Daily Murli for Sunday 19 March 2023

⁰19-03-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 25-01-94 madhuban

⁰ 19/03/23 Madhuban Avyakt BapDada Om Shanti 25/01/1994

¹braahmanon ki nature visheshta ki nature hai - ise natural smriti swaroop banaao

¹The nature of Brahmins is the nature of specialities.

²aaj baapdaada apne sarva vishwa ki vishesh aatmaon ko dekh rahe hain।

²Make this awareness your natural form. ³Today, BapDada is seeing all His special souls of the whole world.

³draamaanusaar aap aatmaon ka kitna vishesh part noondha hua hai।

⁴According to the drama, all of you have such special parts fixed in you.

⁴aaj baapdaada har ek bachche ki visheshtaaon ko dekh harshit ho rahe hain।

⁵Today, BapDada was happy to see the specialities of each child.

⁵har ek bachche ko dekh ‘vaah bachche' yeh sneh ka geet dil mein baj raha tha।

⁶Seeing each child, the song of "Wah child!" was playing in His heart.

⁶saath-saath yeh bhi dekh rahe the ki bachchon ke dil se ye ‘vaah-vaah' ka geet sada nikalta hai?

⁷As well as this, Baba was also seeing whether this song of "Wah! ⁸Wah!" was constantly emerging in the hearts of the children.

⁷har karma mein, har kadam mein, har sankalp mein ye shreshtha anubhav hota hai va kabhi-kabhi hota hai?

⁹Do you have this elevated experience in every action, in every thought and at every step? ¹⁰Or, do you only have it sometimes?

⁸saadhaaran jeevan se vishesh jeevan sada svatah rehti hai?

¹¹From having an ordinary life, do you now have a special life constantly and naturally?

⁹va smriti laane se anubhav hota hai?

¹²Or, do you only experience it to be this when you actually remember it?

¹⁰jab jeevan hai to jeevan ka arth hi hai sada aur svatah rahe।

¹³Since it is a life, a life means that it is constant and natural.

¹¹smriti mein laaya to anubhav kiya aur smriti mein nahin laaya to visheshta ke bajaay saadhaaran jeevan anubhav ho - yeh aap vishesh aatmaon ki visheshta nahin hai।

¹⁴When you remember it, you then have this experience but when you don't remember it, you then experience it to be ordinary instead of special; this is not the speciality of you special souls.

¹²brahman janma hi vishesh janma hai।

¹⁵The Brahmin birth is a special birth.

¹³jiska janma hi vishesh hai uska jeevan kya hoga?

¹⁶So what would the life of someone whose birth is special be like?

¹⁴vishesh hoga ya saadhaaran?

¹⁷Would it be special or ordinary?

¹⁵brahman janma bhi shreshtha, brahman dharma bhi shreshtha aur brahman karma bhi shreshtha kyonki brahman janma daata, brahman dharma sthaapak, sarvashreshtha param aatma aur aadi aatma brahma baap hai।

¹⁸Your Brahmin birth is elevated, your Brahmin religion is elevated and your Brahmin actions are elevated, because the Bestower of the Brahmin birth and the One who establishes the Brahmin religion are the most elevated Supreme Soul and adi atma (first soul) Father Brahma.

¹⁶to jaise rachta sarvashreshtha to rachna bhi sarvashreshtha arthaat vishesh hai।

¹⁹So, just as the Creator is the most elevated, so the creation is also the most elevated, that is, the most special.

¹⁷braahmanon ka karma vishesh kyon hai?

²⁰Why are the actions of Brahmins special?

¹⁸kyonki karma mein follow karne ke liye aap sabke saamne aadi aatma brahma baap sample hai।

²¹Because, when it comes to following actions, all of you have the sample of the adi atma Father Brahma in front of you.

¹⁹karma mein follow saakaar brahma baap ko karte ho isliye bhaagya vidhaata arthaat karma dvaara bhaagya ki rekha shreshtha banaane vaala brahma gaaya hua hai।

²²In actions, you follow sakar Father Brahma. ²³This is why Brahma has been remembered as the bestower of fortune, that is, the one who makes your line of fortune elevated with your actions.

²⁰bhaagya ki rekha ka kalam karma hai।

²⁴The pen for the line of fortune is action.

²¹to shreshtha karma ka sahaj symbol brahma baap hai isliye aap sabhi vishesh purushaartha ka shabd yahi varnan karte ho ki baap samaan banna hai।

²⁵So Father Brahma is the easy symbol of elevated action. ²⁶This is why the way you talk about making effort is that you have to become like the father.

²²is avyakt varsha mein sabhi ka lakshya kya raha?

²⁷What was everyone’s aim in this Avyakt Year?

²³niraakaari sthiti mein niraakaar baap samaan ashareeri sthiti ka anubhav kiya?

²⁸In the incorporeal stage, did you experience the bodiless stage, the same as that of the incorporeal Father?

²⁴saakaar karma mein brahma baap samaan banne ka nambarvaar anubhav kiya?

²⁹Did you experience becoming like Father Brahma in practice, numberwise?

²⁵to vishesh jeevan ka aadhaar vishesh janma, dharma aur shreshtha karma hai।

³⁰So the basis of the special life is the special birth, the religion and elevated actions.

²⁶jaise laukik jeevan mein bhi agar kisi aatma ka janma vishesh raaj parivaar mein ho, raajkumaar ho va raajkumaari ho to yeh visheshta janma ki hone ke kaaran har samay sada aur svatah rehti hai va baar-baar smriti mein laate hain ki main raajkumaari hoon?

³¹In lokik life, if a soul takes birth in a special, royal family as a prince or princess, then, because that is the speciality from birth, she remembers this naturally and constantly, does she not? ³²Or, does she consciously have to remember again and again that she is a princess?

²⁷sahaj yaad hoti hai na। ²⁸purushaartha karte hain kya?

³³Does she make effort to remember that she is a princess?

²⁹chaahe karma apni ruchi ke kaaran kitna bhi saadhaaran ho lekin apne janma ki visheshta bhool jaate hain kya?

³⁴No; she remembers it easily. ³⁵The actions she performs may be ordinary because of her own interests, but does she forget the speciality of her birth?

³⁰natural aur nature ban jaati hai।

³⁶This becomes natural and part of her nature.

³¹to aap brahman aatmaon ki nature kya hai?

³⁷So what is the nature of you Brahmin souls?

³²vishesh hai ya saadhaaran hai?

³⁸Is it special or ordinary?

³³abhi bhi koi-koi bachche jab koi saadhaaran karma kar lete hain to baapdaada ke aage apne ko nirdosh siddha karne ke liye kya kehte hain?

³⁹Even now, when some children perform ordinary actions, what do they say in order to prove themselves blameless in front of BapDada?

³⁴main chaahta nahin tha va chaahti nahin thi ki ye karma karoon lekin meri nature hai isliye ho gaya।

⁴⁰"I did not want to do that action, but my nature is such that it therefore happened."

³⁵vaise ye kehna va sochna yathaartha hai?

⁴¹In fact, is it right to say this or even think this?

³⁶main kaun?

⁴²“Who am I?

³⁷brahman jeevan vaale hain na।

⁴³I am one with a Brahmin life.”

³⁸to brahman jeevan vaali aatma ye soch sakti hai ki ye meri nature hai?

⁴⁴So, can souls with a Brahmin life think that that is their nature?

³⁹yeh kehna right hai?

⁴⁵Is it right to say this?

⁴⁰to us samay kyon bolte hain?

⁴⁶In that case, why do you say it at that time?

⁴¹us samay brahman nahin bolta, maaya bolti hai।

⁴⁷At that time, it is not the Brahmin saying it, but Maya saying it.

⁴²to jaise ye saadhaaran nature va maayaavi nature natural kaam kar leti hai na, isliye kehte hain chaahte nahin the lekin ho gaya।

⁴⁸This ordinary nature or nature of Maya naturally works in that way and you therefore say that you did not want to do it, but it happened.

⁴³to brahman nature arthaat visheshta ki nature bhi natural honi chaahiye।

⁴⁹So a Brahmin nature means to be one who naturally has a nature of specialities.

⁴⁴natural cheez sada rah sakti hai।

⁵⁰Anything that is natural remains all the time.

⁴⁵to vishesh jeevan ki smriti nature ke roop mein natural honi chaahiye va kabhi bhoolna, kabhi yaad hona?

⁵¹So, should the awareness of the special life be naturally part of your nature, or should you remember it sometimes and forget it at other times?

⁴⁶to sada smriti swaroop mein raho। ⁴⁷smriti laane vaale nahin, smriti swaroop isliye baapdaada dekh rahe the avyakt varsha samay pramaan samaapta hua lekin baapdaada samaan svayan ko sampanna banaaya?

⁵²So, constantly maintain this form of awareness: not the ones who have to make effort to remember, but the ones who have this form of awareness. ⁵³Therefore BapDada was seeing, according to the time, although the Avyakt Year has now finished, whether you have made yourselves complete like BapDada.

⁴⁸is avyakt varsha ka vishesh lakshya rakha ki avyakt arthaat farishta swaroop banna aur banaana hai।

⁵⁴In this Avyakt Year, you had the special aim of becoming avyakt, which means to become angelic and also to make others the same.

⁴⁹sabhi ne yahi lakshya rakha tha na, phir result kya nikli?

⁵⁵All of you had this aim, did you not? ⁵⁶So, what was the result?

⁵⁰apne aapko check kiya?

⁵⁷Did you check yourself?

⁵¹‘pharishta bhav' ka vardaan bhi vardaata se mila to vardaan aur lakshya - donon ki smriti se kahaan tak saphalta anubhav ki hai, ye sookshm checking svayan ki ki? ⁵²va ye socha ki avyakt varsha poora hua, yathaashakti jitna bhi anubhav kiya utna hi draamaanusaar theek raha?

⁵⁸You received the blessing of "May you be an angel" from the Bestower of Blessings. ⁵⁹So, having the awareness of both the blessing and the aim, to what extent did you experience success? ⁶⁰Did you subtly check yourself in this way or did you think that the Avyakt Year has now finished and that whatever you experienced, according to your capacity, was all right according to the drama?

⁵³varsha parivartan ke saath-saath sva parivartan ki gati kya rahi - is vidhi se check kiya?

⁶¹Together with the changing of the year, what was the speed of the transformation of yourself? ⁶²Did you check yourself in this way?

⁵⁴jaise varsha samaapta hua vaise svayan lakshya aur lakshan mein sampanna banen va ye sochte ho ki is varsha mein aur ban jaayenge?

⁶³When the year finished, did you become complete in your aim and its qualifications? ⁶⁴Or, do you think that you will become this to a greater extent in this year?

⁵⁵samay aur svayan ki gati samaan rahi?

⁶⁵Did the speed of yourself and of time remain equal?

⁵⁶vaise to samay se bhi svayan ki gati teevra honi hai kyonki samaapti ke samay ko laane vaali aap vishesh aatmaayen nimitta ho।

⁶⁶In fact, the speed of yourself should be faster than the speed of time, because you special souls are the instruments who will bring about the time for completion.

⁵⁷teevra gati se varsha to sampanna ho gaya।

⁶⁷The year ended at a fast speed.

⁵⁸maaloom hua varsha kaise poora ho gaya?

⁶⁸Did you realise how the year ended?

⁵⁹to check karo mujh vishesh aatma ki parivartan ki gati teevra rahi va kabhi teevra, kabhi madhyam rahi?

⁶⁹So check: Was the speed of transformation of “myself, a special soul” fast? ⁷⁰Or, was it sometimes fast and sometimes of a mediocre level?

⁶⁰farishta arthaat jiska puraane sanskaar aur sansaar se rishta nahin।

⁷¹To be an angel means to be one who has no relationship with the old sanskars and the old world.

⁶¹to check karo puraane sansaar ki koi bhi aakarshan, chaahe sambandh roop mein, chaahe apne deh ki taraph aakarshan va kisi dehdhaari vyakti ke taraph aakarshan, koi vastu ki taraph aakarshan kitne percent mein rahi?

⁷²So, check to see what percentage there was of any attraction to anything of the old world, whether in the form of relationships, attraction to your own body, to any bodily beings or to any objects.

⁶²aise hi puraane sanskaar ki aakarshan, chaahe sankalp roop mein, vritti ke roop mein, vaani ke roop mein, sambandh-samparka arthaat karma ke roop mein kitni percent rahi?

⁷³In the same way, what percentage of attraction was there to your old sanskars, whether in the form of thoughts, in the form of your attitude, in the form of your words, to your relations and connections, that is, in the form of actions?

⁶³farishta arthaat double light।

⁷⁴An angel means double light.

⁶⁴to niji light swaroop smriti swaroop mein kahaan tak raha?

⁷⁵So, to what extent did you have the awareness of your original form of light?

⁶⁵saath-saath light arthaat halkaapan, sva ke parivartan ke purushaartha mein kahaan tak light arthaat halke rahe? ⁶⁶man arthaat sankalp shakti mein vyartha ko samartha mein parivartan karne mein arthaat vyartha ke bojh ko halka karne mein kahaan tak saphal rahe?

⁷⁶As well as this, in remaining light, that is, in having lightness, to what extent did you remain light, that is, did you experience lightness in your efforts of transforming yourself, of transforming your mind, that is, in transforming your power of thought, from wasteful to powerful, that is, to what extent did you remain successful in lightening the burden of waste?

⁶⁷isi prakaar vyartha samay, vyartha sang, vyartha vaataavran - is sabmen kahaan tak parivartan karne mein halke rahe?

⁷⁷In the same way, to what extent did you remain light in transforming any waste of time, wasteful company and atmosphere of waste?

⁶⁸brahman parivaar ke sambandh mein, seva ke sambandh mein kahaan tak halke rahe?

⁷⁸To what extent did you remain light in your relations with the Brahmin family and in doing service?

⁶⁹isko kaha jaata hai farishtaapan ke teevra gati ki sthiti।

⁷⁹This is known as the angelic stage of a fast speed.

⁷⁰is vidhi se check karo aur bhavishya ke liye change arthaat parivartan karo।

⁸⁰Check in this way and change yourself for the future.

⁷¹apne brahman janma ki visheshta ko natural nature banaana isko hi sahaj purushaartha kaha jaata hai।

⁸¹Make the speciality of your Brahmin birth naturally part of your nature: this is known as making easy effort.

⁷²sirf ek vishesh aatma hoon - is smriti swaroop mein sthit ho jaao to baap samaan banna ati sahaj anubhav karenge kyonki smriti swaroop so samarthi swaroop ban jaate hain।

⁸²Simply stabilise yourself in the awareness of being a special soul and you will experience it to be very easy to become like the Father, because those who are embodiments of remembrance become embodiments of power. ⁸³The year has now ended.

⁷³varsha to poora hua।

⁸⁴BapDada will see the result.

⁷⁴baapdaada result to dekhenge na। ⁷⁵to result mein yathaashakti majority hain aur sada shaktishaali, yathaashakti ke majority mein minority hain।

⁸⁵So, the majority is according to their capacity in the result, and, within the majority of those who are according to their capacity, there is only a minority who are constantly powerful.

⁷⁶smriti divas bhi bahut sneh se manaaya।

⁸⁶You celebrated the day of remembrance with a lot of love.

⁷⁷ab vishesh jaise sneh se manaaya, vaise sneh ka saboot baap samaan smriti swaroop banna hi hai।

⁸⁷So, just as you celebrated it with special love, now, as a proof of your love, you have to become an embodiment of remembrance like the Father.

⁷⁸suna result?

⁸⁸Did you hear the result?

⁷⁹aage kya karna hai?

⁸⁹What do you have to do in the future now?

⁸⁰yathaashakti ya sada shakti swaroop?

⁹⁰Be an embodiment of power according to your capacity, or constantly?

⁸¹to dekhenge is varsha mein majority sada shaktishaali ka saboot kahaan tak dete hain?

⁹¹We will see this year to what extent the majority of you gives the proof of being constantly powerful.

⁸²teachers kya samajhti ho?

⁹²What do the teachers think?

⁸³kis line mein aayenge?

⁹³In which line will you come?

⁸⁴sada shaktishaali!

⁹⁴Those who are constantly powerful.

⁸⁵sabka T.vi. mein photo nikal raha hai।

⁹⁵Everyone's photograph is being taken on the TV.

⁸⁶kya bhi ho jaaye, kaisi bhi paristhiti ban jaaye lekin sada shaktishaali।

⁹⁶No matter what happens, what situations arise, you must be constantly powerful. ⁹⁷Your names are being noted, are they not?

⁸⁷naam note hote hain na kaun-kaun kis group mein aaye?

⁹⁸Who has come? ⁹⁹In which group have they come? ¹⁰⁰All these names are being noted, are they not?

⁸⁸abhi teachers ka sammelan hone vaala hai na।

¹⁰¹So now, do you know that there is going to be a teachers' conference?

⁸⁹tab tak ki result sabhi teachers ki kya hogi?

¹⁰²So, what will be the result till that time?

⁹⁰jisko karna hota hai vo kab ko nahin sochta hai।

¹⁰³Those who want to do something do not think about when they will do it.

⁹¹dridh sankalp ka arth hai ab।

¹⁰⁴A determined thought means now.

⁹²saadhaaran sankalp ka arth hai kab ho jaayega!

¹⁰⁵An ordinary thought means: It will happen; it will happen sometime.

⁹³to ‘kab' vaale ho ya ‘ab' vaale ho?

¹⁰⁶So, are you those who think " sometime" or those who think "now"?

⁹⁴shakti sena bahut badi sena hai।

¹⁰⁷The Shakti Army is a very big army.

⁹⁵‘kab' vaali ho ya ‘ab' vaali ho?

¹⁰⁸Are you those who think "sometime" or those who think "now"?

⁹⁶paandav kya samajhte ho?

¹⁰⁹Achcha, what do the Pandavas think?

⁹⁷dekho naam sabke note hain।

¹¹⁰Look, the names of all of you are being noted.

⁹⁸abhi naam nahin sunaate hain aakhir vo samay bhi aa jaayega jo naam sunaayenge।

¹¹¹Your names are not being mentioned now, but the time will also come when your names will be mentioned.

⁹⁹samjha!

¹¹²Do you understand?

¹⁰⁰sabse jyaada sankhya kis zone ki aai hai?

¹¹³Which zone has the largest number here? ¹¹⁴There are many from Punjab and Indore.

¹⁰¹dekhenge panjaab, Indore kya kamaal dikhaate hain?

¹¹⁵So, we shall see what wonders those from Punjab and Indore perform.

¹⁰²teachers bhi jyaada aati hain, sankhya jyaada to teachers bhi jyaada hoti।

¹¹⁶There are also many teachers that have come. ¹¹⁷There are many students and also many teachers.

¹⁰³panjaab vaale number one lenge ya second?

¹¹⁸Will those from Punjab claim number one or the second number?

¹⁰⁴Indore bhi number one lenge?

¹¹⁹Will Indore also claim number one?

¹⁰⁵aur karnaatak kya karenge?

¹²⁰What will those from Karnataka do?

¹⁰⁶kaun-sa naatak dikhaayenge?

¹²¹What play (natak) will you show?

¹⁰⁷kar-naatak, to hero naatak dikhaana, aisa-vaisa nahin dikhaana।

¹²²Kar-nataka means those who perform a play and so you have to show a heroic play, not an ordinary one.

¹⁰⁸aur mahaaraashtra to mahaan hi banenge na? ¹⁰⁹aur yu.pi. ko kya kehte hain?

¹²³Those from Maharashtra: you will of course become great, will you not?

¹¹⁰yu.pi. mein nadiyaan hain arthaat yu.pi. patit ko paavan karne vaali hai।

¹²⁴What do you say about U.P.? ¹²⁵There are many rivers in U.P., that is, those from U.P. are the purifiers.

¹¹¹paavan banne-banaane mein number one।

¹²⁶So, you are number one in becoming pure and purifying others.

¹¹²to yu.pi. vaale bhi number one banenge।

¹²⁷Those from U.P. will also become number one.

¹¹³is samay to koi bhi number tu nahin kahenge।

¹²⁸At this time, none of you would say that you will claim the second number.

¹¹⁴raajasthaan to hai hi lucky, jo raajasthaan mein hi charitra bhoomi hai।

¹²⁹Rajasthan is lucky anyway. ¹³⁰It is the luck of Rajasthan that the land of the divine activity is in Rajasthan.

¹¹⁵head quarter raajasthaan mein hain na।

¹³¹The headquarters are in Rajasthan.

¹¹⁶to jahaan head quarter hai vo kya banega?

¹³²So, where there are your headquarters, what would the people from there become?

¹¹⁷head banega na!

¹³³They will become the heads, will they not?

¹¹⁸sabhi khushi se kah rahe hain number one lekin vahaan jaakar aise nahin kehna ki kya karen… kar nahin sakte... chaahte to nahin, lekin ho jaata hai... aisi bhaasha sochna bhi nahin।

¹³⁴So, all of you are saying number one in happiness. ¹³⁵However, when you go back, do not say: “What can I do? ¹³⁶I cannot do this. ¹³⁷I did not wish this, but it happened.”

¹¹⁹achha, double videshi bhi seva mein race achhi kar rahe hain aur race mein number one aana hai na।

¹³⁸Do not even think such language. ¹³⁹Achcha, you double foreigners are racing well in doing service and you have to claim number one in the race.

¹²⁰desh vaalon ko himmat dilaane mein videsh achha nimitta bana hai।

¹⁴⁰It is good. ¹⁴¹The foreigners have become good instruments to give courage to those from this land.

¹²¹is himmat dilaane ke kaaran extra madad bhi milti hai।

¹⁴²So, because of giving them this courage, you receive extra help. ¹⁴³Do you understand?

¹²²samjha! ¹²³isi ko smriti mein rakh sahaj badhte chalo aur badhaate chalo।

¹⁴⁴Keep this in your awareness and continue to move forward easily and make others move forward.

¹²⁴achha!

¹⁴⁵Achcha.

¹²⁵chaaron or ki sarva vishesh aatmaon ko, sada saakaar brahma baap ke shreshtha karmon ko follow karne vaale karmayogi aatmaon ko, sada visheshta ko natural aur nature banaane vaali koton mein koi aatmaon ko, sada dridh sankalp dvaara vishesh janma, dharma aur karma ke smriti swaroop aatmaon ko baapdaada ka visheshta sampanna yaad-pyaar aur namaste।

¹⁴⁶To all the special souls everywhere, to the karma yogi souls who constantly follow the elevated actions of sakar Father Brahma, to the handful of souls out of multimillions who make their specialities naturally part of their natures, to the souls who are embodiments of the awareness of their special birth, religion and actions, love with determined thought, remembrance and namaste filled with specialities from BapDada.

¹²⁶daadiyon se mulaakaat - aap brahman jitne sampanna bante jaayenge utna bhavishya mein prakriti bhi pragti ko praapta karegi kyonki prakriti samay prati samay apna signal dikha rahi hai।

¹⁴⁷Avyakt BapDada meeting Dadis personally: ¹⁴⁸The more complete you Brahmins become, the more progress the elements will also make in the future because the elements also show their signal from time to time.

¹²⁷to jitni prakriti ki halchal utni achal sthiti prakriti ko parivartan karegi।

¹⁴⁹The more upheaval of the elements there is, the more your unshakeable stage will transform the elements.

¹²⁸kitni aatmaayen samay prati samay duhkh ki lahar mein aati hai।

¹⁵⁰So many souls experience waves of sorrow from time to time.

¹²⁹to aise duhkhi aatmaon ka sahaara to baap aur aap hi ho।

¹⁵¹Only you souls and the Father are the support for such souls who are experiencing sorrow.

¹³⁰to raham padta hai na।

¹⁵²So, do you feel mercy?

¹³¹jab samaachaar sunte ho to kya dil mein aata hai?

¹⁵³What emerges in your hearts when you hear the news?

¹³²nothing new, apni achal sthiti ke liye to theek hai lekin prakriti ki halchal se jab aatmaayen chillaati hain to kisko chillaati hain?

¹⁵⁴It is nothing new. ¹⁵⁵It is good for your unshakeable stage, but when souls cry out in distress because of the upheavals of nature, to whom do they call out?

¹³³to jab mercy, raham maangate hain to aap logon ko unke raham ki pukaar pahunchti to hai na!

¹⁵⁶When they cry out for mercy, their cries for mercy reach you, do they not?

¹³⁴ye chhoti-chhoti aapdaayen aur tadphaati hain।

¹⁵⁷Those small calamities cause even more distress.

¹³⁵brahman sampanna ho jaao to duhkh ki duniya sampanna ho jaaye।

¹⁵⁸When Brahmins become complete, the world of sorrow will finish.

¹³⁶to raham padta hai ya nahin?

¹⁵⁹Do you feel mercy or not?

¹³⁷raham padta hai to phir kya karte ho?

¹⁶⁰What do you do when you feel mercy?

¹³⁸phir bhi eeshvareey parivaar ke hain na।

¹⁶¹After all, they are part of the Godly family.

¹³⁹to parivaar ka koi bhi duhkh, sukh mein parivartan karne ka sankalp to aata hai na।

¹⁶²You do have the thought of transforming any type of sorrow of the family into happiness, do you not?

¹⁴⁰koi parivaar mein beemaar bhi ho to kya sankalp hota hai?

¹⁶³When someone in a family is ill, what thoughts do others have?

¹⁴¹jaldi theek ho jaaye।

¹⁶⁴That he should get well soon.

¹⁴²to chillaate-chillaate marna aur ekdhak se parivartan hona, farka to hai na।

¹⁶⁵There is a great difference in dying while crying out in pain and in transforming the self in one go.

¹⁴³mahaavinaash aur rehearsal ka vinaash, farka hai।

¹⁶⁶There is a difference between the great destruction and a rehearsal.

¹⁴⁴mahaavinaash arthaat mahaan parivartan।

¹⁶⁷The great destruction means the great transformation.

¹⁴⁵uske nimitta aap ho।

¹⁶⁸You are instruments for that.

¹⁴⁶sampanna banenge to samaapti hogi।

¹⁶⁹When you become complete, completion will take place.

¹⁴⁷to jo pareshaan hain vo to samajhte hain ki pratyakshata ka parda khul jaaye, lekin stage par aane vaale hero actor sampanna taiyaar hone chaahiye na, tab to parda khulega ki aadhe mein khul jaayega?

¹⁷⁰Those who are distressed think that the curtain of revelation should now open. ¹⁷¹However, the hero actors have to be completely ready to come onto the stage. ¹⁷²Only then will the curtains open. ¹⁷³Or, would they open while the preparations are still incomplete?

¹⁴⁸parivartan ki shubh bhaavna ko teevra karna arthaat apne ko teevra gati se sampanna banaana।

¹⁷⁴To have intense good wishes for transformation means to make yourself complete at a fast speed.

¹⁴⁹aap bhi kabhi kaise, kabhi kaise hote ho to prakriti bhi kabhi bahut teevra gati se kaarya karti, kabhi thandi ho jaati।

¹⁷⁵You are sometimes like this and sometimes like that, and so even the elements sometimes work at a fast speed and sometimes become slack.

¹⁵⁰to abhi kya karna hai?

¹⁷⁶So, what do you have to do now?

¹⁵¹raham ki bhaavna emerge karo, chaahe sva prati, chaahe sarva aatmaon ke prati।

¹⁷⁷Whether for yourself or for other souls, let feelings of mercy emerge. ¹⁷⁸You do have those feelings, do you not?

¹⁵²hoti hai na!

¹⁷⁹Spread this wave.

¹⁵³lahar phailaao। ¹⁵⁴raham ki bhaavna se vighna bhi sahaj khatma ho jaayenge।

¹⁸⁰The obstacles will quickly finish with your feelings of mercy.

¹⁵⁵jahaan raham hoga, vahaan tera-mera ki halchal nahin hogi।

¹⁸¹Where there is mercy, there will not be any upheaval of the consciousness of "yours" and "mine".

¹⁵⁶poojya swaroop, merciful ka dhaaran karo।

¹⁸²Adopt a merciful form of the worthy of worship images.

¹⁵⁷theek hai na।

¹⁸³Is this all right?

¹⁵⁸abhi ye lahar phailaao।

¹⁸⁴Spread this wave now.

¹⁵⁹har sankalp mein merciful।

¹⁸⁵Be merciful in every thought.

¹⁶⁰sankalp mein honge to vaani aur karma svatah hi ho jaayenge।

¹⁸⁶When you have this in your thoughts, it will automatically emerge in your actions and words.

¹⁶¹sab chillaate bhi kya hain?

¹⁸⁷What does everyone in distress cry out?

¹⁶²mercy-mercy।

¹⁸⁸“Mercy! ¹⁸⁹Mercy!”

¹⁶³achha!

¹⁹⁰Achcha.

¹⁶⁴avyakt baapdaada ki personal mulaakaat - maaya ki chhaaya se bachne ka saadhan hai - baapdaada ki chhatrachhaaya

¹⁹¹Personal meeting with Avyakt BapDada: ¹⁹²The way to be saved from Maya’s shadow is to be under BapDada’s canopy of protection

¹⁶⁵sada apne ko baapdaada ki chhatrachhaaya ke neeche rahne vaali sada safe aatmaayen anubhav karte ho?

¹⁹³Do you always consider yourselves to be under BapDada’s canopy of protection and constantly experience yourselves to be safe?

¹⁶⁶sada chhatrachhaaya hai ya kabhi baahar nikal jaate ho?

¹⁹⁴Do you always have the canopy of protection or do you sometimes come out from under it?

¹⁶⁷ya hai baap ki chhatrachhaaya ya hai maaya ki chhaaya।

¹⁹⁵You either have the Father’s canopy of protection or the shadow of Maya.

¹⁶⁸to maaya ki chhaaya se bachne ka saadhan hai chhatrachhaaya।

¹⁹⁶So, the way to protect yourself from Maya’s shadow is to be under the canopy of protection.

¹⁶⁹to chhatrachhaaya mein rahne vaale kitne khush rahenge kyonki bephikra baadshaah ho gaye na।

¹⁹⁷Those who are under the canopy of protection will be so happy because you have become carefree emperors, have you not?

¹⁷⁰phikra hai to khushi gum hoti hai।

¹⁹⁸When you have any worries, your happiness disappears.

¹⁷¹kabhi bhi dekho khushi gum hoti hai to kaaran kya hota hai?

¹⁹⁹Whenever you see that you have lost your happiness, what was the reason for that?

¹⁷²koi na koi chinta, phikra, bojh khushi ko gum kar deta hai। ¹⁷³aur khushi gum hui, kamjor hue to maaya ki chhaaya ka prabhaav pad hi jaata hai।

²⁰⁰One or another type of concern, worry or burden makes you lose your happiness, and when you lose your happiness and become weak, there will be the influence of Maya’s shadow.

¹⁷⁴kamjori maaya ka aahvaan karti hai।

²⁰¹Weakness invokes Maya.

¹⁷⁵jaise shaareerik kamjori beemaariyon ka aahvaan karti hai to aatmik kamjori maaya ka aahvaan karti hai।

²⁰²Just as some physical weakness invokes an illness, so, weakness in souls invokes Maya.

¹⁷⁶phir us chhaaya se nikalne mein kitni mehnat karni padti hai।

²⁰³You then have to make so much effort to move away from that shadow.

¹⁷⁷agar maaya ki chhaaya svapna mein bhi pad gai to svapna bhi pareshaan karega।

²⁰⁴If any shadow of Maya falls on you in your dreams, your dreams would then disturb you.

¹⁷⁸phir brahman se kshatriy ban jaate hain to yuddha karni padti hai।

²⁰⁵You would then become warriors from Brahmins and have to battle.

¹⁷⁹kshatriy jeevan mehnat ki hai aur brahman jeevan khushi ki hai।

²⁰⁶A warrior life is of hard work, whereas a Brahmin life is of happiness.

¹⁸⁰to kya pasanda hai?

²⁰⁷So, what do you like?

¹⁸¹kabhi-kabhi yuddha karni padti hai?

²⁰⁸Do you sometimes have to battle?

¹⁸²yuddha karna achha lagta hai?

²⁰⁹Do you like battling?

¹⁸³chhote se bhi vyartha sankalp ki chhaaya kitni meh-nat karaati hai isliye sada baap ke yaad ki chhatrachhaaya mein raho।

²¹⁰The shadow of a tiny waste thought makes you have to make so much effort. ²¹¹Therefore, always stay under the canopy of remembrance of the Father.

¹⁸⁴yaad hi chhatrachhaaya hai।

²¹²Remembrance is a canopy of protection.

¹⁸⁵to sadaakaal ke liye chhatrachhaaya mein rehna aata hai?

²¹³So, do you know how to stay constantly under the canopy of protection?

¹⁸⁶kabhi-kabhi ke liye nahin, sada।

²¹⁴Not just sometimes, but all the time?

¹⁸⁷avinaashi baap hai na।

²¹⁵The Father is imperishable, is He not?

¹⁸⁸to varsa bhi sada ka lena hai। ¹⁸⁹sada khush rahne vaale।

²¹⁶Then, you have to claim the inheritance for all time, those who stay constantly happy.

¹⁹⁰chhatrachhaaya arthaat khush rehna।

²¹⁷The canopy of protection means to be constantly happy.

¹⁹¹bephikra honge na।

²¹⁸You will be carefree, will you not?

¹⁹²sab phikra baap ko de diya ki ek-do sambhaal kar rakha hai?

²¹⁹Have you given all your worries to the Father or have you carefully kept one or two worries?

¹⁹³kya karen..., kaise karen..., ye shabd phikra ke hain।

²²⁰“What can I do? ²²¹How can I do this?” ²²²These are words of worry.

¹⁹⁴bephikra ke bol sada vijay ke hote hain। ¹⁹⁵‘kya', ‘kaise' ke nahin hote।

²²³The words of someone who is carefree are always of victory, not of “What?” or “How?”

¹⁹⁶to sada ye yaad rakho ki ham sabhi baap ki chhatrachhaaya mein rahne vaale hain।

²²⁴So, always remember: All of us are the ones who stay constantly under the Father’s canopy of protection.

¹⁹⁷chakkar lagaane vaale nahin।

²²⁵We are not those who just tour around.

¹⁹⁸sankalp mein bhi chakkar mein aaye to chakkar mein aane vaale chaknaachoor ho jaayenge।

²²⁶If you get caught in a spin of your thoughts, you would be totally crushed.

¹⁹⁹aap to amar ho na।

²²⁷You are immortal, are you not?

²⁰⁰amar ho gaye - ye smriti sada hi svayan bhi bephikra aur doosron ko bhi bephikra banaati rahegi।

²²⁸You have become immortal. ²²⁹This awareness will keep you constantly carefree and also make others carefree.

²⁰¹sada khushi mein ye geet gaate rahenge paana tha vo pa liya।

²³⁰You will constantly continue to sing the songs: I have attained what I wanted to attain.

²⁰²bachcha banna maana paana।

²³¹To be a child means to attain.

²⁰³bachcha bane arthaat pa liya।

²³²To be a child means that you have attainment.

²⁰⁴achha!

²³³Achcha.

²⁰⁵vardaan:- sarva roohaani khajaanon se sampanna ban sada santushta rahne vaale all-round sevaadhaari bhav

²³⁴Blessing: May you become full of all spiritual treasures and remain constantly content as an all-round server.

²⁰⁶all-round sevaadhaari arthaat master sukh daata, master shanti daata, master gyaan daata।

²³⁵ An all-round server means to be a master bestower of happiness, a master bestower of peace and a master bestower of knowledge.

²⁰⁷daata sada sampanna moorta hote hain।

²³⁶A bestower is an image who is constantly full.

²⁰⁸jaisa svayan honge vaisa auron ko banaayenge।

²³⁷Whatever he, himself is, he will make others become like that.

²⁰⁹roohaani sevaadhaari arthaat ever ready aur all-round।

²³⁸A spiritual server means being ever-ready and an all-round server.

²¹⁰all-rounder vahi ban sakte jo sampanna hain, sampanna hi santushta honge aur sabko santushta karenge।

²³⁹Only those who are complete can become all-rounders. ²⁴⁰Only those who are complete will be content and make everyone content.

²¹¹kisi bhi prakaar ki apraapti asantushtata paida karti hai।

²⁴¹Any lack of attainment makes you discontent.

²¹²santushta rahne aur santushta karne ki vidhi hai sampanna aur daata banna।

²⁴²The way to be content and make others content is to become complete and a bestower.

²¹³slogan:- shubh bhaavna, shubh kaamna ki golden gift saath ho to kisi bhi aatma ka parivartan kar sakte ho।

²⁴³Slogan: When you have the golden gift of good wishes and pure feelings with you, you can transform any soul.

²¹⁴soochna:- aaj maas ka teesra ravivaar hai, sabhi raajayogi tapasvi bhaai bahinen saayan 6.30 se 7.30 baje tak, vishesh yog abhyaas ke samay anubhav karen ki gyaan soorya sarvashaktivaan paramatma ki kirnen mujh par pad rahi hain aur mujhse saare sansaar mein ja rahi hain, jisse sansaar se agyaan-andhakaar door hota ja raha hai।

²⁴⁴*** Om Shanti *** Notice: Today is the 3rd Sunday of the month and all Raj yogi tapaswi brothers and sisters will have special yoga from 6.30 to 7.30 pm. ²⁴⁵During this yoga, experience the rays of the Almighty Authority Supreme Soul, the Sun of Knowledge, falling on you and through you, and spreading over the whole world and removing the darkness of ignorance.