Daily Murli for Friday 1 September 2023

⁰01-09-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 01/09/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - deh sahit sabki yaad bhool, baap jo hai jaisa hai use yathaartha pahchaan svayan ko bindi samajh bindi roop se baap ko yaad karo''

¹Essence: Sweet children, stop remembering your own bodies and those of everyone else and recognise the Father accurately as He is and what He is and consider yourselves to be points and remember the Father in the form of a point.

²prashn:- kaun sa gyaan is samay baap se hi tumhein milta hai aur koi nahin de sakte?

²Question: Which knowledge do you only receive from the Father at this time, knowledge that no one else can give you?

³uttar:- tum stri-purush saath mein rehte grihastha vyavhaar ki sambhaal karte pavitra raho, yeh gyaan abhi isi samay baap tumhein dete hain aur koi yeh gyaan de nahin sakta।

³Answer: You live together as husbands and wives, you look after your households and also remain pure. ⁴The Father gives you this knowledge at this time. ⁵No one else can give you this knowledge. ⁶You have to donate the five vices, the main one is lust which you have to conquer completely.

⁴tumhein daan to 5 vikaaron ka karna hai lekin mukhya hai kaam, jis par poori vijay paani hai। ⁵sarvashaktimaan baap ki yaad aur shreemat par chalne se hi yeh taakat milti hai।

⁷Only by remembering the Almighty Authority and following His directions do you receive strength for this.

⁶geet:- duhkhiyon par raham karo …

⁸Song: Have mercy on those who are unhappy.

⁷om shanti।

⁹Om shanti.

⁸vahi baap baith bachchon ko samjhaate hain।

¹⁰That Father sits here and explains to you children.

⁹kaun hai yeh baap?

¹¹Who is that Father?

¹⁰yeh bachche jaante hain, jinke sammukh baap baithe hain।

¹²You children, sitting in front of the Father, know this.

¹¹ab tum bachchon ki buddhi ka yog behad ke baap taraph hai।

¹³The intellects’ yoga of you children is with the unlimited Father.

¹²buddhi ka yog abhi had ke baap se todna hai।

¹⁴You have to break your intellect’s yoga away from limited fathers.

¹³saari duniya ke jo bhi mitra sambandhi hain, balki is deh ko, duniya ko sabko bhoolna hai।

¹⁵You have to forget all your friends and relatives, your own bodies and your bodily relations in this whole world.

¹⁴yeh baap ke direction milte hain।

¹⁶You receive this direction from the Father.

¹⁵baap bachchon ko kabhi nahin bhoolte hain।

¹⁷The Father never forgets the children.

¹⁶baap to kehte hain bhakti maarga mein bhi tum bhakton ki ham sambhaal karte aaye hain।

¹⁸The Father says: Even on the path of devotion, I have been looking after you devotees.

¹⁷parantu drama anusaar tum bachchon ko bhoolna hi hai।

¹⁹However, according to the drama, you children had to forget this.

¹⁸bhulvaati hai maaya।

²⁰It is Maya that makes you forget this.

¹⁹ham aatma hain - yeh bhi raavan bhula dete hain। ²⁰deh-abhimaani bana dete hain।

²¹Ravan also makes you forget that you are souls and makes you body conscious.

²¹yeh tum bachchon ka part hai।

²²This is in the parts of you children.

²²aise nahin ki tum vahaan sirf baap ko bhool jaate ho, parantu woh jo hai jaisa hai, us baap ki yaad aur sukh dene ka gyaan bhool jaate ho।

²³It isn't that you simply forget the Father there. ²⁴You also forget to remember the Father, who He is and what He is and also the knowledge of Him giving you happiness.

²³abhi tum jaante ho baba kalpa-kalpa aate hain।

²⁵You now know that the Father comes here every cycle.

²⁴baba kaisa hai - yeh bhi buddhi mein dhaaran karna hai।

²⁶Your intellects also have to imbibe what Baba is like.

²⁵manushyon ne to shivling ka bada chitra bana diya hai।

²⁷People have made large images of Shivalingams.

²⁶aur sabhi ke chitra to theek hain। ²⁷jaise brahma, vishnu aur shankar ka chitra bhi theek hai, mandiron mein pooje jaate hain।

²⁸The pictures of all the others are fine, just as the picture of Brahma, Vishnu and Shankar is fine and they are also worshipped in the temples.

²⁸parantu parampita paramatma ka naam, roop, desh, kaal jo hai, woh bhool jaate hain।

²⁹However, they forget the name, form, place and time of the Supreme Father, the Supreme Soul.

²⁹chitra bhi bhool jaate hain।

³⁰They even forget His image.

³⁰abhi tum bachchon ko samjhaaya jaata hai ki aatma bindi roop hai।

³¹It has been explained to you children that each soul is a point.

³¹star misal bindi hai। ³²bhrikuti ke beech mein rehti hain।

³²It is a point, like a star; it resides in the centre of the forehead.

³³bachche jaante hain - ham aatma hain।

³³You children know that you are souls.

³⁴shareer ki bhrakuti ke beech mujh aatma ka sthaan hai।

³⁴The place of residence of myself, this soul, is in this body, in the centre of the forehead.

³⁵yeh to sab maanenge।

³⁵Everyone would accept this.

³⁶bahut sookshm bindi jaisi hai।

³⁶It is very subtle, like a point.

³⁷yeh bhi jaante ho parampita paramatma bhi aise bindi roop hi hoga।

³⁷You also know that the Supreme Father, the Supreme Soul, would also be a point in the same way.

³⁸khud aakar samjhaate hain main bhi bindi hoon, parantu manushyon ne bada roop jyortilingam bana diya hai। ³⁹jaise buddha ka bhi bada lamba chauda roop banaate hain।

³⁸He comes Himself and explains to you: I too am a point. ³⁹However, people have made His form big, like a jyotilingam, in the same way as they have made a big form of Buddha.

⁴⁰paandavon ke shareer bhi bhakti maarga mein bahut lambe banaate hain।

⁴⁰On the path of devotion, they have portrayed the Pandavas with very tall bodies.

⁴¹bhakti maarga mein lambe chitra hote hain। ⁴²gyaan maarga mein chhoti cheez hoti hai।

⁴¹On the path of devotion, they have big images, whereas on the path of this knowledge, we have smaller images.

⁴³paramatma kehte hain main bindi hoon।

⁴²God says: I am a point.

⁴⁴kahaan-kahaan bahut bada ling bhi rakhte hain।

⁴³In some places they keep large images of a lingam.

⁴⁵nahin to bindi ki pooja kaise ho sake।

⁴⁴How would a point be worshipped?

⁴⁶pooja to zaroor badi cheez ki hogi na।

⁴⁵It would definitely be something large that is worshipped.

⁴⁷tumko abhi bindi roop samjhaaya hai।

⁴⁶The form of a point has now been explained to you.

⁴⁸in baaton ko manushya to samajh na saken।

⁴⁷People do not understand these things.

⁴⁹tum bachchon ko bhi pahle yeh samajh nahin thi।

⁴⁸You children also did not have this understanding previously.

⁵⁰abhi jab paripakva avastha hui hai to samajhte ho yeh to yathaartha baat hai।

⁴⁹Now that your stage has matured, you understand that this is accurate.

⁵¹agar shuru se lekar baba bhi samjhaate to ham samajh nahin sakte kyonki bindi koi cheez to hai nahin।

⁵⁰If Baba had explained this at the beginning, we would not have understood, because a point is really nothing.

⁵²ham maante nahin।

⁵¹We would not have accepted that.

⁵³parampara se shivling kaha jaata, yeh phir kya hai?

⁵²They speak of the Shivalingam from time immemorial, so what is that?

⁵⁴to baap samjhaate hain ki woh bhi wrong hai।

⁵³The Father explains: That too is wrong.

⁵⁵main jo tumhaara baap hoon, main bindi hoon।

⁵⁴I, your Father, am a point.

⁵⁶tumhaara bhi bindi roop hai। ⁵⁷parantu pooja aadi ke liye bada shivling banaate hain।

⁵⁵You too have the form of a point, but they create large Shivalingams for worshipping etc.

⁵⁸aatmaon ka roop bhi saaligraam banaate hain parantu aise hai nahin।

⁵⁶They make the form of souls like saligrams, but they are not like that.

⁵⁹aatma itni badi ho nahin sakti।

⁵⁷A soul cannot be that big.

⁶⁰aatma dekhne mein bhi bada mushkil aati hai।

⁵⁸It is very difficult to see a soul.

⁶¹yeh samajhne ki badi guhya baate hain।

⁵⁹These are very deep things and have to be understood.

⁶²aatma bhi bindi roop hai।

⁶⁰Each soul too is the form of a point.

⁶³is chhoti si aatma mein 84 janmon ka part hai।

⁶¹The part of 84 births is recorded in such a tiny soul.

⁶⁴ek second na mile doosre se।

⁶²One second cannot be the same as the next.

⁶⁵84 janmon ka part saara ek chhoti-si aatma mein noondha hua hai।

⁶³The whole part of 84 births is recorded in such a tiny soul.

⁶⁶yeh badi kudrat ki baat hai।

⁶⁴These things are nature.

⁶⁷saara part bindi mein rehta hai।

⁶⁵A whole part is in each point.

⁶⁸us naatak mein bhi part bajaane vaalon ki buddhi mein saara part rehta hai na।

⁶⁶In other plays, the entire parts remain in the intellects of those who are to play their parts.

⁶⁹woh hai chhota part, yeh 84 janmon ka part bhi achhi reeti samajhna hai aur phir samjhaane ki bhi badi yukti chaahiye।

⁶⁷Those are small parts, but you have to understand this part of 84 births very well and you also need clever ways of explaining to others.

⁷⁰itni chhoti bindi hai, kitni chhoti hai, kitni shaktivaan hai!

⁶⁸Each soul is such a tiny point. ⁶⁹It is so tiny and yet it is so powerful.

⁷¹unko parampita paramatma kaha jaata hai।

⁷⁰He is called the Supreme Father, the Supreme Soul.

⁷²tum aatmaayen unse yog lagaane se ma. sarvashaktimaan bante ho।

⁷¹You souls become master almighty authorities by having yoga with Him.

⁷³maaya par jeet paakar atal, akhanda, sukh-shaantimay raajya karte ho।

⁷²You conquer Maya and then rule an unshakeable, immovable, peaceful and happy kingdom.

⁷⁴kitni samajhne ki baaten hain।

⁷³These matters have to be understood.

⁷⁵yeh hai padhaai।

⁷⁴This is your study.

⁷⁶hai bhi bahut sahaj।

⁷⁵It is very easy.

⁷⁷yeh baap hi samjha sakte hain, koi manushya nahin samjha sakte hain।

⁷⁶Only the Father can explain this; no human being can explain it.

⁷⁸barobar itni chhoti cheez parantu naam kitna bada rakhte hain - gyaan ka saagar।

⁷⁷He truly is so tiny, but He is given such a big name: the Ocean of Knowledge.

⁷⁹tum kehte ho manushya srishti ka beejroop, chaitanya hai, sat hai, avinaashi hai।

⁷⁸You say that He is the Seed of the human world tree. ⁷⁹He is Living, He is the Truth, He is imperishable.

⁸⁰kehte aate hain parantu kiski buddhi mein nahin aata hai - woh kya vastu hai?

⁸⁰People have been saying this but it doesn't enter anyone's intellect what He is.

⁸¹gun to bahut athaah gaate hain।

⁸¹They praise His virtues a great deal.

⁸²abhi tum bachche baap ke sammukh baithe ho।

⁸²You children are now sitting personally in front of the Father.

⁸³jaan gaye ho। ⁸⁴aatmaayen to sammukh hi hain।

⁸³You know that you souls are personally in front of Him.

⁸⁵sab aatmaayen brothers hi hain।

⁸⁴All souls are brothers.

⁸⁶kitni chhoti-chhoti bindi hai, vichaar karo।

⁸⁵Just think about it: souls are such tiny points.

⁸⁷mool vatan ka ham jo chitra banaate hain usmein bindu roop hi dikhaate hain।

⁸⁶When we draw a picture of the incorporeal world, we show forms of points.

⁸⁸jaise stars aakaash tatva mein oopar khade hain, vaise hi mahtatva mein bhi ham aise star maaphik apne-apne section mein khade honge।

⁸⁷Just as stars hang in the sky, in the same way we souls will be hanging in our own section in the great element.

⁸⁹jhaad chhote-chhote stars ka bana hua hai।

⁸⁸The tree has been made up of tiny stars.

⁹⁰vahaan se phir aatma aati hai, shareer dhaaran karti hai - part bajaane liye।

⁸⁹Souls come from there and adopt bodies to play their parts.

⁹¹kaise nambarvaar aatmaayen aati hain - yeh saari buddhi chalni chaahiye।

⁹⁰Your intellects should work on how souls come down, numberwise.

⁹²har ek dharma ka section alag hoga।

⁹¹The section of each religion would be separate.

⁹³baap drishtaanta de samjhaate hain।

⁹²The Father explains to you with examples.

⁹⁴banyan tree ka bhi misaal samjhaate hain।

⁹³He also explains to you the example of the banyan tree.

⁹⁵hindi bahut jagah chalti hai, to bachchon ko hindi bhaasha mein samjhaana padega।

⁹⁴The Hindi language is used in many places and so children have to explain in that language.

⁹⁶parampita paramatma bhi hindi bhaasha mein hi samjhaate hain।

⁹⁵The Supreme Father, the Supreme Soul, also explains using the Hindi language.

⁹⁷aajkal jahaan-tahaan iska prachaar karte rehte hain।

⁹⁶Nowadays, they continue to spread this widely everywhere.

⁹⁸ek bhaasha hona to mushkil hai।

⁹⁷It is difficult for there to be just one language.

⁹⁹kai samajhte hain parampita paramatma to sab bhaashaayen jaante honge। ¹⁰⁰parantu aise to ho na sake।

⁹⁸Some people think that the Supreme Father, the Supreme Soul, knows all languages, but it cannot be like that.

¹⁰¹athaah, anekaanek bhaashaayen hain।

⁹⁹There are so many different languages.

¹⁰²woh to seekhni padti hain।

¹⁰⁰They would have to be learnt.

¹⁰³parampita paramatma ko to kuchh seekhna nahin hai।

¹⁰¹The Supreme Father, the Supreme Soul, doesn't need to learn anything.

¹⁰⁴unhonne kalpa pahle jis bhaasha mein samjhaaya hai, usmein hi samjhaate hain।

¹⁰²He explains in the same language that He used in the previous cycle.

¹⁰⁵baaki bhaashaayen to harek ko padhni hoti hain।

¹⁰³However, everyone has to study in their own language.

¹⁰⁶baap ko padhni hoti hain kya?

¹⁰⁴Would the Father have to learn it?

¹⁰⁷tum dekhte ho shuru se hindi chali hai।

¹⁰⁵You can see that the Hindi language has been used from the beginning.

¹⁰⁸sab hindi seekhte jaate hain।

¹⁰⁶Everyone continues to learn Hindi.

¹⁰⁹bhaarat mein hindi ka prachaar hai।

¹⁰⁷The Hindi language is widely used in Bharat.

¹¹⁰baap bhi hindi mein samjhaate hain phir har ek ko apni bhaasha mein translation kar auron ko samjhaana pade।

¹⁰⁸The Father also explains in Hindi and then everyone has to translate it into their own language and explain to others.

¹¹¹baap aur baap ki rachna ka parichay sabko samjhaana hai।

¹⁰⁹The introduction of the Father and His creation have to be explained to everyone.

¹¹²sabhi ka sadgati daata woh ek baap hai।

¹¹⁰That one Father is the Bestower of Salvation for All.

¹¹³yeh sab jaanenge barobar baap aaya hua hai।

¹¹¹Everyone will come to know that the Father truly has come.

¹¹⁴baap kehte hain main bhaarat mein hi aata hoon।

¹¹²The Father says: I only come in Bharat.

¹¹⁵bhaarat hamaara birth place hai।

¹¹³Bharat is My birthplace.

¹¹⁶shiv ke mandir, devi-devtaaon ke mandir bhi yahaan hain।

¹¹⁴The temples to Shiva and the temples to the deities are also here (in Bharat).

¹¹⁷devi-devtaaon ka raajya bhi bhaarat mein hota hai।

¹¹⁵The kingdom of the deities is also in Bharat.

¹¹⁸baap bhi bhaarat mein aate hain।

¹¹⁶The Father too comes in Bharat.

¹¹⁹devi-devta dharma ki sthaapna yahaan hi ki hai।

¹¹⁷The establishment of the deity religion takes place here.

¹²⁰to mandir bhi zaroor yahaan chaahiye।

¹¹⁸Therefore, the temples also definitely have to be here.

¹²¹auron ke itne mandir nahin honge।

¹¹⁹Others wouldn't have as many temples.

¹²²yahaan to bahut mandir hain।

¹²⁰Here, there are many temples.

¹²³ghar-ghar mein lakshmi-naaraayan ke chitra, raadhe-krishna ke chitra, raam-seeta ke chitra rakhte hain kyonki bhaarat mein hokar gaye hain।

¹²¹They have pictures of Lakshmi and Narayan, Radhe and Krishna, Rama and Sita in every home because they existed in Bharat.

¹²⁴parantu unhonne kaise raajya liya - woh bhool gaye hain।

¹²²However, people have forgotten how they claimed the kingdom.

¹²⁵chaitanya mein raajya karke gaye hain।

¹²³In living forms they ruled the kingdom.

¹²⁶lakshmi-naaraayan vaikuntha ke mahaaraaja-mahaaraani hain।

¹²⁴Lakshmi and Narayan were the empress and emperor of Paradise.

¹²⁷unhon ko raajya kiye kitna samay hua? ¹²⁸yeh bhi jaante hain।

¹²⁵You also know how long it has been since they ruled the kingdom.

¹²⁹mukh se kehte bhi hain Christ se 3 hajaar varsha pahle devi-devtaaon ka raajya tha।

¹²⁶You say: Three thousand years before Christ, there was the kingdom of deities.

¹³⁰to Christ ko 2 hajaar varsha hue na।

¹²⁷So, it is now 2000 years since Christ existed.

¹³¹to jo aise kehte hain unhein usi baat par samjhaana chaahiye।

¹²⁸Therefore, explain these particular points to those who say this.

¹³²kehte hain Christ se 3 hajaar varsha pahle devi-devtaaon ka raajya tha arthaat svarga tha।

¹²⁹They say that there was the kingdom of deities 3000 years before Christ, that is, there was heaven.

¹³³aise nahin ki Christ bhi us svarga mein tha।

¹³⁰They don't say that Christ was in that heaven.

¹³⁴poochhenge Christian log tab kahaan the?

¹³¹You should ask: Where were the Christians at that time?

¹³⁵yaani unhon ki aatmaayen kahaan thi?

¹³²That is, where were their souls?

¹³⁶islaami, bauddhi, Christian aadi ki aatmaayen sab kahaan thi?

¹³³Where were the souls of all of those of Islam, the Buddhists and the Christians?

¹³⁷yeh samjhaana to bada sahaj hai।

¹³⁴It is very easy to explain these things.

¹³⁸woh sab nirvaandhaam va niraakaari duniya mein thi।

¹³⁵They were all in the land of nirvana, the incorporeal world.

¹³⁹niraakaari duniya bhi hai, duniya mein zaroor bahut rahne vaale hote hain।

¹³⁶There is the incorporeal world. ¹³⁷There must definitely be many living in the world.

¹⁴⁰sabhi aatmaon ka nivaas sthaan mahtatva roopi niraakaari duniya mein hai।

¹³⁸The place of residence of all souls is the incorporeal world, the great element.

¹⁴¹tum bachchon ki buddhi mein abhi yeh hai ki is samay sab devi-devtaaon ki aatmaayen haazir hain, tab baap aaye hain, phir se devi-devta dharma ki sthaapna karte hain।

¹³⁹It is now in the intellects of you children that the souls of all the deities are present here at this time. ¹⁴⁰This is the time when the Father comes and once again carries out establishment of the deity religion.

¹⁴²samjho, koi dharma aata hai pahle to bahut chhota hota hai।

¹⁴¹For example, when a new religion begins, it is very small at first.

¹⁴³chhoti-chhoti shaakhaayen nikal jab poori hoti hain tab yeh tumhaara foundation bhi poora hota hai।

¹⁴²When the small branches emerge and come to an end, your foundation will also be complete.

¹⁴⁴beej aur jhaad ka raaz samjhaana to bahut sahaj hai।

¹⁴³It is very easy to explain the secret of the Seed and the tree.

¹⁴⁵manushya srishti ka jhaad bahut dharmon ka hai।

¹⁴⁴The tree of the human world is that of many religions.

¹⁴⁶samajhte bhi hain phalaana dharma tha to phalaana dharma nahin tha। ¹⁴⁷abhi chhote-chhote dharma nikalte hain।

¹⁴⁵They can understand from that when such-and-such a religion existed and when such-and-such a religion didn't exist.

¹⁴⁸aage to nahin the na। ¹⁴⁹chhoti-chhoti shaakhaayen to abhi nikli hain।

¹⁴⁶Now, smaller religions are emerging that didn't exist previously.

¹⁵⁰yeh tum bachche jaante ho aur koi nahin jaante।

¹⁴⁷Small branches have now emerged. ¹⁴⁸Only you children know this; no one else knows it.

¹⁵¹aatma aur paramatma ka bindi roop nahin jaante hain।

¹⁴⁹They don't know the point-form of souls and the Supreme Soul.

¹⁵²abhi baba ne tum bachchon ko aakar samjhaaya hai।

¹⁵⁰Baba has now come and explains to you children.

¹⁵³tum kehte ho baba ham aapke bachche hain।

¹⁵¹You say: Baba, we are Your children.

¹⁵⁴kalpa pahle bhi aapse mile the। ¹⁵⁵aapke bachche bane the।

¹⁵²We also met you in the previous cycle; we became Your children.

¹⁵⁶bachche bante hain, baap ka varsa lene।

¹⁵³You become the children in order to claim the Father's inheritance.

¹⁵⁷baap kehte hain tum hamaare ho, goya adopt kiya, mukh vanshaavli bane।

¹⁵⁴The Father says: You belong to Me, that is, you have become My mouth-born adopted creation.

¹⁵⁸tum sab adopted ho।

¹⁵⁵All of you are adopted.

¹⁵⁹baba bhi brahma mukh se kehte hain - tum aatmaayen hamaari ho।

¹⁵⁶Baba speaks through the mouth of Brahma: You souls are Mine.

¹⁶⁰tum aatmaayen bhi kehti ho baba aapne jo brahma tan mein aakar apna parichay diya hai, ham aapke hain।

¹⁵⁷You souls also say: Baba, You have entered the body of Brahma and given us Your introduction, and so we belong to You.

¹⁶¹baba kahne se hi varse ki khushbu aani chaahiye। ¹⁶²bachche hi kah sakte।

¹⁵⁸As soon as you say, “Baba”, you should receive the fragrance of the inheritance.

¹⁶³yeh hai pravritti maarga।

¹⁵⁹Only you children can say this.

¹⁶⁴sannyaasiyon ke shishya bante hain, woh baap-bachche nahin bante।

¹⁶⁰This is a family path. ¹⁶¹Sannyasis have disciples; they are not fathers and children.

¹⁶⁵varsa baap se jaaydaad ka milta hai।

¹⁶²Only from one’s father can an inheritance of property be received.

¹⁶⁶woh to kahenge hamne guru kiya hai।

¹⁶³Those people say that they have adopted a guru.

¹⁶⁷guru se to jaaydaad ka varsa nahin milega।

¹⁶⁴An inheritance of property cannot be received from a guru.

¹⁶⁸woh to jaaydaad ko chhod jangal mein chale jaate hain।

¹⁶⁵They renounce their property and go away to the forests.

¹⁶⁹woh jaaydaad de na saken।

¹⁶⁶They cannot give any property away.

¹⁷⁰woh hain hi nivritti maarga vaale।

¹⁶⁷They belong to the path of isolation.

¹⁷¹baap to jaaydaad dete hain, unse kuchh nahin milta।

¹⁶⁸The Father gives you property, whereas you don't receive anything from them.

¹⁷²jangal mein jaayenge to sannyaasi kahlaayenge।

¹⁶⁹When they go to a forest, they are called sannyasis.

¹⁷³tum bhi sannyaasi kahlaate ho।

¹⁷⁰You too are called sannyasis.

¹⁷⁴woh hain hathayogi sannyaasi। ¹⁷⁵tum raajayogi sannyaasi ho। ¹⁷⁶sannyaasi arthaat 5 vikaaron ka tyaag karne vaale।

¹⁷¹They are hatha yoga sannyasis whereas you are Raj Yogi sannyasis. ‘Sannyasis’, means those who renounce the five vices.

¹⁷⁷so to tum tyaag karte ho aur phir pavitra duniya mein chale jaate ho।

¹⁷²You renounce them and then go to the pure world.

¹⁷⁸woh tyaag karte hain parantu pavitra duniya mein nahin jaate, patit duniya mein hi rehte hain।

¹⁷³They have renunciation, but they don't go to the pure world, they only remain in the impure world.

¹⁷⁹to baap samjhaate hain aatma kitni chhoti hai!

¹⁷⁴The Father explains: Souls are so tiny.

¹⁸⁰itni chhoti vastu mein kitni taakat hai, avinaashi bhi hai।

¹⁷⁵Such tiny things have so much strength. ¹⁷⁶They are also imperishable.

¹⁸¹woh baap is shareer dvaara samjhaate hain, tumhaari aatma samajhti hai।

¹⁷⁷That Father explains through this body. ¹⁷⁸You souls understand it.

¹⁸²baap kehte hain main aata hi tab hoon jab kaliyug ka ant hai। ¹⁸³tamopradhaan patit ho jaate hain।

¹⁷⁹The Father says: I come when it is the end of the iron age and everyone is tamopradhan and impure.

¹⁸⁴mujhe yaad bhi tab karenge jab sangam hoga tab hi ham aayenge, tab hi vinaash ke chinha bhi dekhne mein aayenge।

¹⁸⁰It is then that you remember Me. ¹⁸¹I come when it is the confluence age. ¹⁸²It is then that the signs of destruction are visible.

¹⁸⁵so to barobar dekhte ho।

¹⁸³You truly can see them.

¹⁸⁶abhi tumko samajh milti hai, woh phir auron ko deni hai।

¹⁸⁴You have now received understanding which you have to give to others.

¹⁸⁷abhi kaliyug ka ant zaroor hai।

¹⁸⁵It is now definitely the end of the iron age.

¹⁸⁸yaadav, kaurav, paandav bhi hain।

¹⁸⁶There are also the Yadavas, Kauravas and Pandavas.

¹⁸⁹mahaabhaarat ladaai bhi hai।

¹⁸⁷There is the Mahabharat War too.

¹⁹⁰barobar, us samay raajayog bhi seekhte the।

¹⁸⁸Truly, they studied Raj Yoga at that time.

¹⁹¹paandavon ne vijay paai, yaadav-kaurav vinaash hue।

¹⁸⁹The Pandavas gained victory and the Yadavas and Kauravas were destroyed.

¹⁹²svarga mein to ek hi dharma hota hai।

¹⁹⁰There is just the one religion in heaven.

¹⁹³anek dharma khalaas ho jaate hain।

¹⁹¹All the innumerable religions will have ended.

¹⁹⁴yeh baap baith samjhaate hain।

¹⁹²The Father sits here and explains this.

¹⁹⁵bachche jaante hain baba ki is raajayog ki shiksha se ham barobar so devi-devta pad paate hain।

¹⁹³You children know that we claim the deity status from the Father through these teachings of Raj Yoga.

¹⁹⁶tum purushaartha karte ho ham to nar se naaraayan hi banenge। ¹⁹⁷baap ka vaaris zaroor banenge, takhtansheen banenge।

¹⁹⁴You definitely have to make effort to become Narayan from an ordinary man: We will definitely become the Father's heirs and be seated on the heart throne.

¹⁹⁸phir jitna jo purushaartha karenge utna pad paayenge।

¹⁹⁵You will then claim a status according to how much effort you made.

¹⁹⁹purushaarthi chhipe nahin rehte, woh bade masta hote hain।

¹⁹⁶Effort-makers cannot remain hidden; they are very intoxicated.

²⁰⁰pahle-pahle pratigya karte hain।

¹⁹⁷First of all, you make a promise.

²⁰¹baap ke janma baad hai rakshaabandhan।

¹⁹⁸After the Father's birth, there is the festival of Raksha Bandhan.

²⁰²baap ko jaante to pahle pratigya karni hai।

¹⁹⁹So, having come to know the Father, you have to make a promise to Him.

²⁰³baap kehte hain kaam mahaashatru hai।

²⁰⁰The Father says: Lust is the greatest enemy.

²⁰⁴daan to paanchon hi vikaaron ka karna hai parantu pahle-pahle mukhya kaam hai, inse bada khabardaar rehna hai।

²⁰¹All the five vices have to be donated. ²⁰²The main one is lust. ²⁰³You have to remain very cautious about this.

²⁰⁵bhal stri bhi saath ho, grihastha vyavhaar mein rehte pavitra rehna mehnat ka kaam hai।

²⁰⁴Although you all live with your wives and families, to remain pure is something that requires effort.

²⁰⁶sarvashaktimaan baap ko yaad karne aur unki shreemat par chalne se taakat milti hai।

²⁰⁵By remembering the Almighty Authority Father and following His directions, you receive strength.

²⁰⁷baap ka farmaan hai - saath mein rehte, ikatthe rehte pavitra rehna hai।

²⁰⁶The Father's orders are: While living together, you have to remain pure.

²⁰⁸aage to stri puroosh ikatthe rahne se aag lagti thi।

²⁰⁷Previously, when you husbands and wives lived together, there would be fire.

²⁰⁹baap kehte hain ikatthe raho parantu aag na lage।

²⁰⁸The Father says: Live together, but there must be no fire.

²¹⁰achha!

²⁰⁹Achcha.

²¹¹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²¹⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²roohaani baap ki roohaani bachchon ko namaste।

²¹¹The spiritual Father says namaste to the spiritual children.

²¹³dhaaran ke liye mukhya saar:-

²¹²Essence for dharna:

²¹⁴1) dil se baap ko yaad kar jaaydaad ki khushi mein rehna hai।

²¹³ 1. Keep the Father in your heart and maintain the happiness of receiving the property.

²¹⁵poora paavan zaroor banna hai।

²¹⁴You definitely have to become completely pure.

²¹⁶2) vichaar karna hai - “aatma kitni chhoti hai aur usmein kitna avinaashi part noondha hua hai'', bindu ban bindu baap ki yaad mein rehna hai।

²¹⁵ 2. Just think about how tiny each soul is and how each one has such an imperishable part recorded in him. ²¹⁶Become a point and stay in remembrance of the Father, a point.

²¹⁷vardaan:- svaichchha aur dridh sankalp se ek dekar padam lene vaale chatursujaan bhav

²¹⁷Blessing: May you be one of the clever and wisest ones and just give once of your own free will with determination and receive multimillion fold in return.

²¹⁸chatursujaan bachche mitti se bhare hue sookhe chaaval dekar ek ka padamguna bhaagya bana lete hain।

²¹⁸ The cleverest and wisest children give a handful of unwashed rice and create a multimillion- fold fortune.

²¹⁹sirf chaaval dete aur return mein sarva shaktiyaan, sarva khajaane, 36 prakaar se bhi jyaada variety le lete।

²¹⁹They just give rice and in return of that receive all the powers, all the treasures and more than 36 varieties of food.

²²⁰parantu kai bachche woh bhi dene ke samay sudaama ke misal kachchha (bagal) mein chhipaakar rakhte hain।

²²⁰However, at the time of giving, like Sudama, even this much, some children secretly hide it under their arms.

²²¹baap kheenchakar le sakte hain lekin kheenchakar liya to uska return itna nahin milega, isliye svaichchha aur dridh sankalp se ek dekar padam lena - yahi chaturaai hai।

²²¹The Father can take it by pulling it from those children, but if it has been taken from you, you will not get that much in return. ²²²Therefore, when you give even once of your own free will, with determination, it is like receiving multimillions.

²²²is dene mein hi kalyaan hai।

²²³This is being clever. ²²⁴There is benefit in giving in this way.

²²³slogan:- saakshi ban nyaare hokar har khel ko dekhne vaale hi saakshi-drishta hain।

²²⁵Slogan: Those who watch every game with detachment as observers truly are detached observers.

²²⁴is maas ki sabhi murliyaan (eeshvareey mahaavaakya) niraakaar paramatma shiv ne brahma mukhakmal se apne brahmaavatson arthaat brahmaakumaar evan brahmaakumaariyon ke sammukh 18-1-1969 se pahle uchchaaran ki thi। ²²⁵yeh keval brahmaakumaareez ki adhikrit teacher bahnon dvaara niymit BK vidyaarthiyon ko sunaane ke liye hain।

²²⁶*** Om Shanti ***