnō̃ kāl kō jāntē hō .

200You know about the three aspects of time.

190Yā sirph vartamān kō jāntē hō  ?

201Or do you simply know about the present time?

191Kōī bhī karma kartē hō tō trikāldarśhī bankar karma kartē hō yā sirph ēkadarśī bankar karma kartē hō  ?

202Whenever you perform any action, do you perform it as a trikaldarshi or do you act while only knowing one aspect of it?

192Kyā hō ēk darśī yā trikāldarśhī  ?

203Who are you – knowers of one aspect of time or three aspects of time?

193Tō kal kyā hōnē vālā hai vah jāntē hō  ?

204Do you know what is going to happen tomorrow?

194Kahō ham yah jāntē haĩ ki kal jō hōgā vah bahut achchhā hōgā .

205You say: We know that whatever is going to happen tomorrow will be very good.

195Yē tō jāntē hō nā  !

206You know this much, do you not?

196Tō trikāldarśhī huē nā .

207So, that makes you trikaldarshi, does it not?

197Jō hō gayā vō bhī achchhā , jō hō rahā hai vah aur achchhā aur jō hōnē vālā hai vah aur bahut achchhā  !

208Whatever has already happened was good, what is happening is even better, and whatever is going to happen will be very good.

198Yah niśhchay hai nā ki achchhē sē achchhā hōnā hai , burā nahī̃ hō saktā .

209You have the faith, do you not, that whatever will happen will be the best, nothing bad can happen?

199Kyō̃  ?

210Why?

200Achchhē sē achchhā bāp milā , achchhē sē achchhē āp banē , achchhē sē achchhē karma kar rahē hō .

211You have found the best of all Fathers, you have become the best of all and, you are performing the best of all actions.

201Tō sab achchhā hai nā .

212So, everything is good, is it not?

202Ki thōṛā burā , thōṛā achchhā hai  ?

213Or, is it a little bad and a little good?

203Jab mālūm paṛ gayā ki maĩ śhrēṣhṭh ātmā hū̃ , tō śhrēṣhṭh ātmā kā saṅkalp , bōl , karma achchhā hōgā nā  !

214Since you know that you are elevated souls, then the thoughts, words and actions of elevated souls would be the best of all, would they not?

204Tō yah sadā smr̥iti rakhō ki kalyāṇkārī bāp milā tō sadā kalyāṇ hī kalyāṇ hai .

215So, stay constantly aware that, since you have found the benevolent Father, there is always benefit and more benefit.

205Bāp kō kahtē hī haĩ viśhva-kalyāṇakārī aur āp master viśhva-kalyāṇakārī hō  !

216The Father is called the World Benefactor and you are master world benefactors.

206Tō jō viśhva kā kalyāṇ karnē vālā hai uskā akalyāṇ hō hī nahī̃ saktā isliē yah niśhchay rakhō ki her|har samay , her|har kārya , her|har saṅkalp kalyāṇkārī hai .

217Since you are those who benefit the world, there cannot be anything that is not beneficial for you. 218This is why you must have the faith that every moment, every task and every thought is beneficial.

207Saṅgamyug kō bhī nām dētē haĩ kalyāṇkārī yug .

219The confluence age is also called the beneficial age.

208Tō akalyāṇ nahī̃ hō saktā .

220So, there cannot be anything where there is no attainment.

209Tō kyā yād rakhē̃gē  ?

221So, what will you remember?

210Jō hō rahā hai vah achchhā aur jō hōnē vālā vah bahut-bahut achchhā .

222Whatever is happening and whatever is going to happen will be the best of all.

211Tō yah smr̥iti sadā āgē baṛhātī rahēgī .

223This awareness will constantly continue to make you move forward.

212Achchhā , sabhī kōnē-kōnē mē̃ bāp kā jhaṇḍā laharā rahē hō .

224Achcha. 225You are hoisting the Father’s flag everywhere in the world.

213Sabhī bahut himmat aur tīvr puruṣhārth sē āgē baṛh rahē hō aur sadā baṛhtē rahē̃gē .

226All of you are moving forward with courage and intense effort and you will continue to move forward.

214Future dikhāī dētā hai nā .

227You can see the future, can you not?

215Kōī bhī pūchhē āpkā bhaviṣhya kyā hai  ? 216Tō bōlō hamkō patā hai , bahut achchhā hai . 217Achchhā .

228When anyone asks you what your future is, tell them: We know it is the best of all.

Blessing

218Vardān  : apnē mastak par śhrēṣhṭh bhāgya kī|key lakīr dēkhtē huē sarv chintāō̃ sē mukt bēphikr bādśhāh bhav

229Blessing: May you become a carefree emperor and free from all worries by seeing the elevated line of your fortune on your forehead.

219Bēphikr rahnē kī|key bādśhāhī sab bādaśāhiyō̃ sē śhrēṣhṭh hai .

230 The sovereignty of being carefree is the highest sovereignty of all.

220Agar kōī tāj pahankar takht par baiṭh jāē aur phikar kartā rahē tō yah takht huā yā chintā  ?

231If someone puts on a crown and sits on a throne but continues to worry, then is that being seated on a throne or is that worry?

221Bhāgya vidhātā bhagvān nē āpkē mastak par śhrēṣhṭh bhāgya kī|key lakīr khīñch dī , bēphikr bādśhāh hō gayē .

232God, the Bestower of Fortune, has drawn the line of your elevated fortune on your foreheads and so you have become carefree emperors.

222Tō sadā apnē mastak par śhrēṣhṭh bhāgya kī|key lakīr dēkhtē rahō - vāh mērā śhrēṣhṭh īśhvarīy bhāgya , isī fakhur mē̃ rahō tō sab phikarātē̃ ( chintāyē̃ ) samāpt hō jāyēṅgī .

233So, always continue to see your elevated line of fortune on your forehead. 234Wah my elevated Godly fortune! 235Maintain this spiritual intoxication and all worries will finish.

Slogan

223Slōgan  : ēkāgratā kī śhakti dvārā rūhō̃ kā āvāhna kar rūhānī sēvā karnā hī sachchī sēvā hai .

236Slogan: Invoking souls with the power of concentration and by doing spiritual service is real service.

237*** Om Shanti ***