Daily Murli for Sunday 8 October 2023

⁰08-10-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 09-01-96 madhuban

⁰ 08/10/23 Madhuban Avyakt BapDada Om Shanti 09/01/1996

¹“baalak so maalikpan ke nashe mein rahne ke liye man ka raaja bano''

¹In order to maintain the intoxication of being a child

²aaj vishwa ke maalik baap apne chaaron or ke maalik so baalak bachchon ko dekh rahe hain।

²who is also a master, be the ruler of your mind. ³Today, the Father, the Master of the World, is seeing the children everywhere who are masters as well as children.

³baalak bhi ho to maalik bhi ho।

⁴You are children as well as masters.

⁴vishwa ke maalik bhavishya mein banenge lekin baap ke sarva khajaanon ke maalik abhi ho।

⁵You will become the masters of the world in the future, but, at this time, you are the masters all of the Father's treasures.

⁵vishwa raajya adhikaari bhavishya mein banenge lekin svaraajya adhikaari abhi ho isliye baalak bhi ho aur maalik bhi ho।

⁶You will claim the right to the kingdom of the world in the future, but you now have the right to self-sovereignty. ⁷This is why you are a child and a master.

⁶donon ho na!

⁸You are both, are you not?

⁷baalakpan ka nasha sada rehta hi hai।

⁹The intoxication of being a child is constantly there.

⁸baapdaada ne dekha ki baalakpan ka nasha chaahe emerge roop mein, chaahe merge roop mein majority ko rehta hai kyonki agar yaad mein baithte ho to bhi kya yaad rehta hai?

¹⁰BapDada has seen that in the majority of you the intoxication of having the state of childhood remains either merged or emerged. ¹¹If you sit in remembrance even now, what would it be that you remember?

⁹baba।

¹²Baba.

¹⁰to ‘baba' ye sochna va kehna, bachcha hai tab baba kehte hain।

¹³You think 'Baba', or say this word when you are a child. ¹⁴This is why you say 'Baba'.

¹¹aur jo sachche sevaadhaari hain unke mukh se baar-baar kya nikalta hai?

¹⁵What is it that emerges again and again from the lips of true servers?

¹²baba ne ye kaha, baba ye kehte hain।

¹⁶"Baba said this, Baba said that".

¹³saare din mein check karo to kitne baari ‘baba-baba' shabd seva mein kehte rehte ho?

¹⁷Throughout the day, check and see how many times you use the word 'Baba Baba' in service.

¹⁴lekin do prakaar se ‘baba' shabd kahne vaale hain।

¹⁸However, there are two forms of saying this word 'Baba'.

¹⁵ek hai dil se ‘baba' kahne vaale aur doosre hain knowledge ke dimaag se kahne vaale।

¹⁹One is to say 'Baba' from the heart, and the other form is of those who say this from their heads of knowledge.

¹⁶jo dil se ‘baba' kehte hain unko sada sahaj dil mein baba dvaara pratyaksha praapti khushi aur shakti milti hai aur jo sirf dimaag achha hone ke kaaran knowledge ke pramaan ‘baba-baba' shabd kehte hain unhon ko us samay bolne mein apne ko bhi khushi hoti aur sunne vaalon ko bhi us samay tak khushi hoti, achha lagta lekin sadaakaal ke liye dil mein khushi aur shakti donon ho, vo sada nahin rehti, kabhi rehti, kabhi nahin, kyon?

²⁰For those who say 'Baba' from their hearts, there is constantly and easily the visible attainment of happiness and power received from Baba in their hearts. ²¹Those who say the word 'Baba Baba' on the basis of knowledge – because they have good heads filled with knowledge – experience happiness at the moment of speaking, and those who hear them also experience happiness at that moment. ²²At that moment it feels good, but the happiness and power don't both remain in the heart all the time. ²³They sometimes stay and not at other times.

¹⁷dil se ‘baba' nahin kaha।

²⁴Why? ²⁵Because they do not say 'Baba' from their hearts.

¹⁸to baapdaada ne dekha ki baalakpan ka nishchay sabhi ko hai, nasha kabhi hai, kabhi nahin hai।

²⁶BapDada saw that everyone has the faith of being a child, but sometimes there is intoxication and sometimes there isn't.

¹⁹baba ke hain - ye nishchay, ismen majority theek hain।

²⁷The majority have the faith that they belong to Baba, that they are the children.

²⁰baalak to ho hi lekin sirf baalak nahin ho, baalak so maalik ho।

²⁸However, you are in fact not only children but children who are also masters.

²¹double hai।

²⁹You are double.

²²to maalikpan - ek svaraajya adhikaari maalik aur doosra baap ke sarva khazaanon ke maalik, kyonki sarva khajaanon ko apna banaate ho, mera varsa hai, daata baap hai lekin baap ne diya ki aap varse ke maalik ho।

³⁰To be a master means firstly to be a master with the right to self-sovereignty and, secondly, to make all of Baba's treasures belong to oneself as one's inheritance, that they are one's own. ³¹The Father is the Bestower, but He has given them to you because you are the masters of the inheritance.

²³to yeh varsa sabko mila hai?

³²Has everyone received the inheritance?

²⁴kisko kam, kisko jyaada to nahin mila hai?

³³Have some received less and others more?

²⁵sabko ek jaisa mila hai na?

³⁴Has everyone received the same?

²⁶ya kisko ek karod mila hai aur kisko 10 karod, aise to nahin hai na?

³⁵Or, is it that someone received ten million and someone else received a hundred million? ³⁶It isn't like that, is it?

²⁷kyonki baap ke khajaane behad ke hain। ²⁸kitne bhi bachche ho lekin baap ke khajaane baantane se kam hone vaale nahin hain।

³⁷Because the Father's treasures are unlimited, no matter how many children there may be, the Father’s treasures are not going to become sparse by being distributed.

²⁹khula aur sampanna bhandaar hai isliye baap kisko kam kyon deven!

³⁸The treasure store is open and full. ³⁹So, why should the Father give anyone less?

³⁰jab hai hi bachchon ke liye to kisko jyaada, kisko kam kyon den!

⁴⁰Since they are all for the children anyway, why should He give more to some and less to others?

³¹to ek baap ke varse ke adhikaari maalik aur doosra svaraajya ke maalik।

⁴¹So, firstly, you are masters with a right to the Father's inheritance and, secondly, masters of self-sovereignty.

³²to svaraajya mila hai?

⁴²Have you received self-sovereignty?

³³donon ke maalik ho?

⁴³Are you the masters of both?

³⁴pakka hai na?

⁴⁴Is it firm?

³⁵to maalik hokar kitna samay chalte ho?

⁴⁵How long do you move along in the awareness of being a master?

³⁶kehte bhi ho ki svaraajya hamaara birth right hai।

⁴⁶You say: "Self-sovereignty is our birthright.” ⁴⁷You say this do you not?

³⁷kehte ho na ya mahaarthiyon ka birth right hai, hamaara thoda hai?

⁴⁸Is it the birthright of the maharathis but only a little of it is yours?

³⁸svaraajya ka adhikaar sabhi ko mila hai ki thoda-thoda mila hai?

⁴⁹Have you received the right to self-sovereignty fully or only a little?

³⁹is par poora pakka rehna।

⁵⁰Stay firm on this.

⁴⁰to check karo ki sva ki sarva karmendriyaan order pramaan hain?

⁵¹So check that all your organs are working according to your orders.

⁴¹karmendriyaan, aap svaraajya adhikaari bachchon ke karmachaari hain na? ⁴²maalik to nahin hain?

⁵²All the sense organs are the workers of you children who have claimed the right to self-sovereignty, are they not?

⁴³aap maalik ho, ye theek hai?

⁵³They are not the masters, are they?

⁴⁴ki karmachaari maalik hain aur aap karmachaari ban jaate ho?

⁵⁴You are the masters; is that right?

⁴⁵to baapdaada ne dekha ki bachchon ki sthiti mein sabse jyaada jo maalikpan bhulaane vaala hai va samay prati samay raaja se apne vash mein karne vaala hai - vo hai man isliye baap ka mantra bhi hai manmanaabhav।

⁵⁵Or, is it that the workers become the masters and you become the worker? ⁵⁶BapDada saw that the aspect which makes the children forget the stage of being a master most of all, and which controls the king from time to time, is the mind.

⁴⁶tan manaabhav, dhan manaabhav ya buddhi manaabhav nahin hai। ⁴⁷manmanaabhav hai।

⁵⁷This is why the Father has given the mantra 'Manmanabhav'.

⁴⁸to man apna prabhaav daal deta hai। ⁴⁹man ke vash mein aa jaate hain। ⁵⁰dekho koi bhi chhoti si vyartha baat va vyartha vaataavran va vyartha drishya sabka prabhaav pahle kis par padta hai?

⁵⁸Not to focus the body on God (tan-manabhav), not to focus the wealth on God (dhan-manabhav), nor even to focus the intellect on God (buddhi-manabhav), but 'Manmanabhav' – to focus your mind on God.

⁵¹man par prabhaav padta hai na, phir buddhi usko sahayog deti hai।

⁵⁹Your mind exerts its own influence; you become influenced by your mind.

⁵²man aur buddhi agar usi prakaar chalti rehti to sanskaar ban jaata hai।

⁶⁰Just see: in any little wasteful incident or wasteful atmosphere or wasteful scene, where is the influence felt first?

⁵³abhi bhi apne ko check karo to mera jo vyartha sanskaar hai vo bana kaise?

⁶¹There is an influence on your mind and your intellect then co-operates with it.

⁵⁴maano kisi ka sanskaar chhoti si baat mein second mein, man mein feeling aane ka ban gaya hai to ye sanskaar bana kaise?

⁶²Then, if your mind and intellect move in that direction, it creates a sanskar. ⁶³Even now, check yourself: How was my wasteful sanskar created?

⁵⁵phir kehte hain chaahte nahin hain, sochte bhi hain lekin ho jaata hai। ⁵⁶isko kaha jaata hai sanskaarvash।

⁶⁴For example, if a sanskar has been created so that your mind has bad feelings in a second over a little incident, how was that sanskar created?

⁵⁷koi ka thode time mein man maayoos ho jaata, thoda sa dekha, suna aur man maayoos ho gaya।

⁶⁵Then, you say 'I don't want it. ⁶⁶I think about it and yet it happens.’ This is called: Being influenced by sanskars.

⁵⁸phir agar koi poochhega to kya kahenge?

⁶⁷For some, their minds become disheartened in no time.

⁵⁹kahenge, nahin koi baat nahin, ye mere sanskaar hain।

⁶⁸They see a little, hear a little and their minds are disheartened.

⁶⁰theek ho jaayega, sanskaar hai। ⁶¹lekin bana kaise?

⁶⁹Then, if you ask them, what would they say?

⁶²man aur buddhi ke aadhaar se sanskaar ban gaya। ⁶³phir bhinna-bhinna sanskaar hain jo brahman sanskaar nahin hain।

⁷⁰They say, 'It's nothing; this is my sanskar; it will be OK; it's my sanskar.’ But how was it created?

⁶⁴baapdaada to sochte hain ki kahlaane mein to kisi se bhi poochhenge ki aap kaun ho?

⁷¹The sanskar was created on the basis of the mind and intellect. ⁷²There are various sanskars which are not Brahmin sanskars.

⁶⁵to kya kahenge? ⁶⁶brahmaakumaari ya brahmaakumaar hain। ⁶⁷to brahma ke bachche kya hue?

⁷³BapDada believes that if any of you were asked 'Who are you?', you would say, 'I am a Brahma Kumar or Kumari.’ Then who are the children of Brahma?

⁶⁸brahman।

⁷⁴Brahmins.

⁶⁹lekin jab vyartha sanskaar ke vash ho jaate ho to kya us samay brahmaakumaar, brahman ho ya kshatriy ho?

⁷⁵However, at the time you are influenced by wasteful sanskars, are you a Brahma Kumar, Brahmin or a warrior?

⁷⁰us samay kaun ho?

⁷⁶Who are you at that time?

⁷¹yadi apne se yuddha karte ho - ye nahin, ye nahin… to brahman ho ya kshatriy ho?

⁷⁷When you battle with yourself, 'Not this, not this', are you a Brahmin or a warrior?

⁷²kai bachche kehte hain do din se mere man mein khushi gum ho gai, pata nahin kyon? ⁷³vaisai to andar samajhte hain lekin baahar se kehte hain pata nahin kyon! ⁷⁴lekin vo din brahman hain ya kshatriy hain?

⁷⁸Some children say, 'I don't know why, but my mind has lost its happiness for the last two days.’ Internally, they understand everything, but externally, they say 'I don't know.’ However, what are they for those two days, Brahmins or warriors?

⁷⁵jiski khushi gum ho jaaye to brahman hain?

⁷⁹If someone's happiness disappears, is that one a Brahmin?

⁷⁶to kya kabhi kshatriy bante ho, kabhi brahman bante ho?

⁸⁰Or, is it that he is sometimes a warrior and sometimes a Brahmin?

⁷⁷sabhi ne kaha na maalik hain, lekin us samay kya hain?

⁸¹You all said that you are the masters. ⁸²So, what happens at that time?

⁷⁸maalik hain ya parvash hain?

⁸³Are you the masters or are you under an influence?

⁷⁹to baapdaada ne dekha ki maalikpan ko hilaane vaala vishesh man hai।

⁸⁴BapDada saw that, in particular, it is the mind that shakes the stage of the master.

⁸⁰aur aap svaraajya adhikaari raaja ho, man aapka matri hai।

⁸⁵You are the ruler with the right to self-sovereignty and your mind is your minister.

⁸¹va man maalik hai, aap matri ho?

⁸⁶Or, is your mind the master and you are its minister?

⁸²aap raaja ho na, man to raaja nahin hai?

⁸⁷You are the king, are you not? ⁸⁸Your mind is not the king.

⁸³matri hai, sahayogi hai।

⁸⁹It is your minister; it co-operates with you.

⁸⁴to man ka maalikpan - ye sada ho tab kahenge ki svaraajya adhikaari।

⁹⁰To be constantly the master of your mind is called: having the right to self-sovereignty.

⁸⁵nahin to kabhi adhikaari, kabhi adheen।

⁹¹Otherwise, you have the right sometimes and you are dependent at other times.

⁸⁶iska kaaran kya hai?

⁹²What is the reason for this?

⁸⁷kyon nahin parivartan hota?

⁹³Why does transformation not take place?

⁸⁸jab samajhte bhi ho phir bhi sanskaar ke vash ho jaate ho isliye pahle man ko control karo।

⁹⁴Even though you understand, why are you still influenced by your sanskars? ⁹⁵Therefore, first control your mind.

⁸⁹kehte ho raaja hain lekin raaja ka arth hai jismen ruling power ho।

⁹⁶You call yourself a king but the meaning of a king is that he is one who has ruling power.

⁹⁰agar naam raaja ho aur ruling power nahin to uska kya haal hoga?

⁹⁷If there is the title 'king' but there isn't any ruling power, what would that condition be?

⁹¹uska raajya chalega?

⁹⁸Could his rule continue?

⁹²nahin chalega।

⁹⁹It could not.

⁹³to ruling power kitne percentage mein aai hai - ye check karo।

¹⁰⁰So check to what percentage you have ruling power.

⁹⁴ek galti bahut karte ho uske kaaran bhi sanskaar ke oopar vijay nahin praapta kar sakte, bahut time lagta hai samajhte hain kal se nahin karenge lekin jab kal hota hai to aaj se kal ki baat badi ho jaati hai।

¹⁰¹There is often a mistake that doesn't allow you to have victory over your sanskars; it takes a lot of time. ¹⁰²You think: “From tomorrow I won't do this”', but when tomorrow comes, tomorrow has made the situation bigger than today.

⁹⁵to kehte hain kal chhoti baat thi na aaj to bahut badi baat thi। ⁹⁶to badi baat hone ke kaaran thoda ho gaya, phir theek kar lenge-ye badon ko va apne dil ko dilaasa dete ho aur ye dilaasa dete hue chalte ho lekin ye dilaasa nahin hai, ye dhokha hai।

¹⁰³You then say: “Yesterday the situation was minor but it has become very big today.” 'Because it is such a big situation, a little mistake happened. ¹⁰⁴I will put it right later'. ¹⁰⁵You offer seniors and your own heart this false hope, and you continue to move along with this false hope.

⁹⁷us samay thode samay ke liye apne ko ya doosron ko dilaasa dena - bas abhi theek ho jaayenge, lekin ye svayan ko dhokha dene ki aadat pakki karte jaate ho।

¹⁰⁶However, this isn't in fact hope, it is deception. ¹⁰⁷You think at that time that it is fine to give yourself and others this hope for a little while, that it will soon be OK, but you reinforce the habit of deceiving yourself in this way.

⁹⁸jo us samay pata nahin padta lekin jab practical mein dhokha milta hai tabhi samajhte hain ki haan ye dhokha hi hai।

¹⁰⁸You don't realise it at that time, but when you are deceived in reality afterwards, you then realise that it was in fact deception.

⁹⁹to bhool kya karte ho?

¹⁰⁹So, what is the mistake that you made?

¹⁰⁰jab bade ya chhote ek-do ko shiksha dete hain to kya kehte ho? ¹⁰¹ye mera svabhaav hai, mera sanskaar hai, koi ka feeling ka, koi ka kinaara karne ka, koi ka baar-baar parchintan karne ka, koi ka parchintan sunne ka, bhinna-bhinna hain, usko to aap baap se bhi jyaada jaante ho।

¹¹⁰Whether you are young or old, what is it that you say when you correct one other? 'This is my nature, this is my sanskar.’ For some, it is that of a bad feeling; for others, it is to step aside; for some, to gossip again and again; for others, to listen to gossip. ¹¹¹There are various forms.

¹⁰²lekin baapdaada kehte hain ki jisko aapne mera sanskaar kaha vo mera hai?

¹¹²You know about all of this even more than the Father, but, BapDada is asking you: That which you call 'my' sanskar, is it truly 'mine'?

¹⁰³kiska hai?

¹¹³Whose is it?

¹⁰⁴(raavan ka) to mera kyon kaha?

¹¹⁴(Ravan's.) ¹¹⁵So, why do you call it 'mine'?

¹⁰⁵ye to kabhi nahin kehte ho ki ye raavan ke sanskaar hain। ¹⁰⁶kehte ho mere sanskaar hain।

¹¹⁶You never say it is Ravan's sanskar; you say: It is 'my' sanskar.

¹⁰⁷to ye ‘mera' shabd - yahi purushaartha mein dheela karta hai।

¹¹⁷This word 'my' makes you slack in your efforts.

¹⁰⁸ye raavan ki cheez andar chhipaakar kyon rakhi hai?

¹¹⁸Why do you hide Ravan's things in yourself?

¹⁰⁹log to raavan ko maarne ke baad jalaate hain, jalaane ke baad jo bhi kuchh bachta hai vo bhi paani mein daal dete hain, aur aapne mera banaakar rakh diya hai!

¹¹⁹People burn Ravan after killing him and, after burning him, whatever remains is then immersed in water, whereas you have kept it as belonging to you!

¹¹⁰to jahaan raavan ki cheez hogi vahaan ashuddha ke saath shuddh sanskaar ikatthe rahenge kya?

¹²⁰Therefore, if Ravan's things are there, how can clean sanskars stay together with something that is unclean?

¹¹¹aur raajya kiska hai?

¹²¹Whose rule would it be?

¹¹²ashuddha ka। ¹¹³shuddh ka to nahin hai na!

¹²²Of something unclean, not of that which is clean.

¹¹⁴to raajya hai ashuddha ka aur ashuddha cheez apne paas sambhaal kar rakh di hai। ¹¹⁵jaise sona ya heera sambhaal ke rakha ho।

¹²³The kingdom is unclean, because you have carefully kept unclean things with yourself, just as you would carefully keep gold or diamonds.

¹¹⁶isliye ashuddha aur shuddh donon ki yuddha chalti rehti hai to baar-baar brahman se kshatriy ban jaate hain।

¹²⁴Because there is a battle of the 'unclean' with the 'clean', you repeatedly become a warrior instead of a Brahmin. ¹²⁵What are 'my' sanskars?

¹¹⁷mera sanskaar kya hai?

¹²⁶The Father’s sanskars.

¹¹⁸jo baap ka sanskaar hai, vishesh hai hi vishwa kalyaankaari, shubh chintandhaari। ¹¹⁹sabke prati shubh bhaavna, shubh kaamnaadhaari।

¹²⁷In particular, the Father’s sanskars are of being the World Benefactor, the One with good wishes for all, the One who has good wishes and pure feelings for all.

¹²⁰ye hain original mere sanskaar।

¹²⁸These are 'my' original sanskars.

¹²¹baaki mere nahin hain।

¹²⁹The rest are not 'mine'.

¹²²aur yahi ashuddhi jo andar chhipi hui hai na, vo sampoorn shuddh banne mein vighna daalti hai।

¹³⁰Whatever uncleanliness you have hidden inside you, it interferes with your becoming completely clean.

¹²³to jo banna chaahte ho, lakshya rakhte ho lekin practical mein pharka pad jaata hai।

¹³¹This is what you wish to become. ¹³²You have the aim but, in practice, it becomes different.

¹²⁴majority ne socha hai, kaiyon ne to apna sankalp kiya bhi, likha bhi ki is diamond jubilee mein baap samaan diamond banna hi hai।

¹³³The majority of you has the thought – many have had the thought – and have also written that, during the Diamond Jubilee, they must become a diamond like the Father.

¹²⁵ye sankalp hai ya sochna hai? ¹²⁶sochna ho to soch lo!

¹³⁴Is this your thought, or do you want to think about it more?

¹²⁷lekin number peechhe milega। ¹²⁸kahaavat bhi hai ki jo karega vo paayega।

¹³⁵If you want to think more about it, then think about it, but the number will be towards the end.

¹²⁹ye to nahin hai na ki jo sochega vo paayega! ¹³⁰to sankalp bahut achha karte ho।

¹³⁶It has been said: 'Each of you receives to the extent that you do.’ It is not that each of you receives to the extent that you think.

¹³¹baapdaada bhi padh karke, sun karke khush hote hain lekin ye raavan ki cheez jo chhipaakar rakhi hai na vo man ka maalik banne nahin deti।

¹³⁷You have very good thoughts. ¹³⁸BapDada is happy reading them or listening to them. ¹³⁹However, Ravan's things that you have secretly hidden don't allow you to be the master of your mind.

¹³²meri aadat hai, mera svabhaav hai, mera sanskaar hai, meri nature hai - ye sab raavan ki jaaydaad saath mein, dil mein rakh di hai, to dilaaraam kahaan baithega!

¹⁴⁰If you keep Ravan's property with yourself in your heart - 'my habit, my nature, my sanskar' – where would the Comforter of Hearts sit?

¹³³raavan ke varse ke oopar baithe kya!

¹⁴¹Would He sit on top of Ravan's inheritance?

¹³⁴to abhi isko mitaao।

¹⁴²Therefore, now erase them.

¹³⁵jab mera shabd bolte ho to yaad karo - mera svabhaav ya meri nature kya hai?

¹⁴³When you say this word 'my', remember what 'my' nature is.

¹³⁶aur man ko duniya vaale bhi kehte hain ye ghoda hai, bahut bhaagta hai aur tej bhaagta hai lekin aapka man bhaagna chaahiye?

¹⁴⁴Even people of the world call the mind a horse and say that it races a great deal, that it races very fast. ¹⁴⁵However, should your mind be racing?

¹³⁷aapko shreemat ka lagaam mazboot hai।

¹⁴⁶You have the strong reins of shrimat.

¹³⁸agar lagaam theek hai to kuchh bhi halchal nahin ho sakti। ¹³⁹lekin karte kya ho?

¹⁴⁷If the reins are tight, there can be no upheaval, but what do you do?

¹⁴⁰baapdaada to dekhte rehte hain na to hansi bhi aati hai, jaise savaari ko chala rahe ho, lagaam haath mein hai lekin agar chalte-chalte lagaam pakadne vaale ki buddhi ya man koi sidescene ke taraph lag gai to kya hoga?

¹⁴⁸BapDada sees and smiles at how, when you are driving a horse and cart, the reins are in your hands. ¹⁴⁹As you move along, what happens when your mind and intellect holding the reins get distracted by side scenes?

¹⁴¹lagaam dheela hoga!

¹⁵⁰The reins become slack.

¹⁴²aur lagaam dheela hone se man chanchalta zaroor karega।

¹⁵¹If the reins become slack, your mind definitely plays mischief.

¹⁴³to shreemat ka lagaam sada apne andar smriti mein rakho।

¹⁵²So, constantly keep the reins of shrimat in your awareness.

¹⁴⁴jab bhi koi baat ho, man chanchal ho to shreemat ka lagaam tight karo।

¹⁵³In any situation, if your mind plays mischief, tighten the reins of shrimat.

¹⁴⁵phir kuchh nahin hoga। ¹⁴⁶phir manzil par pahunch jaayenge।

¹⁵⁴Then, nothing will happen and you will reach your destination.

¹⁴⁷to shreemat har kadam ke liye hai, shreemat sirf brahmachaari bano ye nahin hai।

¹⁵⁵Shrimat applies for every step, not just for celibacy.

¹⁴⁸har karma ke liye shreemat hai। ¹⁴⁹chalna, khaana, peena, sunna, sunaana - sabki shreemat hai।

¹⁵⁶Shrimat has been given for every action: to move, to eat, to drink, to listen, to speak; shrimat applies to everything.

¹⁵⁰hai, ki nahin hai?

¹⁵⁷Is that not right?

¹⁵¹maano aap parchintan kar rahe ho to kya ye shreemat hai?

¹⁵⁸For example, if you were gossiping, was that shrimat?

¹⁵²shreemat ko dheela kiya to man ko chance milta hai chanchal banne ka। ¹⁵³phir usko aadat pad jaati hai।

¹⁵⁹If you loosen shrimat, your mind has a chance to play mischief and it then develops that habit.

¹⁵⁴to aadat daalne vaala kaun?

¹⁶⁰Who instilled that habit?

¹⁵⁵aap hi ho na!

¹⁶¹You did that yourself.

¹⁵⁶to pahle man ka raaja bano। ¹⁵⁷check karo - andar hi andar ye matri apna raajya to nahin sthaapan kar rahe hain?

¹⁶²So, first be the ruler of your mind and then check whether the minister is establishing his own incognito kingdom inside.

¹⁵⁸jaise aajkal ke raajya mein alag group bana karke aur power mein aa jaate hain। ¹⁵⁹aur pahle vaalon ko hilaane ki koshish karte hain to ye man bhi aise karta hai, buddhi ko bhi apna bana leta hai।

¹⁶³Nowadays, a separate group is created within a government and they then claim power; they try to usurp the present one. ¹⁶⁴So, your mind does the same. ¹⁶⁵It even makes your intellect belong to itself.

¹⁶⁰mukh ko, kaan ko, sabko apna bana leta hai।

¹⁶⁶It makes the mouth and the ears belong to it. ¹⁶⁷So, check every day.

¹⁶¹to roz check karo, samaachaar poochho - he man matri tumne kya kiya?

¹⁶⁸Ask for news: Hey minister mind, what did you do; did you create any deception?

¹⁶²kahaan dhokha to nahin diya? ¹⁶³kahaan andar hi andar group bana deve aur aapko raaja ki bajaay gulaam bana de!

¹⁶⁹Internally, it may create an incognito group and make you become the slave instead of the ruler.

¹⁶⁴to aisa na ho।

¹⁷⁰Don't allow that to happen.

¹⁶⁵dekho brahma baap aadi mein roz ye darbaar lagaate the jismen sabhi sahayogi saathiyon se samaachaar poochhte, ye roz ki brahma baap ki aadi ki dincharya hai। ¹⁶⁶suna hai na?

¹⁷¹Just see: in the beginning, Father Brahma used to hold a court every day in which he would ask for news of the co-operative companions. ¹⁷²In the beginning, this was Father Brahma's timetable every day. ¹⁷³You have heard about this haven't you?

¹⁶⁷to brahma baap ne bhi mehnat ki hai na! ¹⁶⁸attention rakha tab svaraajya adhikaari so vishwa ke raajya adhikaari bane। ¹⁶⁹shiv baap to hai hi niraakaar lekin brahma baap ne to aapke samaan saari jeevan purushaartha se praalabdha praapta ki।

¹⁷⁴Father Brahma also made this effort; he paid attention to this and so he was able to become one with the right to self-sovereignty and therefore the right to the kingdom of the world. ¹⁷⁵Father Shiva is incorporeal but Father Brahma made effort like you do throughout his life and attained his reward.

¹⁷⁰to brahma baap ko follow karo।

¹⁷⁶Therefore, follow Father Brahma.

¹⁷¹ye man bahut chanchal hai aur bahut quick hai, ek second mein aapko saara foreign ghumaakar aa sakta hai।

¹⁷⁷This mind is very mischievous and very quick. ¹⁷⁸It can take you on a journey through all foreign lands in a second.

¹⁷²to kya suna?

¹⁷⁹So, what did you hear?

¹⁷³baalak so maalik।

¹⁸⁰The child and the master.

¹⁷⁴aise nahin khush rehna - baalak to ban gaye, varsa to mil gaya lekin agar varse ke maalik nahin bane to baalakpan kya hua?

¹⁸¹Don't just be happy that you have become a child, that you have received the inheritance. ¹⁸²This is because, if you don't become a master of the inheritance, what is the purpose of being a child?

¹⁷⁵baalak ka arth hi hai maalik।

¹⁸³The significance of being a child is to be a master too.

¹⁷⁶lekin svaraajya ke bhi maalik bano।

¹⁸⁴Also be the master of your self-sovereignty.

¹⁷⁷sirf varse ko dekh karke khush nahin ho, svaraajya adhikaari bano।

¹⁸⁵Don't be happy just seeing the inheritance, but claim your right to self-sovereignty.

¹⁷⁸itni chhoti si aankh bindi hai, vo bhi dhokha de deti hai।

¹⁸⁶The eyes are just tiny points, but even they deceive you.

¹⁷⁹to maalik nahin hue tabhi dhokha deti hai।

¹⁸⁷It is when you are not their master that you are deceived.

¹⁸⁰to baapdaada sabhi bachchon ko svaraajya adhikaari raaja dekhna chaahte hain।

¹⁸⁸BapDada wishes to see all of you children as rulers with the right to self-sovereignty.

¹⁸¹adhikaari, adheen nahin rahega। ¹⁸²samjha?

¹⁸⁹Those with this right will not be dependent.

¹⁸³kya banenge?

¹⁹⁰Do you understand?

¹⁸⁴baalak so maalik।

¹⁹¹What will you become?

¹⁸⁵raavan ki cheez ko to yahaan hall mein hi chhodkar jaana।

¹⁹²The child and the master. ¹⁹³Leave Ravan's things behind here in the hall!

¹⁸⁶ye tapasya ka sthaan hai na।

¹⁹⁴This is a place of tapasya.

¹⁸⁷to tapasya ko agni kaha jaata hai। ¹⁸⁸to agni mein khatma ho jaayega।

¹⁹⁵Tapasya is described as fire; they will finish in the fire.

¹⁸⁹baapdaada ne dekha ki bachchon ka raavan se abhi bhi pyaar hai।

¹⁹⁶BapDada has seen that some children still have love for Ravan. ¹⁹⁷Do you have love?

¹⁹⁰dil se chaahte nahin hain lekin rah gaya hai।

¹⁹⁸You don't want it with your heart, but it is still there.

¹⁹¹abhi isko khatma karo।

¹⁹⁹Now finish it!

¹⁹²teachers kya karengi?

²⁰⁰What will you teachers do?

¹⁹³yahin chhodkar jaayengi ya train mein phekengi?

²⁰¹Will you leave it behind here or throw it away in the train?

¹⁹⁴kyonki 63 janmon ki puraani cheej hai to thodi to preet hai।

²⁰²If you have had something for sixty-three births, there must be a little love for it.

¹⁹⁵paandav kya karenge?

²⁰³What will the Pandavas do?

¹⁹⁶yahin chhod kar jaayenge ya neeche Abu Road par chhodenge?

²⁰⁴Will you leave it here or will you leave it down below at Abu Road?

¹⁹⁷yahin chhodkar jaana।

²⁰⁵Leave it here before you go.

¹⁹⁸chhodne ke liye taiyaar ho?

²⁰⁶Are you ready to leave it? ²⁰⁷Your 'yes' is very slack.

¹⁹⁹dheela-dhaala haan kar rahe ho। ²⁰⁰baapdaada roz koi na koi bachchon ki baaten check karta hai।

²⁰⁸BapDada checks different aspects of the children every day. ²⁰⁹What must be changed has to be checked; then it can change.

²⁰¹aap bhi check karenge tab to change honge na!

²¹⁰Achcha, this is an extra chance that has been given.

²⁰²achha, ye chance to extra chance mila hai।

²¹¹Those who have come for the first time, raise your hands!

²⁰³ye bhi nayon ko ya puraanon ko achaanak ki lottery mili hai।

²¹²New ones and old ones have received this unexpected lottery.

²⁰⁴to achaanak ki lottery ka mahatva hota hai।

²¹³A lottery that comes unexpectedly has great importance.

²⁰⁵to is lottery ko sada practical karma mein laate hue badhaate rehna।

²¹⁴Always apply this lottery in your practical actions and move forward.

²⁰⁶jitna svayan prati ya auron prati kaarya mein lagaayenge utna badhta rahega।

²¹⁵The more you use all of this for yourself and for the task, the more progress you will make.

²⁰⁷to badhaate rehna ye lottery ka din bhoolna nahin।

²¹⁶So, continue to increase this and never forget this day of the lottery.

²⁰⁸yaad rakhna।

²¹⁷Remember it constantly.

²⁰⁹chaaron or ke baalak so maalik double adhikaar lene vaale shreshtha aatmaayen, sada svaraajya adhikaari ban apna raajya chalaane vaale bhaagyavaan aatmaayen, sada baap ke sanskaar so mere sanskaar is vidhi se seva mein aage badhne vaale shreshtha sevaadhaari aatmaon ko baapdaada ka yaad pyaar aur namaste।

²¹⁸To all the elevated souls everywhere, to the children who become the masters and claim a double right, to the fortunate souls who claim the right to constant self-sovereignty and run their own kingdoms, to those who move constantly forward in doing service with the method of making Baba's sanskars their own sanskars, to such elevated server souls who move constantly forward, BapDada's love remembrance and namaste.

²¹⁰vardaan:- brahman jeevan mein khushi ke vardaan ko sada kaayam rakhne vaale mahaan aatma bhav

²¹⁹Blessing: May you be a great soul who keeps the blessing of happiness of Brahmin life with you at all times.

²¹¹brahman jeevan mein khushi hi janma siddha adhikaar hai, sada khush rehna hi mahaanta hai।

²²⁰ Happiness is your birthright of Brahmin life and to be constantly happy is greatness.

²¹²jo is khushi ke vardaan ko kaayam rakhte hain vahi mahaan hain।

²²¹Those who keep this blessing of happiness with them at all times are great.

²¹³to khushi ko kabhi khona nahin।

²²²So, never lose your happiness.

²¹⁴samasya to aayegi aur jaayegi lekin khushi nahin jaaye kyonki samasya, par-sthiti hai, doosre ke taraph se aai hai, woh to aayegi, jaayegi।

²²³Problems will come and go, but your happiness should not go, because problems are external situations that have come from others and they will come and go.

²¹⁵khushi apni cheez hai, apni cheez ko sada saath rakhte hain isliye chaahe shareer bhi chala jaae lekin khushi nahin jaae।

²²⁴Happiness is your own property and you always keep whatever belongs to you with you at all times. ²²⁵So, even if you have to leave your body, do not let go of your happiness.

²¹⁶khushi se shareer bhi jaayega to badhiya aur naya milega।

²²⁶When you leave your body in happiness, you will receive a new and beautiful body.

²¹⁷slogan:- baapdaada ke dil ki mubaarak leni hai to anek baaton ko na dekh athak seva par upasthit raho।

²²⁷Slogan: In order to receive congratulations from BapDada’s heart, do not look at the many things around you, but remain busy in doing tireless service

²²⁸*** Om Shanti ***