Daily Murli for Sunday 22 October 2023

⁰22-10-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 16-02-96 madhuban

⁰ 22/10/23 Madhuban Avyakt BapDada Om Shanti 16/02/1996

¹“diamond jubilee varsha mein vishesh attention dekar samay aur sankalp ke khajaane ko jama karo''

¹In the Diamond Jubilee Year, pay special attention to accumulating the treasures of time and thoughts.

²aaj trimoorti rachta shiv baap bachchon ko teen badhaaiyaan de rahe hain।

²Today, Father Shiva, the Creator of the Trimurti, is giving His children three types of greetings.

³bachche baap ko badhaai dene aaye hain, to baap return mein teen badha-iyaan de rahe hain।

³You children have come to give greetings to the Father and so, in return, the Father is giving you three types of greetings.

⁴ek shiv jayanti ki, doosri diamond jubilee ki aur teesri vartamaan samay umang-utsaah se seva karne ki badhaai।

⁴First are the greetings for Shiv Jayanti, the second are greetings for the Diamond Jubilee and the third are greetings for your zeal and enthusiasm in doing service at the present time.

⁵to teen badhaaiyaan chaaron or ke bachchon ko baapdaada de rahe hain।

⁵So BapDada is giving three types of greetings to children everywhere.

⁶baap ke paas sabke dilon ke umang-utsaah ke seva ke samaachaar pahunchte rehte hain।

⁶The service news of zeal and enthusiasm in everyone's heart continues to reach BapDada.

⁷ye alaukik jayanti saare kalpa mein nahin hoti hai kyonki saare kalpa mein chaahe dev aatma ho, chaahe mahaatma ho, chaahe saadhaaran aatmaayen ho lekin aatmaayen, aatma ki jayanti manaate hain।

⁷This alokik birthday cannot take place at any other time throughout the whole cycle. ⁸This is because, throughout the whole cycle, whether it is deity souls, great souls (mahatmas) or ordinary souls, souls have been celebrating the birthdays of souls.

⁸aur is sangam par aap shreshtha aatmaayen kiski jayanti manaane aaye ho?

⁹However, at this confluence age, whose birthday have you elevated souls come to celebrate?

⁹param aatma ki aur param aatma baap bachchon ki jayanti manaate hain।

¹⁰That of the Supreme Father; and the Supreme Father celebrates the birthday of the children.

¹⁰satayug-treta mein bhi param aatma aapki jayanti nahin manaayenge va aap paramatma ki jayanti nahin manaayenge।

¹¹Even in the golden and silver ages, neither will the Supreme Soul celebrate your birthday, nor will you celebrate the birthday of God.

¹¹to kitne padma-padma-padma guna bhaagyavaan aatma ho।

¹²So you are multi, multi, multimillion times lucky souls.

¹²aise kabhi apne shreshtha bhaagya ko svapna mein bhi socha hoga?

¹³Did you ever even think of this elevated fortune such as yours even in your dreams?

¹³nahin socha?

¹⁴You didn't think about it, did you?

¹⁴lekin aaj saakaar roop mein mana rahe hain। ¹⁵to khushi hai na!

¹⁵However, today, you are celebrating this in your corporeal forms.

¹⁶dekho chaahe desh vaale, chaahe videsh vaale, chaahe madhuban vaale, jo bhi is group mein baithe hain, kitna lucky hain!

¹⁶So you have this happiness, do you not? ¹⁷Look, whether you are from this land, from abroad or all of you sitting in this group, you are so lucky!

¹⁷andar kya geet gaate ho?

¹⁸So, what song are you singing internally?

¹⁸vaah mera bhaagya!

¹⁹Wah my fortune!

¹⁹aur baap bhi geet gaate hain vaah bachchon ka bhaagya!

²⁰The Father also sings the song: Wah the fortune of My children!

²⁰vishesh seva ka group baitha hai na, sab taraph ke vishesh hain na!

²¹A group of souls who do special service is sitting here. ²²Special souls from all directions have come.

²¹to vishesh seva ka vishesh pratyakshaphal praapta karne vaali aatmaayen ho।

²³So you are the special souls who attain the practical, instant fruit of doing special service.

²²to baap bhi aise shreshtha bachchon ko dekh harshit hote hain।

²⁴The Father is pleased to see such elevated children.

²³bachche jyaada harshit hote hain ya baap hote hain? ²⁴donon।

²⁵Are the children happier than the Father or is the Father happier to see the children?

²⁵ya baap jyaada hota hai?

²⁶Are both the same or is the Father happier?

²⁶aap jyaada hote ho।

²⁷You are happier!

²⁷achha।

²⁸Achcha.

²⁸aaj baapdaada chaaron or ke sevaadhaari diamond ki maala ko dekh rahe hain।

²⁹Today, BapDada is seeing the rosary of the serviceable diamonds everywhere.

²⁹aap sabhi maala mein ho na?

³⁰All of you are part of the rosary, are you not?

³⁰baap ke gale mein diamond ban chamakne vaale maala ke daane ho ya aur koi hai?

³¹Are you the beads, the sparkling diamonds, of the garland around the Father's neck or are others these?

³¹aap hi ho aur nahin?

³²Are you these, and not anyone else?

³²log kehte hain ki 108 ki maala lekin baapdaada ke gale mein aap sabhi diamonds ki kitni lambi maala hai?

³³People speak of the rosary of 108, but how big is the rosary of all of you diamonds around Bapdada's neck? ³⁴One hundred and eight would be just all of you sitting down below.

³³108 to aap neeche baithe hue ho jaayenge।

³⁵All of you sitting at the back are also this, are you not?

³⁴peechhe vaale bhi ho na?

³⁶First are those at the back.

³⁵pahle peechhe vaale। ³⁶dekho ye bhi tyaag ka pratyaksha phal hai ki baapdaada peechhe vaalon ko jyaada mubaarak dete hain। ³⁷aur usse jyaada neeche vaalon ko।

³⁷Look, the instant fruit of renunciation is that BapDada gives more congratulations to those who are sitting at the back; and, even more than them, to the ones who are sitting down below (in the Meditation Hall).

³⁸baapdaada har ek bachche ki visheshta ko dekhte hain।

³⁸BapDada sees the specialities of all the children.

³⁹chaahe sampoorn nahin bane hain, purushaarthi hain lekin aisa ek bhi baap ka bachcha nahin hai jismen koi visheshta nahin ho।

³⁹Even if you haven't become perfect but are still an effort-maker, there isn't a single child of the Father who doesn't have a single speciality.

⁴⁰sabmen visheshta hai।

⁴⁰Each one of you has a speciality.

⁴¹sabse pahli visheshta to koto mein koi ke list mein to hain na।

⁴¹The first speciality is that you are at least in the list of the handful out of multimillions.

⁴²aur visheshta ye hai ki bade-bade tapasvi mahaan aatmaayen, 16108 jagat guru, chaahe shaastravaadi hain, chaahe mahaamandaleshvar hain lekin baap ko nahin jaana aur baap ke sabhi bachchon ne baap ko to jaan liya na।

⁴²Another speciality is that, even though the great tapaswi souls, those who call themselves the 16,108 Jagadgurus, the scholars of the scriptures, even though the great Mahamandleshwars have not been able to recognise the Father, all of you children of the Father have recognised the Father.

⁴³to baap ko jaanna yeh kitni badi visheshta hai।

⁴³Therefore, to know the Father is such a great speciality.

⁴⁴dil se ‘mera baba' to kehte hain na।

⁴⁴You say from your hearts, "My Baba".

⁴⁵mera kah kar adhikaari to ban gaye na।

⁴⁵By saying, "My Baba", you at least claimed all rights.

⁴⁶to isko kya kahenge?

⁴⁶What would you call this?

⁴⁷jisne baap ko parakh liya, pahchaan liya, to pahchaanna ye bhi buddhi ki visheshta hai, parakhne ki shakti hai।

⁴⁷Those who have discerned and recognised the Father have at least the speciality of intellects that are able to recognise the Father. ⁴⁸At least they have the power to discern.

⁴⁸to aap sabhi ke parakhne ki shakti shreshtha hai।

⁴⁹So, all of you have a very elevated power of discernment. ⁵⁰Achcha.

⁴⁹achha, aaj vishesh manaane aaye ho na?

⁵¹Today, all of you have specially come to celebrate, have you not?

⁵⁰aaj manaane ka din hai ya aaj bhi sunne ka din hai?

⁵²Today is a day for celebrating or is today, just a day for listening to Baba?

⁵¹sunna bhi hai? ⁵²achha।

⁵³You also want to hear something?

⁵³to shivraatri kehte hain lekin aapke liye abhi kya hai?

⁵⁴Achcha. ⁵⁵People speak of Shiv Ratri, but what is it for you now?

⁵⁴aapke liye raatri nahin hai to kya hai?

⁵⁶For you, if it is not the night, then what is it?

⁵⁵amritvela hai?

⁵⁷Or is it amrit vela?

⁵⁶aap to raatri se nikal gaye ya thodi-thodi raatri abhi hai?

⁵⁸You have come out of the night, have you not? ⁵⁹Or is it still night time a little?

⁵⁷chhutti le gai?

⁶⁰Has the night taken leave?

⁵⁸kisi bhi prakaar ka andhakaar aata hai ki khatma ho gaya?

⁶¹Do you have any type of darkness? ⁶²Or has it finished?

⁵⁹amritvela sada vardaan ka samay hai to aapko roz vardaan milta hai na?

⁶³Amrit vela is the time for constant blessings, and so you receive blessings every day, do you not?

⁶⁰to aap kahenge baap aata raatri mein hai lekin hamaare liye amritvela golden morning, diamond morning ho gai।

⁶⁴You would say that the Father comes in the night, but that it has become amrit vela, the golden morning and the diamond morning for all of you.

⁶¹to aise vardaani swaroop apna dekhte ho?

⁶⁵So, does each of you see your form as one who has received such blessings?

⁶²maaya vardaan bhula to nahin deti?

⁶⁶Maya does not make you forget your blessings, does she?

⁶³aati hai maaya?

⁶⁷Does Maya still come?

⁶⁴kabhi-kabhi to aati hai?

⁶⁸Does she come sometimes?

⁶⁵maaya to last ghadi tak aayegi।

⁶⁹Maya will come till the final moments.

⁶⁶aise nahin jaayegi।

⁷⁰She will not go away just like that.

⁶⁷lekin maaya ka kaam hai aana aur aapka kaam hai door se bhagaana।

⁷¹It is Maya's duty to come but your duty is to chase her away from a distance.

⁶⁸aa jaave phir bhagaao, ye nahin। ⁶⁹ye time abhi samaapta hua।

⁷²You cannot tell her not to come nor can you chase her away after she has come.

⁷⁰maaya aave aur aapko hilaave phir aap bhagaao, time to gaya na! ⁷¹lekin silence ke saadhnon se aap door se hi pahchaan sakte ho ki ye maaya hai।

⁷³No, that time has now finished. ⁷⁴When Maya came and made you fluctuate and when you then chased her away, your time was wasted. ⁷⁵However, with the method of silence, you can recognise Maya from a distance.

⁷²ismen bhi time vesta nahin karo aur maaya bhi dekhti hai na ki chalo aane to dete hain na, to aadat pad jaati hai aane ki।

⁷⁶Do not waste any time in this. ⁷⁷Maya also sees that you allow her to come and so she develops the habit of coming.

⁷³jaise koi pashu ko, jaanvar ko apne ghar mein aane ki aadat daal do phir tang hokar bhagaao bhi lekin aadat to pad jaati hai na!

⁷⁸If you instil a habit in a bird or an animal to come to your home, and then when you get fed up with that and try to chase it away, it will not go because it has developed the habit.

⁷⁴aur baap ne sunaaya tha ki kai bachche to maaya ko chaay-paani bhi pilaate hain।

⁷⁹The Father has already told you earlier that some children even offer the hospitality of tea, etc. to Maya. ⁸⁰What tea do you offer her?

⁷⁵chaay-paani kaun si pilaate ho?

⁸¹You know about this, do you not? ⁸²"What can I do?

⁷⁶pata hai na?

⁸³How can I do it?

⁷⁷kya karoon, kaise karoon, abhi to purushaarthi hoon, abhi to sampoorn nahin bane hain, aakhir ho jaayenge - ye sankalp chaay-paani hain।

⁸⁴I am still an effort-maker. ⁸⁵I haven't yet become perfect, but I will become this by the end." ⁸⁶These thoughts are the tea. ⁸⁷So, Maya sees that she is being offered tea.

⁷⁸to vo dekhti hai chaay-paani to milti hai।

⁸⁸If you offer tea to someone, would that person go away or would he sit there comfortably?

⁷⁹kisi ko bhi agar chaay-paani pilaao to vo jaayega ki baith jaayega?

⁸⁹So, whenever any situation arises and you have the thoughts of "Why? ⁹⁰What? ⁹¹How?

⁸⁰to jab bhi koi paristhiti aati hai to kyon, kya, kaise, kabhi-kabhi to hota hi hai, abhi kaun paas hua hai, sabke paas hai - ye hai maaya ki khaatiri karna।

⁹²This happens sometimes anyway! ⁹³Who has passed as yet? ⁹⁴Everyone has this. ⁹⁵All of this is offering hospitality to Maya.

⁸¹kuchh namkeen, kuchh meetha bhi khila dete ho।

⁹⁶You offer her something savoury and also something sweet.

⁸²aur phir kya karte ho?

⁹⁷What do you do then?

⁸³phir tang hokar kehte ho abhi baba aap hi bhagaao।

⁹⁸Then, when you are distressed, you tell Baba to chase her away.

⁸⁴aane aap dete ho aur bhagaaye baba, kyon?

⁹⁹You are the ones who allow her to come, so why should Baba chase her away?

⁸⁵aane kyon dete ho?

¹⁰⁰Why do you allow her to come?

⁸⁶maaya baar-baar kyon aati hai?

¹⁰¹Why does Maya come again and again?

⁸⁷har samay, har karma karte, trikaaldarshi ki seat par set nahin hote ho।

¹⁰²Because you do not set yourself on the seat of a trikaldarshi at every second and while performing every action.

⁸⁸trikaaldarshi arthaat past, present aur future ko jaanne vaale।

¹⁰³To be a trikaldarshi means to know the past, present and future. ¹⁰⁴You would then not have to ask "Why? ¹⁰⁵What?"

⁸⁹to kyon, kya nahin karna padega। ⁹⁰trikaaldarshi hone ke kaaran pahle se hi jaan lenge ki ye baaten to aani hain, honi hain, chaahe svayan dvaara, chaahe auron dvaara, chaahe maaya dvaara, chaahe prakriti dvaara, sab prakaar se paristhitiyaan to aayengi, aani hi hain।

¹⁰⁶Because of being trikaldarshi, you would know in advance that these things are to come, that this is to happen. ¹⁰⁷Whether through yourself, through others, through Maya or through the elements, all types of circumstances will arise in all directions. ¹⁰⁸They have to come, but if your own stage is powerful, then any external situation is nothing in front of that.

⁹¹lekin sva-sthiti shaktishaali hai to par-sthiti uske aage kuchh bhi nahin hai। ⁹²par-sthiti badi ya sva-sthiti badi?

¹⁰⁹Is an external situation greater than the stage of oneself? ¹¹⁰Which is greater? ¹¹¹Or, is it sometimes the stage of yourself and sometimes that of the external situations?

⁹³ya kabhi sva-sthiti badi ho jaati, kabhi par-sthiti? ⁹⁴to iska saadhan hai - ek to aadi-madhya-ant teenon kaal check karke, samajh kar phir kuchh bhi karo।

¹¹²Do they become greater sometimes? ¹¹³The method for solving this is to check all three aspects of time, the beginning, the middle and the end, to understand them, and then to do whatever is required.

⁹⁵sirf vartamaan nahin dekho।

¹¹⁴Do not just look at the present.

⁹⁶sirf vartamaan dekhte ho to kabhi paristhiti oonchi ho jaati aur kabhi sva-sthiti oonchi ho jaati।

¹¹⁵If you simply look at the present, then the external situations sometimes become greater and your own stage sometimes seems greater.

⁹⁷duniya mein bhi kehte hain pahle socho phir karo।

¹¹⁶In the world, too, people say: Think before you act!

⁹⁸nahin to jo soch kar nahin karte to peechhe sochna pashchaataap ka roop ho jaata hai।

¹¹⁷If you do not first think about it, that later on takes the form of repentance. ¹¹⁸You then think, "If I hadn't done that, but had instead done this."

⁹⁹aise nahin karte, aise karte, to peechhe sochna arthaat pashchaataap ka roop aur pahle sochna ye gyaani tu aatma ka gun hai।

¹¹⁹So, to think later means these thoughts change into a form of repentance. ¹²⁰However, to think about something beforehand is a sign of being an enlightened soul.

¹⁰⁰dvaapar-kaliyug mein to anek prakaar ke pashchaataap hi karte rahe ho na?

¹²¹In the copper and iron ages, you have been repenting in many different ways, have you not?

¹⁰¹lekin ab sangam par pashchaataap karna arthaat gyaani tu aatma nahin hai।

¹²²However, to carry on repenting at the confluence age is not a sign of being an enlightened soul.

¹⁰²aisa apne ko banaao jo apne aapmen bhi, man mein ek second bhi pashchaataap nahin ho।

¹²³Make yourself such that you do not have to repent in your mind for even a second.

¹⁰³to is diamond jubilee mein vishesh saare din mein ek samay aur doosra sankalp - in do khajaanon par attention rakhna।

¹²⁴So, in this Diamond Jubilee, pay special attention to two treasures throughout the day: one is time and the other is thoughts.

¹⁰⁴vaise khajaane to bahut hain lekin vishesh in do khajaanon ke oopar attention dena hai।

¹²⁵There are many treasures, but you especially have to pay attention to these two treasures.

¹⁰⁵har din sankalp shreshtha, shubh kitna jama kiya? ¹⁰⁶kyonki poore kalpa ke liye jama karne ki bank abhi khulti hai।

¹²⁶Every day, check how many elevated and pure thoughts you have accumulated, because it is now that the bank has opened for you to accumulate for the whole cycle.

¹⁰⁷satayug mein ye bank jama ki banda ho jaayegi।

¹²⁷In the golden age, this bank for you to accumulate will be closed.

¹⁰⁸ye bank bhi nahin hogi, doosri bank bhi nahin hogi।

¹²⁸There will neither be this bank nor there be any other bank.

¹⁰⁹itna dhan aapke paas hoga jo kisi se bhi kuchh lene ki aavashyakta nahin hogi।

¹²⁹You will all have so much wealth that there will be no need for anyone to take from anyone else.

¹¹⁰bank mein kyon rakhte hain?

¹³⁰Why is it kept in a bank?

¹¹¹ek to safety aur doosra byaaj milta hai।

¹³¹Firstly, for safety and secondly, because you receive interest.

¹¹²kai bahut hoshiyaar hote hain jo byaaj se hi chalte rehte hain।

¹³²Many are very clever in that they simply live on the interest they receive.

¹¹³aur is samay to agar aise hoshiyaar hain to achhe hain, jama karte hain na।

¹³³If there are such clever ones at this time, that is good; at least they are accumulating.

¹¹⁴lekin byaaj kis taraph lagaate hain vo dekhna hai।

¹³⁴However, you have to see how you are using the interest that you receive.

¹¹⁵to satayug mein na ye bank hogi, na roohaani khajaane jama karne ki bank hogi।

¹³⁵So, in the golden age, neither will there be that bank nor will there be the bank for you to accumulate spiritual treasures.

¹¹⁶donon bank nahin hogi।

¹³⁶Neither bank will exist there.

¹¹⁷is samay ek ka padmaguna karke dene ki bank hai lekin ek jama karenge tab padma milega, aise nahin। ¹¹⁸hisaab hai।

¹³⁷At present, this bank gives you a multimillion fold return for one, but it is only when you accumulate one that you will receive multimillion fold. ¹³⁸You won't get it otherwise; it is a proper account.

¹¹⁹to diamond jubilee mein sachche diamond banna hi hai, ye to pakka hai na?

¹³⁹So, it is firm for all of you that, in this Diamond Jubilee, you have to become real diamonds, is it not?

¹²⁰ki kabhi sankalp aata hai ki pata nahin ban sakenge ya nahin?

¹⁴⁰Or, do you sometimes wonder whether you will be able to become this or not?

¹²¹pata nahin, to nahin aata?

¹⁴¹You don't have any thought about not knowing this, do you?

¹²²kya bhi ho, tyaag karna pade, tapasya karni pade, nirmaan banna pade, kuchh bhi ho jaaye, banna zaroor hai।

¹⁴²No matter what happens, even if you have to have renunciation, if you have to have tapasya, if you have to become humble, no matter what you have to do, you definitely have to become this. ¹⁴³Is this all right?

¹²³hai?

¹⁴⁴Speak!

¹²⁴bolo, haan ji ya na ji?

¹⁴⁵Ha ji or na ji? ¹⁴⁶(Ha ji).

¹²⁵(haan ji) dekhna, haan ji kehna to bahut sahaj hai। ¹²⁶haan ji banna ismen attention dena padega।

¹⁴⁷Just be careful, because it is very easy simply to say "Ha ji", but, in order to become "Ha ji", you have to pay a lot of attention.

¹²⁷pahla-pahla tyaag ye ‘main' shabd hai।

¹⁴⁸The first renunciation is of the word "I".

¹²⁸ye ‘main' shabd hai bahut puraana lekin aajkal ye bahut royal roop ka ho gaya hai।

¹⁴⁹This word is very old, but in fact, this word today has taken on a very royal form.

¹²⁹ye ‘main' shabd samaapta ho bhaasha mein bhi ‘baba-baba' shabd aa jaaye।

¹⁵⁰Even in your speech, this word "I" should finish and be replaced with "Baba, Baba".

¹³⁰kahne mein dekho saadhaaran baat hai, main yogya hoon na, to yogya hoon to salvation ya seva usi pramaan milni chaahiye।

¹⁵¹In speaking about it, it may seem something ordinary. ¹⁵²"I am a worthy soul. ¹⁵³Because I am worthy, I should be given facilities and service accordingly.

¹³¹main yogya hoon, main karti hoon, to ye right hai?

¹⁵⁴I am worthy, I am doing this." ¹⁵⁵So, is this right?

¹³²karte to ho na phir kyon nahin kahen karti to hoon!

¹⁵⁶"I am doing this, so why don't people say that I am doing this?

¹³³main wrong hoon, right hoon, kahne mein to aayega na main karti hoon!

¹⁵⁷Whether I am wrong or right, it would be said that I am doing it." ¹⁵⁸You are not doing it.

¹³⁴… aap nahin karti ho? ¹³⁵karta baba hai!

¹⁵⁹It is Baba who is doing everything.

¹³⁶vo baap hai karaavanhaar lekin karanhaar to aap ho na। ¹³⁷to ‘main' kehna wrong kyon hua?

¹⁶⁰The Father is Karavanhar (One who inspires), but I am karanhar (one who does).

¹³⁸vaise jab ‘main' shabd bhi prayog karte ho to vaastav mein ‘main' shabd kisse lagta hai?

¹⁶¹So, why is it wrong to say that "I" am doing it? ¹⁶²When you use the word "I", whom do you refer to as "I"?

¹³⁹aatma se ya shareer se?

¹⁶³The soul or the body?

¹⁴⁰main kaun?

¹⁶⁴Who am "I"?

¹⁴¹aatma hai na, shareer to nahin hai?

¹⁶⁵"I" am the soul. ¹⁶⁶It is not the body, is it?

¹⁴²to agar dehi abhimaani ban, main aatma hoon - is smriti se ‘main' shabd use karte hain to right hai।

¹⁶⁷If someone who is soul conscious uses the word "I" with the awareness of "I am a soul", then that is right.

¹⁴³lekin ‘main' shabd body conscious ke roop mein agar use karte hain to wrong hai।

¹⁶⁸However, if you use the word "I" out of body consciousness, that is wrong.

¹⁴⁴saare din mein ye ‘main' shabd bahut aata hai aur aana hi hai।

¹⁶⁹Throughout the day, you use the word "I" a great deal, and, in fact, it will be used.

¹⁴⁵to abhyaas karo - jab bhi ‘main' shabd kehte ho to main kaun?

¹⁷⁰So, practise being aware of yourself: when you use the word "I", who are you?

¹⁴⁶vaastav mein ‘main' hai hi aatma।

¹⁷¹In fact, you are a soul.

¹⁴⁷shareer ko ‘mera' kehte hain।

¹⁷²Do you refer to the body as "I"?

¹⁴⁸to ‘main' shabd agar aatma abhimaani bankar kahenge to aatma ko baap svatah yaad hai। ¹⁴⁹kahne ki bhi jaroorat nahin padegi।

¹⁷³You speak of it as "mine". ¹⁷⁴If you use the word "I" in soul consciousness, the soul will automatically remember the Father.

¹⁵⁰hoon hi main aatma - ye abhyaas daal do।

¹⁷⁵There won't be any need to say anything. ¹⁷⁶"I am a soul".

¹⁵¹jaise ye ulta abhyaas pad gaya hai aur natural ho gaya hai ki jab ‘main' shabd bolte ho to apna naam-roop smriti mein aa jaata hai।

¹⁷⁷Instil this practice in the same way you have the wrong practice of the natural awareness of your name and form when you speak of yourself. ¹⁷⁸“Who am I?

¹⁵²main kaun hoon?

¹⁷⁹I am so-and-so.

¹⁵³main phalaani hoon।

¹⁸⁰What am I like?”

¹⁵⁴yeh natural ho gaya hai na? ¹⁵⁵sochna nahin padta hai।

¹⁸¹You have had this wrong practice and it has become natural.

¹⁵⁶to ye jo ulte bhaav se ‘main' shabd use karte ho tabhi result mein mehnat jyaada aur praapti kam hoti।

¹⁸²You don't even have to think about it. ¹⁸³When you use the word "I" with the wrong awareness, you have to work harder and attain less results.

¹⁵⁷kai bachche kehte hain ham to bahut seva karte hain, bahut mehnat karte hain lekin praapti itni nahin hoti hai।

¹⁸⁴Many children say that they are doing a lot of service, that they are making great effort, but that there isn't that much attainment. ¹⁸⁵What is the reason for this?

¹⁵⁸uska kaaran kya?

¹⁸⁶Everyone has received the same blessing.

¹⁵⁹vardaan sabko ek hai, 60 saal vaalon ko bhi ek to ek maas vaale ko bhi ek hai।

¹⁸⁷Or, do some have different blessings? ¹⁸⁸Those of 60 years have the same blessing as those who are just one month old.

¹⁶⁰khajaane sabhi ko ek jaise hain।

¹⁸⁹The treasures of everyone are the same.

¹⁶¹paalna sabko ek jaisi hai, dincharya, maryaada sabke liye ek jaisi hai।

¹⁹⁰Everyone receives the same sustenance; the daily timetable and the maryadas are the same for everyone.

¹⁶²doosri-doosri to nahin hai na!

¹⁹¹They are not different for some.

¹⁶³aise to nahin, videsh ki maryaadaayen aur hain, india ki aur hain, aise to nahin?

¹⁹²It isn't that the maryadas for those in the foreign lands are different from the maryadas for those in India. ¹⁹³It isn't like that, is it?

¹⁶⁴thoda-thoda pharka hai?

¹⁹⁴Is there a slight difference?

¹⁶⁵nahin hai?

¹⁹⁵There isn't, is there?

¹⁶⁶to jab sab ek hai phir kisko saphalta milti hai, kisko kam milti hai - kyon?

¹⁹⁶Since everything is the same, why is it that some receive success whereas others receive less success? ¹⁹⁷What is the reason for this?

¹⁶⁷kaaran? ¹⁶⁸baap madad kam deta hai kya?

¹⁹⁸Is it that the Father gives less help?

¹⁶⁹kisko jyaada deta ho, kisko kam, aise hai?

¹⁹⁹Is it that He gives more help to some than to others?

¹⁷⁰nahin hai।

²⁰⁰It isn't like that.

¹⁷¹phir kyon hota hai?

²⁰¹In that case, why is it like this?

¹⁷²matlab kya hua?

²⁰²What does this mean?

¹⁷³apni galti hai।

²⁰³That it is your own mistake.

¹⁷⁴ya to body-conscious vaala main-pan aa jaata hai, ya kabhi-kabhi jo saathi hain unhon ki saphalta ko dekh eershya bhi aa jaati hai।

²⁰⁴You either have the consciousness of "I" in terms of body consciousness, or you sometimes become jealous when you see the success of your companions.

¹⁷⁵us eershya ke kaaran jo dil se seva karni chaahiye, vo dimaag se karte hain lekin dil se nahin।

²⁰⁵It is because of that jealousy that you do the service that you should do with your heart simply with your head and not with your heart.

¹⁷⁶aur phal milta hai dil se seva karne ka।

²⁰⁶In fact, fruit is received from the service done with the heart.

¹⁷⁷kai baar bachche dimaag use karte hain lekin dil aur dimaag donon milaake nahin karte।

²⁰⁷Some children often use their heads for doing service, but they don't use both their hearts and their heads together.

¹⁷⁸dimaag mila hai usko kaarya mein lagaana achha hai lekin sirf dimaag nahin।

²⁰⁸It is good to use the head (the intellect) that you have received, but let it not just be the head.

¹⁷⁹jo dil se karte hain to dil se karne vaale ke dil mein baap ki yaad bhi sada rehti hai।

²⁰⁹Those who do everything with their hearts also have remembrance of the Father in their heart.

¹⁸⁰sirf dimaag se karte hain to thoda time dimaag mein yaad rahega - haan, baba hi karaane vaala hai, haan baba hi karaane vaala hai lekin kuchh samay ke baad phir vo hi main-pan aa jaayega isliye dimaag aur dil donon ka balance rakho।

²¹⁰When you just simply do everything with your head, then, for a short time you remember in your head: “Yes, Baba is the One who is inspiring me; Baba is the One who is inspiring.” ²¹¹However, after some time, there will be that consciousness of "I" comes. ²¹²Therefore, keep a balance of both the head and the heart.

¹⁸¹to sunaaya diamond jubilee mein kya karna hai?

²¹³So you have been told what you have to do for the Diamond Jubilee.

¹⁸²vishesh bachat ka khaata jama karo।

²¹⁴Especially accumulate in your savings account.

¹⁸³aise nahin, ki saara din mere se koi aisi baat nahin hui, kisko duhkh nahin diya, kisi se kuchh khitkhit nahin hui arthaat ganvaaya nahin।

²¹⁵It shouldn't be that you simply check and say that you didn't do anything particularly wrong throughout the day today, that you didn't cause sorrow for anyone, that you didn't have any conflict with anyone today, that is, you didn't lose anything today.

¹⁸⁴ye to achhi baat hai ganvaaya nahin lekin jama kiya?

²¹⁶It is good that you didn't lose anything, but did you accumulate anything?

¹⁸⁵seva bhi ki to apne roohaaniyat se seva mein saphalta praapta ki?

²¹⁷You may have done service, but, did you also attain success in that service with your spirituality?

¹⁸⁶va saphalta jama ki?

²¹⁸Did you accumulate success?

¹⁸⁷to seva mein samay lagaaya - ye to achhi baat ki na lekin seva kis vidhi se ki?

²¹⁹It is good that you used your time in doing service, but in what way did you do that service?

¹⁸⁸kai kehte hain ham to saara din itne seva mein busy rehte hain jo apna hi nahin pata padta।

²²⁰Many say that they are so busy doing service throughout the day that they are not even aware of themselves.

¹⁸⁹busy rehte hain yeh bahut achha। ¹⁹⁰lekin seva ka pratyakshaphal jama hua?

²²¹It is very good that you remain busy, but did you accumulate the instant fruit of service or did you just work hard?

¹⁹¹ki sirf mehnat ki? ¹⁹²seva mein samay 8 ghanta lagaaya lekin 8 hi ghante seva ke jama hue?

²²²You may have used eight hours in doing service, but did you accumulate those eight hours in service? ²²³Did you accumulate that time?

¹⁹³samay jama hua? ¹⁹⁴ki aadha jama hua, aadha bhaagdaud mein, sochne mein gaya?

²²⁴Or, did you accumulate half and was half of that time spent running around and thinking about everything?

¹⁹⁵shreshtha sankalp, shubh bhaavna, shubh kaamna ke sankalp jama hote hain।

²²⁵Elevated thoughts and thoughts of good wishes and pure feelings have to be accumulated.

¹⁹⁶to saare din mein jama ka khaata note karo।

²²⁶So, note your account of accumulation throughout the day.

¹⁹⁷jab jama ka khaata badhta jaayega to svatah hi diamond ban hi jaana hai।

²²⁷When your account of accumulation increases, you will automatically become a diamond.

¹⁹⁸abhi bhi samay aur sankalp - na achhe mein, na bure mein hote hain।

²²⁸Even now, your time and thoughts are neither accumulated in the accounts of good or bad.

¹⁹⁹to bure mein nahin hua ye to bach gaye lekin achhe mein jama hua? ²⁰⁰samjha?

²²⁹It is good that you were saved from accumulating it in the account of bad, but did you accumulate in the account of good?

²⁰¹samay ko, sankalp ko bachaao, jitna abhi bachat karenge, jama karenge to saara kalpa usi pramaan raajya bhi karenge aur poojya bhi banenge।

²³⁰Do you understand? ²³¹Now, save your time and your thoughts. ²³²The more you now save and accumulate, the more you will accordingly rule and be worshipped throughout the cycle.

²⁰²chaahe dvaapar se aap saakaar roop mein to girti kala mein aate ho lekin aapka jama kiya hua khaata aapke jad chitron ki pooja karaata hai।

²³³Even in the copper age, when you go into the stage of descent, whatever you have accumulated enables your non-living images to be worshipped.

²⁰³to sab ye note karna to maaloom pad jaayega ki vyartha va saadhaaran samay kitna hota hai? ²⁰⁴saadhaaran sankalp kitne hote hain?

²³⁴Therefore, note down all of this and you will find out how much time is spent wastefully or in ordinary things and how many ordinary thoughts you have.

²⁰⁵lekin ek attention rakhna - agar maano aapka aaj ke din jama ka khaata bahut kam hua to kam dekh karke dilshikasta nahin hona।

²³⁵However, you have to pay attention to one thing. ²³⁶For instance, your account of accumulation might be very low for a day and you perhaps get disheartened on seeing it so low.

²⁰⁶aur hi samjho ki abhi bhi hamko chance hai jama karne ka।

²³⁷Instead of that, think that, even now, you still have a chance to accumulate.

²⁰⁷apne ko umang-utsaah mein laao।

²³⁸Put zeal and enthusiasm into yourself.

²⁰⁸apne aapse race karo, doosre se nahin।

²³⁹Have a race with your own self, not with others.

²⁰⁹apne aapse race karo ki aaj agar 8 ghante jama hue to kal 10 ghante ho।

²⁴⁰Have a race with yourself for example: if today you accumulated eight hours, tomorrow you will accumulate ten hours.

²¹⁰dil-shikasta nahin hona kyonki abhi phir bhi jama karne ka samay hai।

²⁴¹However, do not become disheartened, because now is still the time for accumulating.

²¹¹abhi tu let ka board nahin laga hai।

²⁴²The board of ‘too late’ has not yet been put up.

²¹²final result ka time abhi announce nahin hua hai।

²⁴³As yet, the time for the final result has not been announced.

²¹³jaise laukik mein paper ki date final ho jaati hai to achhe purushaarthi kya karte hain?

²⁴⁴In the world outside, what do good effort-makers do when the date of the final paper is fixed?

²¹⁴dil-shikasta hote hain ya purushaartha mein aage badhte hain?

²⁴⁵Do they get disheartened or do they make progress in their efforts?

²¹⁵to aap bhi dilshikasta nahin banna।

²⁴⁶So, you too mustn't get disheartened.

²¹⁶aur hi umang-utsaah mein aakarke dridh sankalp karo ki mujhe apne jama ka khaata badhaana hi hai।

²⁴⁷Instead, have that much more zeal and enthusiasm and have the determination to increase your account of accumulation.

²¹⁷samjha? ²¹⁸achha।

²⁴⁸Do you understand?

²¹⁹chaaron or ke jayanti ki mubaarak dene vaale bachchon ko, sada baap ke saath-saath rahne vaale combined roopdhaari bachchon ko, sada umang-utsaah ke dvaara svayan ko aur auron ko aage badhaane vaale bachchon ko, chaaron or ke seva mein aage badhne vaale sachche sevaadhaari bachchon ko baapdaada ki padma-padma-padma guna mubaarak ho।

²⁴⁹Achcha. ²⁵⁰To the children everywhere who give greetings for the birthday, to the children in the combined form who constantly stay with the Father, to the children who make themselves and others move forward with constant zeal and enthusiasm, to the truly serviceable souls everywhere who move forward in doing service, multi, multi, multimillion fold greetings and congratulations from BapDada.

²²⁰yaad-pyaar ke saath baap bhi bachchon ki mubaarak, yaad-pyaar sveekaar kar rahe hain।

²⁵¹Together with giving love and remembrance, the Father is also accepting love, remembrance and greetings from the children.

²²¹dekh rahe hain ki sabhi taraph mubaarak-mubaarak ke dil ke geet baj rahe hain।

²⁵²Baba is seeing that songs of greetings are being sung everywhere in each one's heart.

²²²to aise mubaarak lene aur mubaarak dene ke donon ke sangam ki vishesh yaad-pyaar aur namaste।

²⁵³So, now, special love and remembrance and namaste for the confluence of giving and receiving love, remembrance and greetings.

²²³vardaan:- har baat mein kalyaan samajhkar achal, adol mahaaveer banne vaale trikaaldarshi bhav

²⁵⁴Blessing: May you be a trikaldarshi and unshakeable and immovable mahavir, knowing that there is benefit in everything.

²²⁴koi bhi baat ek kaal ki drishti se nahin dekho, trikaaldarshi hokar dekho।

²⁵⁵ Do not look at any situation with the vision of just one aspect of time. ²⁵⁶See everything as a trikaldarshi.

²²⁵kyon, kya ke bajaae sada yahi sankalp rahe ki jo raha hai usmein kalyaan hai।

²⁵⁷Instead of asking “Why?” or “What?” always have the thought: “There is benefit in whatever is happening.”

²²⁶jo baba kahe woh karte chalo, phir baba jaane baba ka kaam jaane।

²⁵⁸Continue to do everything that Baba tells you to do. ²⁵⁹Then Baba knows and His work knows.

²²⁷jaise baba chalaaye vaise chalo to usmein kalyaan bhara hua hai।

²⁶⁰Continue to move along as Baba makes you move and that will be filled with benefit.

²²⁸is nishchay se kabhi dagmag nahin honge।

²⁶¹Never let this faith fluctuate.

²²⁹sankalp aur svapna mein bhi vyartha sankalp na aayen tab kahenge achal, adol mahaaveer।

²⁶²Let there not be any waste thoughts or dreams in your mind and you will then be called an unshakeable and immovable mahavir.

²³⁰slogan:- tapasvi woh hai jo shreemat ke ishaare pramaan second mein nyaara aur pyaara ban jaaye।

²⁶³Slogan: A tapaswi soul is one who, with a signal of shrimat, becomes detached and loving in a second.

²⁶⁴*** Om Shanti ***