Daily Murli for Friday 20 October 2023

⁰20-10-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 20/10/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - deh sahit sab kuchh bhool ek baap ko yaad karo tab kahenge maatele bachche, is puraani duniya se ab tumhaari buddhi hat jaani chaahiye''

¹Essence: Sweet children, forget everything, including your bodies and remember the one Father, for only then will you be called real children. ²Your intellects should now be removed from this old world.

²prashn:- baap ka gyaan kin bachchon ki buddhi mein sahaj hi baith jaata hai? ³uttar:- jo gareeb bachche hain, jinka moh nashta hai aur buddhi vishaal hai unki buddhi mein saara gyaan sahaj baith jaata hai।

³Question: In which children's intellects will the knowledge easily sit? ⁴Answer: All the knowledge easily sits in the intellects of poor children who have destroyed their attachment and whose intellects are broad and unlimited.

⁴baaki jinki buddhi mein rehta - hamaara dhan, hamaara pati… woh gyaan ko dhaaran kar oonch pad nahin pa sakte।

⁵Those who think, "This is my wealth" or "This is my husband", cannot imbibe knowledge and they cannot claim a high status.

⁵baap ka banne ke baad bhi laukik sambandhon ko yaad karna maana kachchi sagaai hai, unhein sautela kaha jaata hai।

⁶Those who remember lokik relationships, even after belonging to the Father, means that their engagement is not firm.

⁶geet:- marna teri gali mein …

⁷They are called stepchildren. ⁸Song: To live in Your lane and to die in Your lane.

⁷om shanti।

⁹Om shanti.

⁸meethe-meethe bachchon ne geet ka arth to aapehi samjha hoga।

¹⁰You sweetest children would have understood the meaning of the song by yourselves.

⁹ab jeete ji aakar ke baap ka banna hai aur puraani duniya jisko raurav narka kaha jaata hai, unko bhoolna bhi hai aur chhodna bhi hai hi।

¹¹You now have to belong to the Father while alive and you also have to forget and leave the old world which is called the extreme depths of hell.

¹⁰raurav narka ko bhool phir svarga ko yaad karna hai।

¹²You have to forget the extreme depths of hell and remember heaven.

¹¹apne ko aatma samajh apne baap ko yaad karna hai।

¹³Consider yourselves to be souls and remember your Father.

¹²puraani duniya buddhi se hat jaani chaahiye।

¹⁴The old world has to be removed from your intellects.

¹³unke liye purushaartha chaahiye।

¹⁵Effort is needed for this.

¹⁴yeh hai janma-janmaantar ka karmabandhan।

¹⁶It is a bondage of karma of birth after birth.

¹⁵ek janma ka nahin, janma-janmaantar ka karmabandhan hai।

¹⁷It is not a karmic bondage of just one birth, but of birth after birth.

¹⁶kitne paap, kis-kis ke saath kiye hain, woh sab janma le bhogne padte hain।

¹⁸So many sins have been committed with so many people: the consequences of all of them have to be experienced by taking birth.

¹⁷to is karmabandhan ki duniya ko bhool jaana hai।

¹⁹Therefore, this world of karmic bondage has to be forgotten.

¹⁸yeh chhi-chhi duniya hai, patit shareer hai na, isse moh mitaana hai।

²⁰This is a dirty world and an impure body. ²¹Remove your attachment from it.

¹⁹gareebon ka moh sahaj mit jaata hai, saahookaaron ka mushkil mitta hai।

²²The poor are easily able to remove their attachment, but the wealthy have difficulty in doing this.

²⁰woh samajhte hain ham svarga mein sukhi baithe hain, gareeb duhkhi hain।

²³They think that they are sitting happily in heaven and that the poor are unhappy.

²¹yoon to saara bhaarat gareeb hai phir unmein bhi jo gareeb hain woh jhat uthaate hain।

²⁴In fact, the whole of Bharat is poor, but, in that too, those who are poor take this knowledge quickly.

²²unhon ke liye hi baap aate hai।

²⁵The Father comes here just for them.

²³gareebon ko jaasti varsa milta hai।

²⁶The poor receive a bigger inheritance.

²⁴sab centres mein dekho saahookaar koi mushkil thahar sakte hain।

²⁷If you look at all the centres, wealthy ones are hardly able to stay.

²⁵striyaan bhi gareeb gharon ki hi aati hain।

²⁸The women that come, too, are from poor homes.

²⁶dhanvaan ko to pati se sukh milta hai, isliye unse buddhiyog toot nahin sakta।

²⁹Wealthy ones receive happiness from their husbands and this is why their intellects’ yoga is not removed from them.

²⁷gareeb hi aksar karke gyaan lete hain।

³⁰It is generally the poor who take knowledge.

²⁸baap hai hi gareeb nivaaz। ²⁹jis baap ko sab yaad karte hain।

³¹The Father, whom everyone remembers, is the Lord of the Poor.

³⁰parantu drama anusaar bhakta bhagwan ko jaante nahin hain।

³²However, according to the drama, devotees don't know God. ³³God is the Protector of the Devotees.

³¹bhagwan to hai hi bhakton ka rakshak। ³²bhakti ka phal dene vaala, sadgati daata ek baap hai।

³⁴The one Father, the Bestower of Salvation, is the One who gives you the fruit of your devotion.

³³tum bachche baap dvaara abhi gyaan ki baaten sun rahe ho।

³⁵You children are now listening to things of knowledge from the Father.

³⁴yeh gyaan unheen bachchon ki buddhi mein baithta hai jinki buddhi vishaal hai, moh nashta hai।

³⁶This knowledge sits in the intellects of the children who have broad and unlimited intellects and who have destroyed their attachment.

³⁵jinki buddhi mein rehta hai ki hamaara pati, hamaara dhan aadi hai, woh oonch pad pa nahin sakte।

³⁷Those whose intellects think, "This is my husband" or "This is my wealth", cannot claim a high status.

³⁶pad woh paate hain jo rachta aur rachna ka parichay dete hain।

³⁸Those who give the introduction of the Creator and creation claim a status.

³⁷baap ko pahchaane bigar varsa kaise mile?

³⁹How can you receive the inheritance without knowing the Father?

³⁸saajan ko sirf saajan kahne se phaayda nahin ho sakta hai।

⁴⁰There cannot be any benefit by simply calling the Bridegroom, the Bridegroom.

³⁹jaane pahchaane bigar saajan se sagaai kaise ho sakti hai?

⁴¹How can you become engaged to the Bridegroom without knowing Him?

⁴⁰kanya ki sagaai hoti hai to unko chitra aadi dikhaate hain। ⁴¹phalaane ka bachcha hai, yeh occupation hai।

⁴²When a kumari is to become engaged, they show her his picture: He is the son of so-and-so and this is his occupation.

⁴²aage dikhlaate nahin the, aise hi shaadi kara dete the।

⁴³Previously, they didn't even show them pictures, but would just get them engaged.

⁴³to bhi unka occupation to bataate hain na।

⁴⁴Nonetheless, they would still tell her what his occupation was.

⁴⁴yahaan koi-koi bachche apne baap ko athva saajan ko jaante hi nahin hain to sagaai kaise ho?

⁴⁵Here, some children don't know their Father or their Bridegroom, so how can they become engaged?

⁴⁵nambarvaar hain।

⁴⁶It is numberwise.

⁴⁶kaeeyon ki kachchi sagaai hai।

⁴⁷Some people's engagement is not fixed.

⁴⁷paarlaukik saajan ko yaad nahin karte, laukik saajan ko laukik sambandhiyon aadi ko yaad karte rehte to goya kachchi sagaai hai।

⁴⁸They don't remember the parlokik Bridegroom. ⁴⁹They continue to remember their lokik bridegrooms and lokik relationships and so that means the engagement is not firm.

⁴⁸unko sautele bachche kaha jaata hai।

⁵⁰They are called stepchildren.

⁴⁹pakke ko maatele bachche kaha jaata hai।

⁵¹Firm ones are called real children.

⁵⁰maatele bachche bahut thode hain।

⁵²There are very few real children.

⁵¹bhatthi mein itne pade unmein se kitne kachche nikal pade।

⁵³So many came to the bhatthi, but so many of them were weak.

⁵²apne saajan ko pahchaante hi nahin।

⁵⁴They did not even recognise their Bridegroom.

⁵³jaise paara hatheli par thaharta hi nahin hai na, vaise hi yaad bhi itni mushkil hai।

⁵⁵Just as mercury cannot stay on the palm of your hand, so, remembrance too is just as difficult.

⁵⁴ghadi-ghadi bhool jaate hain।

⁵⁶You repeatedly forget Baba.

⁵⁵25-30 varsha vaale bhi poora yaad nahin kar sakte hain।

⁵⁷Even those who have been around for 25 to 30 years are unable to remember Him fully.

⁵⁶tum jaante ho paarlaukik saajan svarga ke 21 janma liye mahaaraani-mahaaraaja banaane vaala hai।

⁵⁸You know that the parlokik Bridegroom is going to make you into emperors and empresses in heaven for 21 births.

⁵⁷srishti ke aadi-madhya-ant ko jaanne vaala hai।

⁵⁹He is the One who knows the beginning, the middle and the end of the world.

⁵⁸sajniyon ko itna samjhaate hain to bhi buddhi mein baithta nahin hai।

⁶⁰He explains so much to the brides and yet it still doesn't sit in their intellects!

⁵⁹buddhi puraani duniya ke bandhanon mein bhatakti rehti hai।

⁶¹Their intellects continue to wander in the bondages of the old world.

⁶⁰samajhte nahin hain ki main bandhan mein hoon।

⁶²They don't understand that they are in bondage.

⁶¹sambandh to chaahiye ek ka।

⁶³There has to be a relationship with the One.

⁶²baaki sab hain bandhan।

⁶⁴All the rest are bondage.

⁶³bachchon ko samjhaaya jaata hai - ek se sambandh rakho, woh tumko srishti ke aadi-madhya-ant ki shiksha dete hain।

⁶⁵It has been explained to you children: Have all your relationships with the One. ⁶⁶He is the One who gives you the teachings of the beginning, the middle and the end of the world.

⁶⁴tum jaante ho - aadhaakalpa hai gyaan kaanda, aadhaakalpa hai bhakti kaanda।

⁶⁷You know that there are the activities of this knowledge for half a cycle and that there are the activities of devotion for half a cycle.

⁶⁵gyaan kaanda mein to 21 janmon ka varsa milta hai।

⁶⁸You receive the inheritance for 21 births through the activities of this knowledge.

⁶⁶vahaan hai satopradhaan phir satopradhaan se neeche sato mein phir sato se girkar rajo mein aana hai।

⁶⁹There, you are satopradhan. ⁷⁰Then, from satopradhan, you come down to the stage of sato and then you have to fall down to the rajo stage.

⁶⁷jab sato poora hota to gyaan kaanda poora ho jaata hai।

⁷¹When the sato stage comes to an end, the activities of knowledge end.

⁶⁸dvaapar se bhakti shuru hoti hai।

⁷²Devotion begins with the copper age.

⁶⁹woh bhi pahle satopradhaan bhakti hoti hai।

⁷³That devotion is at first satopradhan.

⁷⁰phir bhakti bhi sato-rajo-tamo mein aati hai।

⁷⁴Then devotion also goes through the stages of sato, rajo and tamo.

⁷¹vyabhichaari hone se bhakti phir girti jaati hai।

⁷⁵Because devotion then becomes adulterated, it continues to become degraded.

⁷²ab yeh jaanna aur kisko samjhaana to bahut sahaj hai।

⁷⁶It is very easy to know this and to explain it to anyone.

⁷³tum bachchon ko raurav narka se sambandh tod ek se rakhna chaahiye।

⁷⁷You children have to break off all your relationships with the extreme depths of hell and have all relationships with the One.

⁷⁴ek baap se sambandh rakhne ki practice karo।

⁷⁸Practise having all relationships with the one Father.

⁷⁵baap ko yaad karne se hi vikarma vinaash honge।

⁷⁹Only by remembering the Father will your sins will be absolved.

⁷⁶gareeb achhi mehnat karte hain।

⁸⁰The poor make very good effort.

⁷⁷to balihaari gareebon ki hai।

⁸¹So, it is the poor who have greatness.

⁷⁸baap bhi gareebon par balihaar jaate hain।

⁸²The Father too surrenders Himself to the poor.

⁷⁹shuruaat mein kitne gop the, kitni maataayen thi!

⁸³At the beginning, there were so many gopes (brothers) and mothers.

⁸⁰kitne khatma ho gaye, baaki thode rahe hain।

⁸⁴So many have now finished and only a few remain.

⁸¹maataayen bhi thodi rahi।

⁸⁵Only a few mothers remain.

⁸²haan, koi koi saahookaar ghar ki bhi rah gai।

⁸⁶Yes, some of the women from wealthy homes are also still here.

⁸³jaise queen mother, devi aadi।

⁸⁷There was Queen Mother and Devi etc.

⁸⁴ab tumhein mool baat samjhaani hai ki jis bhagwan ko sab yaad karte hain, uska parichay kya hai?

⁸⁸You now have to explain the main thing: What is the introduction of God whom everyone remembers?

⁸⁵patit-paavan baap jo raajayog sikhlaakar nar se naaraayan banaate hain, unko nahin jaanenge to tum paap karte rahenge, baap ko gaali dete rahenge।

⁸⁹If you don't know the Purifier Father who teaches you Raj Yoga and changes you from an ordinary human into Narayan, you will continue to commit sin and will continue to insult the Father.

⁸⁶sammelan to bahut hote rehte hain।

⁹⁰Many conferences take place.

⁸⁷vahaan par samjhaane vaale bade teekhe chaahiye।

⁹¹Very clever people are needed to explain there.

⁸⁸samjhaana chaahiye tum vedon ki mahima samajhte ho, parantu isse koi faayda to hota nahin।

⁹²It should be explained: You understand the praise of the Vedas, but there is no benefit experienced from those.

⁸⁹faayda to ek baap se hi hota hai, jisko ham jaante hain, tum nahin jaante ho।

⁹³Benefit is only received from the one Father whom we know, but you don't.

⁹⁰aao to ham aapko samjhaayen।

⁹⁴Come and we will explain to you.

⁹¹baap ko pahchaane bina varsa kaise milega?

⁹⁵How can you receive the inheritance without knowing the Father?

⁹²baap ka varsa hai mukti-jeevanmukti, gati-sadgati।

⁹⁶The Father's inheritance is liberation and liberation-in-life, liberation and salvation.

⁹³yeh akshar sunaate hi baap hain।

⁹⁷It is only the Father who tells you about these things.

⁹⁴tum bachchon ko yaad rakhna chaahiye। ⁹⁵aur koi cheez se faayda nahin।

⁹⁸You children should remember that there is no benefit in anything else.

⁹⁶baap ko aur rachna ke aadi-madhya-ant ko jaanna hai।

⁹⁹You have to know the Father and the beginning, the middle and the end of creation.

⁹⁷ismen bhi aadhaakalpa hai bhakti kaanda, aadha-kalpa hai sadgati, gyaan kaanda।

¹⁰⁰In this too, for half a cycle there are the activities of devotion and for half the cycle there is salvation, the activity of this knowledge.

⁹⁸bhal sammelan karte hain, parantu khud hi moonjhe hue hain। ⁹⁹samajhte kuchh bhi nahin।

¹⁰¹Although they hold conferences, they themselves are confused; they don't understand anything at all.

¹⁰⁰tumhein sabko baap ka parichay dena hai।

¹⁰²You have to give everyone the Father's introduction.

¹⁰¹jab bahuton ko parichay mil jaayega tab kahenge kamaal hai। ¹⁰²yeh to saare srishti ke aadi-madhya-ant ka raaz chitron sahit batlaate hain।

¹⁰³When many have received the introduction, it will be said: It is a wonder, you tell us the secrets of the beginning, the middle and the end of the world together with pictures.

¹⁰³maataaon ko bada nasha rehna chaahiye।

¹⁰⁴You mothers should have a lot of intoxication.

¹⁰⁴purush madad karne liye taiyaar hain, direction baap dete hain। ¹⁰⁵karna kanyaaon-maataaon ko hai।

¹⁰⁵Men are ready to help. ¹⁰⁶The Father gives directions, but it is the kumaris and mothers who have to do it.

¹⁰⁶aajkal kanyaaon-maataaon ki mahima jaasti hai।

¹⁰⁷Nowadays, there is greater praise for kumaris and mothers.

¹⁰⁷governor, prime minister bhi maataayen banti hain।

¹⁰⁸Women become Governors and Prime Ministers too.

¹⁰⁸ek taraph hain woh maataayen, ek taraph ho tum paandavon ki maataayen।

¹⁰⁹On the one side are those women and on the other side are you mothers, the mothers of the Pandavas.

¹⁰⁹unhon ki uchhal jaasti hai kyonki unka raajya hai।

¹¹⁰They have greater enthusiasm because it is their kingdom.

¹¹⁰tumko to teen pair prithvi ke bhi nahin milte hain।

¹¹¹You don't even have three feet of land.

¹¹¹baap tum bachchon ko anek raaz samjhaate rehte hain।

¹¹²The Father explains many secrets to you children.

¹¹²tum abhi svarga ka varsa paate ho।

¹¹³You are now receiving the inheritance of heaven.

¹¹³saajan tumko shrringaarte hain, mahaaraani bana dete hain।

¹¹⁴The Bridegroom is decorating you and making you into empresses.

¹¹⁴aise saajan se buddhiyog na rakhna, yeh to badi bhaari bhool hai।

¹¹⁵Not to connect your intellects in yoga to such a Bridegroom is a very big mistake.

¹¹⁵bachchon ko samjhaate to bahut hain।

¹¹⁶He explains to you children a great deal.

¹¹⁶tum sirf gyaan aur bhakti ka contrast bataao।

¹¹⁷You simply have to tell them the contrast between this knowledge and devotion.

¹¹⁷bhaarat mein hi gaaya hua hai - duhkh mein simran sab karen, sukh mein kare na koi।

¹¹⁸It is in Bharat that they sing: Everyone remembers God at the time of sorrow and no one remembers Him in happiness.

¹¹⁸sukh mein kyon yaad karenge?

¹¹⁹Why would anyone remember Him at the time of happiness?

¹¹⁹abhi woh nai duniya sthaapan ho rahi hai।

¹²⁰That new world is now being established.

¹²⁰parantu sukh ka varsa bhi poora lena chaahiye।

¹²¹However, you should also claim your full inheritance of happiness.

¹²¹maat-pita jaante hain har ek kitna laayak hai।

¹²²The Mother and Father know to what extent each one is worthy.

¹²²maut jab nazdeek aayegi to bataayenge tumne purushaartha poora nahin kiya hai, tab tumhaara aisa haal hua hai।

¹²³When death comes close, you will be told: You haven't made full effort and this is why this has become your state.

¹²³woh bhi bataayenge ki tum kis kisma ki praja mein jaayenge, kis kisma ke naukar-chaakar banenge, sab bataayenge।

¹²⁴You will also be told which type of subjects, maids or servants you will become; you will be told everything.

¹²⁴achha!

¹²⁵Achcha.

¹²⁵kai bachche samajhte hain aaj hamne murli bahut achhi chalaai।

¹²⁶Some children think: Today, I read the murli very well.

¹²⁶parantu nahin, yeh to shivbaaba aakar madad karte hain।

¹²⁷However that was not so. ¹²⁸That was Shiv Baba who came and helped you.

¹²⁷apna ahankaar nahin hona chaahiye।

¹²⁹You mustn't have arrogance about yourself.

¹²⁸tumko to baap sikhlaate hain jo tum sunaate ho।

¹³⁰The Father teaches you and you then relate that to others.

¹²⁹baap na hota to tumhaari murli kaahe ki।

¹³¹If it weren't for the Father, how could it have been your murli?

¹³⁰murleedhar ke bachchon ko murleedhar banna chaahiye, nahin to oonch pad pa nahin sakenge।

¹³²The children of the Murlidhar should become murlidhars, otherwise you won't be able to claim a high status.

¹³¹bhal kuchh na kuchh faayda ho jaata hai, koi centre kholte hain to bahut aasheervaad milti hai।

¹³³However there may be some benefit. ¹³⁴When a centre is opened, many blessings are received.

¹³²itna samay padhaai ki hai to aapehi service kar centre jamaana chaahiye।

¹³⁵You have studied for so long and so you should open a centre by yourself and start doing service there.

¹³³khud seekhte hain to kya auron ko nahin sikhla sakte?

¹³⁶When you yourselves are studying, can you not teach others?

¹³⁴brahmaakumaari ki maangani karte hain to baba samajh jaate hain, shaayad khud mein itna gyaan nahin hai।

¹³⁷People ask for Brahma Kumaris and so Baba understands that they don't have that much knowledge themselves.

¹³⁵baaki yahaan aakar kya karte hain।

¹³⁸So, what do they come and do here?

¹³⁶baba to samjhaate hain - baadal aayen, refresh hokar jaayen, varsha barsaayen।

¹³⁹Baba explains: The clouds should come, be refreshed and then go and shower.

¹³⁷nahin to pad kaise paayenge?

¹⁴⁰How else would you claim a status?

¹³⁸mama-baba kehte ho to gaddi pakadkar dikhaao।

¹⁴¹You say "Mama and Baba" and so you should definitely claim a throne.

¹³⁹yeh bhi koi ko ahankaar nahin aana chaahiye ki hamne diya।

¹⁴²None of you should have any arrogance of having given something to Baba.

¹⁴⁰tum kuchh bhi na do, baba tumko kaudi ke badle heera dene se bhi chhoot jaayega।

¹⁴³You don’t give anything! ¹⁴⁴Baba will then be liberated from giving you shells, let alone diamonds.

¹⁴¹achha!

¹⁴⁵Achcha.

¹⁴²meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁴⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁴³roohaani baap ki roohaani bachchon ko namaste।

¹⁴⁷The spiritual Father says namaste to the spiritual children.

¹⁴⁴dhaarna ke liye mukhya saar:-

¹⁴⁸Essence for dharna:

¹⁴⁵1) ek ke saath sarva sambandh rakh buddhiyog anek bandhanon se nikaal lena hai।

¹⁴⁹ 1. Have all your relationships with the One and remove your intellect’s yoga from the innumerable bondages.

¹⁴⁶ek ke saath pakki sagaai karni hai।

¹⁵⁰Have a firm engagement with the One alone.

¹⁴⁷buddhiyog bhatkaana nahin hai।

¹⁵¹Don't allow your intellect's yoga to wander.

¹⁴⁸2) baap samaan murleedhar banna hai, mainne achhi murli chalaai - is ahankaar mein nahin aana hai।

¹⁵² 2. Become a murlidhar, like the Father. ¹⁵³Don't have any arrogance of having read a murli very well.

¹⁴⁹baadal bharkar varsha karni hai। ¹⁵⁰padhaai ki hai to centre jamaana hai।

¹⁵⁴Be like a cloud and fill yourself and go shower everywhere.

¹⁵¹vardaan:- baap ko saamne rakh eershya roopi paap se bachne vaale vishesh aatma bhav ¹⁵²brahman aatmaon mein hamashreek hone ke kaaran eershya utpanna hoti hai, eershya ke kaaran sanskaaron ka takkar hota hai lekin ismen vishesh socho ki yadi hamashreek kisi vishesh kaarya ke nimitta bana hai to unko nimitta banaane vaala kaun!

¹⁵⁵You have studied and so you should establish a centre. ¹⁵⁶Blessing: May you be a special soul and save yourself from committing the sin of jealousy by keeping the Father in front of you. ¹⁵⁷ Because of equality in Brahmin souls, jealousy arises and, because of jealousy, there is a clash of sanskars.

¹⁵³baap ko saamne laao to eershya roopi maaya bhaag jaayegi। ¹⁵⁴agar kisi ki baat aapko achhi nahin lagti hai to shubh bhaavna se oopar do, eershya vash nahin।

¹⁵⁸However, in this, if someone equal to you has become an instrument for a special task especially think, who it is who has made him an instrument.

¹⁵⁵aapas mein race karo, rees nahin to vishesh aatma ban jaayenge।

¹⁵⁹Bring the Father in front of you and then, Maya in the form of jealousy will run away.

¹⁵⁶slogan:- baap ko apna saathi banaakar maaya ke khel ko saakshi ho dekhte chalo। ¹⁵⁷ho।

¹⁶⁰If you don’t like something about someone, then hand it over to the One above with good wishes, not with jealousy.

¹⁵⁸maateshvari ji ke madhur mahaavaakyah ¹⁵⁹apna asli lakshya kya hai?

¹⁶¹Have a race among yourselves, but do not compete with others and you will become a special soul.

¹⁶⁰pahle pahle yeh jaanna zaroori hai ki apna asli lakshya kya hai? ¹⁶¹vo bhi achhi tarah se buddhi mein dhaaran karna hai tab hi poorn reeti se us lakshya mein upasthit ho sakenge। ¹⁶²apna asli lakshya hain - main aatma us paramatma ki santaan hoon। ¹⁶³asul mein karmaateet hoon phir apne aapko bhoolne se karmabandhan mein aa gai, ab phir se vo yaad aane se, is eeshvareey yog mein rahne se apne kiye hue vikarma vinaash kar rahe hain।

¹⁶²Slogan: Make the Father your Companion and continue to watch the games of Maya as a detached observer.

¹⁶⁴to apna lakshya hua main aatma paramatma ki santaan hoon।

¹⁶³*** Om Shanti *** ¹⁶⁴Sweet, elevated versions of Mateshwari ¹⁶⁵What is my real aim?

¹⁶⁵baaki koi apne ko ham so devta samajh us lakshya mein sthit rahenge to phir jo paramatma ki shakti hai vo mil nahin sakegi।

¹⁶⁶First of all, it is necessary to know what one’s real aim is. ¹⁶⁷That too has to be imbibed by the intellect very well, for only then will you be able to stabilise yourself fully in that aim.

¹⁶⁶aur na phir tumhaare vikarma vinaash honge, ab yeh to apne ko full gyaan hai, main aatma paramatma ki santaan karmaateet ho bhavishya mein jaakar jeevanmukta devi devta pad paayenge, is lakshya mein rahne se woh taakat mil jaati hai।

¹⁶⁸My real aim is: I, a soul, am a child of that Supreme Soul. ¹⁶⁹Originally, I was karmateet and then, by forgetting myself, I came into the bondage of karma. ¹⁷⁰Now, by remembering that once again and staying connected in yoga to God, I am having the sins that I have committed absolved. ¹⁷¹So, my aim is: I, a soul, am a child of God.

¹⁶⁷ab yeh jo manushya chaahte hain hamko sukh shanti pavitrata chaahiye, vo bhi jab poorn yog hoga tab hi praapti hogi।

¹⁷²However, if someone considers himself to be a deity and remains stable in that stage, he would not be able to receive God’s power, nor would his sins be absolved.

¹⁶⁸baaki devta pad to apni bhavishya praalabdha hai, apna purushaartha alag hai aur apni praalabdha bhi alag hai।

¹⁷³We now have this full knowledge: I, a soul, a child of God will become karmateet and claim the deity status of being liberated-in-life in the future.

¹⁶⁹to yeh lakshya bhi alag hai, apne ko is lakshya mein nahin rehna hai ki main pavitra aatma aakhreen paramatma ban jaaoongi, nahin।

¹⁷⁴By keeping this aim, you receive power. ¹⁷⁵People desire happiness, peace and purity but that will only be attained when they have full yoga. ¹⁷⁶The deity status is our future reward.

¹⁷⁰parantu hamko paramatma ke saath yog lagaae pavitra aatma banna hai, baaki aatma ko koi paramatma nahin banna hai।

¹⁷⁷Our efforts are separate from our reward. ¹⁷⁸This aim is also separate. ¹⁷⁹I mustn’t have the aim that I, a pure soul, will ultimately become God; no!

¹⁷¹is avinaashi gyaan par anek naam rakhe hue hain

¹⁸⁰However, I have to have yoga with God and become a pure soul.

¹⁷²is avinaashi eeshvareey gyaan par anek naam dhare gaye hain (rakhe gaye hain)।

¹⁸¹It isn’t that a soul will become the Supreme Soul. ¹⁸²This imperishable knowledge has been given many names.

¹⁷³koi is gyaan ko amrit bhi kehte hain, koi gyaan ko anjan bhi kehte hain।

¹⁸³This imperishable Godly knowledge has been given many names. ¹⁸⁴Some call this knowledge nectar and others call this knowledge ointment.

¹⁷⁴gurunaanak ne kaha gyaan anjan guru diya, koi ne phir gyaan varsha bhi kaha hai kyonki is gyaan se hi saari srishti sabja (hari bhari) ban jaati hai।

¹⁸⁵Guru Nanak said: When the Guru gives the ointment of knowledge… ¹⁸⁶Some have called this knowledge the rain of knowledge because it is with this knowledge that the whole world becomes green and fresh again.

¹⁷⁵jo bhi tamopradhaan manushya hain vo satoguni manushya ban jaate hain aur gyaan anjan se andhiyaara mit jaata hai।

¹⁸⁷All the tamopradhan human beings become satoguni and the darkness is dispelled with the ointment of knowledge.

¹⁷⁶is hi gyaan ko phir amrit bhi kehte hain jisse jo manushya paanch vikaaron ki agni mein jal rahe hain usse thande ho jaate hain।

¹⁸⁸This same knowledge is also called nectar through which people who are burning in the fire of the five vices are cooled down.

¹⁷⁷dekho geeta mein paramatma saaph kehta hai kaameshu krodheshu usmein bhi pahla mukhya hai kaam, jo hi paanch vikaaron mein mukhya beej hai।

¹⁸⁹Look, in the Gita, God very clearly says: There are those who are lustful and those who have anger. ¹⁹⁰In that too, first and foremost is lust which is the main seed of the five vices.

¹⁷⁸beej hone se phir krodh lobh moh ahankaar aadi jhaad paida hota hai, usse manushyon ki buddhi bhrashta ho jaati hai।

¹⁹¹When the seed is there, the tree of anger, greed, attachment and ego grows from it and people’s intellects become corrupt from that.

¹⁷⁹ab us hi buddhi mein gyaan ki dhaarna hoti hai, jab gyaan ki dhaarna poorn buddhi mein ho jaati hai tab hi vikaaron ka beej khatma ho jaata hai।

¹⁹²Now, this knowledge is being inculcated into those intellects. ¹⁹³When knowledge has been totally inculcated into an intellect, the seed of the vices is then finished.

¹⁸⁰log to sirf aise hi kehte hain ki maryaada mein raho, parantu asul maryaada kaunsi thi?

¹⁹⁴People simply ask you to maintain your code of conduct. ¹⁹⁵However, what was the original code of conduct?

¹⁸¹vo maryaada to aajkal toot gai hai, kahaan vo satayugi, tretaayugi devi devtaaon ki maryaada, jo grihastha mein rahkar kaise nirvikaari pravritti mein rehte the। ¹⁸²ab vo sachchi maryaada kahaan hai?

¹⁹⁶Those codes of conduct are today broken. ¹⁹⁷There is such a vast difference! ¹⁹⁸Theirs were golden-aged and silver-aged codes of conduct of the deities who used to remain viceless while living in their households.

¹⁸³aajkal to ulti vikaari maryaada paalan kar rahe hain, ek do ko aise hi sikhlaate hain ki maryaada mein chalo।

¹⁹⁹Now, where is that real code of conduct today? ²⁰⁰Nowadays, they observe wrong, vicious codes of conduct.

¹⁸⁴manushya ka pahla kya pharja hai, vo to koi nahin jaanta, bas itna hi prachaar karte hain ki maryaada mein raho, magar itna bhi nahin jaante ki manushya ki pahli maryaada kaunsi hai?

²⁰¹They simply teach one another to stay within their codes of conduct, but no one knows what the first duty of human beings is. ²⁰²They just simply spread the knowledge of staying within their codes of conduct.

¹⁸⁵manushya ki pahli maryaada hai nirvikaari banna, agar koi se aisa poochha jaae tum is maryaada mein rehte ho?

²⁰³However, they don’t even know what the first code of conduct of human beings is. ²⁰⁴The first code of conduct of human beings is to remain viceless.

¹⁸⁶to kah dete hain aajkal is kaliyugi srishti mein nirvikaari hone ki himmat nahin hai। ¹⁸⁷ab mukh se kehna ki maryaada mein raho, nirvikaari bano isse to koi nirvikaari ban nahin sakta।

²⁰⁵If anyone were to be asked if he stays within this code of conduct, he would say: Nowadays, I don’t have the courage to remain viceless in this iron-aged world of today. ²⁰⁶Simply to tell someone to stay within the codes of conduct and remain viceless will not make that one viceless.

¹⁸⁸nirvikaari banne ke liye pahle is gyaan talvaar se in paanch vikaaron ke beej ko khatma karna hai tab hi vikarma bhasma ho sakenge। ¹⁸⁹achha।

²⁰⁷In order to become viceless, you first of all have to finish the seed of the five vices with the sword of this knowledge for only then will your sins be burnt away.

¹⁹⁰om shanti।

²⁰⁸Achcha.