Daily Murli for Wednesday 13 September 2023
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
013-09-2023 praatahmurli om shanti "baapdaada"' madhuban
0 13/09/23 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - tumhaara kisi se bhi vair nahin hona chaahiye kyonki tum ho sabke kalyaankaari, vair rakhne vaale ko half caste brahman kahenge''
1Essence: Sweet children, you should not have any animosity towards anyone, because you are benefactors for everyone. 2Those who have animosity towards anyone are said to be half-caste Brahmins.
Question
2prashn:- kaun si smriti buddhi mein sada rahe to nirbhay ban jaayenge?
3Question: Which awareness should your intellects always have so that you become fearless?
Answer
3uttar:- sada smriti mein rahe ki ham sachkhanda ke maalik devi-devta ban rahe hain, shareer ko koi maarta bhi hai lekin aatma ko maar nahin sakta।
4Answer: Always remain aware that you are becoming deities, the masters of the land of truth.
4goli shareer ko lagti hai। 5main aatma to ja rahi hoon baba ke paas, hamko kya dar hai।
5Someone can kill a body, but no one can kill a soul. 6A bullet would hit a body. 7I, the soul, am going to Baba.
6ham baithe hain, chhat gir jaati hai, ham baba ke paas chale jaayenge।
8Why should I have any fear? 9While I am sitting here, if the ceiling falls on me, I will go to Baba.
7ismen darne ki koi baat nahin।
10There is nothing to be afraid of in this.
8aisa nirbhay banna hai।
11Become fearless to this extent.
Song
9geet:- maata O maata…
12Song: Mother, O mother, you are bestower of fortune for the world.
Murli
10om shanti।
13Om shanti.
11bachchon ne jagat amba ki mahima suni।
14You children heard the praise of Jagadamba.
12ab manushya to sirf gaate rehte hain jagat amba ke mele lag rahe hain। 13yeh phir hai sangam।
15People simply sing this and there are melas to Jagadamba. 16This is the confluence age; this is the meeting of the children and the Father.
14bachchon ka baap ke saath mela। 15baap hai to maa zaroor hai।
17Since there is the Father, there is surely also the mother.
16bhaarat mein jagat amba ki jeevan kahaani koi bhi jaante nahin। 17jagat ko rachne vaali arthaat jagat amba।
18No one in Bharat knows the life story of Jagadamba, the one who creates the world, that is, the World Mother (Jagadamba).
18jagat amba ke mandir bhi hain।
19There are also temples to Jagadamba.
19abhi tum bachchon ko samajh mili hai, gyaan ka teesra netra mila hai।
20You children have now received understanding; each of you has received a third eye of knowledge.
20abhi tum bachche jaante ho, jiska yaadgaar bana hua hai woh zaroor srishti ke sangam par aaye honge।
21You children know that the one whose memorial is built would definitely have come on to this earth at the confluence age.
21inko jagat amba kaha jaata hai।
22That one is called Jagadamba.
22jagatpita, prajaapita bhi hai na।
23Prajapita is Jagadpita (World Father).
23is behad drama ka aadi-madhya-ant kya hai aur mukhya actors kaun-se hain - yeh koi nahin jaante।
24No one knows the beginning, middle or end of this unlimited drama or who the main actors are. 25The hero and heroine are also actors.
24hero-heroine bhi actor hote hain na। 25sirf do nahin honge।
26There wouldn't just be two of them; there would definitely be their army.
26zaroor unki sena hogi। 27jagat amba ki bhi sena hogi।
27There would also be the army of Jagadamba; they are called Shaktis.
28unko shaktiyaan bhi kaha jaata hai।
28The Shakti Army is well known.
29shakti sena naameegraami hai।
29Where did they receive power from?
30shakti kahaan se aai? 31zaroor sarvashaktimaan parampita paramatma se hi shakti li hogi - yeh to sab maante hain।
30They would surely have taken power from the Almighty Authority, the Supreme Father, the Supreme Soul.
32oonch te oonch bhagwan hai।
31Everyone believes this.
33unko hi sat shri akaal kehte hain।
32The Highest on High is God.
34akaali jo hote hain woh niraakaar ko maanne vaale hote hain।
33He is called Sat Shri Akal. 34Akaali people (Sikhs) believe in the incorporeal One.
35sikkha granthi gurunaanak ko maante hain।
35Sikhs study the Granth and believe in Guru Nanak.
36kehte hain gurunaanak dev hain।
36They say that Guru Nanak is a deity.
37unki jo peedhi hoti hai unke 10 baadshaahon ke naam bhi bhinna-bhinna hain।
37The names of each generation of their ten successive gurus are all different.
38koi ka sinh, koi ka daas, koi ka chanda bhi naam hoga।
38Some are called Singh, some are calls Das, and some are called Chand.
39sabke naam bhinna-bhinna hain aur akaali jo hain woh akaalmoorta ko maante hain।
39The names of all of them are different and the Akaalis believe in the Immortal Image.
40sat shri akaal - yeh kiski mahima ki?
40Whose praise is Sat Shri Akal (Truth, Elevated, Immortal)?
41parampita paramatma ki।
41That of the Supreme Father, the Supreme Soul.
42to siddha karte hain sat sirf ek shri shri akaalmoorta paramatma hi hai।
42So, this proves that the Truth is only the One Shri Shri God, the Immortal Image.
43tum kah sakte ho sat shri akaal।
43You can say: Sat Shri Akal. 44You know Him.
44tum unko jaante ho। 45woh sirf akshar kah dete, arth kuchh bhi nahin jaante।
45Those people simply say these words but they don't know the meaning of them.
46tum to jaante ho sat shri akaal ko।
46You know the One who is Sat Shri Akal.
47unki biography ko bhi tum jaante ho।
47You know His biography.
48vichaar saagar manthan bhi tum bachchon ko karna hai।
48It is you children who have to churn the ocean of knowledge.
49baap to gyaan ka saagar hai। 50usne kalash maataaon ko diya hai।
49The Father is the Ocean of Knowledge anyway and He has given the urn to the mothers.
51yeh hai badi mama aur phir tum anek maataayen ho। 52jagat amba ki anek bachchiyaan aur bachche hain।
50This one is the senior mother and then there are you innumerable mothers, you innumerable daughters and sons of Jagadamba.
53yeh jagat amba hai phir pita bhi zaroor hai।
51That one is Jagadamba and there is definitely the father as well.
54tum jaante ho yeh jagat amba kaun hai, kiski bachchi hai?
52You know who Jagadamba is and whose daughter she is.
55hain to manushya, 8-10 bhujaayen to nahin hain।
53She too is a human being; she doesn't have eight or ten arms.
56itni bhujaayen kyon di hain - yeh kisko pata nahin।
54No one knows why she has been shown with so many arms.
57to oonch te oonch woh sat paramatma hai।
55So the Highest on High is God, the Truth.
58tum bachchon ko samjhaaya gaya hai - parampita paramatma jisko ham roop-basanta kehte hain, roop bhi hai aur phir basanta, gyaan saagar hai।
56It has been explained to you children that the Supreme Father, the Supreme Soul, whom we call Rup Basant, is Rup and also Basant, the Ocean of Knowledge.
59itna chhota-sa star, woh gyaan saagar hai।
57Such a tiny star and yet He is the Ocean of Knowledge!
60wonder hai na।
58It is a wonder!
61bachchon ko samjhaaya hai - baap hai bindi roop, usmein barobar saara part hai।
59It has been explained to you children that the Father is a point and that He truly has a whole part in Him.
62bhakti maarga mein bhakton ki bhaavna poori karte hain।
60He fulfils the desires of the devotees on the path of devotion.
63yeh saari drama mein noondh hai।
61All of this is fixed in the drama.
64jis samay jiski jo bhaavna hai woh drama mein pahle se hi noondhi hui hai।
62Whatever feelings someone has at whatever time, that is fixed in the drama in advance.
65tumhaari yeh padhaai bhi drama mein noondh hai, jo part repeat ho raha hai।
63This study of yours is also fixed in the drama and this part is now being repeated.
66samajhne ki baat hai na।
64This is something to be understood.
67tum achhi reeti samjha sakte ho - oonch te oonch bhagwan sab kehte hain।
65You can explain very clearly: Everyone says that God is the Highest on High.
68woh hai niraakaar, nirbhay, nirvair… unka koi ke saath vair nahin hai।
66He is the incorporeal One, the fearless One and the One with no animosity. 67He doesn't have any animosity towards anyone.
69tumhaara bhi koi ke saath vair nahin hai।
68You too don't have any animosity towards anyone.
70tum sabke kalyaankaari ho।
69You are benefactors for everyone.
71agar kiska vair hai to unko half caste kahenge। 72aadha shoodra, aadha brahman।
70If any of you have any animosity, you would be called half-castes: half a shudra and half Brahmin.
73yeh vikaaron ki khaad complete nikal jaayegi tab sachcha brahman kahenge।
71When this alloy of the vices is completely removed, you will be called true Brahmins.
74abhi to aadha-aadha hai।
72Now you are half and half.
75kaliyugi tamopradhaan sanskaar bhare hue hain, woh nikalne hain।
73Souls are still filled with iron-aged, tamopradhan sanskars and those now have to be removed.
76abhi tumko na devta, na shoodra, beech ka brahman kahenge। 77woh bhi sampoorn nahin bane ho।
74At present, you are neither deities nor shudras; you are said to be Brahmins in the middle, and you haven't become complete in that either.
78jagat amba ko devta nahin kahenge।
75Jagadamba cannot be called a deity.
79jagat amba jab sampoorn ban jaati hai, uske baad devta banti hai।
76When Jagadamba becomes complete, she will then become a deity.
80abhi brahman hai। 81brahma ki beti sarasvati hai।
77She is now a Brahmin, the daughter of Brahma: Saraswati.
82parantu yeh koi nahin jaante।
78However, no one knows this.
83brahma kab aaya jo mukh-vanshaavli rachna rachi?
79When did Brahma come and create the mouth-born creation?
84usko hi shivshakti sena kaha jaata hai।
80They are called the Shiv Shakti Army.
85to tum jaante ho woh oonch te oonch baap parampita, paramdham mein rahne vaale hain।
81You know that He is the highest-on-high Father, the Supreme Father and the resident of the supreme abode.
86phir sookshm vatan mein hain brahma, vishnu, shankar।
82Then there are Brahma, Vishnu and Shankar in the subtle region.
87pravritti maarga hone kaaran woh bhi yugal dikhaate hain।
83Because of it being a family path, the form of a couple is shown.
88vishnu ko poora yugal dikhaate hain।
84They show Vishnu as a complete couple.
89yeh sab buddhi mein rehna chaahiye।
85All of this should remain in your intellects.
90manushya kahenge ham actor hain।
86Human beings say that they are actors.
91to manushyon ko drama ke aadi, madhya, ant ka maaloom hona chaahiye na।
87So, human beings should know the beginning, the middle and the end of the drama.
92oonch te oonch bhagwan kaun hai?
88Who is God, the Highest on High?
93brahma, vishnu, shankar kaun hain?
89Who are Brahma, Vishnu and Shankar?
94kya aur bhi 8-10-100 bhuja vaala koi hai?
90Is there anyone else who has eight, ten or a hundred arms?
95nahin, yeh sab chitra phaaltu hain।
91No, all of those pictures are useless.
96brahma ki 100 bhuja dikhaate hain।
92They show Brahma with a hundred arms.
97ab yeh to prajaapita hai, 100 bhuja ki to baat hi nahin।
93This one is the Father of People; there is no question of a hundred arms.
98yeh sab wrong hai।
94All of that is wrong.
99right vaastav mein kya hai, woh bhi samajhna chaahiye।
95In fact, you should understand what is truly right.
100oonch te oonch bhagwan jo paramdham mein rehte hain, hai star।
96God, the Highest on High, who resides in the supreme abode is a star.
101vishnu ko bhi 4 bhuja dikhaai hain - do bhuja lakshmi ki, do bhuja naaraayan ki। 102jaise raavan ke 10 sheesh dikhaate hain, 5 stri ke vikaar aur 5 purush ke।
97Vishnu has been shown with four arms - two arms of Lakshmi and two of Narayan – just as they also show ten heads of Ravan: five vices of women and five vices of men.
103pahle-pahle mukhya vikaar hai deh-abhimaan।
98The first and foremost vice is body consciousness.
104phir aur vikaar nambarvaar aate hain।
99Then the other vices enter, numberwise.
105sookshmavtanvaasi brahma to hai avyakt।
100Brahma, the resident of the subtle region, is avyakt (subtle).
106prajaapita brahma to yahaan chaahiye na।
101Prajapita Brahma (the Father of People) has to be here.
107yeh jab sampoorn ban jaate hain to sookshm vatan mein pharishte ban jaate hain।
102When this one becomes perfect, he becomes an angel, a resident of the subtle region.
108tum bhi pharishte ban jaate ho।
103You too become angels.
109vahaan tumhaara shareer haddi-maas ka nahin hota hai।
104There, your bodies are not of flesh and bone. 105They are called angels.
110unko pharishta kaha jaata hai।
106Brahma is the Father of People here.
111brahma to prajaapita yahaan hai। 112phir vishnu do roop se paalna karenge।
107Then Vishnu will carry out the sustenance through the two forms.
113shankar to hai sookshm vatan mein।
108Shankar is in the subtle region.
114yeh badi samajhne ki baaten hain।
109These deep matters have to be understood.
115itni dooraandeshi buddhi koi ki hai nahin।
110No one’s intellect is that far-sighted.
116tumhaari buddhi ekdam mool vatan, sookshm vatan tak chali gai hai।
111Your intellects have gone right to the incorporeal world and the subtle region.
117sookshm vatan ab racha hua hai। 118brahma, vishnu, shankar ki bhi rachna hui hai, jahaan tak aa-ja sakte ho।
112The subtle region to where you can go and return here has now been created. 113There has also been the creation of Brahma, Vishnu and Shankar.
119to oonch te oonch bhagwan phir brahma, vishnu, shankar phir yeh manushya srishti mein devi-devtaayen।
114So the Highest on High is God and then there are Brahma, Vishnu and Shankar and then there are the deities of the human world.
120baaki 8-10 bhuja vaale va chandika devi aadi to hain nahin। 121itne sab chitra kahaan se aaye?
115However, there aren't any human beings with eight to ten arms or goddesses such as Chandika (cremator goddess).
122tumhaare paas koi hathiyaar thode hi hain।
116Where did all of those pictures come from? 117You don't have any weapons.
123yeh sab hinsak hathiyaar baith banaaye hain।
118People have sat and created all of those violent weapons.
124devta to hote hain double ahinsak।
119Deities are doubly non-violent.
125sookshm vatan mein koi hathiyaar aadi hote nahin।
120There are no weapons etc. in the subtle region.
126chitron mein kitne hathiyaar diye hain।
121They have shown so many weapons in those pictures.
127isko kaha jaata hai gudiyon ki pooja।
122That is called the worship of dolls.
128occupation ko koi jaante nahin।
123No one knows the occupation of any of them.
129baba aakar brahma dvaara nai rachna rachte hain। 130to khud bada ho gaya na।
124Baba comes and creates the new creation through Brahma and so He Himself is the Senior.
131tum ho unki santaan potre aur potriyaan।
125You are his children, grandsons and granddaughters.
132samajhne vaale samajhte bhi hain parantu phir yeh nahin samajhte ki sabki maut honi hai।
126Those who are to understand, will understand this, but if they don't, then understand that everyone is to die.
133abhi bhi kitne marte rehte hain। 134akhbaaron aadi mein koi dikhlaate thode hi hai, nahin to naam badnaam ho jaaye।
127Even now, so many continue to die, but no one puts this in the newspapers because, otherwise, their names would be spoilt.
135bhookh bahut marte hain।
128So many starve to death.
136ek samay mushkil se do roti milti hai।
129They are hardly able to get two chapattis to eat for a meal.
137tum bachche jaan gaye ho satayug mein lakshmi-naaraayan ka raajya chalta hai।
130You children know that the kingdom of Lakshmi and Narayan continues in the golden age.
138do bhuja vaale hi manushya hain।
131They are beings with two arms each.
139baaki satayug mein koi 8-10 bhuja vaali deviyaan nahin hoti hain।
132It isn't that there are goddesses with eight or ten arms in the golden age.
140second number mein hain raam-seeta।
133Rama and Sita are the second number.
141woh bhi yahaan raajayog se pad pa rahe hain।
134They too are claiming their status here by studying Raj Yoga.
142kitni sahaj baat hai samajhne ki।
135This is such an easy matter to understand.
143baap kehte hain tumne bahut ved-shaastra padhe hain, ab tum mere se suno aur judge karo - main tumhein satya sunaata hoon ya woh satya sunaate hain?
136The Father says: You have studied many Vedas and scriptures. 137Now, listen to Me and judge for yourself whether I am telling the truth or they tell the truth.
144agar woh satya sunaate hain to tum satya naaraayan ki katha se satya naaraayan kyon nahin bane ho?
138If they tell the truth, why have you not become true Narayan by listening to the story of the true Narayan?
145abhi tum practical mein satya baba se satya katha sun rahe ho - naari se lakshmi, nar se naaraayan banne ki yeh katha hai।
139You are now listening to the true story from the true Baba in a practical way. 140This story is for you to become Lakshmi from an ordinary woman and Narayan from an ordinary man.
146zaroor praja bhi banegi ki sirf lakshmi-naaraayan jaakar takhta par baithenge?
141Subjects too will definitely be created. 142Or, is it that just Lakshmi and Narayan will go and sit on the throne?
147yeh devi-devtaaon ki raajdhaani sthaapan ho rahi hai।
143A kingdom of deities is being established.
148phir satayug mein aakar raajya karenge।
144You will then go and rule in the golden age.
149vahaan raajaaon ko lashkar aadi koi hote nahin।
145The kings there don't have armies etc.
150lashkar vikaari unholy raajaaon ko hote hain।
146Armies are part of vicious, unholy kings.
151woh to hain holi raajaayen।
147Those others are holy kings.
152satayug ko holi land kaha jaata hai, isko unholy-land kehte hain। 153bahut puraane patit ho gaye hain।
148The golden age is called a holy land and this is called an unholy land; it has become very old and impure.
154naye ko puraana banna hi hai।
149The new definitely has to become old.
155shareer bhi pahle naya phir puraana hota hai।
150Bodies too are new at first and they then become old.
156yeh to buddhi mein baithna chaahiye na।
151This should sit in your intellects.
157manushya hote hue bhi drama ke aadi-madhya-ant ko nahin jaante।
152Although they are human beings, they don't know the beginning, the middle or the end of the drama.
158tum jaante ho oonch te oonch shivbaaba mool vatan mein rehte hain।
153You know that the Highest on High, Shiv Baba, resides in the supreme abode.
159usko niraakaari duniya kaha jaata hai।
154That is called the incorporeal world.
160aatmaayen bindiyaan bhi vahaan rehti hain।
155Souls, points, also reside there.
161parantu bindi roop hi den to koi samajh kaise sake?
156However, if just the point form is shown, how could anyone understand?
162bindi ki pooja kaise karenge?
157How would they worship a point?
163shivbaaba ke bindi roop ki pooja kaise karen?
158How would they worship Shiv Baba, a point?
164tilak kaise lagaayen?
159How would they apply a tilak?
165baba amarnaath par bhi gaye hue hain।
160Baba has been to Amarnath.
166baba saara dekhkar aaye the ki kaise shivling banaate hain।
161Baba went and saw how they make the Shiva lingam there.
167kehte hain vahaan paarvati ko shankar ne katha sunaai।
162They say that Shankar told the story to Parvati up on the mountains.
168ab paarvati ne kis durgati ko paaya tha jo unko baith katha sunaai?
163What state of degradation did she reach that he sat and told her the story?
169vaastav mein tum sab paarvatiyaan hon।
164In fact, all of you are Parvatis.
170tum janma-maran mein aate ho aur sadgati ko paane ke liye katha sun rahe ho।
165You enter the cycle of birth and death and listen to the story in order to attain salvation.
171to vahaan poochha shivling kahaan hai?
166So, there, he (Brahma) asked: Where is the Shivalingam?
172to bola shivling to aapehi nikal aata hai।
167He was told: The Shivalingam is self-creating. 168Oh! but how is that possible?
173are, yeh kaise hoga!
169They also show pigeons there.
174vahaan kabootar bhi dikhaate hain।
170Pigeons never learn how to speak.
175kabootar (pigeon) baat karna kabhi seekhte nahin।
171Parrots are taught how to speak and so they speak.
176tote ko baat karna sikhlaate hain to woh bolte hain। 177kanthi pad jaati hai।
172They are able to memorise and repeat the things they hear.
178tum gyaan ki kanthi pahante ho।
173You wear bead necklaces of knowledge.
179to baba ne samjhaaya hai oonch te oonch to hai shivbaaba phir brahma, vishnu, shankar।
174Baba has explained that the Highest on High is Shiv Baba and that there are then Brahma, Vishnu and Shankar.
180pravritti maarga dikhaane liye vishnu ko 4 bhujaayen dikhaate hain।
175They show Vishnu with four arms in order to portray the family path.
181yahaan manushya srishti mein oonch te oonch lakshmi-naaraayan aur unki raajdhaani phir raam-seeta ki dynasty।
176Here, in the human world, the highest on high are Lakshmi and Narayan and their kingdom, and then there is the dynasty of Rama and Sita.
182yeh holi dynasty poori hoti hai। 183phir raavan raajya shuru hota hai।
177When that holy dynasty comes to an end, the kingdom of Ravan then begins.
184phir sabko patit banna hi hai।
178Then, everyone has to become impure.
185baaki haan, pichhaadi mein jo nai aatmaayen aati hain unka kuchh prabhaav nikalta hai।
179However, there is some influence of the new souls that come down at the end.
186kiska satopradhaanta ka, kiska rajo-tamo ka part hai।
180Some have satopradhan parts, some have rajo parts and others tamo parts.
187yeh behad ka drama hai।
181This is an unlimited drama.
188manushya to manushya hi hain।
182Human beings are human beings.
189baaki sab hai gudiyon ki pooja।
183All the rest is the worship of dolls.
190tum actors ho na।
184You are actors.
191abhi tum manushya se devta ban rahe ho।
185You are now changing from human beings into deities.
192padhaai se manushya kitna oonch pad paate hain।
186Human beings attain such a high status by studying.
193yeh bhi padhaai hai, jisse tum raajya pad paate ho।
187This too is a study through which you attain a royal status.
194aisi padhaai koi hoti nahin।
188There is no other study like this one.
195woh prince-princess to praalabdha le aate hain।
189Those princes and princesses brought their reward with them.
196tum yahaan praalabdha bana rahe ho। 197bhavishya satayug ke liye kitni oonch aur phir sahaj knowledge hai - second mein jeevanmukti।
190You are creating your reward here for the future golden age. 191This is such elevated and easy knowledge: liberation-in-life in a second.
198ham behad baap ke bachche hain, eeshvareey god mein baithe hain।
192We are the children of the unlimited Father and we are sitting in God's lap.
199eeshvareey god kaun chhodenge?
193Who would leave God's lap?
200to is drama ke aadi-madhya-ant ko samajhna hai।
194So, the beginning, middle and end of this drama have to be understood.
201baap to yathaartha reeti baith samjhaate hain।
195The Father sits here and explains everything correctly to you.
202jo manushya srishti ka beej-roop gaaya jaata hai।
196He is remembered as the Seed of the human world tree.
203sat-chit-aananda swaroop kaha jaata hai।
197He is also called the Truth, the Living Being and the Embodiment of Bliss.
204zaroor jab aayenge tab to varsa denge na।
198He would definitely give you the inheritance when He comes.
205tum sachkhanda ke maalik devi-devta bante ho।
199You are becoming deities, the masters of the land of truth.
206koi dar ki baat nahin hai।
200There is no question of fear.
207yahaan to kitna dar rehta hai - koi chadhaai na kare।
201Here, there is so much fear that someone may attack you.
208tumko to bilkul nirbhay rehna hai।
202You have to remain completely fearless.
209shareer ko koi maarta hai, aatma ko thode hi maar sakte hain jo darna chaahiye।
203Someone can kill a body, but no one can kill a soul that you might be afraid.
210nirbhay hone ki badi samajh chaahiye। 211baap bhi nirbhay to bachche bhi nirbhay।
204Very good understanding is required in order to be fearless.
212goli shareer ko lagti hai, main aatma to ja raha hoon baba ke paas, hamko kya dar hai।
205The Father is fearless and the children are also fearless. 206A bullet might hit my body and I, a soul, would go to Baba.
213ham baithe hain, chhat gir jaati hai, ham baba ke paas chale jaayenge।
207I am not afraid. 208I am sitting here and, if the ceiling falls in, I will go to Baba.
214nirbhay hone mein time lagta hai।
209It takes time to become fearless.
215tum ho jagat amba ke bachche shiv shakti sena।
210You are the Shiv Shakti Army, the children of Jagadamba.
216ek ki to mahima nahin hai।
211There isn't praise of just one.
217tum bhi saath ho।
212You are also with her.
218yeh commander hai।
213That One is the Commander.
219tumko roohaani drill sikhlaate hain।
214He teaches you spiritual drill.
220tum unke bachche ho।
215You are His children.
221tum ho lucky sitaare।
216You are lucky stars.
222yeh sarasvati bhi lucky sitaara hai।
217This Saraswati is also a lucky star.
223brahma ki beti hai na।
218She is the daughter of Brahma.
224us gyaan soorya ka chandrama to yeh (brahma) hai na। 225parantu yeh mel hone kaaran maata par kalash rakha jaata hai।
219This one (Brahma) is the moon of the Sun of Knowledge but, because he is a male, the urn is placed on the mother.
226achha!
220Achcha.
227meethe-meethe sikeeldhe brahma mukh vanshaavli brahman kul bhooshan svadarshan chakradhaari bachchon prati maat-pita baapdaada ka dil va jaan, sik va prem se nambarvaar purushaartha anusaar yaad-pyaar aur good morning। 228roohaani baap ki roohaani bachchon ko namaste।
221To the sweetest, beloved, long-lost and now-found, mouth-born creation of Brahma, the decoration of the Brahmin clan, the children who are spinners of the discus of self-realisation, love, remembrance and good morning from the depths of the heart with deep love from the Mother, the Father, BapDada, numberwise, according to the efforts you make, the spiritual Father says namaste to the spiritual children.
Essence for dharna
229dhaarna ke liye mukhya saar:-
222Essence for dharna:
2301) kaliyugi tamopradhaan sanskaaron ko nikaal sachcha brahman banna hai।
223 1. Remove your iron-aged, tamopradhan sanskars and become true Brahmins.
231kisi se bhi vair nahin rakhna hai।
224Don't have any6 animosity towards anyone.
2322) nirbhay banne ke liye aatma-abhimaani rahne ka abhyaas karna hai।
225 2. In order to become fearless, practise being soul conscious.
233ham shiv shakti sena hain, humein to sachkhanda ka maalik banna hai - isi nashe mein rehna hai।
226Maintain the intoxication: We are the Shiv Shakti Army and we have to become the masters of the land of truth.
Blessing
234vardaan:- kaliyugi vaayumandal mein rehte hue uske vibration se safe rahne vaale svaraajya adhikaari bhav
227Blessing: May you become a self-sovereign, a master of yourself and stay safe from iron-aged vibrations while in the midst of them.
235svaraajya adhikaari use kaha jaata jise koi bhi karmendriy apni taraph aakarshit na kare, sada ek baap ki taraph aakarshit rahe।
228 The physical senses of a self-sovereign, a master of yourself are never attracted by anyone, for he remains constantly attracted to the one Father.
236kisi bhi vyakti va vastu ki taraph aakarshan na jaae।
229Let there not be any attraction to any person or any object.
237aise raajya adhikaari hi tapasvi hain, vahi hans, bagulon ke kaliyugi vaayumandal mein rehte hue sada safe rehte hain।
230Such self-sovereigns are tapaswis who remain constantly safe while in the midst of the iron-aged atmosphere of swans and storks.
238jara bhi duniya ke vibration, unhein aakarshit nahin karte।
231Worldly vibrations do not attract them at all.
239sab complain samaapta ho jaati hain।
232All of their complaints have finished.
Slogan
240slogan:- bure ko achhe mein badal dena hi oonch braahmanon ki shreshtha shakti hai।
233Slogan: Transforming anything from bad to good is an elevated power of the highest Brahmins.
234*** Om Shanti ***