Daily Murli for Sunday 12 February 2023

12-02-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 16-12-93 madhuban

sachche snehi ban ek baap dvaara sarva sambandhon ka saakaar mein anubhav karo

aaj vishwa snehi baapdaada apne ati snehi aur sada baap ke saathi va sahayogi aatmaon ko dekh rahe hain। chaaron or ki sarva brahman aatmaayen snehi avashya hain। sneh ne brahman jeevan mein parivartan kiya hai। phir bhi snehi teen prakaar ke hain - ek hain sneh karne vaale, doosre hain sneh nibhaane vaale aur teesre hain sneh mein samaaye hue। samaana arthaat samaan banna। sneh karne vaale kabhi sneh karte hain lekin karte-karte kabhi sneh toot jaata hai, kabhi jut jaata hai isliye samay prati samay sneh jodne mein purushaartha karna padta hai kyonki baap ke saath-saath aur kahaan bhi sneh, chaahe vyakti se, chaahe prakriti ke saadhnon se, kahaan bhi sankalp maatra bhi sneh juta hua hai to baap se sneh karne vaalon ki list mein aa jaate hain। sneh ki nishaani hai bina koi mehnat ke snehi ke taraph sneh svatah hi jaata hai। sneh karne vaali aatma ka har samay, har sthiti, har paristhiti mein aadhaar anubhav hota hai। agar saadhnon se sneh hai to us samay baap se bhi jyaada saadhan ka aadhaar arthaat sahaara anubhav hota hai। us samay us aatma ke sankalp mein baap ka sneh yaad bhi aata hai, sochte bhi hain ki baap ka sneh shreshtha hai lekin yeh saadhan va vyakti ka aadhaar bhi aavashyak hai isliye donon taraph sneh adhoora ho jaata hai aur baar-baar sneh jodna padta hai। ek bal, ek bharosa ke bajaay doosra bhi bharosa saath-saath aavashyak lagta hai isliye baap ke sneh dvaara jo sarva praapti ka anubhav ho uske bajaay doosre sahaare dvaara alpakaal ki praapti apne taraph aakarshit kar leti hai। itna aakarshit karti hai jo usi ko hi aavashyak samajhne lagte hain। lagaav nahin samajhte, lekin sahaara samajhte hain। isko kaha jaata hai sneh karne vaale।

doosre hain sneh nibhaane vaale। sneh karne ke saath-saath nibhaane ki bhi shakti hai। nibhaana arthaat sneh ka response dena, return dena। sneh ka return hai jo snehi baap bachchon se shreshtha aashaayen rakhte hain vo sarva aashaayen practical mein poorn karna। to nibhaane vaale bahut karke practical mein karke dikhaate hain, lekin sada baap samaan arthaat samaaye hue vo anubhooti kabhi hoti hai, kabhi nahin hoti। phir bhi nibhaane vaale sameep hain, lekin samaan nahin hai। nibhaane vaalon ko nibhaane ke return mein padmaguna himmat aur umang-utsaah ki madad vishesh baap dvaara milti rehti hai। teesre, jo sneh mein samaaye hue hain un aatmaon ke naynon mein, mukh mein, sankalp mein, har karma mein sahaj aur svatah snehi baap ka saath sada hi anubhav hota hai। baap usse juda nahin aur vo baap se juda nahin। har samay baap ke sneh ke return mein praapta hui sarva praaptiyon mein sampanna aur santushta rehte hain isliye aur kisi bhi prakaar ka sahaara unhon ko aakarshit nahin kar sakta kyonki koi na koi alpakaal ki praapti ki aavashyakta kisi aur ko sahaara banaati hai arthaat sampoorn sneh mein antar daalti hai। sneh mein samaai hui aatmaayen sada sarva praapti sampanna hone ke kaaran sahaj hi ‘ek baap doosra na koi' is anubhooti mein rehti hain। to snehi sabhi hain lekin teen prakaar ke hain। ab apne se poochho main kaun? apne ko to jaan sakte hain na। snehi hain tabhi sneh ke kaaran brahman jeevan mein chal rahe ho। lekin sneh ke saath nibhaane ki shakti, ismen nambarvaar ban jaate hain। sneh ke saath shakti bhi aavashyak hai। jismen sneh aur shakti donon ka balance hai, vahi baap samaan banta hai। aise samaai hui aatmaon ka anubhav yahi hoga - baap ke sneh se door hona, yeh mushkil hai। samaana sahaj hai, door hona mushkil hai kyonki samaai hui aatmaon ke liye ek baap hi sansaar hai।

sansaar mein aakarshit karne vaali do hi baaten hain - ek vyakti ka sambandh aur doosra bhinna-bhinna vaibhvon va saadhnon dvaara praapti hona। to samaai hui aatma ke liye sarva sambandh ke ras ka anubhav ek baap dvaara sada hi hota hai। sarva praaptiyon ka aadhaar ek baap hai, na ki vaibhav va saadhan। vaibhav va saadhan rachna hai aur baap rachta hai। jiska aadhaar rachta hai usko rachna dvaara alpakaal ke praapti ka svapna maatra bhi sankalp nahin ho sakta। baapdaada ko kabhi-kabhi bachchon ki sthiti ko dekh hansi aati hai kyonki aashcharya to kah nahin sakte, fullstop hai। chalte-chalte beej ko chhod taal-taaliyon mein aakarshit ho jaate hain। koi aatma ko aadhaar bana lete hain, koi saadhnon ko aadhaar bana lete hain kyonki beej ka roop-rang shobhnik nahin hota aur taal-taaliyon ka roop-rang bada shobhnik hota hai। dehdhaari ke sambandh ka aadhaar deh bhaan mein sahaj anubhav hota hai aur baap ka aadhaar deh bhaan se pare hone se anubhav hota hai। dehbhaan mein aane ki aadat to hai hi। na chaahte bhi ho sakte hain isliye dehdhaari ke sambandh ka aadhaar va sahaara sahaj anubhav hota hai। samajhte bhi hain ki ye theek nahin hai phir bhi sahaara bana lete hain। baapdaada dekh-dekh muskaraate rehte hain। us samay ki sthiti hansaane vaali hoti hai। jaise aap log classes mein va bhaashnon mein ek tote ki kahaani sunaate ho - usko mana kiya ki nalke par nahin baitho lekin vo nalke par baith karke bol raha tha। aise bachche bhi us samay man mein apne aapse ek taraph yahi sochte rehte ki ‘ek baap, doosra na koi', baar-baar apne aapse repeat bhi karte rehte lekin saath-saath phir yeh bhi sochte ki sthool mein to sahaara chaahiye। to us samay hansi aayegi na aur us samay phir maaya chance leti hai। buddhi ko aisa parivartan karegi jo jhootha sahaara hi sachcha sahaara anubhav hoga। jaise aajkal jhootha, sachche se bhi achha lagta hai, aise us samay wrong, right anubhav hota hai। aur vo wrong baat, jhootha sahaara usko pakka karne ke liye va jhooth ko sachcha saabit karne ke liye, jaise koi bhi kamjor sthaan hota hai to usko mazboot karne ke liye pillars lagaaye jaate hain to maaya bhi kamjor sankalp ko mazboot banaane ke liye bahut royal pillars lagaati hai। kya pillar lagaati hai? maaya yahi sankalp deti hai ki aisa to hota hi hai, kai bade-bade bhi aise hi karte hain, aise hi chalte hain, ya kehte abhi to purushaarthi hi hain, sampoorn to hue nahin hain, to zaroor abhi koi na koi kami rahegi hi, aage chal sampoorn ban jaayenge - aise-aise vyartha sankalp roopi pillars kamjori ko mazboot kar dete hain। to aise pillar ka aadhaar nahin lena। samay aane par yeh artificial pillar dhokha de dete hain। sarva sambandhon ka sahaara ek baap sada rahe, yeh anubhav kam karte ho। is sarva sambandhon ke anubhav ko badhaao। sarva sambandhon ki anubhooti kam hone ke kaaran kahin na kahin alpakaal ka sambandh jut jaata hai। sthool jeevan mein bhi sthool roop ka sahaara va har paristhiti mein sthool roop ka sahayog dene vaala sahaara baap hai। yeh anubhav aur badhaao। aise nahin ki baap to hai hi sookshm mein sahayog dene vaala। niraakaar hai, aakaar hai, saakaar to hai nahin, lekin har sambandh ko saakaar roop mein anubhav kar sakte ho। saakaar swaroop mein saath ka anubhav kar sakte ho। is anubhooti ko gahraai se samjho aur svayan ko ismen mazboot karo। to vyakti, vaibhav va saadhan apne taraph aakarshit nahin karenge। saadhnon ko nimitta maatra kaarya mein laana va saakshi ho seva prati kaarya mein lagaana - aisi anubhooti ko badhaao। sahaara nahin banaao, nimitta maatra ho। isko kaha jaata hai sneh mein samaai hui samaan aatma। to apne se sochna ki main kaun? samjha? achha!

sada sneh mein samaaye hue samaan aatmaon ko, sada ek baap se sarva sambandh ka anubhav karne vaali aatmaon ko, sada ek baap ko aadhaarmoorta, sachcha sahaara anubhav karne vaali aatmaon ko, sada sarva praapti rachta baap dvaara anubhav karne vaali aatmaon ko, sada sahaj svatah ‘ek bal, ek bharosa' anubhav karne vaali sachche snehi aatmaon ko baapdaada ka yaad-pyaar aur namaste।

daadiyon se mulaakaat :- sada samaaye hue hain ya yaad karne ki mehnat karni padti hai? sivaae ek baap ke aur koi dikhaai nahin deta। jab kahaaniyaan sunte ho to hansi aati hai na। kahaani jab tak chalti hai tab tak samajh mein nahin aati aur jab kahaani samaapta hoti hai to sochte hain yeh kya hua? main thi ya aur koi tha aise bhi sochte hainkyonki us samay parvash hote hain na। to parvash ko apna hosh nahin hota hai। jab apna hosh aata hai to phir aage badhne ka josh bhi aata hai। achha, sangathan badhta ja raha hai aur badhta hi rahega। aur aap nimitta aatmaaen yeh sab khel dekh harshit hote rehte ho। sabhi chal rahe hain, koi chal raha hai, koi ud raha hai aur aap log kya karte ho? udte-udte saath mein auron ko bhi uda rahe ho kyonki merciful baap ke merciful aatmaayen ban gaye, to raham aata hai na। ghrina nahin aati lekin raham aata hai। aur yeh raham hi dil ke pyaar ka kaam karta hai। achha, jo bhi chal raha hai achhe te achha chal raha hai। athak ban seva kar rahe hain na। nimitta aatmaon ke athakpan ko dekh sabmen umang aata hai na।

avyakt baapdaada ki personal mulaakaat - saadhaaranta ko samaapta kar visheshta ke sanskaar natural aur nature banaao

apne ko sada sangamayug ke roohaani maujon mein rahne vaale anubhav karte ho? maujon mein rehte ho va kabhi mauj mein, kabhi moonjhate bhi ho ya sada mauj mein rehte ho? kya haal-chaal hai? kabhi koi aisi paristhiti aa jaae va aisi koi pareeksha aa jaae to moonjhate ho? (thode time ke liye) aur us thode time mein agar aapko kaal aa jaae to phir kya hoga? akaale mrityu ka to samay hai na। to thoda samay bhi agar mauj ke bajaae moonjhate hain aur us samay antim ghadi ho jaae to ant mati so gati kya hogi? isliye sunte rehte ho na sada ever ready! ever ready ka matlab kya hai? kya har ghadi aise ever ready ho? koi bhi samasya sampoorn banne mein vighna roop nahin bane। ant achhi to bhavishya aadi bhi achha hota hai। to ever ready ka paath isliye padhaaya ja raha hai। aise nahin socho ki thoda samay hota hai lekin thoda samay bhi, ek second bhi dhokha de sakta hai। vaise sochte hain jyaada time nahin chalta, aisa do-chaar minute chalta hai lekin ek second bhi dhokha dene vaala ho sakta hai to minute ki to baat hi nahin socho kyonki sabse valuable aatmaayen ho, amoolya ho। amoolya aatmaon ka koi duniya vaalon se moolya nahin kar sakte। duniya vaale to aap sabko saadhaaran samjhenge। lekin aap saadhaaran nahin ho, vishesh aatmaayen ho। vishesh aatma ka arth hi hai jo bhi karma kare, jo bhi sankalp kare, jo bhi bol bole vo har bol aur har sankalp vishesh hain, saadhaaran nahin ho। samay bhi saadhaaran reeti se nahin jaaye। har second aur har sankalp vishesh ho। isko kaha jaata hai vishesh aatma। to vishesh karte-karte saadhaaran nahin ho jaaye ye check karo। kai aise sochte hain ki koi galti nahin ki, koi paap karma nahin kiya, koi vaani se bhi aisa ulta-sulta shabd nahin bola, lekin bhavishya aur vartamaan shreshtha banaaya? bura nahin kiya lekin achha kiya? sirpha ye nahin check karo ki bura nahin kiya, lekin bure ki jagah par achhe te achha kiya ya saadhaaran ho gaya? to aise saadhaaranta nahin ho, shreshthata ho। nuksaan nahin hua, lekin jama hua? kyonki jama ka samay to abhi hai na। abhi ka jama kiya hua bhavishya anek janma khaate rahenge। to jitna jama hoga utna hi khaayenge na। agar kam jama kiya to kam khaana padega arthaat praalabdha kam hogi। lekin lakshya hai shreshtha praalabdha paane ka ya saadhaaran bhi ho jaaye, to koi harja nahin? svarga mein to aa hi jaayenge, duhkh to hoga nahin, saadhaaran bhi bane to kya harja…? harja hai ya chalega? to check karo ki har second, har sankalp vishesh ho। jaise aadha kalpa ke dehbhaan ka abhyaas naturally na chaahte hue bhi chalta rehta hai na। deh abhimaan mein aana natural ho gaya hai na। aise dehi abhimaani avastha natural aur nature ho jaaye। to jo nature hoti hai woh svatah hi apna kaam karti hai, sochna nahin padta hai, banaana nahin padta hai, karna nahin padta hai lekin svatah ho hi jaati hai। to aise visheshta ke sanskaar nature ban jaayen aur har ek ke dil se nikle। aise nahin ki meri nature yeh hai, meri nature yeh hai nahin, har ek ke mukh se, man se yahi nikle ki meri nature hai hi vishesh aatma ke visheshta ki। to aise hai ya mehnat karni padti hai? jo nature hoti hai usmein mehnat nahin hoti। kisi ki nature ramneek hai to svatah hi ramneekta chalti rehti hai na। usko pata bhi nahin padega ki mainne kya kiya? koi kahega to bhi kahenge ki main kya karoon, meri nature hai। to visheshta ki bhi aisi nature ho jaaye। koi poochhe aapki nature kya hai? to sabke dil se nikle ki hamaari nature hai hi visheshta ki। saadhaaran karma ki samaapti ho gai kyonki marjeeva ho gaye na। to saadhaaranta se mar gaye, visheshta mein ji rahe hain maana naya janma ho gaya। to saadhaaranta past janma ki nature hai, abhi ki nahin kyonki naya janma le liya। to naye janma ki nature visheshta hai, aise anubhav ho। to abhi kya karenge? saadhaaranta ki samaapti। sankalp mein bhi saadhaaranta nahin।

maataayen mauj mein rehti ho? kitna bhi koi munjhaane ki koshish kare lekin aap mauj mein raho। munjhaane vaala moonjh jaaye lekin aap nahin moonjho kyonki agyaaniyon ka kaam hai munjhaana aur gyaaniyon ka kaam hai mauj mein rehna। to vo apna kaam kare aur aap apna kaam karo। sada mauj ka anubhav karo tab to falak se kah sakenge। honge tab hi to kah sakenge na? jo hoga nahin to kah bhi nahin sakta। challenge kar sakte ho ham moonjhane vaale nahin hain kyonki vishesh aatmaayen hain। kya yaad rakhenge? mauj mein rahne vaali vishesh aatma hain। aisi himmat vaale ho na। himmat vaalon ko madad svatah hi milti hai। achha।

vardaan:- sahaj vidhi dvaara vidhaata ko apna banaane vaale sarva bhaagya ke khajaanon se bharpoor bhav

bhaagya vidhaata ko apna banaane ki vidhi hai - baap aur daada donon ke saath sambandh। kai bachche kehte hain hamaara to direct niraakaar se connection hai, saakaar ne bhi to niraakaar se paaya ham bhi unse sab kuchh pa lenge। lekin yeh khandit chaabi hai, sivaae brahmaakumaar kumaari banne ke bhaagya ban nahin sakta। saakaar ke bina sarva bhaagya ke bhandaare ka maalik ban nahin sakte kyonki bhaagya vidhaata bhaagya baantate hi hain brahma dvaara। to vidhi ko jaankar sarva bhaagya ke khajaanon se bharpoor bano।

slogan:- svayan se, seva se, sarva se santushtata ka certificate lo tab siddhi swaroop banenge।