Daily Murli for Sunday 22 October 2023

22-10-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 16-02-96 madhuban

“diamond jubilee varsha mein vishesh attention dekar samay aur sankalp ke khajaane ko jama karo''

aaj trimoorti rachta shiv baap bachchon ko teen badhaaiyaan de rahe hain। bachche baap ko badhaai dene aaye hain, to baap return mein teen badha-iyaan de rahe hain। ek shiv jayanti ki, doosri diamond jubilee ki aur teesri vartamaan samay umang-utsaah se seva karne ki badhaai। to teen badhaaiyaan chaaron or ke bachchon ko baapdaada de rahe hain। baap ke paas sabke dilon ke umang-utsaah ke seva ke samaachaar pahunchte rehte hain। ye alaukik jayanti saare kalpa mein nahin hoti hai kyonki saare kalpa mein chaahe dev aatma ho, chaahe mahaatma ho, chaahe saadhaaran aatmaayen ho lekin aatmaayen, aatma ki jayanti manaate hain। aur is sangam par aap shreshtha aatmaayen kiski jayanti manaane aaye ho? param aatma ki aur param aatma baap bachchon ki jayanti manaate hain। satayug-treta mein bhi param aatma aapki jayanti nahin manaayenge va aap paramatma ki jayanti nahin manaayenge। to kitne padma-padma-padma guna bhaagyavaan aatma ho। aise kabhi apne shreshtha bhaagya ko svapna mein bhi socha hoga? nahin socha? lekin aaj saakaar roop mein mana rahe hain। to khushi hai na! dekho chaahe desh vaale, chaahe videsh vaale, chaahe madhuban vaale, jo bhi is group mein baithe hain, kitna lucky hain! andar kya geet gaate ho? vaah mera bhaagya! aur baap bhi geet gaate hain vaah bachchon ka bhaagya! vishesh seva ka group baitha hai na, sab taraph ke vishesh hain na! to vishesh seva ka vishesh pratyakshaphal praapta karne vaali aatmaayen ho। to baap bhi aise shreshtha bachchon ko dekh harshit hote hain। bachche jyaada harshit hote hain ya baap hote hain? donon। ya baap jyaada hota hai? aap jyaada hote ho। achha।

aaj baapdaada chaaron or ke sevaadhaari diamond ki maala ko dekh rahe hain। aap sabhi maala mein ho na? baap ke gale mein diamond ban chamakne vaale maala ke daane ho ya aur koi hai? aap hi ho aur nahin? log kehte hain ki 108 ki maala lekin baapdaada ke gale mein aap sabhi diamonds ki kitni lambi maala hai? 108 to aap neeche baithe hue ho jaayenge। peechhe vaale bhi ho na? pahle peechhe vaale। dekho ye bhi tyaag ka pratyaksha phal hai ki baapdaada peechhe vaalon ko jyaada mubaarak dete hain। aur usse jyaada neeche vaalon ko।

baapdaada har ek bachche ki visheshta ko dekhte hain। chaahe sampoorn nahin bane hain, purushaarthi hain lekin aisa ek bhi baap ka bachcha nahin hai jismen koi visheshta nahin ho। sabmen visheshta hai। sabse pahli visheshta to koto mein koi ke list mein to hain na। aur visheshta ye hai ki bade-bade tapasvi mahaan aatmaayen, 16108 jagat guru, chaahe shaastravaadi hain, chaahe mahaamandaleshvar hain lekin baap ko nahin jaana aur baap ke sabhi bachchon ne baap ko to jaan liya na। to baap ko jaanna yeh kitni badi visheshta hai। dil se ‘mera baba' to kehte hain na। mera kah kar adhikaari to ban gaye na। to isko kya kahenge? jisne baap ko parakh liya, pahchaan liya, to pahchaanna ye bhi buddhi ki visheshta hai, parakhne ki shakti hai। to aap sabhi ke parakhne ki shakti shreshtha hai। achha, aaj vishesh manaane aaye ho na? aaj manaane ka din hai ya aaj bhi sunne ka din hai? sunna bhi hai? achha।

to shivraatri kehte hain lekin aapke liye abhi kya hai? aapke liye raatri nahin hai to kya hai? amritvela hai? aap to raatri se nikal gaye ya thodi-thodi raatri abhi hai? chhutti le gai? kisi bhi prakaar ka andhakaar aata hai ki khatma ho gaya? amritvela sada vardaan ka samay hai to aapko roz vardaan milta hai na? to aap kahenge baap aata raatri mein hai lekin hamaare liye amritvela golden morning, diamond morning ho gai। to aise vardaani swaroop apna dekhte ho? maaya vardaan bhula to nahin deti? aati hai maaya? kabhi-kabhi to aati hai? maaya to last ghadi tak aayegi। aise nahin jaayegi। lekin maaya ka kaam hai aana aur aapka kaam hai door se bhagaana। aa jaave phir bhagaao, ye nahin। ye time abhi samaapta hua। maaya aave aur aapko hilaave phir aap bhagaao, time to gaya na! lekin silence ke saadhnon se aap door se hi pahchaan sakte ho ki ye maaya hai। ismen bhi time vesta nahin karo aur maaya bhi dekhti hai na ki chalo aane to dete hain na, to aadat pad jaati hai aane ki। jaise koi pashu ko, jaanvar ko apne ghar mein aane ki aadat daal do phir tang hokar bhagaao bhi lekin aadat to pad jaati hai na! aur baap ne sunaaya tha ki kai bachche to maaya ko chaay-paani bhi pilaate hain। chaay-paani kaun si pilaate ho? pata hai na? kya karoon, kaise karoon, abhi to purushaarthi hoon, abhi to sampoorn nahin bane hain, aakhir ho jaayenge - ye sankalp chaay-paani hain। to vo dekhti hai chaay-paani to milti hai। kisi ko bhi agar chaay-paani pilaao to vo jaayega ki baith jaayega? to jab bhi koi paristhiti aati hai to kyon, kya, kaise, kabhi-kabhi to hota hi hai, abhi kaun paas hua hai, sabke paas hai - ye hai maaya ki khaatiri karna। kuchh namkeen, kuchh meetha bhi khila dete ho। aur phir kya karte ho? phir tang hokar kehte ho abhi baba aap hi bhagaao। aane aap dete ho aur bhagaaye baba, kyon? aane kyon dete ho? maaya baar-baar kyon aati hai? har samay, har karma karte, trikaaldarshi ki seat par set nahin hote ho। trikaaldarshi arthaat past, present aur future ko jaanne vaale। to kyon, kya nahin karna padega। trikaaldarshi hone ke kaaran pahle se hi jaan lenge ki ye baaten to aani hain, honi hain, chaahe svayan dvaara, chaahe auron dvaara, chaahe maaya dvaara, chaahe prakriti dvaara, sab prakaar se paristhitiyaan to aayengi, aani hi hain। lekin sva-sthiti shaktishaali hai to par-sthiti uske aage kuchh bhi nahin hai। par-sthiti badi ya sva-sthiti badi? ya kabhi sva-sthiti badi ho jaati, kabhi par-sthiti? to iska saadhan hai - ek to aadi-madhya-ant teenon kaal check karke, samajh kar phir kuchh bhi karo। sirf vartamaan nahin dekho। sirf vartamaan dekhte ho to kabhi paristhiti oonchi ho jaati aur kabhi sva-sthiti oonchi ho jaati। duniya mein bhi kehte hain pahle socho phir karo। nahin to jo soch kar nahin karte to peechhe sochna pashchaataap ka roop ho jaata hai। aise nahin karte, aise karte, to peechhe sochna arthaat pashchaataap ka roop aur pahle sochna ye gyaani tu aatma ka gun hai। dvaapar-kaliyug mein to anek prakaar ke pashchaataap hi karte rahe ho na? lekin ab sangam par pashchaataap karna arthaat gyaani tu aatma nahin hai। aisa apne ko banaao jo apne aapmen bhi, man mein ek second bhi pashchaataap nahin ho।

to is diamond jubilee mein vishesh saare din mein ek samay aur doosra sankalp - in do khajaanon par attention rakhna। vaise khajaane to bahut hain lekin vishesh in do khajaanon ke oopar attention dena hai। har din sankalp shreshtha, shubh kitna jama kiya? kyonki poore kalpa ke liye jama karne ki bank abhi khulti hai। satayug mein ye bank jama ki banda ho jaayegi। ye bank bhi nahin hogi, doosri bank bhi nahin hogi। itna dhan aapke paas hoga jo kisi se bhi kuchh lene ki aavashyakta nahin hogi। bank mein kyon rakhte hain? ek to safety aur doosra byaaj milta hai। kai bahut hoshiyaar hote hain jo byaaj se hi chalte rehte hain। aur is samay to agar aise hoshiyaar hain to achhe hain, jama karte hain na। lekin byaaj kis taraph lagaate hain vo dekhna hai। to satayug mein na ye bank hogi, na roohaani khajaane jama karne ki bank hogi। donon bank nahin hogi। is samay ek ka padmaguna karke dene ki bank hai lekin ek jama karenge tab padma milega, aise nahin। hisaab hai। to diamond jubilee mein sachche diamond banna hi hai, ye to pakka hai na? ki kabhi sankalp aata hai ki pata nahin ban sakenge ya nahin? pata nahin, to nahin aata? kya bhi ho, tyaag karna pade, tapasya karni pade, nirmaan banna pade, kuchh bhi ho jaaye, banna zaroor hai। hai? bolo, haan ji ya na ji? (haan ji) dekhna, haan ji kehna to bahut sahaj hai। haan ji banna ismen attention dena padega। pahla-pahla tyaag ye ‘main' shabd hai। ye ‘main' shabd hai bahut puraana lekin aajkal ye bahut royal roop ka ho gaya hai। ye ‘main' shabd samaapta ho bhaasha mein bhi ‘baba-baba' shabd aa jaaye। kahne mein dekho saadhaaran baat hai, main yogya hoon na, to yogya hoon to salvation ya seva usi pramaan milni chaahiye। main yogya hoon, main karti hoon, to ye right hai? karte to ho na phir kyon nahin kahen karti to hoon! main wrong hoon, right hoon, kahne mein to aayega na main karti hoon!… aap nahin karti ho? karta baba hai! vo baap hai karaavanhaar lekin karanhaar to aap ho na। to ‘main' kehna wrong kyon hua? vaise jab ‘main' shabd bhi prayog karte ho to vaastav mein ‘main' shabd kisse lagta hai? aatma se ya shareer se? main kaun? aatma hai na, shareer to nahin hai? to agar dehi abhimaani ban, main aatma hoon - is smriti se ‘main' shabd use karte hain to right hai। lekin ‘main' shabd body conscious ke roop mein agar use karte hain to wrong hai। saare din mein ye ‘main' shabd bahut aata hai aur aana hi hai। to abhyaas karo - jab bhi ‘main' shabd kehte ho to main kaun? vaastav mein ‘main' hai hi aatma। shareer ko ‘mera' kehte hain। to ‘main' shabd agar aatma abhimaani bankar kahenge to aatma ko baap svatah yaad hai। kahne ki bhi jaroorat nahin padegi। hoon hi main aatma - ye abhyaas daal do। jaise ye ulta abhyaas pad gaya hai aur natural ho gaya hai ki jab ‘main' shabd bolte ho to apna naam-roop smriti mein aa jaata hai। main kaun hoon? main phalaani hoon। yeh natural ho gaya hai na? sochna nahin padta hai। to ye jo ulte bhaav se ‘main' shabd use karte ho tabhi result mein mehnat jyaada aur praapti kam hoti। kai bachche kehte hain ham to bahut seva karte hain, bahut mehnat karte hain lekin praapti itni nahin hoti hai। uska kaaran kya? vardaan sabko ek hai, 60 saal vaalon ko bhi ek to ek maas vaale ko bhi ek hai। khajaane sabhi ko ek jaise hain। paalna sabko ek jaisi hai, dincharya, maryaada sabke liye ek jaisi hai। doosri-doosri to nahin hai na! aise to nahin, videsh ki maryaadaayen aur hain, india ki aur hain, aise to nahin? thoda-thoda pharka hai? nahin hai? to jab sab ek hai phir kisko saphalta milti hai, kisko kam milti hai - kyon? kaaran? baap madad kam deta hai kya? kisko jyaada deta ho, kisko kam, aise hai? nahin hai। phir kyon hota hai? matlab kya hua? apni galti hai। ya to body-conscious vaala main-pan aa jaata hai, ya kabhi-kabhi jo saathi hain unhon ki saphalta ko dekh eershya bhi aa jaati hai। us eershya ke kaaran jo dil se seva karni chaahiye, vo dimaag se karte hain lekin dil se nahin। aur phal milta hai dil se seva karne ka। kai baar bachche dimaag use karte hain lekin dil aur dimaag donon milaake nahin karte। dimaag mila hai usko kaarya mein lagaana achha hai lekin sirf dimaag nahin। jo dil se karte hain to dil se karne vaale ke dil mein baap ki yaad bhi sada rehti hai। sirf dimaag se karte hain to thoda time dimaag mein yaad rahega - haan, baba hi karaane vaala hai, haan baba hi karaane vaala hai lekin kuchh samay ke baad phir vo hi main-pan aa jaayega isliye dimaag aur dil donon ka balance rakho।

to sunaaya diamond jubilee mein kya karna hai? vishesh bachat ka khaata jama karo। aise nahin, ki saara din mere se koi aisi baat nahin hui, kisko duhkh nahin diya, kisi se kuchh khitkhit nahin hui arthaat ganvaaya nahin। ye to achhi baat hai ganvaaya nahin lekin jama kiya? seva bhi ki to apne roohaaniyat se seva mein saphalta praapta ki? va saphalta jama ki? to seva mein samay lagaaya - ye to achhi baat ki na lekin seva kis vidhi se ki? kai kehte hain ham to saara din itne seva mein busy rehte hain jo apna hi nahin pata padta। busy rehte hain yeh bahut achha। lekin seva ka pratyakshaphal jama hua? ki sirf mehnat ki? seva mein samay 8 ghanta lagaaya lekin 8 hi ghante seva ke jama hue? samay jama hua? ki aadha jama hua, aadha bhaagdaud mein, sochne mein gaya? shreshtha sankalp, shubh bhaavna, shubh kaamna ke sankalp jama hote hain। to saare din mein jama ka khaata note karo। jab jama ka khaata badhta jaayega to svatah hi diamond ban hi jaana hai। abhi bhi samay aur sankalp - na achhe mein, na bure mein hote hain। to bure mein nahin hua ye to bach gaye lekin achhe mein jama hua? samjha? samay ko, sankalp ko bachaao, jitna abhi bachat karenge, jama karenge to saara kalpa usi pramaan raajya bhi karenge aur poojya bhi banenge। chaahe dvaapar se aap saakaar roop mein to girti kala mein aate ho lekin aapka jama kiya hua khaata aapke jad chitron ki pooja karaata hai। to sab ye note karna to maaloom pad jaayega ki vyartha va saadhaaran samay kitna hota hai? saadhaaran sankalp kitne hote hain? lekin ek attention rakhna - agar maano aapka aaj ke din jama ka khaata bahut kam hua to kam dekh karke dilshikasta nahin hona। aur hi samjho ki abhi bhi hamko chance hai jama karne ka। apne ko umang-utsaah mein laao। apne aapse race karo, doosre se nahin। apne aapse race karo ki aaj agar 8 ghante jama hue to kal 10 ghante ho। dil-shikasta nahin hona kyonki abhi phir bhi jama karne ka samay hai। abhi tu let ka board nahin laga hai। final result ka time abhi announce nahin hua hai। jaise laukik mein paper ki date final ho jaati hai to achhe purushaarthi kya karte hain? dil-shikasta hote hain ya purushaartha mein aage badhte hain? to aap bhi dilshikasta nahin banna। aur hi umang-utsaah mein aakarke dridh sankalp karo ki mujhe apne jama ka khaata badhaana hi hai। samjha? achha।

chaaron or ke jayanti ki mubaarak dene vaale bachchon ko, sada baap ke saath-saath rahne vaale combined roopdhaari bachchon ko, sada umang-utsaah ke dvaara svayan ko aur auron ko aage badhaane vaale bachchon ko, chaaron or ke seva mein aage badhne vaale sachche sevaadhaari bachchon ko baapdaada ki padma-padma-padma guna mubaarak ho। yaad-pyaar ke saath baap bhi bachchon ki mubaarak, yaad-pyaar sveekaar kar rahe hain। dekh rahe hain ki sabhi taraph mubaarak-mubaarak ke dil ke geet baj rahe hain। to aise mubaarak lene aur mubaarak dene ke donon ke sangam ki vishesh yaad-pyaar aur namaste।

vardaan:- har baat mein kalyaan samajhkar achal, adol mahaaveer banne vaale trikaaldarshi bhav

koi bhi baat ek kaal ki drishti se nahin dekho, trikaaldarshi hokar dekho। kyon, kya ke bajaae sada yahi sankalp rahe ki jo raha hai usmein kalyaan hai। jo baba kahe woh karte chalo, phir baba jaane baba ka kaam jaane। jaise baba chalaaye vaise chalo to usmein kalyaan bhara hua hai। is nishchay se kabhi dagmag nahin honge। sankalp aur svapna mein bhi vyartha sankalp na aayen tab kahenge achal, adol mahaaveer।

slogan:- tapasvi woh hai jo shreemat ke ishaare pramaan second mein nyaara aur pyaara ban jaaye।