Daily Murli for Sunday 29 January 2023

⁰29-01-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 02-12-93 madhuban

⁰ 29/01/23 Madhuban Avyakt BapDada Om Shanti 02/12/1993

¹number one banne ke liye gun moorta ban gunon ka daan karne vaale mahaadaani bano

¹In order to be number one, become an embodiment of virtues, a great donor who donates virtues.

²aaj behad ke maat-pita chaaron or ke vishesh bachchon ko dekh rahe the।

²Today, the unlimited Mother and Father are looking at the special children in all four directions.

³kya visheshta dekhi?

³What specialities are seen?

⁴kaun se bachche akhut gyaani, atal svaraajya adhikaari, akhanda nirvighna, akhanda yogi, akhanda mahaadaani hain aise vishesh aatmaayen koton mein koi bane hue hain।

⁴Which children are constantly knowledgeable, which children have claimed a right to the unchangeable kingdom of self-sovereignty, are constantly free from obstacles, constant yogis and constantly great donors? ⁵Only a handful of souls out of multimillions have become such special souls.

⁵gyaani, yogi, mahaadaani sabhi bane hain lekin akhanda koi-koi bane hain।

⁶You have all become knowledgeable, yogis and great donors, but only a few have become these constantly.

⁶jo akhut, atal aur akhanda hain vahi vijay maala ke vijayi manke hain।

⁷Those who are unending, unchangeable and constant can become the victorious jewels of the rosary of victory.

⁷baapdaada ne sangamayug par sabhi bachchon ko ‘atal-akhanda bhav' ka vardaan diya hai lekin vardaan ko jeevan mein sada dhaaran karne mein nambarvaar ban gaye hain।

⁸At the confluence age, BapDada gives every child the blessings of remaining unchangeable and constant, but they become numberwise in constantly imbibing these blessings in their lives.

⁸number one banne ke liye sabse sahaj vidhi hai akhanda mahaadaani bano।

⁹The easiest way to become number one is to become a constantly great donor.

⁹akhanda mahaadaani arthaat nirantar sahaj sevaadhaari kyonki sahaj hi nirantar ho sakta hai।

¹⁰To be a constantly great donor means to be a constant, easy server, because only those who are easy can be constant.

¹⁰to akhanda sevaadhaari arthaat akhanda mahaadaani।

¹¹To be a constant server means to be a constantly great donor.

¹¹daata ke bachche ho, sarva khazaanon se sampanna shreshtha aatmaayen ho।

¹²You are the children of the Bestower; you are the elevated souls who are full of all treasures.

¹²sampanna ki nishaani hai akhanda mahaadaani।

¹³The sign of being full is to be a constantly great donor.

¹³ek second bhi daan dene ke bina rah nahin sakte।

¹⁴You are not able to stay without donating for even a second.

¹⁴dvaapar se daani aatmaayen anek bhakta bhi bane hain lekin kitne bhi bade daani hon, akhut khazaane ke daani nahin bane hain।

¹⁵Many devotee souls have also become donor souls from the copper age, but no matter how great they are in donating, they have not become donors of the unlimited treasures.

¹⁵vinaashi khazaane va vastu ke daani bante hain।

¹⁶They become donors of perishable treasures and things.

¹⁶aap shreshtha aatmaayen ab sangam par akhut aur akhanda mahaadaani bante ho।

¹⁷At the confluence age, you elevated souls become unending and constantly great donors.

¹⁷apne aapse poochho ki akhanda mahaadaani ho?

¹⁸Ask yourself: Are you constantly a great donor?

¹⁸va samay pramaan daani ho?

¹⁹Or, are you a donor according to the time?

¹⁹va chance pramaan daani ho?

²⁰Or, are you a donor according to the chances you receive?

²⁰akhanda mahaadaani sada teen prakaar se daan karne mein busy rehte hain।

²¹Constantly great donors remain busy all the time in donating in three ways.

²¹pahla mansa dvaara shaktiyaan dene ka daan, doosra vaani dvaara gyaan ka daan, teesra karma dvaara gunon ka daan।

²²The first donation is that of giving powers with the mind. ²³The second donation is that of giving knowledge with words and the third donation is that of virtues with actions.

²²in teenon prakaar ke daan dene vaale sahaj mahaadaani ban sakte hain।

²⁴Those who give these three types of donation can easily become great donors.

²³result mein dekha vaani dvaara gyaan daan majority karte rehte ho। ²⁴mansa dvaara shaktiyon ka daan yatha shakti karte ho aur karma dvaara gun daan ye bahut kam karne vaale hain aur vartamaan samay chaahe agyaani aatmaayen hain, chaahe brahman aatmaayen hain donon ko aavashyakta gundaan ki hai।

²⁵However, the result is that the majority of you continues to donate knowledge with words, and you donate powers with your mind according to your capacity, but there are very few who donate virtues with actions. ²⁶At the present time, both types of souls, whether non-gyani or Brahmins, have a need of the donation of virtues.

²⁵vartamaan samay vishesh svayan mein va brahman parivaar mein is vidhi ko teevra banaao।

²⁷At the present time, especially intensify this method for yourself and also for the Brahmin family.

²⁶ye divya gun sabse shreshtha prabhu prasaad hai। ²⁷is prasaad ko khoob baanto।

²⁸These divine virtues are the most elevated 'Prabhu prasad' (holy food blessed by God).

²⁸jaise jab koi se bhi milte ho to ek-do mein bhi sneh ki nishaani sthool toli khilaate ho na, aise ek-do mein ye gunon ki toli khilaao।

²⁹So, now, distribute this "Prasad" (holy food) a great deal. ³⁰When you meet someone, the sign of your love for others is that you offer that one some toli.

²⁹is vidhi se jo sangamayug ka lakshya hai - “pharishta so devta'' yeh sahaj sarva mein pratyaksha dikhaai dega। ³⁰yeh practice nirantar smriti mein rakho ki main daata ka bachcha akhanda mahaadaani aatma hoon।

³¹You all like toli, do you not? ³²In the same way, feed one another the toli of virtues. ³³By using this method, the aim of the confluence age, which is that of, "an angel becoming a deity", will easily be revealed in everyone.

³¹koi bhi aatma chaahe agyaani ho, chaahe brahman ho lekin dena hai।

³⁴Constantly keep this practice in your awareness: I, a child of the Bestower, am a constantly great donor.

³²brahman aatmaon ko gyaan to pahle hi hai lekin do prakaar se daata ban sakte ho। ³³1- jis aatma ko, jis shakti ki aavashyakta hai us aatma ko mansa dvaara arthaat shuddh vritti, vibrations dvaara shaktiyon ka daan arthaat sahayog do।

³⁵You have to donate to non-gyani souls and Brahmin souls, but Brahmin souls already have knowledge anyway, and so you can become donors in two ways. ³⁶1. Give whatever power a soul needs with your mind, that is, donate the powers to them, that is, give them co-operation with a pure attitude and through vibrations.

³⁴2- karma dvaara sada svayan jeevan mein gun moorta ban, pratyaksha sample ban auron ko sahaj gun dhaaran karne ka sahayog do।

³⁷2. Constantly be an embodiment of virtues with your actions in your practical life. ³⁸Become a visible sample and easily give others co-operation by donating virtues to them.

³⁵isko kaha jaata hai gun daan।

³⁹This is known as the donation of virtues.

³⁶daan ka arth hai sahayog dena। ³⁷aajkal brahman aatmaayen bhi sunne ke bajaay pratyaksha pramaan dekhna chaahti hain।

⁴⁰To donate means to co-operate, because, nowadays, instead of listening, Brahmin souls wish to see some practical proof.

³⁸kisi ko bhi shakti dhaaran karne ki va gun dhaaran karne ki shiksha dena chaahte ho to koi dil mein sochte, koi kehte ki aise dhaarna moorta kaun bane hain?

⁴¹Whenever you give anyone guidance to imbibe power within himself or to imbibe virtues, then some have the thought within their hearts and some even say: Who has become such an embodiment of virtues?

³⁹to dekhna chaahte hain lekin sunna nahin chaahte।

⁴²They wish to see the practical proof of that; they don't just want to hear something.

⁴⁰aise ek-do mein kehte ho na - kaun bana hai, sabko dekh liya…।

⁴³You say to one another: Who has become this? ⁴⁴We have seen everyone!

⁴¹jab koi baat aati hai to kehte hain koi nahin bana hai, sab chalta hai।

⁴⁵When something comes up, you say: Well, no one has become this as yet; everything is okay.

⁴²lekin yeh albelepan ke bol hain, yathaartha nahin hain।

⁴⁶However, these are words of carelessness. ⁴⁷They are not accurate words.

⁴³yathaartha kya hai?

⁴⁸What is accurate?

⁴⁴follow brahma baap।

⁴⁹To follow father Brahma.

⁴⁵jaise brahma baap ne svayan, sada apne ko nimitta example banaaya, sada yeh lakshya lakshan mein laaya - jo ote so arjun arthaat jo svayan ko nimitta pratyaksha pramaan banaata hai vahi arjun arthaat avval number ka banta hai।

⁵⁰Father Brahma constantly considered himself to be an instrument example, and he made this aim a constantly practical qualification. ⁵¹Whoever takes on the responsibility is Arjuna, that is, those who make themselves the instruments to become the practical proof are Arjuna, that is, they become number one.

⁴⁶agar follow father karna hai to doosre ko dekh banne mein number one nahin ban sakenge।

⁵²If you wish to follow the father, you will not become number one by looking at others.

⁴⁷nambarvaar ban jaayenge।

⁵³Instead, you will be numberwise.

⁴⁸number one aatma ki nishaani hai har shreshtha kaarya mein mujhe nimitta ban auron ko simple karne ke liye sample banna hai।

⁵⁴The sign of a number one soul is that he will consider himself to be an instrument in every elevated task, to be a sample in order to make it simple for others.

⁴⁹doosre ko dekhna, chaahe badon ko, chaahe chhoton ko, chaahe samaan vaalon ko lekin doosron ko dekh banna ki pahle yeh-yeh banen to main banoon, to number one to woh ho gaya na jo banega।

⁵⁵To look at someone else, whether senior, junior or equal to you; even to look at another one and think: “When that one becomes this, I will become this,” then that one has already become number one.

⁵⁰to svayan svatah hi nambarvaar mein aa jaate hain।

⁵⁶You automatically then come in the list of those who are numberwise.

⁵¹to akhanda maha-daani aatma sada apne ko har second teenon hi mahaadaan mein se koi na koi daan karne mein busy rakhta hai।

⁵⁷So a constantly great donor keeps himself busy at every second in donating in any one of the three ways.

⁵²jaisa samay vaisi seva mein sada laga hua rehta hai।

⁵⁸He is constantly engaged in doing service according to the time.

⁵³unko vyartha dekhne, sunne va karne ki phursat hi nahin।

⁵⁹He does not have any time to listen to or see anything wasteful.

⁵⁴to mahaadaani bane ho?

⁶⁰So have you become such great donors?

⁵⁵abhi underline karo akhanda bane hain।

⁶¹Now underline this. ⁶²Have you become constant?

⁵⁶agar beech-beech mein daataapan mein khandan padta hai to khandit ko sampoorn nahin kaha jaata।

⁶³If, whilst being a bestower, there is a break again and again, then that which is broken cannot be called complete.

⁵⁷vartamaan samay aapas mein vishesh karma dvaara gundaata banne ki aavashyakta hai।

⁶⁴So, at the present time, you need to become bestowers of virtues by performing special action.

⁵⁸har ek sankalp karo ki mujhe sada gun moorta ban sabko gun moorta banaane ka vishesh kartavya karna hi hai।

⁶⁵Let each of you think you constantly have to perform the special task of becoming an embodiment of virtues and make others into embodiments too.

⁵⁹to svayan ki aur sarva ki kamjoriyaan samaapta karne ki is vidhi mein har ek apne ko nimitta avval number samajh aage badhte chalo।

⁶⁶So, let each one of you consider yourself to be a number one instrument to use this method in order to finish any weaknesses in yourself and others and to continue to move forward.

⁶⁰gyaan to bahut hai, abhi gunon ko emerge karo, sarvagun sampanna banne aur banaane ka example bano।

⁶⁷You have a lot of knowledge, but now let the virtues emerge. ⁶⁸Be an example of becoming full of all virtues and also make others this.

⁶¹achha!

⁶⁹Achcha.

⁶²sarva akhanda yogi tu aatmaayen, sarva sada gun moorta aatmaon ko, sarva har sankalp har second mahaadaani va mahaashayogi vishesh aatmaon ko, sada svayan ko shreshthata mein sample ban sarva aatmaon ko simple sahaj prerna dene vaale, sada svayan ko nimitta number one samajh pratyaksha pramaan dene vaale baap samaan aatmaon ko baapdaada ka yaad-pyaar aur namaste।

⁷⁰To the constant, yogi souls, to the souls who are constantly the embodiment of all virtues, to the special souls who are great donors and co-operative souls at every second and in every thought, to those who become samples in being elevated and are simple examples to inspire others, to those who consider themselves to be number one instruments and who give the practical proof of that, to the souls who are similar to the Father, love, remembrance and namaste from BapDada.

⁶³daadi jaanki se mulaakaat- (Australia, singaapur aadi ke chakkar ka samaachaar sunaaya aur sabki yaad di) sabki yaad pahunch gai।

⁷¹Dadi Janki arrived in Madhuban after her tour of Australia, Singapore and Malaysia etc. ⁷²Everyone's remembrance has reached here.

⁶⁴chaaron or ke bachche sada baap ke saamne hain iska pratyaksha pramaan hai jab bhi yaad karte to sameep aur saath ka anubhav karte hain। ⁶⁵baba kaha dil se aur dilaaraam haazir।

⁷³The children from all four directions are constantly in front of the Father. ⁷⁴The practical proof of this is that, whenever you remember the Father, you experience Him to be close to you and with you.

⁶⁶iseeliye hi kehte hain hazoor haazir hai, haazira hazoor hai।

⁷⁵You say "Baba" with your heart and the Comforter of Hearts becomes present in front of you.

⁶⁷jahaan bhi hain, jo bhi hain lekin har sthaan par harek ke paas haazir ho jaate hain iseeliye haazira hazoor ho gaya।

⁷⁶This is why it is said that the Lord is present in front of you. ⁷⁷He is ever present in front of you. ⁷⁸Wherever you are, whoever you are with, He becomes present in front of everyone.

⁶⁸is sneh ki vidhi ko log nahin jaan sakte।

⁷⁹This is why the Lord is ever present in front of you.

⁶⁹yeh brahman aatmaayen hi jaanti hain।

⁸⁰People cannot understand this system of love. ⁸¹Only Brahmin souls know this.

⁷⁰anubhvi is anubhav ko jaante hain।

⁸²Those who have experienced this know of this experience.

⁷¹aap vishesh aatmaayen to hain hi combined na।

⁸³All of you special souls are combined anyway, are you not?

⁷²alag ho hi nahin sakte।

⁸⁴You cannot be separated.

⁷³log kehte hain jidhar dekhte hain udhar tu hi tu hai aur aap kehte ho jo karte hain, jahaan jaate hain baap saath hi hai arthaat tu hi tu hai।

⁸⁵People say: Wherever I look, I only see you. ⁸⁶Whereas, you say: Whatever I do, wherever I go, the Father is with me. ⁸⁷That is, wherever I go, You are there.

⁷⁴jaise kartavya saath hai to har kartavya karaane vaala bhi sada saath hai isliye gaaya hua hai karnak-raavanhaar।

⁸⁸Just as your task is with you, so too, the One who inspires you to perform the task is also constantly with you. ⁸⁹This is why He is remembered as Karankaravanhar.

⁷⁵to combined ho gaya na - karanhaar aur karaavanhaar।

⁹⁰So you are combined, are you not? ⁹¹The one who does and the One who inspires.

⁷⁶to aap sabki sthiti kya hai?

⁹²So what is the stage of all of you?

⁷⁷combined hai na।

⁹³It is combined, is it not?

⁷⁸karnakraavanhaar, karanhaar ke saath hai hi, karaavanhaar alag nahin hai।

⁹⁴The One who inspires is constantly with the one who does. ⁹⁵The One who inspires is not separated from you.

⁷⁹isko hi combined sthiti kaha jaata hai।

⁹⁶This is known as the combined stage.

⁸⁰sabhi apna-apna achha part baja rahe ho। ⁸¹anek aatmaon ke aage sample ho, simple karne ke।

⁹⁷All of you are playing your very good parts of being samples in front of other souls and making it simple for them.

⁸²aise lagta hai na।

⁹⁸It feels like that, does it not?

⁸³mushkil ko sahaj banaana yahi follow father hai। ⁸⁴aise hai na।

⁹⁹To make that which is difficult easy is to follow the father.

⁸⁵achha part bajaaya na।

¹⁰⁰It is like this, is it not?

⁸⁶jahaan bhi hain, vishesh paartadhaari vishesh part bajaane ke sivaae rah nahin sakte।

¹⁰¹You played a good part, did you not? ¹⁰²Wherever special actors are, they cannot stay without playing special parts.

⁸⁷yeh drama ki noondh hai।

¹⁰³This is fixed in the drama.

⁸⁸achha।

¹⁰⁴Achcha.

⁸⁹chakkar lagaana bahut achha hai।

¹⁰⁵It is very good to tour around.

⁹⁰chakkar lagaaya phir sweet hom mein aa gaye।

¹⁰⁶You toured around and then came back to your sweet home.

⁹¹seva ka chakkar anek aatmaon ke prati vishesh umang-utsaah ka chakkar hai।

¹⁰⁷A tour of doing service is a special tour for giving special zeal and enthusiasm to other souls.

⁹²sab theek hai na?

¹⁰⁸Everything is all right, is it not?

⁹³achha hi achha hai।

¹⁰⁹Everything is good.

⁹⁴drama ki bhaavi kheenchati zaroor hai।

¹¹⁰The destiny of the drama definitely pulls you.

⁹⁵aap rehna chaaho lekin drama mein nahin hai to kya karenge।

¹¹¹Even if you want to stay here, if it is not in the drama, what can you do?

⁹⁶sochte bhi jaana padega kyonki seva ki bhaavi hai to seva ki bhaavi apna kaarya karaati hai।

¹¹²Even if you think about it, you still have to go. ¹¹³It is destined in the destiny of service and it enables its own tasks to be carried out.

⁹⁷aana aur jaana yahi to vidhi hai।

¹¹⁴The system is of coming and going.

⁹⁸achha।

¹¹⁵Achcha.

⁹⁹sangathan achha hai।

¹¹⁶The gathering is good.

¹⁰⁰avyakt baapdaada ki personal mulaakaat ¹⁰¹1) parmaatma pyaar ka anubhav karne ke liye duhkh ki lahar se nyaare bano

¹¹⁷Please note: Baba used the word 'akhand' which implies without end, without break, and continually, but to make it fit with the context in which the word constant(ly) has been used.

¹⁰²baapdaada ne sangam par anek khazaane diye hain un sabhi khazaanon mein se shreshtha se shreshtha khazaana hai sada khushi ka khazaana।

¹¹⁸Personal meetings with Avyakt BapDada ¹¹⁹1) In order to experience God’s love, be detached from the waves of sorrow.

¹⁰³to yeh khushi ka khazaana sada saath rehta hai? ¹⁰⁴kaisi bhi paristhiti aa jaaye lekin khushi nahin ja sakti।

¹²⁰At the confluence age, BapDada has given you many treasures, and of all of these treasures the most elevated treasure of all is the treasure of constant happiness.

¹⁰⁵jab paristhiti koi duhkh ki lahar vaali aati hai to bhi khush rehte ho ki thodi-thodi lahar aa jaati hai?

¹²¹So, this treasure of happiness always stays with you, does it not? ¹²²No matter what situations come, your happiness cannot leave.

¹⁰⁶kyonki sangam par ho na। ¹⁰⁷to ek taraph hai duhkhadhaam, doosre taraph hai sukhdhaam।

¹²³When a situation of any waves of sorrow comes, do you remain happy even then or are there some waves?

¹⁰⁸to duhkh ke lahar ki kai baaten saamne aayengi lekin apne andar vo duhkh ki lahar duhkhi nahin kare।

¹²⁴This is because you are at the confluence age, are you not? ¹²⁵So, on one side is the land of sorrow and on the other side is the land of happiness.

¹⁰⁹jaise garmi ke mausam mein garmi to hogi na lekin svayan ko bachaana vo apne oopar hai।

¹²⁶So, some situations of waves of sorrow will come in front of you, but those waves of sorrow mustn’t cause you any sorrow inside.

¹¹⁰to duhkh ki baaten sunne mein aayengi lekin dil mein prabhaav nahin pade।

¹²⁷For instance, in the hot season, there will be hot weather, but it is up to you to protect yourself.

¹¹¹isliye kaha jaata hai nyaara aur prabhu ka pyaara।

¹²⁸So, you will hear of situations of sorrow, but do not let them influence your heart.

¹¹²to duhkh ki lahar se nyaara tab prabhu ka pyaara banenge।

¹²⁹This is why it is said: Be detached and loved by God.

¹¹³jitna nyaara utna pyaara। ¹¹⁴apne aapko dekho ki kitne nyaare bane hain?

¹³⁰Only when you are detached from waves of sorrow will you be loved by God.

¹¹⁵jitna nyaara bante jaate ho utna hi sahaj parmaatma pyaar ka anubhav karte ho।

¹³¹To the extent that you are detached, you will accordingly be loved. ¹³²Check yourself to see how detached you are.

¹¹⁶to har roz check karo ki kitne nyaare rahe, kitne pyaare rahe।

¹³³To the extent that you are detached, you will accordingly easily continue to experience God’s love.

¹¹⁷kyonki ye pyaar parmaatma pyaar hai jo aur koi bhi yug mein praapta ho nahin sakta।

¹³⁴So, daily check how detached and how loved you are, because this is God’s love and it cannot be received in any other age.

¹¹⁸jitna praapta karna hai utna abhi karna hai।

¹³⁵However much you want to receive, it can only be received now.

¹¹⁹abhi nahin to kabhi bhi nahin ho sakta। ¹²⁰aur kitna thoda sa samay yeh parmaatma pyaar ki praapti ka hai।

¹³⁶If not now, then it can never be received at any other time, and you receive God’s love for such a short time!

¹²¹to thode samay mein bahut anubhav karna hai।

¹³⁷So, you have to experience a lot in a short time.

¹²²to kar rahe ho?

¹³⁸So, are you doing that?

¹²³duniya vaale khushi ke liye kitna samay, sampatti kharcha karte hain aur aapko sahaj avinaashi khushi ka khazaana mil gaya।

¹³⁹People of the world spend so much time and wealth in order to experience happiness, whereas you have easily received the treasure of imperishable happiness.

¹²⁴kuchh kharcha kiya kya?

¹⁴⁰Did you spend anything?

¹²⁵khushi ke aage kharcha karne ki vastu hai hi kya jo denge।

¹⁴¹What else is there that you would spend in front of happiness?

¹²⁶to yahi khushi ke geet gaate raho ki jo paana tha vo pa liya। ¹²⁷pa liya na?

¹⁴²So, continue to sing these songs of happiness: I have attained what I wanted to.

¹²⁸to jab koi cheez mil jaati hai to khushi mein naachte rehte hain।

¹⁴³You have attained it, have you not? ¹⁴⁴When you receive something, you dance in happiness.

¹²⁹doosron ko bhi yeh khushi baantate jaao।

¹⁴⁵Continue to share this happiness with others.

¹³⁰jitna baantate jaate ho utna badhti jaati hai kyonki baantana maana badhna।

¹⁴⁶The more you share, the more it increases because to share means to increase.

¹³¹to jo bhi sambandh mein aaye woh anubhav kare ki inko koi shreshtha praapti hui hai, jiski khushi hai kyonki duniya mein to har samay ka duhkh hai aur aapke paas har samay ki khushi hai।

¹⁴⁷Let anyone who comes into connection with you experience your being happy because you have elevated attainments. ¹⁴⁸People in the world have sorrow all the time, whereas you have happiness all the time.

¹³²to duhkhi ko khushi dena, yeh sabse bade se bada punya hai।

¹⁴⁹To give happiness to someone who is unhappy is the greatest of all charity.

¹³³to sabhi nirvighna ban aage ud rahe ho ya chhote-chhote vighna rokte hain?

¹⁵⁰So, have all of you become free from obstacles and are flying ahead or do little obstacles stop you?

¹³⁴vighnon ka kaam hai aana aur aapka kaam hai vijay praapta karna।

¹⁵¹It is the duty of obstacles to come and it is your duty to become victorious.

¹³⁵jab vighna apna kaarya achhi tarah se kar rahe hain to aap master sarvashaktimaan apne vijay ke kaarya mein sada saphal raho।

¹⁵²Since the obstacles are doing their work so well, you master almighty authorities must also remain constantly successful in your task of being victorious.

¹³⁶sada yeh yaad rakho ki ham vighna-vinaashak aatmaayen hain।

¹⁵³Always remember: We are the souls who are destroyers of obstacles.

¹³⁷vighna-vinaashak ka jo yaadgaar hai uska practical mein anubhav kar rahe ho na।

¹⁵⁴You experience in a practical way the memorial of being a destroyer of obstacles, do you not?

¹³⁸achha।

¹⁵⁵Achcha.

¹³⁹2) achal sthiti banaane ke liye master sarvashaktimaan ka title smriti mein rakho

¹⁵⁶2) In order to make your stage unshakeable, remember your title of a master almighty authority.

¹⁴⁰svayan ko sada sarva khazaanon se bharpoor arthaat sampanna aatma anubhav karte ho?

¹⁵⁷Do you experience yourselves to be always full of all treasures, that is, to be souls who are always full?

¹⁴¹kyonki jo sampanna hota hai to sampannata ki nishaani hai ki vo achal hoga, halchal mein nahin aayega।

¹⁵⁸The sign of those who are full is that: they remain unshakeable, they do not fluctuate.

¹⁴²jitna khaali hota hai utni halchal hoti hai। ¹⁴³to kisi bhi prakaar ki halchal, chaahe sankalp dvaara, chaahe vaani dvaara, chaahe sambandh-samparka dvaara, kisi bhi prakaar ki halchal agar hoti hai to siddha hai ki khazaane se sampanna nahin hain।

¹⁵⁹To the extent that something is empty, there will accordingly be that much upheaval. ¹⁶⁰Any type of upheaval - whether of thoughts, words, relationships or connections - if there is any type of upheaval, it shows that you are not full of all treasures.

¹⁴⁴sankalp mein bhi, svapna mein bhi achal।

¹⁶¹Be unshakeable in your thoughts and even in your dreams.

¹⁴⁵kyonki jitna-jitna master sarvashaktimaan swaroop ki smriti emerge hogi utna ye halchal merge hoti jaayegi।

¹⁶²The more you remain aware that your form of a master almighty authority has emerged, the more this upheaval will become merged.

¹⁴⁶to master sarvashaktimaan ki smriti pratyaksha roop mein emerge ho।

¹⁶³Let the awareness of being a master almighty authority emerge in a practical way.

¹⁴⁷jaise shareer ka occupation emerge rehta hai, merge nahin hota, aise yeh brahman jeevan ka occupation emerge roop mein rahe।

¹⁶⁴Just as the occupation of your body remains emerged, it doesn’t become merged, in the same way, let the occupation of Brahmin life remain emerged.

¹⁴⁸to yeh check karo emerge rehta hai ya merge rehta hai?

¹⁶⁵So, check: Does it remain emerged or does it become merged?

¹⁴⁹emerge rehta hai to uski nishaani hai har karma mein woh nasha hoga aur doosron ko bhi anubhav hoga ki yeh shaktishaali aatma hai।

¹⁶⁶When it remains emerged, the sign of that is you will feel intoxication in every action you perform and others will experience you to be powerful souls.

¹⁵⁰to kaha jaata hai halchal se pare achal।

¹⁶⁷This is called being unshakeable and beyond upheaval.

¹⁵¹achalghar aapka yaadgaar hai।

¹⁶⁸Achalghar (home of stability) is your memorial.

¹⁵²to apna occupation sada yaad rakho ki ham master sarva-shaktimaan hain kyonki aajkal sarva aatmaayen ati kamjor hain to kamjor aatmaon ko shakti chaahiye।

¹⁶⁹So, always remember your occupation: I am a master almighty authority, because all souls are nowadays extremely weak and weak souls need power. ¹⁷⁰Who will give them power?

¹⁵³shakti kaun dega? ¹⁵⁴jo svayan master sarvashaktimaan hoga।

¹⁷¹Those who are master almighty authorities themselves, the ones with all powers.

¹⁵⁵kisi bhi aatma se milenge to vo kya apni baaten sunaayenge?

¹⁷²When you meet other souls, what things do they share with you?

¹⁵⁶kamjori ki baaten sunaate hain na?

¹⁷³They only tell you about their weaknesses, do they not?

¹⁵⁷jo karna chaahte hain vo kar nahin sakte to iska pramaan hai ki kamjor hain aur aap jo sankalp karte ho vo karma mein la sakte ho।

¹⁷⁴They are unable to do what they really want to do and so the result of this is that they are weak, whereas you put into practice whatever thoughts you have.

¹⁵⁸to master sarvashaktimaan ki nishaani hai ki sankalp aur karma donon samaan hoga।

¹⁷⁵So, the sign of master almighty authorities is that their thoughts and their actions will be the same.

¹⁵⁹aise nahin ki sankalp bahut shreshtha ho aur karma karne mein vo shreshtha sankalp nahin kar sako, isko master sarvashaktimaan nahin kahenge।

¹⁷⁶It would not be that they have very elevated thoughts, but when it comes to performing actions, they are unable to have those elevated thoughts. ¹⁷⁷This is not called being a master almighty authority.

¹⁶⁰to check karo ki jo shreshtha sankalp hote hain vo karma tak aate hain ya nahin aa sakte?

¹⁷⁸So, check: Are the elevated thoughts you have also put into practice or are you unable to do that?

¹⁶¹master sarvashaktimaan ki nishaani hai ki jo shakti jis samay aavashyak ho us samay vo shakti kaarya mein aaye।

¹⁷⁹The sign of a master almighty authority is that, whenever a particular power is needed, that power is used at that time.

¹⁶²to aise hai ya aahvaan karte ho, thoda deri se aati hai?

¹⁸⁰Or, is it that it comes a little later, after you have invoked it?

¹⁶³jab koi baat poori ho jaati hai, peechhe smriti mein aaye ki aisa nahin, aisa karte, to isko kaha jaata hai samay par kaam mein nahin aai।

¹⁸¹Is it that it is remembered after that situation has passed: It shouldn’t have been like that, but like this? ¹⁸²This means it was not used at that time of need.

¹⁶⁴jaise sthool karmendriyaan order par chal sakti hain na, haath ko jab chaaho, jahaan chaaho vahaan chala sakte ho, aise yeh sookshm shaktiyaan itne control mein hon jis samay jo shakti chaaho kaam mein laga sako।

¹⁸³Just as your physical organs are able to follow your orders: you can use your hands when and however you want. ¹⁸⁴In the same way, let these subtle powers be so much under your control that you are able to use whatever power you want, when you want.

¹⁶⁵to aisi controlling power hai?

¹⁸⁵So, do you have such controlling power?

¹⁶⁶aise to nahin sochte ki chaahte to nahin the lekin ho gaya।

¹⁸⁶You don’t think: I didn’t want to do that, but it happened, do you?

¹⁶⁷to sada apni controlling power ko check karte hue shaktishaali bante chalo।

¹⁸⁷So, constantly check your controlling power and continue to become powerful. ¹⁸⁸Are all of you in the flying stage?

¹⁶⁸sab udti kala vaale ho ki koi chadhti kala vaala, koi udti kala vaala? ¹⁶⁹va kabhi udti, kabhi chadhti, kabhi chalti kala ho jaati hai?

¹⁸⁹Or, are some of you in the ascending stage and others in the flying stage? ¹⁹⁰Or, is it sometimes the flying stage, sometimes the ascending stage and sometimes, the stage of simply walking?

¹⁷⁰badli hota hai va ekras aage badhte rehte ho?

¹⁹¹Does it keep changing or is it moving forward constantly?

¹⁷¹koi vighna aata hai to kitne samay mein vijayi bante ho?

¹⁹²When any obstacle comes, how long does it take you to become victorious?

¹⁷²time lagta hai?

¹⁹³Does it take time?

¹⁷³kyonki knowledgeful ho na।

¹⁹⁴This is because you are knowledge-full, are you not?

¹⁷⁴to vighnon ki bhi knowledge hai।

¹⁹⁵You also have knowledge of the obstacles.

¹⁷⁵knowledge ki shakti se vighna vaar nahin karenge lekin haar kha lenge।

¹⁹⁶When you use your power of knowledge, the obstacles will not attack you, but will be defeated.

¹⁷⁶isi ko hi master sarvashaktimaan kaha jaata hai।

¹⁹⁷This is called being a master almighty authority.

¹⁷⁷to amritvele se is occupation ko emerge karo aur phir saara din check karo।

¹⁹⁸So, this occupation must emerge at amrit vela and then you have to check throughout the day.

¹⁷⁸achha।

¹⁹⁹Achcha.

¹⁷⁹vardaan:- sahanshakti ka kavach pahan, sampoorn stage ko varne vaale vighna jeet bhav

²⁰⁰Blessing: May you be a conqueror of obstacles and marry your complete stage, that is, attain your complete stage, by wearing your armour of the power of tolerance.

¹⁸⁰apni sampoorn stage ko varne arthaat praapta karne ke liye albelepan ke naaz nakhron ko chhod sahanshakti mein majboot bano।

²⁰¹ In order to marry, that is, to attain your complete stage, renounce any childish games of carelessness and become strong with the power of tolerance.

¹⁸¹sahanshakti hi sarva vighnon se bachne ka kavach hai।

²⁰²The power of tolerance is the armour with which to protect yourself from all obstacles.

¹⁸²jo yeh kavach nahin pahante woh naajuk ban jaate hain।

²⁰³When you do not wear this armour you become delicate.

¹⁸³phir baap ki baaten baap ko hi sunaate hain, kabhi bahut umang-utsaah mein rehte, kabhi dilshikasta ho jaate।

²⁰⁴You then tell the Father the things He has told you. ²⁰⁵Sometimes, you have a lot of zeal and enthusiasm and at other times you become disheartened.

¹⁸⁴ab is utarne chadhne ki seedhi ko chhod sada umang-utsaah mein raho to sampoorn stage sameep aa jaayegi।

²⁰⁶Now, leave this ladder of climbing up and down and constantly have zeal and enthusiasm and your complete stage will then come close to you.

¹⁸⁵slogan:- yaad aur seva ki shakti se anek aatmaon par raham karna hi merciful banna hai।

²⁰⁷Slogan: To have mercy on many souls with the powers of remembrance and service is to be merciful.

²⁰⁸*** Om Shanti ***