Daily Murli for Sunday 14 May 2023

⁰14-05-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 05-12-94 madhuban

⁰ 14/05/23 Madhuban Avyakt BapDada Om Shanti 05/12/1994

¹Vartamān samay kī|key āvaśhyaktā - bēhad kē|K vairāgya vr̥itti kā vāyumaṇḍal banānā

¹The need of the present time is for you to create an atmosphere of an attitude of unlimited disinterest.

²Āj snēh kē|K sāgar bāp apnē snēh mē̃ samāyē huē snēhī bachchō̃ kō dēkh rahē haĩ .

²Today, Baba, the Ocean of Love, is seeing His loving children who are merged in love.

³Yah īśhvarīy snēh sivāē āp bachchō̃ kē|K kisī kō bhī prāpt nahī̃ hōtā .

³This Godly love is not attained by anyone except you children.

⁴Āp sabhī kō yē viśhēṣh prāpti hai .

⁴All of you have this special attainment.

⁵Prāpti sabhī bachchō̃ kō hai lēkin pahlī stage hai prāpti hōnā aur āgē kī|key stage hai prāpti kē|K anubhav mē̃ khō jānā .

⁵All of you children have attainment, but the first stage is simply to have attainment, and the second stage is to be absorbed in the experience of the attainment.

⁶Pahlī bāt , prāpti kē|K naśhē sē sabhī kahtē hō ki hamē̃ bāp kā pyār milā . ⁷Bāp milā arthāt pyār milā .

⁶The first aspect is that all of you say with the intoxication of having attained something that you have received the Father's love.

⁸Sabhī kē|K mukh sē yahī nikaltā hai ' mērā bābā ' .

⁷You have found the Father, that is, you have received love.

⁹Tō pahlī stage mē̃ prāpti sabhī kō hai .

⁸The sound that emerges from everyone's lips is: My Baba!

¹⁰Lēkin anubhūti mē̃ sadā khōyē rahē̃ , ismē̃ number-vār haĩ .

⁹Everyone has the first stage of attainment, but it is numberwise in being constantly lost in that experience.

¹¹Jō paramātma pyār mē̃ khōyē huē rahtē haĩ unkō is pyār sē kōī haṭā nahī̃ saktā .

¹⁰Those who remain absorbed in Godly love cannot be separated from this love.

¹²Paramātma pyār mē̃ khōī huī ātmā kī|key jhalak aur falak , anubhūti kī|key kiraṇē̃ itnī śhakti-śhālī hōtī haĩ jō kōī bhī samīp ānā tō dūr lēkin āṅkh uṭhākar bhī nahī̃ dēkh saktā .

¹¹The sparkle, intoxication and rays of experience of souls who are absorbed in Godly love are so powerful that, let alone someone coming close to them, they don’t even have the courage to raise their eyes to look at them, even from a distance.

¹³Aisī anubhūti sadā rahē tō kabhī bhī kisī bhī prakār kī|key mēhnat nahī̃ hōgī .

¹²If you constantly have this experience, you would not have to make any type of effort.

¹⁴Abhī yōg lagātē-lagātē yuddha karnī paṛtī hai .

¹³At present, you have to battle to try and have yoga.

¹⁵Baiṭhtē yōg mē̃ haĩ lēkin anubhūti mē̃ khōyē huē nahī̃ hōnē kē|K kāraṇ kabhī yōg , kabhī yuddha dōnō̃ chaltē rahtē haĩ .

¹⁴You sit for yoga but, because you are not absorbed in that experience, there is sometimes yoga and there is sometimes a battle.

¹⁶Maĩ bāp kā hū̃ yē bār-bār smr̥iti mē̃ lānā paṛtā hai .

¹⁵"I belong to the Father"; you have to bring this into your awareness again and again.

¹⁷Tō bār-bār smr̥iti mē̃ lānā , vismr̥iti hai tab tō smr̥iti mē̃ lātē hō nā  ?

¹⁶It is because you have forgotten it that you have to bring it into your awareness again and again.

¹⁸Tō hā̃-nā , smr̥iti-vismr̥iti yē yuddha lavlīn anubhūti karnē nahī̃ dētī hai .

¹⁷So, the battle between "yes" and "no" or between remembering and forgetting does not allow you to experience the stage of being absorbed in love.

¹⁹Vartamān samay bachchō̃ kō jō yuddha vā mēhnat karnī paṛtī hai vō vyarth aur samarth kī|key yuddha jyādā chaltī hai .

¹⁸So, at the present time, you children have to battle and make effort; there are a lot of battles between the wasteful and the powerful.

²⁰Kōī-kōī bachchō̃ mē̃ vyarth dēkhnē kē|K saṅskār natural nature hō gaī hai .

¹⁹In some children, the sanskar of seeing waste has become their natural nature.

²¹Kōī mē̃ sunnē kī|key , kōī mē̃ varṇan karnē kī|key , kōī mē̃ sōchnē kī|key aisī natural nature hō gaī hai jō vō samajhtē hī nahī̃ haĩ ki yē ham kartē bhī haĩ .

²⁰Some have developed such a natural nature of listening to and speaking or thinking about wasteful things that they do not even realise that they are doing it.

²²Agar kōī iśhārā bhī dētē haĩ tō māyā kī|key samajhdārī hōnē kē|K kāraṇ apnē kō bahut samajhdār samajhtē haĩ .

²¹Even if someone gives them a signal, because their sense is that of Maya, they consider themselves to be very sensible.

²³Yā tō māyā kē|K samajhdār ban jātē vā albēlāpan ā jātā - yē tō chaltā hī hai , yē tō hōtā hī hai … .

²²Either their sense is Maya’s or they develop carelessness: "This happens all the time. ²³This continues all the time."

²⁴Māyā kī|key samajhdārī sē wrong mē̃ bhī apnē kō right samajhtē haĩ .

²⁴Maya’s sense makes them consider themselves to be right, even when they are wrong.

²⁵Hōtī māyā kī|key samajhdārī hai lēkin samajhē̃gē mērē jaisā gyānī , mērē jaisā yōgī , mērē jaisā sēvādhārī kōī hai hī nahī̃ kyōṅki us samay māyā kī|key chhāyā man aur buddhi kō aisē vaśhībhūt kar dētī hai jō yathārth nirṇay kar nahī̃ saktē .

²⁵So, because it is Maya’s sense, they would think that there is no one else who is as knowledgeable, as yogi or as much of a server as themselves. ²⁶Why? ²⁷Because at that time, the shadow of Maya influences their minds and intellects in such a way that they are not able to decide anything accurately.

²⁶Māyāvī yōgī vā māyāvī gyānī samajhdār , īśhvarīy samajh sē kinārā karā dētī hai .

²⁸The sense of being Mayavi yogis (yogis under the influence of Maya) and Mayavi gyanis (having knowledge influenced by Maya) makes them move away from Godly sense.

²⁷Māyā kī|key samajhdārī bhī kam|cum nahī̃ hai .

²⁹In fact, even Maya’s sense of understanding is no less.

²⁸Māyā sē yōg lagānē vālē bhī acal-aṭal yōgī haĩ isliyē fark nahī̃ samajhtē .

³⁰Those who have yoga with Maya are also unshakeable and constant yogis. ³¹Therefore, they are not able to understand the difference.

²⁹Us samay kē|K bōl kā naśhā bhī sabhī jāntē hō nā kitnā baṛhiyā hōtā hai  !

³²All of you know the intoxication of the words spoken at that time, do you not?

³⁰Isliyē bāpdādā sadā bachchō̃ kō kahtē haĩ ki prāptiyō̃ kī|key anubhūtiyō̃ kē|K sāgar mē̃ samāyē rahō .

³³It is such great intoxication. ³⁴This is why BapDada constantly tells you children to remain merged in the ocean of the experiences of attainment.

³¹Sāgar mē̃ samānā arthāt sāgar samān bēhad kē|K prāpti svarūp ban karma mē̃ ānā .

³⁵To merge in the ocean means first to be an embodiment of all unlimited attainments, the same as an ocean, and then to come into action.

³²Bāpdādā nē chārō̃ ōr kē|K bachchō̃ kā chart check kiyā .

³⁶BapDada checked the chart of the children everywhere.

³³Kyā dēkhā  ?

³⁷What did Baba see?

³⁴Samay kē|K samīpatā kē|K pramāṇ vartamān kē|K vāyumaṇḍal mē̃ bēhad kā vairāgya pratyakṣha svarūp mē̃ hōnā āvaśhyak hai .

³⁸According to the closeness of time, it is essential for you to create an atmosphere of the attitude of your unlimited disinterest in a practical way.

³⁵Bēhad kā vairāgya varṇan bhī kartē hō . ³⁶Points bahut nikāltē hō , bhāṣhaṇ bhī bahut achchhē kartē hō .

³⁹You speak of unlimited disinterest; you extract many points. ⁴⁰You also give good lectures.

³⁷Sabhī kē pās points haĩ nā  ?

⁴¹All of you have these points, do you not?

³⁸Points varṇan karnā vā sōchnā ismē̃ tō majority pās|pass haĩ .

⁴²The majority of you has passed in speaking and thinking of the points.

³⁹In chhōṭī-chhōṭī kumāriyō̃ kō bhī bhāṣhaṇ taiyār karkē dēgē tō kar lē̃gī .

⁴³If you were to give ready-made lectures to these little kumaris, they would be able to do it.

⁴⁰Yathārth vairāgya vr̥itti kā sahaj arth|earth hai chāhē ātmāō̃ kē|K samparka mē̃ āyē̃ , chāhē sādhanō̃ kē|K sambandh mē̃ āyē̃ , chāhē sēvā kē|K chance mē̃ chancellor bannē kā bhāgya milē lēkin sarv kē|K sambandh-sampark mē̃ jitnā nyārā , utnā pyārā iskā balance rahē .

⁴⁴The easy meaning of having a correct attitude of disinterest is: even whilst coming into connection with souls, whilst using facilities, or whilst receiving the fortune of being a chancellor in getting a chance to do service, when coming into connection with everyone, let there be the balance of being loving to the same extent as you are detached.

⁴¹Hōtā kyā hai  ?

⁴⁵However, what happens instead?

⁴²Kabhī nyārēpan kī|key percentage baṛh jātī aur kabhī pyārēpan kī|key percentage baṛh jātī .

⁴⁶Sometimes the percentage of being detached increases and sometimes the percentage of being loving increases.

⁴³Pyārā-pan kā arth|earth hai nimitt bhāv , nirmān bhāv .

⁴⁷To be loving means to have the feeling of being an instrument and being humble.

⁴⁴Lēkin iskē badalē|badlē mērēpan kā bhān ā jātā .

⁴⁸However, instead of this, you have the consciousness of "mine": "This is my task.

⁴⁵Yē mērā hī kām hai , mērā hī sthān hai , mujhē hī sarv sādhan bhāgya anusār milē huē haĩ , itnī mēhnat sē mainnē yē sādhan , sthān vā sēvā vā sēvā sāthī ( students bhī sāthī haĩ ) banāyē̃ haĩ .

⁴⁹This is my place. ⁵⁰I have received all these facilities according to my fortune. ⁵¹I have accumulated these facilities and brought this place, this service and service companions (students are also companions) to this point with so much effort.

⁴⁶Yē mērā hai , kyā mērī mēhnat kī|key kōī value nahī̃ hai  ?

⁵²They are mine! ⁵³Is there no value given to the effort I have made?"

⁴⁷Yē nimitt bhāv aur mērēpan kē|K bhāv mē̃ antar hai yā ēk hī hai  ?

⁵⁴Is there a difference between the feeling of being an instrument and having the consciousness of "mine", or are they the same?

⁴⁸Yē mērāpan royal rūp sē baṛh gayā hai .

⁵⁵This consciousness of "mine" has increased in a royal form.

⁴⁹Yē mērēpan kī|key royal bhāṣhā , royal saṅkalp bāp sē rūhrihān mē̃ bhī bāpdādā bahut suntē haĩ .

⁵⁶BapDada hears a great deal of such royal language and royal thoughts of the consciousness of "mine" in the heart-to-heart conversations.

⁵⁰Bahut pyār sē bāp kō yā nimitt ātmāō̃ kō manānē yā manavānē ātē haĩ - bābā āp hī ismē̃ mērē kō madad karnā , āp kyā samajhtē hō ki yē mērā kām nahī̃ hai , mērī zimmēdārī nahī̃ hai , mērā adhikār mērē kō hī milnā chāhiyē .

⁵⁷They come and talk sweetly to BapDada and the instrument souls with a lot of love. ⁵⁸"Baba, only You can help me in this. ⁵⁹What do You think: Is this not my task? ⁶⁰Is this not my responsibility?

⁵¹Bāp kō bhī gyān dēnē kē|K liyē bahut hōśhiyārī kartē haĩ .

⁶¹Should I not receive my right?" ⁶²You become very clever at giving knowledge to the Father.

⁵²Bāpdādā muskarātē rahtē haĩ .

⁶³BapDada continues to smile.

⁵³Nimitt haĩ , jō milā , jaisē milā , jahā̃ biṭhāyēṅgē , jō khilāyēṅgē , jō karāyēṅgē vahī karē̃gē .

⁶⁴You are instruments: “Whatever I receive, however I receive it, wherever You make us sit, whatever food you give us, whatever You make us do, we will do only that.”

⁵⁴Yē pahlā-pahlā sabhī kā vāydā hai .

⁶⁵This is the first promise of everyone.

⁵⁵Vāydā hai nā  ?

⁶⁶You made this promise, did you not?

⁵⁶Yē vāydā hai yā sirph khānē-pīnē kē|K liyē hai  ?

⁶⁷Is this a promise or is it just in terms of eating and drinking?

⁵⁷Mērē-pan kē|K bhāv kā vairāgya hī bēhad kā vairāgya hai .

⁶⁸Disinterest in the consciousness of "mine" is unlimited disinterest.

⁵⁸Nayē-nayē prakār kē|K mērēpan aur emerge hō rahē haĩ .

⁶⁹New types of the consciousness of "mine" are emerging even more.

⁵⁹Māyā vartamān samay nayē-nayē prakār kē|K mērēpan kī|key chhāyā ḍāl rahī hai isliyē samay kī|key samīpatā pratyakṣha rūp mē̃ nahī̃ ā rahī hai .

⁷⁰At present, Maya is casting a shadow of new types of the consciousness of "mine". ⁷¹This is why the closeness of time is not being revealed.

⁶⁰Gyānī , chāhē agyānī , dōnō̃ jāntē haĩ aur kahtē bhī haĩ ki duniyā kī|key hālatē̃ bahut kharāb hai , yē duniyā kahā̃ tak chalēgī , kaisē chalēgī  ?

⁷²Whether they are gyani or agyani, both say that the situations of the world are very bad. ⁷³How much longer can this world continue? ⁷⁴How can it continue?

⁶¹Lēkin phir bhī duniyā chal rahī hai .

⁷⁵Nevertheless, the world is still continuing.

⁶²Samay kī|key samīpatā kā foundation hai - bēhad kī|key vairāgya vr̥itti .

⁷⁶The foundation of the closeness of time is an unlimited attitude of disinterest.

⁶³Bāpdādā nē check kiyā bēhad kī|key vairāgya vr̥itti kē|K bajāy nayē-nayē prakār kē|K chhōṭē-chhōṭē lagāv kā vistār bahut baṛā hai .

⁷⁷BapDada checked and saw that, rather than you having an attitude of unlimited disinterest, the expansion of new types of small and big attachments is very big.

⁶⁴Is vistār nē sār kō chhipā liyā hai .

⁷⁸This expansion has hidden the essence.

⁶⁵Samjhā  ? ⁶⁶Ab kyā karnā hai  ?

⁷⁹So, do you understand what you now have to do?

⁶⁷Yah lagāv baṛē tasty lagtē haĩ .

⁸⁰These attachments seem to be very tasty.

⁶⁸Ēk-dō bār taste kiyā tō vō taste khīñchtē rahtē haĩ .

⁸¹You have tasted them once or twice, and so this taste pulls you.

⁶⁹Sēvā kar rahē hō bahut achchhā lēkin apnī checking karō ki nimitt bhāv hai vā lagāv kā bhāv hai  ?

⁸²You are doing service, which is very good, but also check whether you have the feeling of being an instrument or whether you have any feeling of attachment.

⁷⁰' bābā-bābā ' kē badlē ' mērā-mērā ' tō nahī̃ ā jātā  ?

⁸³Instead of "Baba, Baba", you do not say "mine, mine", do you?

⁷¹Mānnā hai tērā aur ban jātā hai mērā .

⁸⁴You want to accept it as Yours, but it becomes "mine" instead.

⁷²Tō ab kyā karē̃gē  ?

⁸⁵So what will you do now?

⁷³Mērā-mērā pasand hai  ?

⁸⁶Do you prefer to have the consciousness of "mine, mine"?

⁷⁴Bāpdādā nē pahlē bhī sunāyā hai - ēk bahut baṛī galatī|galtī kartē haĩ vā chaltē hō jātī hai , karnā nahī̃ chāhtē haĩ lēkin hō jātī hai , vah kyā  ?

⁸⁷BapDada also told you earlier, that you make a very big mistake; whilst moving along, you make this mistake. ⁸⁸You do not wish to make it, but you still make it. ⁸⁹What is this mistake?

⁷⁵Dūsrē kē|K judge ban jātē haĩ aur apnē vakīl ban jātē haĩ .

⁹⁰For others you become judges, whereas for yourselves you become your own lawyers.

⁷⁶Bannā hai apnā judge aur bantē haĩ dūsrō̃ kā .

⁹¹You should become your own judge but you become the judge of others instead.

⁷⁷Iskō yah nahī̃ karnā chāhiyē , inkō badalnā chāhiyē . ⁷⁸Aur apnē liyē samajhē̃gē yah bāt bilkul sahī hai .

⁹²"This one should not do this; this one should change", whereas for yourself, you say: "This is absolutely right.

⁷⁹Maĩ jō kahtī hū̃ , vahī right hai , yē aisē hai , yē vaisē hai .

⁹³Whatever I am telling you is right. ⁹⁴This one is like this, and that one is like that."

⁸⁰Vakīl lōg bhī siddh kartē haĩ nā sach kō jhūṭh , jhūṭh kō sach . ⁸¹Aur jitnē pramāṇ dēnā vakīlō̃ kō ātā hai utnā aur kiskō nahī̃ ātā .

⁹⁵Lawyers also prove the truth to be false and what is false to be the truth, and no one else knows as much as lawyers do how to give evidence.

⁸²Apnā judge bannā , yē galtī hō jātī hai .

⁹⁶You have to be your own judge. ⁹⁷You make this mistake.

⁸³Dūsrē kē|K liyē remark dēnā bahut sahaj hai .

⁹⁸To make remarks about others is very easy.

⁸⁴Lēkin apnē kō badalnā hai .

⁹⁹However, you have to transform yourself.

⁸⁵Slōgan bhī hai «  sva parivartan sē viśhva parivartan .

¹⁰⁰The slogan is "World-transformation through Self-transformation".

⁸⁶' ' pahlē ' sva ' hai .

¹⁰¹First is oneself.

⁸⁷Sunā , kyā chart dēkhā  ?

¹⁰²Did you hear what chart Baba saw?

⁸⁸Bāpdādā bhī māyā kī|key chāl kō dēkh muskarātē rahtē haĩ - māyā kitnī chatur hai  !

¹⁰³BapDada also continues to smile, seeing the ways of Maya. ¹⁰⁴Maya is so clever!

⁸⁹Master sarvśhaktimān ātmāō̃ kō bhī apnā banā lētī hai .

¹⁰⁵She even makes master almighty authority souls belong to her.

⁹⁰Tō abhī kyā chāhiyē  ?

¹⁰⁶So, what do you want now?

⁹¹Bēhad kī|key vairāgya vr̥itti kā vāyumaṇḍal banāō . ⁹²Jaisē sēvā kā vāyumaṇḍal banātē hō nā , programme banātē hō .

¹⁰⁷You must create an atmosphere of an attitude of unlimited disinterest, just as you create an atmosphere for service; you create programmes.

⁹³Sirph dimāg tak yē vr̥itti nahī̃ , dil tak pahũchē .

¹⁰⁸Let this attitude not just be intellectual, but it should be in your hearts too.

⁹⁴Sabkē dimāg mē̃ tō hai - hōnā chāhiyē , karnā chāhiyē lēkin dil mē̃ yē lahar utpanna hō jāyē iskī āvaśhyaktā hai .

¹⁰⁹It is in everyone's intellect that it should be like this, that they should do this, but there is now a need to create this wave in your hearts.

⁹⁵Samjhā  ?

¹¹⁰Do you understand?

⁹⁶Sabhī nē achchhī tarah sē samjhā  ?

¹¹¹Did you all understand this clearly?

⁹⁷Ki abhī samajh mē̃ āyā phir uṭhnē kē bād sōchē̃gē yē kaisē hōgā , yē karnā muśhkil hai , sunnā-bōlnā tō sahaj hai , karnā muśhkil hai .

¹¹²Or, is it that you have understood it now, but after you get up from here, you will think: Now, how can this be possible? ¹¹³It is difficult to do this. ¹¹⁴It is easy to listen to this, it is easy to speak of it but difficult to do it.

⁹⁸Tō abhī aisē nahī̃ kahē̃gē nā  ?

¹¹⁵So, you would now not say this, would you?

⁹⁹Snēh sē āp bhī pahũch gayē haĩ aur bāpdādā bhī pahũch gayē haĩ .

¹¹⁶Because of love you have come here, and BapDada has also come here.

¹⁰⁰Snēh mē̃ dēkhō kitnī śhakti hai  !

¹¹⁷Look at how much power there is in love.

¹⁰¹Snēh avyakt kō vyakt mē̃ lē ātā hai .

¹¹⁸Love brings the avyakt into the vyakt.

¹⁰²Āp sabkō madhuban mē̃ lē āyā hai .

¹¹⁹It brought all of you to Madhuban.

¹⁰³Sabhī snēh mē̃ ṭhīk pahũch gayē haĩ nā  ?

¹²⁰Out of love, all of you arrived here comfortably, have you not?

¹⁰⁴Kisnē lāyā  ?

¹²¹What brought you?

¹⁰⁵Train nē lāyā ki snēh nē lāyā  ?

¹²²Was it the trains that brought you or love that brought you?

¹⁰⁶Jahā̃ snēh hai vahā̃ mēhnat , mēhnat nahī̃ lagtī , muśhkil , muśhkil nahī̃ lagtā .

¹²³Where there is love, effort is not felt to be effort; difficulties are not felt to be difficulties.

¹⁰⁷Yē tīn pair kē|K bajāy dō pair pr̥ithvī bhī milē tō kyā lagtā hai  ?

¹²⁴If, instead of these three square feet, you were to receive only two square feet, what would you feel?

¹⁰⁸Satyug kē|K palaṅgō̃ sē bhī śhrēṣhṭh hai .

¹²⁵That is even more elevated than the beds of the golden age.

¹⁰⁹Sab ārām sē rahē huē haĩ ki majbūrī sē  ?

¹²⁶Are all of you living comfortably, or are you living here out of compulsion?

¹¹⁰Kyā karē̃ , rahnā hī hai . . . .

¹²⁷"What can we do? ¹²⁸We have to stay here..."

¹¹¹Bhakti mārg mē̃ tō sirph pāṅw rakhnē kē|K liyē itnī mēhnat kartē haĩ , āpkō sōnē kē|K liyē tīn pair nahī̃ tō dō pair tō miltā hai .

¹²⁹On the path of devotion, they make so much effort simply to be able to place their feet somewhere. ¹³⁰OK, you may not get three square feet for sleeping; at least you have two square feet.

¹¹²Āpnē tō māṅgā thā ki charaṇō̃ mē̃ jagah dē dō lēkin bāp nē charaṇō̃ kī|key bajāy paṭrānī banā diyā .

¹³¹You had said: Even if You give us a place at Your feet, we would accept it. ¹³²However, instead of placing you at His feet, BapDada has made you into the queens of the floor (patrani).

¹¹³Phir bhī madhuban kā āṅgan hai nā .

¹³³Even so, you are in the courtyard of Madhuban.

¹¹⁴Chāhē kahā̃ bhī sōtē hō lēkin haĩ tō madhuban kē|K āṅgan mē̃ .

¹³⁴No matter where (in Madhuban) you sleep, it is still in the courtyard of Madhuban.

¹¹⁵Itnā bāp kē|K samīp ānē kā adhikār milēgā yē tō svapn mē̃ bhī nahī̃ thā .

¹³⁵You never even dreamt that you would ever receive a right to come so close to the Father.

¹¹⁶Tō sab khuśh hō nā  ?

¹³⁶So, all of you are happy, are you not?

¹¹⁷Dō pair kī|key bajāy ēk pair milē tō bhī rāzī rahē̃gē  ?

¹³⁷So, if, instead of two square feet, you were to receive one square foot, would you be happy?

¹¹⁸Baiṭhē-baiṭhē sōyēṅgē  !

¹³⁸You would sleep while sitting.

¹¹⁹Kaiyō̃ kō baiṭhnē mē̃ nīnd achchhī ātī hai .

¹³⁹Some sleep well when sitting.

¹²⁰Sōyēṅgē tō nīnd nahī̃ āyēgī .

¹⁴⁰When they go to bed, they cannot sleep.

¹²¹Yōg mē̃ baiṭhnā aur sōnā śhurū .

¹⁴¹The moment they sit for yoga, they start to fall asleep!

¹²²Pāñch din akhaṇḍ tapasyā karnī paṛē tō sab taiyār hō  ?

¹⁴²If you have to have continuous tapasya for five days, are you all ready?

¹²³Khānā bhī nahī̃ milē tō chalēgā  ?

¹⁴³Would it be OK if you didn’t receive any food?

¹²⁴Ki samajhtē hō yē hōnā nahī̃ hai  ?

¹⁴⁴Or do you think that this will not actually happen?

¹²⁵Jō chīz vahā̃ nahī̃ khātē vō aur hī madhuban mē̃ miltī hai .

¹⁴⁵In fact, you receive here in Madhuban even things you do not get to eat at your homes.

¹²⁶Lēkin ever ready rahnā chāhiyē .

¹⁴⁶However, you have to remain ever-ready.

¹²⁷Milē tō bahut achchhā , na milē tō bahut-bahut achchhā kyōṅki sabkō amr̥itvēlē dilkhuśh miṭhāī tō miltī hī hai aur sārā din khuśhī kī|key khurāk bhī miltī hai .

¹⁴⁷If you receive it, it is good, and if you do not receive it, it is very, very good, because everyone receives the Dilkhush toli at amrit vela, and throughout the day you receive the nourishment of happiness.

¹²⁸Tō chal saktā hai nā  ?

¹⁴⁸So, you can continue in this way, can you not?

¹²⁹Yē bhī trial karē̃gē .

¹⁴⁹We shall have a trial of this too.

¹³⁰Achchhā  !

¹⁵⁰Achcha.

¹³¹Chārō̃ ōr kē|K sarvaśhrēṣhṭha bhāgyavān ātmāō̃ kō , sadā sarv prāptiyō̃ kē|K anubhūtiyō̃ mē̃ samāyē huē śhrēṣhṭh ātmāō̃ kō , sadā parakhnē kī|key , nirṇay karnē kī|key śhakti kō tīvr banānē vālē samīp ātmāō̃ kō , sadā sēvā mē̃ samarth ban samarth banānē kē nimitt ātmāō̃ kō , sadā nyārā aur pyārā dōnō̃ kā balance rakhnē vālī blessing kē|K pātr ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁵¹To the most elevated, fortunate souls everywhere, to the elevated souls who are constantly merged in the experiences of all attainments, to the close souls who intensify their powers of discrimination and decision-making, to the instrument souls who are constantly powerful and who make others powerful, to the souls who are worthy of receiving blessings by having a balance of being loving and detached, love, remembrance and namaste from BapDada.

¹³²Teachers kē sāth  : jaisē teachers kā title hai , tō jaisā title hai vaisē viśhēṣh bēhad kē|K vairāgya vr̥itti kā vāyumaṇḍal banānē mē̃ tight rahnā .

¹⁵²Teachers: Just as the teachers have the title of teachers, so you teachers too should especially remain extra tight (strict) in creating an atmosphere of an attitude of unlimited disinterest.

¹³³Halkē nahī̃ hōnā kyōṅki nimitt teachers kā vāyumaṇḍal anēkō̃ tak pahuñchtā hai .

¹⁵³Do not become loose in this, because the atmosphere of instrument teachers reaches many others.

¹³⁴Tō teachers abhī yē kamāl karkē dikhāyē̃ . ¹³⁵Jaisē parivartan mē̃ āgyākārī tō banē .

¹⁵⁴Therefore, just as you became obedient in bringing about transformation, so you teachers now have to perform this wonder.

¹³⁶Āgyākārī bannē kā , hā̃ jī karnē kā ēk pāṭh tō pakkā kar liyā . ¹³⁷Lēkin dūsrā pāṭh bēhad kē|K vairāgya vr̥itti kā , abhī yē pāṭh pakkā karkē dikhāō kyōṅki nimitt hō nā .

¹⁵⁵You made one lesson firm, that of being obedient in saying "Ha ji", but now make the second lesson of an attitude of unlimited disinterest firm, because you are instruments.

¹³⁸Tō nimitt ātmāyē̃ hī nirmān ban nirmāṇ kā kartavya bahut sahaj kar saktī haĩ .

¹⁵⁶So instrument souls can be humble and carry out the task of renewal very easily.

¹³⁹Abhī yē varṣh tō pūrā hō hī rahā hai .

¹⁵⁷This year is now ending.

¹⁴⁰Lēkin nayē varṣh mē̃ is navīntā kī|key jhalak bāpdādā bhī dēkhē̃gē .

¹⁵⁸BapDada will now see the sparkle of this newness in the New Year.

¹⁴¹Sēvā kī|key , centre khōlē , bahut baṛhāyā , āī|eye|I . Ps bhī ā gayē , we|V . āī|eye|I . Ps bhī ā gayē , yē tō hōtā hī rahtā hai lēkin sēvā mē̃ bēhad kī|key vairāgya vr̥itti anya ātmāō̃ kō aur samīp lāyēgī .

¹⁵⁹You did service, you opened centres, you brought about a lot of expansion, IPs came, VIPs came; this continues to happen, but an attitude of unlimited disinterest in doing service will bring many souls even closer.

¹⁴²Mukh kī|key sēvā samparka mē̃ lātī hai aur vr̥itti sē vāyumaṇḍal kī|key sēvā samīp lāyēgī .

¹⁶⁰Serving through words brings them into connection with you, and serving them through an atmosphere created by your attitude will bring them close.

¹⁴³Samjhā  ?

¹⁶¹Do you understand?

¹⁴⁴Bāpdādā tō chart dēkhtē hī haĩ nā  ?

¹⁶²BapDada sees the chart, does He not?

¹⁴⁵Phir bhī sēvā kē nimitt hō - yē śhrēṣhṭh bhāgya kam|cum nahī̃ hai  !

¹⁶³You are instruments for doing service. ¹⁶⁴This elevated fortune is not a small thing.

¹⁴⁶Yē bhī viśhēṣh varsā hai .

¹⁶⁵This too is a special inheritance.

¹⁴⁷Tō is viśhēṣh varsē kē|K bhāgya kē|K adhikārī banē hō .

¹⁶⁶You have claimed a right to the fortune of this special inheritance.

¹⁴⁸Samjhā  ?

¹⁶⁷Do you understand?

¹⁴⁹Achchhā .

¹⁶⁸Achcha.

¹⁵⁰Double vidēśhī  : ( sabhī sthānō̃ sē pahuñchē haĩ ) hōśhiyār haĩ double foreigners .

¹⁶⁹Double foreigners: (They have come from all places.) ¹⁷⁰Double foreigners are clever.

¹⁵¹Jaisē sab dēśh kē|K ambassador bhējtē haĩ nā .

¹⁷¹It is like sending Ambassadors from each country.

¹⁵²Tō international brāhmaṇ parivār hō gayā nā .

¹⁷²It is good. ¹⁷³It is an international Brahmin family.

¹⁵³Double vidēśhiyō̃ kī|key viśhēṣhtā hai ki sadā hāth mē̃ hāth hai aur sāth hai .

¹⁷⁴The speciality of double foreigners is that they constantly hold hands and have constant Company.

¹⁵⁴Vidēśh kā fashion hai nā hāth mē̃ hāth dēnā .

¹⁷⁵It is the foreigners' fashion to hold hands.

¹⁵⁵Tō abhī kiskē hāth mē̃ hō  ?

¹⁷⁶In whose hands are you at present?

¹⁵⁶Bāp kē|K .

¹⁷⁷In the Father's hands.

¹⁵⁷Sadā bāp kē|K hāth sē hāth milākē āgē chalnē vālē .

¹⁷⁸You are those who constantly have your hand in Baba's hand and move forward.

¹⁵⁸Hāth hai śhrīmat , tō śhrīmat kā hāth sadā hāth mē̃ hai .

¹⁷⁹The hand is shrimat, and so let the hand of shrimat constantly be in your hand.

¹⁵⁹Pakkā hai ki kabhī thak jātē haĩ tō chhōṛ dētē haĩ  ?

¹⁸⁰Is this firm? ¹⁸¹Or, do you sometimes get tired and so let go of it?

¹⁶⁰Kabhī hāth chhūṭtā hai  ?

¹⁸²Do you ever let go of the hand?

¹⁶¹Māyā chhuṛāvē tō  ?

¹⁸³What if Maya makes you let go of it?

¹⁶²Nahī̃ chhūṭtā hai  ?

¹⁸⁴You don’t let go of it, do you?

¹⁶³Tō sadā sāth rahnē vālē aur sadā śhrīmat kē|K hāth mē̃ hāth dēkar chalnē vālē .

¹⁸⁵You don’t let go of it for a short time, do you? ¹⁸⁶So, you are those who constantly stay in the Company and those who constantly keep hold of the hand of shrimat.

¹⁶⁴Jiskā sāthī bāp hai , jiskā hāth bāp kē|K hāth mē̃ hai vō sadā hī niśhchinta , bēphā bādśhāh hai kyōṅki hāth aur sāth dōnō̃ mazbūt haĩ .

¹⁸⁷Those whose Companion is the Father, those who have their hand in the Father's hand, are constantly free from worries and are carefree emperors. ¹⁸⁸So, are you carefree emperors or emperors who have worries? ¹⁸⁹You are carefree because the hand and the Company are both strong.

¹⁶⁵Ṭhīk hai nā  ?

¹⁹⁰Is this right?

¹⁶⁶Nairōbī vālē , pakkā hāth aur sāth hai nā  ?

¹⁹¹Those from Nairobi have the hand and the Company very firmly, do they not?

¹⁶⁷Chāhē sārī duniyā kē|K akṣhauhiṇī lōg hāth chhuṛāyē tō chhūṭēgā  ?

¹⁹²If the countless people of the world were to try to make you let go of the hand, would you let go of it?

¹⁶⁸Vō akṣhauhiṇī śhaktihīn haĩ aur āp ēk master sarvśhaktivān haĩ , isīliyē double vidēśhiyō̃ kō naśhā hai ki bāpdādā kā extra hāth aur sāth hai , lift hai .

¹⁹³Those countless people are powerless and you alone are a master almighty authority. ¹⁹⁴Therefore, the double foreigners have the intoxication that they have the extra hand and company of BapDada; they have a lift.

¹⁶⁹Achchhā .

¹⁹⁵Achcha.

¹⁷⁰Vardān  : divya buddhi kē|K vardān dvārā apnē register kō bēdāg rakhnē vālē karmō kī|key gati kē|K gyātā bhav

¹⁹⁶Blessing: May you be knowledgeable of the deep philosophy of karma and keep your register flawless with the blessing of receiving a divine intellect.

¹⁷¹Brāhmaṇ janm lētē hī her|har bachchē kō divya buddhi kā vardān miltā hai .

¹⁹⁷ As soon as every Brahmin child takes birth, he receives the blessing of having a divine intellect.

¹⁷²Is divya buddhi par kisī bhī samasyā kā , saṅg kā vā manmat kā prabhāv na paṛē tab register bēdāg rah saktā hai .

¹⁹⁸Only when there isn’t any type of influence of any problem, any company or of your own dictates on your divine intellect can your register remain flawless.

¹⁷³Lēkin yadi samay par divya buddhi kām nahī̃ kartī tō register mē̃ dāg lag jātā hai , isliē kahā jātā hai karmō kī|key līlā ati guhya hai .

¹⁹⁹However, if your intellect does not work at the right time, there can be a stain on your register. ²⁰⁰This is why it is said that the philosophy of karma is very deep.

¹⁷⁴Duniyā vālē tō her|har kadam mē̃ karmō̃ kō kūṭtē haĩ lēkin āp karmō kī|key gati kē|K gyātā bachchē kabhī karm kūṭ nahī̃ saktē .

²⁰¹People of the world repent for their actions at every step, whereas you children, who are knowledgeable about karma never have to repent for your actions.

¹⁷⁵Āp tō kahē̃gē vāh mērē śhrēṣhṭh karma .

²⁰²You would say: “Wah! ²⁰³My elevated actions.”

¹⁷⁶Slōgan  : pavitratā kī|key gahan dhārṇā sē hī atīndriya sukh kī|key anubhūti hōtī hai .

²⁰⁴Slogan: Only with the deep inculcation of purity can you experience supersensuous joy.

²⁰⁵*** Om Shanti ***