Daily Murli for Thursday 9 March 2023

⁰09-03-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 09/03/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tumhein baap ke occupation aur gunon sahit use yaad karna hai, yaad se hi tum vikarmaajeet banenge, vikaaron ki mail bhasma hogi''

¹Essence: Sweet children, you children have to remember the Father and His occupation and virtues. ²It is only by having remembrance that you will become conquerors of sinful actions and the dirt of vices will be burnt away.

²prashn:- gyaan ki dhaarna kin bachchon ko bahut sahaj ho sakti hai?

³Question: Which children are able to imbibe this knowledge very easily?

³uttar:- jinmen koi bhi puraane ulte sulte sanskaar nahin hain, jinki buddhi yaad se shuddh hoti jaati hai, unhein gyaan ki bahut achhi dhaarna hoti hai।

⁴Answer: 1) The children who don’t have any old wrong sanskars and whose intellects continue to become pure with remembrance will be able to imbibe knowledge very well. ⁵2) The imperishable jewels of knowledge are only able to stay in a pure intellect.

⁴2- pavitra buddhi mein hi avinaashi gyaan ratna thahrenge।

⁶3) Your food should be very pure.

⁵3- bhojan bahut shuddh ho - baap ko sveekaar karaakar phir khaane se bhi gyaan ki dhaarna achhi hoti hai।

⁷When you eat it after offering it to the Father, you will be able to imbibe knowledge very well.

⁶gyaan ko dhaaran karte-karte tum murleedhar ban jaate ho।

⁸By imbibing knowledge, you can become a “murlidhar”.

⁷geet:- tumhaare bulaane ko ji chaahta hai…

⁹Song: The heart desires to call out to You!

⁸om shanti।

¹⁰Om shanti.

⁹aatma paramatma ko bulaati hai sirf aatma kahen to kahenge aatma to vaani se pare hai isliye kehte hain jeevaatma, paramatma ko bulaati hai।

¹¹Souls call out to the Supreme Soul. ¹²If you simply say "soul" they would say that the soul is beyond sound, and this is why they say “an embodied soul”. ¹³Souls call out to the Supreme Soul.

¹⁰bhakton ki buddhi paramatma ke baare mein kahaan-kahaan jaati hai।

¹⁴Look where the intellects of devotees go in terms of the Supreme Soul.

¹¹kuchh bhi manushya samajhte nahin kyonki woh samajhte hain paramatma sarva-vyaapi hai to buddhi kahaan jaayen।

¹⁵Human beings don't understand anything because they think that God is omnipresent, so where would their intellects go?

¹²sarvavyaapi samajhne ke kaaran kahenge sab bhagwan ke roop hain।

¹⁶Because of believing Him to be omnipresent, they say that all are forms of God.

¹³bulaate hain parantu buddhi mein lakshya nahin hai।

¹⁷They call out to Him, but their intellects have no aim.

¹⁴parampita paramatma taraph buddhi jaati nahin hai।

¹⁸Their intellects do not go to the Supreme Father, the Supreme Soul.

¹⁵kisi bhi jeev aatma ki buddhi mein yeh nahin aata ki ham us jyotilingam ko yaad kyon karte hain?

¹⁹Why they remember that lingam of light or what He gives us, for which we have been remembering Him, doesn't enter the intellect of any human being.

¹⁶woh hamko kya dete hain, jo ham unko yaad karte hain?

²⁰Someone who gives you a good thing is remembered.

¹⁷jo bahut achha dekar jaate hain, unko yaad kiya jaata hai।

²¹You would remember that one for your whole life.

¹⁸unki yaad jindagi bhar rehti hai। ¹⁹koi ne paai paisa diya woh to len-den chalti hi hai।

²²Someone may have given you something worth a few pennies. ²³That give and take goes on all the time.

²⁰parantu samjho koi gareeb hai, unko koi makaan banaakar deve ya unki kanya ko shaadi karaane mein koi madad karta hai to saari aayu unki yaad rahegi।

²⁴However, if a person is poor for instance and someone builds a house for him, or someone helps him with getting his daughter married, he would remember for all his life the one who helped him.

²¹unke naam roop ki yaad rahegi।

²⁵He would remember the name and form of that one.

²²phalaane ne hamko makaan banaakar diya।

²⁶“So-and-so built a home for me.”

²³yahaan bhi tum bachche samajhte ho baap hamko vishwa ka maalik banaate hain।

²⁷Here, too, you children understand that the Father is making you into the masters of the world.

²⁴manushyon ko to na aatma ka, na paramatma ka gyaan hai।

²⁸People neither have knowledge of souls nor of the Supreme Soul.

²⁵aatma hai sookshm te sookshm, jiska pata nahin padta।

²⁹Souls are the subtlest of all; no one knows about this.

²⁶kab andar pravesh karti hai phir nikal jaati hai, bahut maheen baaten hain।

³⁰You can't tell when they enter or leave a body. ³¹These are very subtle matters.

²⁷unka saakshaatkaar bhi divya drishti se hi dekh sakte hain।

³²It is only in a divine vision that you can see vision of one.

²⁸woh brahm kehte hain to brahm ka bhi saakshaatkaar ho padega।

³³When people speak of the brahm element, they have a vision of that.

²⁹akhanda light hi light dekhne mein aayegi।

³⁴They would see just infinite, constant light.

³⁰brahm tatva to zaroor badi roshni dekhne mein aayegi।

³⁵The brahm element would be seen just as light.

³¹parantu paramatma koi woh cheez to nahin hai na, jo manushya samajh baithe hain।

³⁶However, that is not God as people believe.

³²tum bachchon ki bhi buddhi mein aage ling roop rehta tha।

³⁷Earlier, you children had the form of a lingam in your intellects.

³³abhi to buddhi mein hai ki woh star hai।

³⁸It is now in your intellects that He is a star.

³⁴aatma ka vahi roop hai, doosri koi cheez ho nahin sakti।

³⁹That is the same form as a soul; it cannot be anything else.

³⁵paramatma bhi vahi bindi roop hai।

⁴⁰God too is that same point of light.

³⁶ab lakshmi-naaraayan ki itni mahima hai, unmein kya beauty hai?

⁴¹There is so much praise of Lakshmi and Narayan. ⁴²What beauty does a soul have?

³⁷aatma aur shareer donon satopradhaan pavitra hain।

⁴³Both those souls and their bodies are pure and satopradhan.

³⁸harshitmukh hain, gore hain।

⁴⁴They are beautiful and cheerful.

³⁹aatma to bahut sookshm cheez hai na।

⁴⁵A soul is very subtle.

⁴⁰samjhaaya jaata hai aatma maili ho jaati hai to light kam hoti hai।

⁴⁶It is explained that when a soul becomes dirty, its light is reduced.

⁴¹yeh light kam aur jaasti ki bhi bahut maheen baat hai।

⁴⁷The aspect of more and less light of a soul is also very subtle.

⁴²ham deepak ka misaal dete hain, parantu aatma unse bhi chhota sa star hai।

⁴⁸We give the example of a lamp, but a soul is an even tinier star.

⁴³saakshaatkaar hota hai dekha aur gaya।

⁴⁹Someone would see it in a vision and it would then disappear.

⁴⁴ab tum baap ka simran karte ho।

⁵⁰You now remember the Father.

⁴⁵baap ne apna roop bataaya hai।

⁵¹The Father has shown you His form.

⁴⁶tum jaante ho shivbaaba ko yaad karne se vikarma vinaash hote hain।

⁵²You know that by remembering Shiv Baba your sins are absolved.

⁴⁷bhal aur manushya shiv ko yaad karte hain parantu is gyaan se yaad nahin karte। ⁴⁸woh jaante hi nahin।

⁵³Although other people remember Shiva, they don’t remember Him with this knowledge; they don't know anything.

⁴⁹na jaanne kaaran vikarma vinaash ho nahin sakte।

⁵⁴Because of not knowing Him, their sins cannot be absolved.

⁵⁰yeh jaante hi nahin ki ham yog lagaane se vikarmaajeet banenge।

⁵⁵They don't know that they can become conquerors of sinful actions by having yoga.

⁵¹achha phir kya hoga?

⁵⁶OK, what will happen then?

⁵²yeh bhi nahin jaante।

⁵⁷They don't even know that.

⁵³tumko baap samjhaate hain yog se tum vikarmaajeet banenge। ⁵⁴5vikaaron ki mail bhasma hogi।

⁵⁸The Father says: By having yoga you will become conquerors of sinful actions and the dirt of the five vices will be burnt away.

⁵⁵samjhaani milne ke baad us khushi se yaad karenge।

⁵⁹After you have been given an explanation, you remember Him with that happiness.

⁵⁶woh yeh nahin jaante ki baap ko yaad karne se vikarma vinaash honge।

⁶⁰Those people don't know that their sins can be absolved by remembering the Father.

⁵⁷abhi baap knowledge dete hain। ⁵⁸baaki manushya to hain andhashradha mein, jisse bhakti maarga mein alpakaal sukh milta hai।

⁶¹The Father now gives you knowledge, but all other people on the path of devotion have blind faith, through which they receive temporary happiness.

⁵⁹ab unko yahaan bulaate hain, tum jaante ho bulaane ki to darkaar hi nahin।

⁶²He is invited here. ⁶³You know that there is no need to call Him.

⁶⁰jabki paramatma ko jaante hi nahin to phir bulaate kaise?

⁶⁴Since they don't know Him, how could they call Him?

⁶¹jisko yaad kiya jaata hai, unke mahatva ko, occupation ko, gunon ko jaanna chaahiye।

⁶⁵You have to know the importance, occupation and virtues of the One you remember.

⁶²paramatma ki pahchaan koi ke paas bhi hai nahin isliye janma janmaantar kya-kya karte aaye hain, kuchh bhi samajh nahin।

⁶⁶No one has recognition of God, and this is why they don't understand what they have been doing for many births. ⁶⁷The Father now sits here and explains this to you.

⁶³ab baap baith samjhaate hain। ⁶⁴geet mein bhi kehte hain baba aap aakar gyaan sunaao to ham sunkar phir auron ko sunaayenge। ⁶⁵jaise shaastron mein aate mein namak hai vaise in bhakti maarga ke geeton mein bhi thoda bahut hai।

⁶⁸It is also sung in the song: Baba, come and give us knowledge so that, after hearing it, we can relate it to others. ⁶⁹Just as the scriptures have as much truth in them as a pinch of salt, in the same way, these songs of the path of devotion have a little bit of truth in them.

⁶⁶yeh geet baap ki mahima mein hai baap ko bulaate hain ki aap aakar hamko sunaao to ham phir auron ko sunaayenge।

⁷⁰These songs are of the Father's praise. ⁷¹They call out to the Father: Come and tell us this knowledge and we will then tell others.

⁶⁷aakar hamko raajayog sikhlaao phir ham murleedhar banenge।

⁷²Come and teach us Raj Yoga and we will then become “murlidhars”.

⁶⁸murleedhar ko hi gyaani tu aatma kaha jaata hai।

⁷³Only those who are “murlidhars” are called “gyani” souls.

⁶⁹tum bachche jaante ho baap to hai niraakaar।

⁷⁴You children know that the Father is incorporeal.

⁷⁰phir woh aaye kaise?

⁷⁵So, how does He come?

⁷¹abhi to samjha hai ki aatma paramdham se aati hai।

⁷⁶You have now understood that souls come from the supreme abode.

⁷²pahle-pahle garbha mein jaana padta hai।

⁷⁷They first have to enter a womb.

⁷³jeev ki aatmaayen sab baap ko yaad karti hain, parantu unke occupation ka kuchh bhi pata nahin hai।

⁷⁸Souls of all human beings remember the Father but they don’t know anything about His occupation.

⁷⁴aise hi sirf bulaate rehte hain। ⁷⁵woh aata hi nahin।

⁷⁹They simply continue to call out, but He doesn’t come.

⁷⁶baap kehte hain main apne poore time par aata hoon jabki sangamayug shuru hota hai।

⁸⁰The Father says: I come at My accurate time when the confluence age begins.

⁷⁷sangamayug kab aata hai?

⁸¹When does the confluence age come?

⁷⁸jab raat poori ho din hona hota hai।

⁸²When the night comes to an end and the day is to begin.

⁷⁹sangamayug aaya aur baap bhi saath aaya।

⁸³When the confluence age comes, the Father also comes with it.

⁸⁰sangamayug par hi baap baith padhaate hain।

⁸⁴Only at the confluence age does the Father sit here and teach us.

⁸¹yeh sab baaten tum brahman bachche hi jaante ho।

⁸⁵Only you Brahmin children know all of these things.

⁸²baap baith samjhaate hain main niraakaar aaoon kaise।

⁸⁶The Father sits here and explains to you how He, the Incorporeal, comes.

⁸³yeh to kabhi koi ne khyaal nahin kiya hai।

⁸⁷No one has ever thought about this.

⁸⁴agar kaliyug ke ant mein aaya hoga to phir se aayega na।

⁸⁸If He came at the end of the iron age, then He would come again.

⁸⁵kaliyug ant aur satayug aadi ke sangam par aate hain।

⁸⁹He comes at the confluence of the end of the iron age and the beginning of the golden age.

⁸⁶zaroor kuchh kaarya karne ke liye aate hain।

⁹⁰Surely, He would come to perform a task.

⁸⁷zaroor srishti ko paavan karne aayenge, tab kehte hain ki ab aadi sanaatan devi-devta dharma sthaapan karne aate hain।

⁹¹He would definitely come to purify the world. ⁹²This is why it is said that He comes to establish the original eternal deity religion.

⁸⁸kaise aate hain, yeh bhi koi nahin jaante hain।

⁹³No one knows how He comes.

⁸⁹baap ko aakar praja rachni hai va raajayog sikhaana hai to kisko sikhaayenge?

⁹⁴The Father has to come and create people and teach them Raj Yoga. ⁹⁵So, whom would He teach?

⁹⁰satayug aadi mein to hai devta varna।

⁹⁶The deity clan exists at the beginning of the golden age.

⁹¹iske pahle hai brahman varna।

⁹⁷Before them, there is the Brahmin clan.

⁹²to zaroor brahma tan mein aakar brahman varna rachna pade।

⁹⁸Therefore, He definitely has to enter the body of Brahma and create the Brahmin clan.

⁹³brahma ko kaha hi jaata hai prajaapita।

⁹⁹Brahma is called Prajapita.

⁹⁴ab woh brahma aaye kahaan se।

¹⁰⁰Where would that Brahma come from?

⁹⁵kya sookshm vatan se utar aaye? ⁹⁶jaise dikhaate hain vishnu avatran, oopar se garood par savaar ho aate hain।

¹⁰¹Would he come down from the subtle region, just as they show the incarnation of Vishnu who came flying on that Garuda (eagle, Vishnu’s vehicle)?

⁹⁷ab vishnu ko to yahaan aana nahin hai।

¹⁰²However, Vishnu doesn’t have to come here.

⁹⁸vishnu ke do roop lakshmi-naaraayan jo hain unhonne bhi yahaan is padhaai se yeh pad paaya hai।

¹⁰³The dual-form of Vishnu, Lakshmi and Narayan, also attained their status by studying this.

⁹⁹vishnu ke do roop lakshmi-naaraayan hi paalna karte hain।

¹⁰⁴It is the dual-form of Vishnu, Lakshmi and Narayan, who carry out sustenance.

¹⁰⁰parantu aise koi garood par utarte nahin hain aur phir vahaan lakshmi-naaraayan ki aatma koi iktthi nahin aati hai।

¹⁰⁵However, they don't come down on Garuda. ¹⁰⁶It isn't that the Lakshmi and Narayan souls come down together.

¹⁰¹pahle naaraayan ki aatma aayegi phir lakshmi ki aayegi।

¹⁰⁷First, the Narayan soul comes down and then the Lakshmi soul comes down.

¹⁰²svayanvar karenge tab vishnu yugal roop kahlaayenge।

¹⁰⁸Then, when they get married, they are called Vishnu, the couple-form.

¹⁰³raadhe krishna barobar vishnu ke do roop hain।

¹⁰⁹Radhe and Krishna are truly the dual-form of Vishnu.

¹⁰⁴chhotaapan bhi dikhaana pade na।

¹¹⁰Their childhood also has to be shown.

¹⁰⁵yeh baaten aur koi nahin jaante hain।

¹¹¹No one else knows these things.

¹⁰⁶baap baith samjhaate hain jab yeh pahla number 84 janma poore karte hain to hamko inmen hi aakar phir inko pahla number banaana pade।

¹¹²The Father sits here and explains: When this first one is completing his 84 births, I have to enter him and make him number one again.

¹⁰⁷84janma bhog zaroor vriddha avastha ko paaya hoga to unka naam rakha hai brahma।

¹¹³He must definitely have taken 84 births and reached old age and so he is named Brahma.

¹⁰⁸inmen pravesh kiya hai।

¹¹⁴I have entered him.

¹⁰⁹ab tum bachche samajhte ho manushya srishti kaise aur kab rachte hain।

¹¹⁵You children now understand how and when He creates the human world.

¹¹⁰is baat ka aur koi manushya ko gyaan ho na sake।

¹¹⁶No other human beings can have any knowledge of this aspect.

¹¹¹manushya jab koi achhi nai cheez ki invention nikaalte hain to government ke paas jaate hain phir woh usko vriddhi mein laane mein madad karti hai।

¹¹⁷When people invent something good, they first go to the Government and then the Government helps them to develop more of that item.

¹¹²yeh bhi gyaan aise hai।

¹¹⁸This knowledge is also the same.

¹¹³pahle-pahle baap aaya ismen pravesh hua, inmen baith gyaan diya।

¹¹⁹First of all, the Father came and entered this one. ¹²⁰He sat in this one and gave knowledge.

¹¹⁴pahle thoda-thoda tha ab vriddhi ko paata jaata hai।

¹²¹At first, there was just a little knowledge and it has continued to grow.

¹¹⁵kitni guhya te guhya baaten tum sun rahe ho। ¹¹⁶pahle halka gyaan tha ab gahra milta jaata hai।

¹²²You are listening to such deep things. ¹²³At first, the knowledge was very light, whereas you now receive very deep knowledge.

¹¹⁷parantu aatma mein puraane ulte sulte bhakti ke sanskaar jo hain woh jab niklen tab gyaan ki dhaarna ho।

¹²⁴However, knowledge can only be imbibed by souls when their old, wrong sanskars of devotion are removed from them.

¹¹⁸yog ho tab vikarma vinaash hote jaayen aur buddhi shuddh hoti jaaye।

¹²⁵It is only when there is yoga that your sins can be absolved and your intellects become pure.

¹¹⁹pahle thoda bhi gyaan sunne se kitna nasha chadha aur bhaage। ¹²⁰phir kitne toot bhi pade।

¹²⁶At first, when they heard just a little knowledge they became so intoxicated that they came running here.

¹²¹maaya bhi hairaan kar deti hai।

¹²⁷Then, so many even ran away.

¹²²ab brahma ke bachche woh ho gaye brahmaakumaar aur kumaariyaan।

¹²⁸Maya also causes distress. ¹²⁹The children of Brahma are Brahma Kumars and Kumaris.

¹²³yeh poori reeti samjhaana hai।

¹³⁰This has to be explained very clearly.

¹²⁴nahin to manushya darte hain।

¹³¹Otherwise, people become afraid.

¹²⁵ab baap ko to zaroor brahma ka shareer lena pade।

¹³²The Father definitely has to take the body of Brahma.

¹²⁶so bhi bada chaahiye।

¹³³He has to be mature.

¹²⁷chhote bachche mein pravesh karenge kya?

¹³⁴Would He enter the body of a young child?

¹²⁸kehte hain bahut janmon ke ant ke janma ke ant mein aata hoon।

¹³⁵He says: I enter this one at the end of the last of his many births.

¹²⁹isne bahut shaastra padhe hain, guru kiye hain।

¹³⁶This one has studied many scriptures and adopted many gurus.

¹³⁰to anubhvi hoga na। ¹³¹baap kehte hain main vaanaprastha avastha mein aata hoon।

¹³⁷Therefore, he would be experienced, would he not? ¹³⁸The Father says: I come in his stage of retirement.

¹³²shaastra aadi padhe hain tab to samjha sakte hain।

¹³⁹It is only because he has studied the scriptures that he is able to explain.

¹³³ab tum bachche jaante ho kaise baba aata hai aur aakar manushya se devta banaate hain arthaat puraani duniya ko naya banaate hain।

¹⁴⁰You children now know how Baba comes and changes human beings into deities, that is, how He makes the old world new. ¹⁴¹You are now being made new again.

¹³⁴tum ko abhi naya bana rahe hain। ¹³⁵is puraane tan mein raajayog seekh phir satayugi naya shareer jaakar lenge।

¹⁴²You are studying Raj Yoga in those old bodies and you will then definitely take new golden-aged bodies.

¹³⁶phir devi-devta kahlaayenge।

¹⁴³You will then be called deities.

¹³⁷vahaan maaya hoti nahin।

¹⁴⁴Maya doesn't exist there.

¹³⁸yeh tum samjha sakte ho ki ham brahmaakumaar kumaariyaan hain।

¹⁴⁵You can explain that you are Brahma Kumars and Kumaris.

¹³⁹brahma ko prajaapita kaha jaata hai।

¹⁴⁶Brahma is called Prajapita. ¹⁴⁷Everyone will accept this.

¹⁴⁰yeh to sab maanenge ki bhagwan ne Adam-beebi (brahma sarasvati) dvaara rachna rachi hai।

¹⁴⁸Everyone believes that God created creation through Adam and Bibi (Eve).

¹⁴¹geeta mein kehte hain main raajaaon ka raaja banaata hoon।

¹⁴⁹In the Gita, it says: I make you into the king of kings.

¹⁴²shoodra se brahman banaakar gyaan amrit pilaae asur se devta banaate hain।

¹⁵⁰I change you from shudras into Brahmins, give you the nectar of knowledge and change you from devils into deities.

¹⁴³bhal yeh likha hua hai parantu pahle shoodra varna se brahman varna mein laate hain to tum samjha sakte ho ham brahmaakumaar kumaari hain।

¹⁵¹Although this is written, I first bring you into the Brahmin clan from the shudra clan. ¹⁵²Therefore, you can explain that you are Brahma Kumars and Kumaris.

¹⁴⁴brahma hai prajaapita।

¹⁵³Brahma is Prajapita, the Father of Humanity.

¹⁴⁵vaastav mein brahma ki santaan tum bhi ho, braahmanon ki shurooaat sangam par hi hoti hai।

¹⁵⁴In fact, you are also the children of Brahma. ¹⁵⁵Brahmins originate at the confluence age.

¹⁴⁶brahma dvaara ham brahman padhte hain।

¹⁵⁶We Brahmins are studying with Brahma.

¹⁴⁷roodra gyaan yagya ki sambhaal karte hain।

¹⁵⁷We look after the sacrificial fire of the knowledge of Rudra.

¹⁴⁸ham apne vikaaron ki aahuti dete hain।

¹⁵⁸We sacrifice our vices into this fire.

¹⁴⁹yagya mein sab kuchh svaaha kiya jaata hai na।

¹⁵⁹Everything is sacrificed into a sacrificial fire.

¹⁵⁰to ham roodra gyaan yagya mein aur koi kichda nahin daalte, apne paapon ko svaaha karte hain।

¹⁶⁰We don't put other rubbish into this sacrificial fire of Rudra, but we do sacrifice our sins.

¹⁵¹koi aag aadi to jalaai nahin jaati।

¹⁶¹It isn't that we light a fire etc.

¹⁵²na koi aavaaj aadi hi karte hain।

¹⁶²We don't make any sound either.

¹⁵³woh to kitna aavaaj karte hain - svaaha, svaaha.... ham to yog mein rehte hain, koi aavaaj nahin।

¹⁶³Those people make so much noise when they put offerings into their sacrificial fires. ¹⁶⁴We simply stay in yoga; there is no sound; silence!

¹⁵⁴chup। ¹⁵⁵yog agni se paap bhasma ho jaate hain।

¹⁶⁵Your sins are burnt away in the fire of yoga.

¹⁵⁶is roodra gyaan yagya mein yog agni se ham apne 5vikaaron ko svaaha karte hain to paap bhasma ho jaate hain।

¹⁶⁶We sacrifice our five vices into this sacrificial fire of the knowledge of Rudra, and so our sins are burnt away in this the fire of yoga.

¹⁵⁷brahma ki beti sarasvati bhi gaai hui hai jisko jagdamba kehte hain, unse sab kaamnaayen poori hoti hain।

¹⁶⁷Saraswati has been remembered as the daughter of Brahma. ¹⁶⁸She is also called Jagadamba. ¹⁶⁹She fulfils all your desires.

¹⁵⁸woh amba phir lakshmi banti hai।

¹⁷⁰That Amba then becomes Lakshmi.

¹⁵⁹bachchon ko points to bahut samjhaai jaati hain, dhaarna bhi ho na।

¹⁷¹Many points are explained to the children, but they also have to be imbibed.

¹⁶⁰dhaarna tab ho jab yog mein rahen phir vikarma bhi vinaash ho, buddhi pavitra nahin hogi to avinaashi gyaan ratna thahrenge nahin।

¹⁷²They can only be imbibed when you stay in yoga and your sins are also then absolved. ¹⁷³If your intellects are not pure, the imperishable jewels of knowledge cannot stay in you.

¹⁶¹bachchon ko samjhaaya hai ki pahle bhog lagaakar phir khaaya jaata hai kyonki unka hi sab diya hua hai।

¹⁷⁴It has been explained to you children that you first of all have to offer bhog to Baba and then eat everything because He has given everything to you.

¹⁶²to phir pahle unko yaad kar bhog lagaate hain, aahvaan kiya jaata hai।

¹⁷⁵So, you first have to remember Him and offer bhog to Him. ¹⁷⁶You invoke Him.

¹⁶³phir jaise ki saath mein milkar khaate hain।

¹⁷⁷Then, it is as though you eat together.

¹⁶⁴baba to hai sampoorn pavitra।

¹⁷⁸Baba is completely pure.

¹⁶⁵ham hain jaise bheelniyaan।

¹⁷⁹We are like natives.

¹⁶⁶ham yaad karte hain to kya baba hamaare saath baith kha sakta hai।

¹⁸⁰When we remember Baba, is it that He sits and eats with us?

¹⁶⁷ham apne ko sampoorn pavitra to kah nahin sakte।

¹⁸¹We cannot call ourselves completely pure.

¹⁶⁸to ham bheelniyon ke saath woh khaayenge?

¹⁸²So, would He eat with us natives?

¹⁶⁹phir vaasna le lete hain।

¹⁸³He simply takes the fragrance.

¹⁷⁰vaasna lena koi khaana to nahin hua na।

¹⁸⁴Simply taking the fragrance is not the same as eating.

¹⁷¹khushbu le lete hain।

¹⁸⁵He simply takes the fragrance.

¹⁷²haan koi 75 percent dhaarna karne vaale achhe bachche bhojan banaakar baba ko khilaayen to vaasna laayak bhi ho kyonki baba hai bilkul shuddh।

¹⁸⁶Yes, if some good children who have imbibed 75% dharna, prepare the food and offer it to Baba, it can be worthy of its fragrance being taken, because Baba is completely pure.

¹⁷³woh ham patit ke saath khaaye yeh law nahin kehta।

¹⁸⁷It is not the law that He would eat with us impure ones.

¹⁷⁴woh vaasna le sakta hoga?

¹⁸⁸Would He be able to take that fragrance?

¹⁷⁵baba kehte hain main vaasna bhi kyon loon, main to nishkaami hoon।

¹⁸⁹Baba says: Why should I take that fragrance? ¹⁹⁰I am altruistic.

¹⁷⁶vaasna lene ki bhi mere paas kaamna nahin hai।

¹⁹¹I don't even desire to take any fragrance. ¹⁹²I am 100% altruistic.

¹⁷⁷main 100 percent nishkaami hoon। ¹⁷⁸bhog oopar jaata hai, bahuroopi baith devtaaon ko khilaate hain।

¹⁹³Bhog is taken up above and then the One with many forms sits and offers it to the deities.

¹⁷⁹devtaayen chaahte hain ham brahma bhojan khaayen to baba mama aur phir oopar se devtaaon ki aatma aati hai, woh baith khaati hai।

¹⁹⁴The deities desire to eat Brahma bhojan, so the souls of Baba, Mama and the deities come from up above and sit and eat.

¹⁸⁰phir bhi roochi se tab khaayegi jab pakaane vaale yogi hon। ¹⁸¹devtaayen bhi brahma bhojan ki mahima karte hain।

¹⁹⁵However, they will eat with interest when the one who has prepared it is a yogi.

¹⁸²baap to kehte hain main aaya hua hoon tumhaari service karne।

¹⁹⁶Even deities praise Brahma bhojan. ¹⁹⁷The Father says: I have come to serve you.

¹⁸³ham to tumhaara poora nishkaami servant hoon।

¹⁹⁸I am your completely altruistic Servant.

¹⁸⁴tum bhal 36 prakaar ke to kya 108 prakaar ka bhog lagaao, bhakton ne hi bhog lagaaya aur bhakton ne hi baant kar khaaya।

¹⁹⁹You may offer Me not only 36, but even 108 varieties of food. ²⁰⁰Devotees offered food and they distributed and ate it among themselves.

¹⁸⁵bhagwan nishkaami hai to bhi offer karna chaahiye।

²⁰¹God is altruistic but you still have to offer it to Him.

¹⁸⁶bade raajaayen aadi kabhi haath mein nahin lete hain।

²⁰²Big kings etc. never take anything in their own hands.

¹⁸⁷unmein bhi kisam-kisam ke hote hain।

²⁰³There are many types of kings.

¹⁸⁸koi le bhi lete hain।

²⁰⁴Some even do take something.

¹⁸⁹baba ka raajaaon aadi se connection raha hai na।

²⁰⁵Baba had some connection with kings etc.

¹⁹⁰to ham baba ko bhog lagaate hain, kaamna hai ki ham baba se vishwa ka maalik banne raajaai leven।

²⁰⁶We offer bhog to Baba, and we want to claim the kingdom from Baba in order to become the masters of the world.

¹⁹¹woh to hai hi daata।

²⁰⁷He is the Bestower.

¹⁹²yeh saari sookshm baaten hain।

²⁰⁸All of these things are subtle.

¹⁹³bhog kahaan le nahin jaate hain।

²⁰⁹Bhog is not taken anywhere.

¹⁹⁴yahaan hi baith vaikuntha ka saakshaatkaar karte hain।

²¹⁰We just sit here and have visions of Paradise.

¹⁹⁵yahaan se jaise ki gum hain।

²¹¹It is as though we disappear from here.

¹⁹⁶achha!

²¹²Achcha.

¹⁹⁷meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

²¹³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁸roohaani baap ki roohaani bachchon ko namaste।

²¹⁴The spiritual Father says namaste to the spiritual children.

¹⁹⁹dhaarna ke liye mukhya saar:-

²¹⁵Essence for dharna:

²⁰⁰1) baap bhal nishkaami hai lekin bhojan ka bhog zaroor lagaana hai।

²¹⁶ 1. Although the Father is altruistic, we definitely have to offer bhog of whatever we prepare.

²⁰¹bahut shuddhi se bhojan banaakar baba ke saath baithkar khaana hai।

²¹⁷Prepare food with great cleanliness and sit with Baba to eat it.

²⁰²2) is roodra yagya mein yogbal se apne paap svaaha karne hain।

²¹⁸ 2. Sacrifice your sins into this sacrificial fire of Rudra with the power of yoga.

²⁰³aavaaj mein nahin aana hai, chup rehna hai।

²¹⁹Don't make any noise. ²²⁰Remain silent.

²⁰⁴buddhi ko yogbal se pavitra banaana hai।

²²¹Make your intellect pure with the power of yoga.

²⁰⁵vardaan:- nyaare aur pyaare pan ki visheshta dvaara baap ke priy banne vaale nirantar yogi bhav

²²²Blessing: May you be a constant yogi and loved by the Father because of your speciality of being loving and detached.

²⁰⁶main baap ka kitna pyaara hoon - iska hisaab nyaarepan se laga sakte ho।

²²³ How loved you are by the Father can be seen by how detached you are from everything.

²⁰⁷agar thoda nyaare hain, baaki phans jaate hain to pyaare bhi itne honge।

²²⁴If you are a little detached and otherwise caught up with many things, you would then be just as loving.

²⁰⁸jo sada baap ke pyaare hain uski nishaani hai svatah yaad।

²²⁵The sign of those who are constantly loving to the Father is their natural remembrance.

²⁰⁹pyaari cheez svatah aur nirantar yaad rehti hai।

²²⁶Something that is loved is naturally and constantly remembered.

²¹⁰to yeh kalpa-kalpa ki priy cheez hai।

²²⁷So, this is someone loved every cycle.

²¹¹aisi priy vastu bhool kaise sakte!

²²⁸How can I forget someone so lovely!

²¹²bhoolte tab ho jab baap se bhi adhik koi vyakti ya vastu ko priy samajhne lagte ho।

²²⁹I forget the Father when I consider someone or something even lovelier than Him.

²¹³agar sada baap ko priy samjho to nirantar yogi ban jaayenge।

²³⁰If I constantly consider the Father to be the loveliest, I will become a constant yogi.

²¹⁴slogan:- jo apne naam-maan aur shaan ka tyaag kar behad seva mein rehte hain vahi paropkaari hain।

²³¹Slogan: Those who renounce their name, honour and respect and do unlimited service are the ones who uplift others.

²³²*** Om Shanti ***