Daily Murli for Sunday 19 March 2023

⁰ 19/03/23 Madhuban Avyakt BapDada Om Shanti 25/01/1994

¹The nature of Brahmins is the nature of specialities.

²Make this awareness your natural form. ³Today, BapDada is seeing all His special souls of the whole world.

⁴According to the drama, all of you have such special parts fixed in you.

⁵Today, BapDada was happy to see the specialities of each child.

⁶Seeing each child, the song of "Wah child!" was playing in His heart.

⁷As well as this, Baba was also seeing whether this song of "Wah! ⁸Wah!" was constantly emerging in the hearts of the children.

⁹Do you have this elevated experience in every action, in every thought and at every step? ¹⁰Or, do you only have it sometimes?

¹¹From having an ordinary life, do you now have a special life constantly and naturally?

¹²Or, do you only experience it to be this when you actually remember it?

¹³Since it is a life, a life means that it is constant and natural.

¹⁴When you remember it, you then have this experience but when you don't remember it, you then experience it to be ordinary instead of special; this is not the speciality of you special souls.

¹⁵The Brahmin birth is a special birth.

¹⁶So what would the life of someone whose birth is special be like?

¹⁷Would it be special or ordinary?

¹⁸Your Brahmin birth is elevated, your Brahmin religion is elevated and your Brahmin actions are elevated, because the Bestower of the Brahmin birth and the One who establishes the Brahmin religion are the most elevated Supreme Soul and adi atma (first soul) Father Brahma.

¹⁹So, just as the Creator is the most elevated, so the creation is also the most elevated, that is, the most special.

²⁰Why are the actions of Brahmins special?

²¹Because, when it comes to following actions, all of you have the sample of the adi atma Father Brahma in front of you.

²²In actions, you follow sakar Father Brahma. ²³This is why Brahma has been remembered as the bestower of fortune, that is, the one who makes your line of fortune elevated with your actions.

²⁴The pen for the line of fortune is action.

²⁵So Father Brahma is the easy symbol of elevated action. ²⁶This is why the way you talk about making effort is that you have to become like the father.

²⁷What was everyone’s aim in this Avyakt Year?

²⁸In the incorporeal stage, did you experience the bodiless stage, the same as that of the incorporeal Father?

²⁹Did you experience becoming like Father Brahma in practice, numberwise?

³⁰So the basis of the special life is the special birth, the religion and elevated actions.

³¹In lokik life, if a soul takes birth in a special, royal family as a prince or princess, then, because that is the speciality from birth, she remembers this naturally and constantly, does she not? ³²Or, does she consciously have to remember again and again that she is a princess?

³³Does she make effort to remember that she is a princess?

³⁴No; she remembers it easily. ³⁵The actions she performs may be ordinary because of her own interests, but does she forget the speciality of her birth?

³⁶This becomes natural and part of her nature.

³⁷So what is the nature of you Brahmin souls?

³⁸Is it special or ordinary?

³⁹Even now, when some children perform ordinary actions, what do they say in order to prove themselves blameless in front of BapDada?

⁴⁰"I did not want to do that action, but my nature is such that it therefore happened."

⁴¹In fact, is it right to say this or even think this?

⁴²“Who am I?

⁴³I am one with a Brahmin life.”

⁴⁴So, can souls with a Brahmin life think that that is their nature?

⁴⁵Is it right to say this?

⁴⁶In that case, why do you say it at that time?

⁴⁷At that time, it is not the Brahmin saying it, but Maya saying it.

⁴⁸This ordinary nature or nature of Maya naturally works in that way and you therefore say that you did not want to do it, but it happened.

⁴⁹So a Brahmin nature means to be one who naturally has a nature of specialities.

⁵⁰Anything that is natural remains all the time.

⁵¹So, should the awareness of the special life be naturally part of your nature, or should you remember it sometimes and forget it at other times?

⁵²So, constantly maintain this form of awareness: not the ones who have to make effort to remember, but the ones who have this form of awareness. ⁵³Therefore BapDada was seeing, according to the time, although the Avyakt Year has now finished, whether you have made yourselves complete like BapDada.

⁵⁴In this Avyakt Year, you had the special aim of becoming avyakt, which means to become angelic and also to make others the same.

⁵⁵All of you had this aim, did you not? ⁵⁶So, what was the result?

⁵⁷Did you check yourself?

⁵⁸You received the blessing of "May you be an angel" from the Bestower of Blessings. ⁵⁹So, having the awareness of both the blessing and the aim, to what extent did you experience success? ⁶⁰Did you subtly check yourself in this way or did you think that the Avyakt Year has now finished and that whatever you experienced, according to your capacity, was all right according to the drama?

⁶¹Together with the changing of the year, what was the speed of the transformation of yourself? ⁶²Did you check yourself in this way?

⁶³When the year finished, did you become complete in your aim and its qualifications? ⁶⁴Or, do you think that you will become this to a greater extent in this year?

⁶⁵Did the speed of yourself and of time remain equal?

⁶⁶In fact, the speed of yourself should be faster than the speed of time, because you special souls are the instruments who will bring about the time for completion.

⁶⁷The year ended at a fast speed.

⁶⁸Did you realise how the year ended?

⁶⁹So check: Was the speed of transformation of “myself, a special soul” fast? ⁷⁰Or, was it sometimes fast and sometimes of a mediocre level?

⁷¹To be an angel means to be one who has no relationship with the old sanskars and the old world.

⁷²So, check to see what percentage there was of any attraction to anything of the old world, whether in the form of relationships, attraction to your own body, to any bodily beings or to any objects.

⁷³In the same way, what percentage of attraction was there to your old sanskars, whether in the form of thoughts, in the form of your attitude, in the form of your words, to your relations and connections, that is, in the form of actions?

⁷⁴An angel means double light.

⁷⁵So, to what extent did you have the awareness of your original form of light?

⁷⁶As well as this, in remaining light, that is, in having lightness, to what extent did you remain light, that is, did you experience lightness in your efforts of transforming yourself, of transforming your mind, that is, in transforming your power of thought, from wasteful to powerful, that is, to what extent did you remain successful in lightening the burden of waste?

⁷⁷In the same way, to what extent did you remain light in transforming any waste of time, wasteful company and atmosphere of waste?

⁷⁸To what extent did you remain light in your relations with the Brahmin family and in doing service?

⁷⁹This is known as the angelic stage of a fast speed.

⁸⁰Check in this way and change yourself for the future.

⁸¹Make the speciality of your Brahmin birth naturally part of your nature: this is known as making easy effort.

⁸²Simply stabilise yourself in the awareness of being a special soul and you will experience it to be very easy to become like the Father, because those who are embodiments of remembrance become embodiments of power. ⁸³The year has now ended.

⁸⁴BapDada will see the result.

⁸⁵So, the majority is according to their capacity in the result, and, within the majority of those who are according to their capacity, there is only a minority who are constantly powerful.

⁸⁶You celebrated the day of remembrance with a lot of love.

⁸⁷So, just as you celebrated it with special love, now, as a proof of your love, you have to become an embodiment of remembrance like the Father.

⁸⁸Did you hear the result?

⁸⁹What do you have to do in the future now?

⁹⁰Be an embodiment of power according to your capacity, or constantly?

⁹¹We will see this year to what extent the majority of you gives the proof of being constantly powerful.

⁹²What do the teachers think?

⁹³In which line will you come?

⁹⁴Those who are constantly powerful.

⁹⁵Everyone's photograph is being taken on the TV.

⁹⁶No matter what happens, what situations arise, you must be constantly powerful. ⁹⁷Your names are being noted, are they not?

⁹⁸Who has come? ⁹⁹In which group have they come? ¹⁰⁰All these names are being noted, are they not?

¹⁰¹So now, do you know that there is going to be a teachers' conference?

¹⁰²So, what will be the result till that time?

¹⁰³Those who want to do something do not think about when they will do it.

¹⁰⁴A determined thought means now.

¹⁰⁵An ordinary thought means: It will happen; it will happen sometime.

¹⁰⁶So, are you those who think " sometime" or those who think "now"?

¹⁰⁷The Shakti Army is a very big army.

¹⁰⁸Are you those who think "sometime" or those who think "now"?

¹⁰⁹Achcha, what do the Pandavas think?

¹¹⁰Look, the names of all of you are being noted.

¹¹¹Your names are not being mentioned now, but the time will also come when your names will be mentioned.

¹¹²Do you understand?

¹¹³Which zone has the largest number here? ¹¹⁴There are many from Punjab and Indore.

¹¹⁵So, we shall see what wonders those from Punjab and Indore perform.

¹¹⁶There are also many teachers that have come. ¹¹⁷There are many students and also many teachers.

¹¹⁸Will those from Punjab claim number one or the second number?

¹¹⁹Will Indore also claim number one?

¹²⁰What will those from Karnataka do?

¹²¹What play (natak) will you show?

¹²²Kar-nataka means those who perform a play and so you have to show a heroic play, not an ordinary one.

¹²³Those from Maharashtra: you will of course become great, will you not?

¹²⁴What do you say about U.P.? ¹²⁵There are many rivers in U.P., that is, those from U.P. are the purifiers.

¹²⁶So, you are number one in becoming pure and purifying others.

¹²⁷Those from U.P. will also become number one.

¹²⁸At this time, none of you would say that you will claim the second number.

¹²⁹Rajasthan is lucky anyway. ¹³⁰It is the luck of Rajasthan that the land of the divine activity is in Rajasthan.

¹³¹The headquarters are in Rajasthan.

¹³²So, where there are your headquarters, what would the people from there become?

¹³³They will become the heads, will they not?

¹³⁴So, all of you are saying number one in happiness. ¹³⁵However, when you go back, do not say: “What can I do? ¹³⁶I cannot do this. ¹³⁷I did not wish this, but it happened.”

¹³⁸Do not even think such language. ¹³⁹Achcha, you double foreigners are racing well in doing service and you have to claim number one in the race.

¹⁴⁰It is good. ¹⁴¹The foreigners have become good instruments to give courage to those from this land.

¹⁴²So, because of giving them this courage, you receive extra help. ¹⁴³Do you understand?

¹⁴⁴Keep this in your awareness and continue to move forward easily and make others move forward.

¹⁴⁵Achcha.

¹⁴⁶To all the special souls everywhere, to the karma yogi souls who constantly follow the elevated actions of sakar Father Brahma, to the handful of souls out of multimillions who make their specialities naturally part of their natures, to the souls who are embodiments of the awareness of their special birth, religion and actions, love with determined thought, remembrance and namaste filled with specialities from BapDada.

¹⁴⁷Avyakt BapDada meeting Dadis personally: ¹⁴⁸The more complete you Brahmins become, the more progress the elements will also make in the future because the elements also show their signal from time to time.

¹⁴⁹The more upheaval of the elements there is, the more your unshakeable stage will transform the elements.

¹⁵⁰So many souls experience waves of sorrow from time to time.

¹⁵¹Only you souls and the Father are the support for such souls who are experiencing sorrow.

¹⁵²So, do you feel mercy?

¹⁵³What emerges in your hearts when you hear the news?

¹⁵⁴It is nothing new. ¹⁵⁵It is good for your unshakeable stage, but when souls cry out in distress because of the upheavals of nature, to whom do they call out?

¹⁵⁶When they cry out for mercy, their cries for mercy reach you, do they not?

¹⁵⁷Those small calamities cause even more distress.

¹⁵⁸When Brahmins become complete, the world of sorrow will finish.

¹⁵⁹Do you feel mercy or not?

¹⁶⁰What do you do when you feel mercy?

¹⁶¹After all, they are part of the Godly family.

¹⁶²You do have the thought of transforming any type of sorrow of the family into happiness, do you not?

¹⁶³When someone in a family is ill, what thoughts do others have?

¹⁶⁴That he should get well soon.

¹⁶⁵There is a great difference in dying while crying out in pain and in transforming the self in one go.