Daily Murli for Thursday 5 October 2023
Saving in progress..
You can now read this murli without Internet.
You can read this murli without Internet.
in order to be able to read it without internet.
Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.
You can correct the sentence alignment yourself on part or all of the murli.
This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.
How is Hinglish generated?
The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.
Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
005-10-2023 praatahmurli om shanti "baapdaada"' madhuban
0 05/10/23 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - baap se sarva sambandh rakho to bandhan khalaas ho jaayenge, maaya bandhan mein baandhati aur baap bandhanon se mukta kar dete hain''
1Essence: Sweet children, have all relationships with the Father and your bondages will end. 2Maya ties you in bondage whereas the Father liberates you from bondage.
Question
2prashn:- nirbandhan kise kaha jaata hai? 3nirbandhan banne ka upaay kya hai?
3Question: Who is said to be free from bondage? 4What is the way to become free from bondage?
Answer
4uttar:- nirbandhan arthaat ashareeri।
5Answer: “Free from bondage” means bodiless. 6Bodies or bodily relationships should not pull your intellects to them. 7There is bondage in body consciousness.
5deh sahit deh ka koi bhi sambandh buddhi ko apni taraph na kheenche।
8Become soul conscious and all your bondages will end.
6deh-abhimaan mein hi bandhan hai।
9To die alive is to become free from bondage.
7dehi-abhimaani bano to sab bandhan samaapta ho jaayenge। 8jeete ji mar jaana hi nirbandhan banna hai।
10It should remain in your intellects that it is now the final period and that the play is about to end.
9buddhi mein rahe ab ant ka samay hai, naatak poora hua, ham baap ke paas jaate hain to nirbandhan ban jaayenge।
11We are going to our Father's home and so we will become free from bondage.
Song
10geet:- jiska saathi hai bhagwan…
12Song: Storms and hurricanes can do nothing to those whose Companion is God.
Murli
11om shanti।
13Om shanti.
12baap baith bachchon ko samjhaate hain।
14The Father sits here and explains to you children.
13ab itne bachche hain to zaroor behad ka baap hoga।
15There are so many children here and so the Father would surely be unlimited.
14baap samjhaate hain - kehte bhi hain niraakaar shivbaaba।
16The Father explains to you: It is said: Incorporeal Shiv Baba.
15brahma ko bhi baba kehte hain, vishnu va shankar ko baba nahin kahenge।
17Brahma is also called Baba. 18Vishnu and Shankar would not be called Baba.
16shiv ko hamesha baba kehte hain।
19Shiva is always called Baba.
17shiv ka chitra alag, shankar ka chitra alag hai।
20The image of Shiva is separate from the image of Shankar.
18geet bhi hai shivaae namah।
21The song says: Salutations to Shiva.
19phir kaha jaata hai tum maat-pita........ yeh bhi samjhaana bahut sahaj hai ki barobar niraakaar shiv ko hi baap kehte hain।
22It is then said: You are the Mother and Father. 23It is easy to explain that only incorporeal Shiva can truly be called the Father.
20woh hai sabhi aatmaon ka baap।
24He is the Father of all souls.
21shankar va vishnu niraakaar to nahin hain।
25Shankar and Vishnu are not incorporeal.
22shiv ko niraakaar kahenge।
26Shiva is called incorporeal.
23mandiron mein un sabke chitra hain।
27There are the images of all of them in the temples.
24bhakti maarga mein kitne chitra hain।
28There are so many images on the path of devotion.
25oonch te oonch chitra dikhaate hain shivbaaba ka, phir brahma, vishnu, shankar ka chitra dikhaate hain।
29The highest-on-high image is of Shiv Baba. 30Then, there are the images of Brahma, Vishnu and Shankar.
26unka bhi roop hai।
31Each of them has a form.
27jagat amba, jagat pita ka bhi roop hai।
32Jagadamba and Jagadpita also have forms.
28lakshmi-naaraayan ka bhi saakaari roop hai। 29baaki ek hi bhagwan hai niraakaar।
33Lakshmi and Narayan also have corporeal forms whereas God alone is incorporeal.
30parantu unko sirf god kahne se manushya moonjhate hain।
34However, by calling Him just ‘God’, people have become confused.
31poochho - god tumhaara kya lagta hai, kahenge father।
35When you ask them what their relationship with God is, they would say that He is the Father.
32to yeh siddha kar batlaana hai god father hai।
36Therefore, you have to prove that He is God, the Father.
33father rachta hai to mother bhi chaahiye।
37The Father is the Creator and so the Mother is also needed.
34mother bigar father kaise srishti rachenge।
38How can the Father create the world without the Mother?
35woh father kab aayenge?
39When will that Father come?
36sab bulaate hain - he patiton ko paavan banaane vaale aao।
40Everyone calls out: O Purifier of the impure, come! 41The whole world is now impure.
37abhi to saari duniya patit hai।
42It is only when it is impure that He would come and purify it.
38patit ho tab to aakar paavan banaayenge na। 39isse siddha hota hai baap ko patit duniya mein aana zaroor hai।
43This proves that the Father definitely has to come into the impure world but, according to the drama, no one is able to understand this.
40parantu drama anusaar yeh kisi ko bhi samajh mein nahin aayega।
44It is only when they don't understand that the Father comes and explains.
41na samjhen tab to baap aakar samjhaaye।
45The Father sits here and explains to you children.
42baap baith bachchon ko samjhaate hain।
46Knowledge and devotion are only remembered in Bharat.
43bhaarat mein hi gaaya jaata hai gyaan aur bhakti, phir kehte hain brahma ka din aur brahma ki raat।
47Then, they also speak of the day of Brahma and the night of Brahma. 48There is extreme darkness at night.
44raat mein ghor andhiyaara hota hai। 45gaaya bhi jaata hai gyaan anjan satguru diya, agyaan andher vinaash।
49It is remembered that when the Satguru gave the ointment of knowledge, all the darkness of ignorance was dispelled.
46manushyon mein itna to agyaan hai jo father ko bhi nahin jaante।
50Human beings have so much ignorance that they don't even know the Father.
47in jaisa agyaan aur koi hota nahin।
51There is no other ignorance such as this.
48parampita, O god father akshar kahkar agar usko na jaanen to un jaisa agyaan koi nahin।
52Even after saying, “Supreme Father! 53O God, the Father!", if they don't know Him, there is no greater ignorance than this.
49bachche baba kahen aur phir kahen ham unke occupation, naam, roop aadi ko nahin jaante hain to unko anaadi kaha jaae na।
54When children say "Baba" and then say that they don't know His occupation, name or form, they are called foolish, senseless ones.
50yahi bhaaratvaasiyon ki bhool hai jo father kehte hue phir unko jaante nahin।
55The mistake of the people of Bharat is that they call Him the Father and yet they don't know Him.
51gaate hain - O god father, aakar patiton ko paavan banaao, duhkh se chhudaao, duhkh harkar sukh do।
56They sing: O God, the Father, come and purify the impure! 57Liberate us from sorrow! 58Remove our sorrow and give us happiness!
52baap ek hi baar aate hain।
59The Father only comes once.
53yeh tum jaante ho nambarvaar।
60You know this, numberwise.
54koi to samajhte nahin ki hamko baap se poora varsa lena hai।
61Some don't understand that they are to claim their full inheritance from the Father.
55baap ka poora parichay nahin isliye kehte hain kya karen, bandhan hai।
62They don't have the full introduction of the Father and they therefore ask: What can I do?
56jeete ji marna aa jaae to tumhaara bandhan khalaas ho jaae।
63I have bondages. 64If you know how to die alive, your bondages will end.
57manushya achaanak mar jaate hain to bandhan chhoot jaate hain।
65When a person suddenly dies, he is liberated from his bondages.
58abhi to sabke bandhan chhootne vaale hain।
66Now, everyone's bondages are going to end.
59tumhein jeete ji nirbandhan arthaat ashareeri banna hai।
67You have to become free from bondage, that is, bodiless while alive.
60baap kehte hain in shareer ke bandhanon aadi ko bhool jaao।
68The Father says: Forget the bondages of your bodies etc.
61apne ko aatma samajh mujh baap ko yaad karo।
69Consider yourselves to be souls and remember Me, your Father.
62baaki bandhan tab lagta hai jab tum deh-abhimaani bante ho phir kehte ho - kaise chhooten?
70However, you feel it to be a bondage when you become body conscious. 71You then say: How can I become free?
63baap kehte hain bhal grihastha vyavhaar mein raho parantu buddhi mein rahe - hamko vaapis jaana hai।
72The Father says: You may live at home with your families, but it should remain in your intellects that you have to return home.
64jaise naatak ka jab ant hota hai to actors naatak se jaise upraam ho jaate hain।
73When a play is about to end, the actors become detached from the play.
65part bajaate-bajaate buddhi mein rehta hai - baaki thoda time hai, yeh part bajaakar phir ghar jaayenge।
74While playing their parts, their intellects are aware that a short time remains and that, after playing their parts, they will return home.
66tumko bhi yeh buddhi mein rakhna hai - abhi ant hai, ham daivi sambandh mein jaate hain।
75You too have to keep it in your intellects that it is now the end. 76We are now going into divine relationships.
67is puraani duniya mein rehte yeh buddhi mein rehna chaahiye ki ham baap ke paas jaate hain।
77While living in this old world, it should remain in your intellects that you are going to the Father.
68gaate bhi hain ham tum par balihaar jaayenge।
78You sing: We will surrender ourselves to You.
69jeete ji tumhaara banenge।
79We will belong to You while we are alive.
70baaki jo deh sahit deh ke sambandh hain unko bhool ham aapke saath hi sambandh rakhenge।
80We will forget our bodies and all bodily relationships and have a relationship with You alone.
71sambandh hai to yaad karo, pyaar karo।
81Since you have that relationship, remember Him and love Him.
72baap se athva apne preetam se buddhi ka yog lagaao। 73to tum par jo junk lagi hai woh utar jaayegi।
82Connect your intellects in yoga to the Father, your Beloved, and the rust that has covered you will be removed.
74yog to gaaya hua hai na।
83Yoga has been remembered.
75aur sab jismaani yog hain - maama, chaacha, kaaka, guru gosaai aadi sabse yog rakhte hain।
84All other yoga are physical; you have yoga with your maternal and paternal uncles, gurus and saints etc.
76baap kehte hain in sabse yog hataae mujh ek ko yaad karo।
85The Father says: Remove your yoga from all of them and remember Me alone.
77yog mujh ek ke saath lagaao।
86Have yoga with Me alone.
78deh-abhimaan mein nahin aao।
87Do not become body conscious.
79deh se karma karte hue bhi yeh nishchay karo ki ham part baja rahe hain।
88While acting through your bodies, have the faith that you are playing your parts.
80is puraani duniya ka ab ant hai, abhi hamko vaapis jaana hai, deh sahit deh ke sab sambandhon se upraam hona hai।
89It is now the end of this old world and we now have to return home. 90You have to go beyond bodies and all bodily relationships.
81aise-aise apne saath baaten karni hai।
91Talk to yourselves in this way.
82ab to baap ke paas jaana hai।
92You now have to go to the Father.
83kisi ko stri ka bandhan hai, kisi ko pati ka bandhan hai, kisi ko koi ka bandhan hai।
93Some have the bondage of a wife, some have the bondage of a husband and some have a bondage of someone else.
84baba to yuktiyaan bahut batlaate hain।
94Baba shows you many methods.
85bol do - hamko pavitra ban bhaarat ko pavitra zaroor banaana hai।
95Tell them: We have to become pure and definitely make Bharat pure.
86ham pavitra ban tan-man-dhan se seva karte hain।
96We become pure and serve with our bodies, minds and wealth.
87parantu pahle nashtomoha chaahiye।
97However, first of all, you have to become destroyers of attachment.
88moh nashta ho to government ko chitthi likho, to woh bhi tumko sahayog denge।
98If you are a destroyer of attachment, write a letter to the Government and they will also cooperate you.
89bhagvaanuvaach - kaam mahaashatru hai, ham un par jeet paakar pavitra rehna chaahte hain।
99Tell them: God speaks: Lust is the greatest enemy. 100We want to conquer it and become pure.
90baap ka farmaan hai pavitra bano to svarga ka maalik banoge।
101The Father's orders are: Become pure and you will become the masters of heaven.
91hamko vinaash aur sthaapna ka saakshaatkaar hua hai, abhi pavitra banne mein hamko yeh vighna daalte hain, maarte hain।
102We have had visions of destruction and establishment. 103They are now causing obstacles to us for becoming pure and beat us.
92main to bhaarat ki sachchi seva mein hoon।
104We are doing true service of Bharat.
93ab mujhe asylum do।
105Now, give us asylum.
94parantu pakka nashtomoha chaahiye।
106However, you have to be true destroyers of attachment.
95sannyaasi to gharbaar chhod jaate hain।
107Sannyasis leave their homes and families.
96yahaan to saath rehte nashtomoha banna hai।
108Here, you have to live with your families and become destroyers of attachment.
97sannyaasiyon ka maarga alag hai।
109The path of the sannyasis is separate.
98manushya kehte bhi hain ki grihastha vyavhaar mein rehte hamko aisa gyaan do jo ham raaja janak muaaphik mukti, jeevan-mukti ko pa len।
110Human beings say: While we live at home with our families, give us such knowledge that we can attain liberation and liberation-in-life just as King Janak did.
99vahi to ab tumko milta hai na।
111You are now receiving that knowledge.
100baba kehte hain yeh meri vanni (yugal) hai, inke mukh se main praja rachta hoon।
112Baba says: This one is My wife and I create people through his mouth.
101prajaapita brahma ke mukh dvaara hi kehte hain।
113He says this through the mouth of Prajapita Brahma.
102shivbaaba tumko kehte hain tum mere potre ho।
114Shiv Baba says to you: You are My grandchildren.
103yeh phir kehte tum mere bachche ban shivbaaba ke potre bante ho।
115This one then says: You become my children and then become Shiv Baba's grandchildren.
104varsa unse milta hai।
116You receive the inheritance from Him.
105svarga ka varsa koi manushya de na sake।
117No human being can give you the inheritance of heaven.
106niraakaar hi dete hain।
118Only the Incorporeal gives you that.
107to bhakti alag cheez hai aur gyaan alag hai।
119So, devotion is separate from knowledge.
108bhakti mein to ved-shaastra padhte, yagya-tap, daan-punya aadi karte bahut kharcha hota hai, yeh hai saari bhakti ki saamagri।
120In devotion, they read the Vedas and scriptures, have sacrificial fires, do tapasya, make donations and perform charity. 121There are a lot of expenses in those.
109bhakti shuru hoti hai dvaapar se।
122All of those are the paraphernalia of the path of devotion.
110devi-devta jab vaam maarga mein aakar patit bante hain to phir devi-devta naam kahla na sake kyonki devtaayen to sampoorn nirvikaari the।
123Devotion begins in the copper age. 124When deities go on to the path of sin and become impure, they can no longer have the name ‘deities’ because deities are completely viceless.
111vaam maarga mein jaane se vikaari ban jaate hain।
125When they go on to the path of sin, they become vicious.
112to kahenge devta dharma vaale vaam maarga mein aakar patit bane hain।
126So, it would be said: Those of the deity religion became impure by going on to the path of sin.
113patit ko devta kah nahin sakte, isliye phir hindu naam rakha hai।
127Impure ones cannot be called deities and this is why they are called Hindus.
114vedon-shaastron mein aarya naam rakh diya hai।
128They have used the name ‘Arya’ (reformed ones) in the Vedas and scriptures.
115aarya naam is bhaaratkhanda ke liye hai।
129The name Arya refers to the land of Bharat.
116abhi yeh akshar aaya kahaan se?
130Now, where did that word come from?
117satayug mein to aarya akshar hai nahin।
131The word Arya doesn't exist in the golden age.
118kehte bhi hain Christ se 3 hajaar varsha pahle bhaarat mein devi-devta bade samajhdaar the phir vahi devta jab dvaapar mein vikaari bante hain to an-aarya kaha jaata hai।
132They say: Three thousand years before Christ, the deities in Bharat were very sensible and then, when those same deities became vicious in the copper age, they were called “un-Arya” (unreformed ones).
119ek ne aarya kaha to bas, naam chal padta। 120jaise ek ne krishna bhagvaanuvaach kaha athva likha to bas, woh maanne lag padte।
133Someone said ‘Arya’ and the name continued, just as one person said or wrote “God Shri Krishna speaks” and everyone began to believe that.
121gaate bhal hain shivaae namah, tum maat-pita........parantu woh kaise maat-pita bante hain, kab rachna rachte hain yeh nahin jaante।
134Although they sing, "Salutations to Shiva” and “You are the Mother and Father", they don’t know how He becomes the Mother and Father or when He creates His creation.
122zaroor srishti ke aadi mein rachte honge।
135He must surely create it at the beginning of the world.
123ab srishti ka aadi kisko kaha jaae?
136When would it be the beginning of the world?
124satayug ko ya sangamayug ko?
137The golden age or the confluence age?
125satayug mein to baap aate nahin hain।
138The Father doesn't come in the golden age.
126satayug aadi mein to aate hain lakshmi-naaraayan।
139Lakshmi and Narayan come at the beginning of the golden age.
127unhon ko satayug ka maalik kisne banaaya?
140Who made them into the masters of the golden age?
128kaliyug mein bhi nahin aate।
141He doesn't even come in the iron age.
129yeh hai kalpa ka sangamayug।
142This is the confluence age of the cycle.
130baap kehte hain main har kalpa ke sangamayuge aata hoon jabki sab aatmaayen patit ban jaati hain athva srishti puraani ho jaati hai।
143The Father says: I come at the confluence age of every cycle when all souls have become impure and the world has become old.
131drama ka chakra poora ho tab to baap aayenge na।
144The Father comes when the cycle of the drama is ending.
132tum bachchon mein badi hoshiyaari chaahiye, dhaarna chaahiye।
145You children have to be very clever and you also have to imbibe divine virtues.
133ab conference karte hain ki ved padhne se faayda kya hota hai? 134ved padhna chaahiye to kyon?
146They are now holding a conference about the benefits of studying the Vedas and why one should study the Vedas.
135phainsala kuchh bhi kar nahin sakenge। 136phir vahi conference doosre varsha karenge।
147They won't be able to come to any solution and they will then have the same type of conference next year.
137phainsala karne baithte hain parantu hota kuchh bhi nahin hai।
148They sit down to solve something, but nothing is solved.
138vinaash ki taiyaariyaan bhi hoti rehti hain।
149Preparations for destruction continue to be made.
139bombs banaate rehte।
150They also continue to manufacture bombs.
140abhi hai hi kaliyug।
151It is now the iron age.
141yeh baaten tum bachche hi jaante ho।
152Only you children know these things.
142tumhaari baaten hi niraali hain।
153The things you say are unique.
143tum jaante ho manushya, manushya ko gati-sadgati de na sake।
154You know that human beings cannot grant liberation or salvation to human beings.
144gaate bhi hain patit-paavan, to apne ko patit kyon nahin samajhte?
155The Purifier is remembered, so why do they not consider themselves to be impure?
145yeh hai patit duniya, vishay saagar।
156This is an impure world, an ocean of poison.
146sab thode hi khivaiya ban sakte hain।
157Not everyone can become the Boatman.
147abhi tum bachchon mein woh taakat aai nahin hai jo poora samjha sako।
158You children have not yet received that power to be able to explain fully.
148abhi tum itna hoshiyaar nahin bane ho।
159You have not yet become that clever.
149yog bhi nahin hai।
160You don't even have yoga.
150ab tak chhote bachchon muaaphik rote rehte hain।
161Even now, you continue to cry like little children.
151maaya ke toofaan mein thahar nahin sakte hain। 152deh-abhimaan bahut hai।
162You are unable to tolerate the storms of Maya; there is a lot of body consciousness.
153dehi-abhimaani bante nahin।
163You don't become soul conscious.
154baba to baar-baar kehte hain - apne ko aatma samjho।
164Baba repeatedly tells you: Consider yourselves to be souls.
155abhi hamko vaapis jaana hai।
165We now have to return home.
156sabhi actors jo apna-apna part bajaate hain, sab shareer chhodkar vaapis ghar jaayenge।
166All the actors are playing their own parts; they will shed their bodies and return home.
157tum saakshi hokar dekho।
167You just have to observe as detached observers.
158dehdhaari sambandhon mein, deh mein moh kyon rakhte ho?
168Why do you have attachment to bodily relationships and to your bodies?
159videhi bante nahin। 160phir vikarma vinaash nahin hote।
169You don't become bodiless, so your sins are not being absolved.
161baap ko yaad karte rahen to khushi ka paara chadhe।
170If you continue to remember the Father, your mercury of happiness will rise.
162hamko shivbaaba padhaate hain phir ham devi-devta banenge to apaar khushi honi chaahiye na।
171Shiv Baba is teaching us and we will then become deities and so there should be limitless happiness.
163tum jaante ho bhaaratvaasi jab sukh mein the to baaki sab manushya nirvaandhaam, shantidham mein the।
172You know that when the people of Bharat were in happiness, all the rest were in the land of nirvana, the land of peace.
164abhi to kitne karodon manushya hain।
173There are now so many millions of human beings.
165abhi tum purushaartha kar rahe ho, jeevanmukti paane ka।
174You are now making effort to attain liberation-in-life.
166baaki sab vaapis chale jaayenge।
175All the rest will return home.
167puraani duniya badal nai duniya banni hai।
176The old world has to be made new.
168naya to baap hi banaayega।
177Only the Father would make it new.
169sapling lag rahi hai।
178The sapling is being planted.
170yeh hai daivi phoolon ka sapling।
179This is the sapling of divine flowers.
171kaante se tum phool bante ho।
180You are becoming flowers from thorns.
172bageecha poora taiyaar ho jaayega to yeh kaanton ka jangal khatma ho jaayega।
181When the garden is completely ready, this forest of thorns will be destroyed.
173inko aag lagni hai।
182It has to be set ablaze.
174phir ham phoolon ke bageeche mein chale jaayenge।
183We will then go to the garden of flowers.
175kyon na mama-baba ko follow karen।
184Why should you not follow Mama and Baba?
176gaaya hua hai follow father-mother।
185It is remembered: Follow the Mother and Father.
177jaante ho yeh mama-baba, lakshmi-naaraayan banenge।
186You know that Mama and Baba will become Lakshmi and Narayan.
178inhonne hi 84 janma bitaaye hain।
187They are the ones who have taken 84 births.
179tumhaara bhi aise hi hai।
188The same applies to you.
180inka mukhya part hai।
189Theirs parts are the main ones.
181likha bhi jaata hai baap aakar sooryavanshi-chandravanshi svaraajya phir se sthaapan kar rahe hain।
190It is written that the Father has come and is once again establishing the sun and moon dynasty, self-sovereignties.
182kitna samjhaaya jaata hai, to bhi deh-abhimaan tootta nahin hai। 183mera pati, mera bachcha........ are, yeh to puraani duniya ke puraane sambandh hain na।
191It is explained to you so much and yet your body consciousness doesn't break: "My husband, my child" Oh! but they are old relationships of the old world.
184mera to ek shivbaaba doosra na koi।
192"Mine is one Shiv Baba and none other."
185sabhi dehdhaariyon se mamatva mit jaana bada mushkil hota hai।
193It is very difficult for you to finish your attachment to all bodily beings.
186baap samajh jaate hain, inka mamatva mitna mushkil dikhta hai।
194The Father understands when it appears to be very difficult for someone's attachment to break.
187shakla hi aise dekhne mein aati hai।
195His or her face is seen to be like that.
188kumaariyaan achhi madadgaar banti hain।
196Kumaris become very good helpers.
189achha!
197Achcha.
190meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
198To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
191roohaani baap ki roohaani bachchon ko namaste।
199The spiritual Father says namaste to the spiritual children.
Essence for dharna
192dhaarna ke liye mukhya saar:-
200Essence for dharna:
1931) deh sahit sabse moh nikaal videhi banne ka poora purushaartha karna hai।
201 1. Remove your attachment from everything including your body and make full effort to become bodiless.
194har actor ka part saakshi ho dekhna hai।
202Observe as a detached observer the part of every actor.
195bandhan-mukta banna hai।
203Become free from bondage.
1962) is puraani duniya se upraam hona hai, apne aapse baaten karni hai ki humein to ab vaapas jaana hai।
204 2. Go beyond this old world. 205Talk to yourself: I now have to return home.
197ab puraani duniya ke ant ka samay hai, hamaara part poora hua।
206It is now the end of the old world. 207My part has now come to an end.
Blessing
198vardaan:- sarva khajaanon ki sampannata dvaara sampoornata ka anubhav karne vaale praapti swaroop bhav
208Blessing: May you be an embodiment of attainments and experience completion by becoming full of all the treasures.
199jaise chandrama jab sampanna hota hai to sampannata uske sampoornata ki nishaani hoti hai, isse aur aage nahin badhega, bas itni hi sampoornata hai, jara bhi kinaari kam nahin hoti hai।
209 When it is the full moon, that fullness is a sign of its completion for it will not grow any bigger than that. 210Its fullness is that much; there would be no more growth.
200aise aap bachche jab gyaan, yog, dhaarna aur seva arthaat sabhi khajaanon se sampanna hote ho, to is sampannata ko hi sampoornata kaha jaata hai।
211In the same way, when you children are full of knowledge, yoga, dharna and service, that is, when you are full of all treasures, this fullness is called completion.
201aisi sampanna aatmaayen praapti swaroop hone ke kaaran sthiti mein bhi sada sameep rehti hain।
212Because such full souls are embodiments of attainment, they are also constantly close in their stage.
Slogan
202slogan:- divya buddhi dvaara sarva siddhiyon ko praapta karna hi siddhi svarup banna hai।
213Slogan: To attain total success with your divine intellect is to become an embodiment of success.
214*** Om Shanti ***