Daily Murli for Saturday 9 March 2024

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This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.

Adaptations used on this site
ISO 15919On this site
cch
śśh
ṣṣh
r̥r̥i

A few reading pointers:

  • ā, ī, ū: the line above the letter indicates a long vowel.
  • ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
  • A tilde above a vowel indicates nasalisation.

009-03-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 09/03/24 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - ab vāpis jānā hai isliē purānī dēh aur purānī duniyā sē uparām banō , apnī battery charge karnē kē liē yōg kī|key bhaṭṭhī mē̃ baiṭhō ' '

1Essence: Sweet children, you now have to return home. 2Therefore, become detached from your old bodies and the old world. 3In order to charge your batteries sit in the furnace of yoga.

Question

2Praśhna  : yōg mē̃ bāp kī|key pūrī current kin bachchō̃ kō miltī hai  ?

4Question: Which children receive a full current from the Father by having yoga?

Answer

3Uttar  : jinkī buddhi bāhar mē̃ nahī̃ bhaṭaktī .

5Answer: Those whose intellects do not wander outside. 6Those who consider themselves to be souls and remember Him receive the Father’s current.

4Apnē kō ātmā samajh bāp kī yād mē̃ rahtē haĩ , unhē̃ bāp kī|key current miltī hai .

7Baba gives such children sakaash (current of energy).

5Bābā bachchō̃ kō sakāśh dētē haĩ . 6Bachchō̃ kā kām hai bāp kī|key current kō catch karnā kyōṅki us current sē hī ātmā rūpī battery charge hōgī , tākat āyēgī , vikarma vināśh hōṅgē .

8The duty of you children is to catch the current that the Father gives, because it is only through this current that the batteries of you souls can be charged and you will then receive strength and your sins can be absolved.

7Isē hī yōg kī|key agni kahā jātā hai , iskā abhyās karnā hai .

9This is called the fire of yoga. 10You have to practise this.

Murli

8Ōm śhānti .

11Om shanti.

9Bhagvānuvāch . 10Ab bachchō̃ kō ghar bhī yād paṛtā hai .

12God speaks: You children must now also remember the home.

11Bāp tō ghar kī|key aur rājdhānī kī|key bāt hī sunāyēṅgē aur bachchē bhī in bātō̃ kō samajhtē haĩ ki ham ātmāō̃ kā ghar kaun-sā hai  ? 12Ātmā kyā hai  ?

13The Father only tells you about the home and the kingdom. 14You children understand where the home of souls is and what a soul is.

13Yah bhī achchhī rīti samajh gayē haĩ ki bābā hamkō ākarkē paṛhātē haĩ .

15You have also clearly understood that Baba has come to teach you.

14Bāp kahā̃ sē ātē haĩ  ?

16Where does the Father come from?

15Paramdhām sē .

17From the supreme abode.

16Aisē nahī̃ kahē̃gē pāvan duniyā banānē kōī pāvan duniyā sē ātē haĩ .

18It would not be said that He comes from the pure world in order to create the pure world; no.

17Nahī̃ , bāp kahtē haĩ maĩ satyugī pāvan duniyā sē nahī̃ āyā hū̃ , maĩ tō ghar sē āyā hū̃ , jis ghar sē tum bachchē āyē hō part bajānē .

19The Father says: I have not come from the pure world of the golden age. 20I have come from the home, the home that you children came down from to play your parts.

18Maĩ bhī drama plan anusār her|har 5 hajār varṣh kē bād ghar sē ātā hū̃ .

21I also come from the home every 5000 years, according to the drama plan.

19Maĩ rahtā hī ghar mē̃ , paramdhām mē̃ hū̃ .

22I reside in the home, in the supreme abode.

20Bāp samjhātē bhī aisē sahaj haĩ jaisē bāp śhahar sē āyē hō̃ .

23The Father explains in a very simple way, as though He has just come from a neighbouring town.

21Kahtē haĩ jaisē tum āyē hō part bajānē , ham bhī vahā̃ sē āyē haĩ part bajānē , drama plan anusār .

24He says: Just as you came down to play your parts, according to the drama plan, so I have also come from there to play My part.

22Maĩ knowledgeful hū̃ .

25I am knowledge-full.

23Sab bātō̃ kō maĩ jāntā hū̃ - drama plan anusār .

26According to the drama plan, I know all of these things.

24Kalp-kalp maĩ yahī bāt tumkō sunātā hū̃ . 25Jab tum kām chitā par chaṛhkar kālē , bhasma hō jātē hō .

27Cycle after cycle, after you become completely burnt by sitting on the pyre of lust, I tell you these same things.

26Āg mē̃ manuṣhya kālē hō jātē haĩ nā .

28People become absolutely ugly in a fire.

27Tum bhī sānvarē hō gayē hō .

29You have also become ugly.

28Satōpradhān vālī tākat sārī nikal gaī hai .

30The power that you had when you were satopradhan has completely vanished.

29Ātmā kī|key battery aisī na hō jō ēkdam discharge hō jāyē aur motor khaṛī hō jāē .

31The soul’s battery should not be allowed to become completely discharged, so that the motor would come to a standstill.

30Is samay sabhī kē|K discharge hōnē kā samay ā gayā hai , tab bāp kahtē haĩ drama anusār maĩ ātā hū̃ jō ādi sanātan dēvī-dēvtā dharm kē|K haĩ unhō̃ kī|key battery charge hōtī hai .

32The time has now come when everyone’s battery is discharged. 33Therefore, the Father says: I have now come, according to the drama, to charge the batteries of those who belong to the original, eternal deity religion.

31Tumhārī battery abhī charge hōnī hai jarūr .

34Your batteries will definitely be charged.

32Aisē bhī nahī̃ sirph subah kō yahā̃ ākar baiṭhnē sē battery charge hō sakēgī .

35However, they aren’t recharged simply by your coming here in the morning.

33Nahī̃ , battery charge tō uṭhtē , baiṭhtē , chaltē bhī hō saktī hai - yād mē̃ rahnē sē .

36No, your batteries must be charged by staying in remembrance as you walk and move around.

34Tum pahlē pavitra ātmā satōpradhān thī .

37Previously, you souls were pure and satopradhan.

35Sachchā sōnā , sachchā zewar thī .

38You were real gold, real ornaments.

36Abhī tamōpradhān hō gayē haĩ .

39You are now tamopradhan.

37Ab phir ātmā satōpradhān bantī hai tō śharīr bhī pure milēgā .

40Souls now have to become satopradhan once again and will then receive pure bodies.

38Yah baṛī sahaj pure hōnē liē bhaṭṭhī hai , iskō yōg kī|key bhaṭṭhī bhī kah saktē haĩ .

41This is a very easy furnace in which to become pure. 42This can also be called a yoga furnace.

39Sōnē kō bhī bhaṭṭhī mē̃ ḍāltē haĩ .

43Gold is put in a furnace.

40Yah hai sōnē kō śhuddha banānē kī|key bhaṭṭhī , bāp kō yād karnē kī|key bhaṭṭhī .

44This is the furnace to purify gold (souls), the furnace of remembering the Father.

41Pure tō jarūr bannā hai .

45You must definitely become pure.

42Yād nahī̃ karē̃gē tō itnā pure nahī̃ hōṅgē .

46If you don’t stay in remembrance, you cannot become pure enough.

43Phir hisāb-kitāb chuktū karnā hī hai kyōṅki kayāmat kā samay hai . 44Sabkō ghar jānā hai .

47You also have to settle your karmic accounts, because this is now the time of settlement; everyone has to return home.

45Buddhi mē̃ ghar kī|key yād baiṭhī huī hai .

48The remembrance of the home is in your intellects.

46Aur kiskī bhī buddhi mē̃ nahī̃ hōgā .

49It is not in anyone else’s intellect.

47Vah brahm kō īśhvar kah dētē haĩ , uskō ghar nahī̃ samajhtē .

50They consider the brahm element to be God. 51They do not consider it to be the home.

48Tum is bēhad drama kē|K actor hō , drama kō tō tum achchhī rīti jān gayē hō .

52You are actors of this unlimited drama, and you have also come to know the drama very clearly.

49Bāp nē samjhāyā hai abhī 84 kā chakra pūrā hōtā hai , ab ghar jānā hai .

53The Father has explained that the cycle of 84 births is now ending. 54You now have to return home.

50Ātmā ab patit hai , isliē ghar jānē kē liē pukārtī hai - bābā ākar pāvan banāō .

55It is because souls have become impure that they call out to Baba to come and purify them and take them home.

51Nahī̃ tō ham jā nahī̃ saktē haĩ .

56Otherwise, you cannot return home.

52Bāp hī baiṭh yah bātē̃ bachchō̃ kō samjhātē haĩ .

57The Father sits here and explains all of these matters to you children.

53Yah bhī bachchē samajh gayē haĩ , tab unkō pitā-pitā kahtē haĩ .

58You children have understood this and this is why you call Him the Father.

54Teacher bhī kahtē haĩ .

59You also refer to Him as the Teacher.

55Manuṣhya tō śhrīkr̥iṣhṇa kō teacher samajhtē haĩ .

60People consider Shri Krishna to be a teacher.

56Tum bachchē samajhtē hō śhrīkr̥iṣhṇa tō khud paṛhtā thā , satyug mē̃ .

61You children understand that Shri Krishna himself was studying in the golden age.

57Śhrīkr̥iṣhṇa kabhī kiskā teacher banā nahī̃ hai . 58Aisē bhī nahī̃ - paṛhkar phir teacher banā .

62Neither did Shri Krishna become anyone’s teacher, nor did he study and then become a teacher; no.

59Śhrīkr̥iṣhṇa kī|key bachpan sē lēkar baṛēpan tak kī|key kahānī tum bachchē hī jāntē hō .

63You children know the story of Shri Krishna from his childhood to maturity.

60Manuṣhya tō śhrīkr̥iṣhṇa kō bhagvān samajhkar kah dētē haĩ jidhar dēkhō kr̥iṣhṇa hī kr̥iṣhṇa hai .

64People consider Shri Krishna to be God and say: “Wherever I look, I only see Krishna”.

61Rām kē|K bhakta kahē̃gē jidhar dēkhō rām hī rām hai .

65The devotees of Rama say: “Wherever I look, there is only Rama”.

62Dhāgā ( sūt ) hī mūnjh gayā hai .

66The whole thread is in a complete tangle.

63Tum ab jāntē hō bhārat kā prāchīn yōg aur gyān maśhhūr hai .

67You now know that the ancient yoga and knowledge of Bharat are famous.

64Manuṣhya kuchh nahī̃ jāntē .

68People don’t know anything.

65Gyān sāgar ēk bāp hai vah tum bachchō̃ kō gyān dētē haĩ . 66Tō tumkō bhī master gyān sāgar kahē̃gē .

69It is only the Father, the Ocean of Knowledge, who gives you children this knowledge, and so you are also called master oceans of knowledge.

67Parantu number-vār purūṣhārth anusār .

70However, this is numberwise, according to your efforts.

68Sāgar kahē̃ yā nadī kahē̃  ?

71Should you be called oceans or rivers?

69Tum hō gyān gaṅgāyē̃ , ismē̃ bhī manuṣhya mū̃jhtē haĩ .

72You are the Ganges of knowledge. 73People become confused about this too.

70Master gyān sāgar kahnā bilkul ṭhīk hai .

74It is absolutely accurate to say: ‘master oceans of knowledge’.

71Bāp bachchō̃ kō paṛhātē haĩ , male-female kī|key bāt nahī̃ .

75The Father teaches you children. 76There is no question of males or females in this.

72Varsā bhī tum sab ātmāyē̃ lētī hō isliē bāp kahtē haĩ dēhī-abhimānī banō .

77All of you souls claim your inheritance and this is why the Father says: Become soul conscious.

73Jaisē maĩ param ātmā gyān sāgar vaisē tum bhī gyān sāgar hō .

78Just as I, the Supreme Soul, am the Ocean of Knowledge, in the same way, you are also oceans of knowledge.

74Mujhē parampitā paramātmā kahā jātā hai , mērī duty sabsē ūñchī hai .

79I am called the Supreme Father, the Supreme Soul. 80My duty is the highest of all.

75Rājā-rānī kī|key duty bhī sabsē ūñchī hōtī hai nā .

81A king and queen also have a very great duty.

76Tumhārī bhī ūñchī rakhī gaī hai .

82You too have been given a great duty.

77Yahā̃ tum jāntē hō ham ātmāyē̃ paṛhtī haĩ , paramātmā paṛhātē haĩ isliē dēhī-abhimānī bhav .

83Here, you souls understand that you are studying. 84The Supreme Soul is teaching you. 85Therefore, may you become soul conscious!

78Sab brothers hō jātē haĩ .

86All of you become brothers.

79Bāp kitnī mēhnat kartē haĩ .

87The Father makes so much effort.

80Abhī tum ātmāyē̃ gyān lē rahī hō .

88You souls are now receiving this knowledge.

81Phir vahā̃ jāyēṅgī tō prālabdh chaltī hai .

89When you go there, your reward will continue.

82Vahā̃ sabkā brotherly prēm rahtā hai .

90There, everyone has brotherly love.

83Brotherly prēm bahut achchhā chāhiē .

91There has to be very good brotherly love here.

84Kiskō regard dēnā , kiskō na dēnā … aisā nahī̃ .

92It should not be that you give regard to some and not to others.

85Vō lōg kahtē haĩ - hindū-musalmān bhāī-bhāī parantu ēk-dō kō vah regard nahī̃ dētē haĩ .

93Although those people say that Hindus and Muslims are brothers, they do not give one another that regard.

86Bahan-bhāī nahī̃ , bhāī-bhāī kahnā ṭhīk hai .

94It is accurate to say that you are all brothers, not brothers and sisters.

87Brotherhood .

95This is a brotherhood.

88Ātmā yahā̃ part bajānē āī hai .

96Souls come here to play their parts.

89Vahā̃ bhī bhāī-bhāī hōkar rahtī hai .

97There, too, you reside as brothers.

90Ghar mē̃ jarūr sab bhāī-bhāī hōkar rahē̃gē .

98You all definitely reside as brothers in that home.

91Bahan-bhāī , yah chōlā tō yahā̃ chhōṛnā paṛtā hai .

99These costumes and the consciousness of brother and sister have to be renounced here.

92Bhāī-bhāī kā gyān bāp hī dētē haĩ .

100Only the Father gives the knowledge of brotherhood.

93Ātmā bhrakuṭī kē bīch rahtī hai .

101Souls reside in the centre of their foreheads.

94Tumkō bhī nazar yahā̃ ḍālnī hai .

102That is the place on which you have to focus your vision.

95Ham ātmā śharīr rūpī takht par baiṭhē haĩ .

103I, this soul, am sitting here on the throne of this body.

96Yah ātmā kā siṃhāsan vā akāl takht hai .

104This is the throne of this soul, the immortal throne.

97Ātmā kō kabhī kāl khātā nahī̃ .

105Death never comes to a soul.

98Sabkā takht yah hai - bhrakuṭī kē bīch .

106Everyone’s throne is in the centre of the forehead.

99Is par vah akāl ātmā baiṭhī hai .

107An immortal soul is sitting on this throne.

100Kitnī samajhnē kī|key bātē̃ haĩ .

108This is a very deep matter to understand.

101Bachchē mē̃ bhī ātmā jātī hai tō bhrakuṭī kē bīch mē̃ baiṭhtī hai .

109When a soul enters the body of a baby, he sits in the centre of the forehead. 110That small throne then grows larger.

102Vō chhōṭā takht phir baṛā hōtā jātā hai .

111Here, souls have to experience suffering in the womb.

103Yahā̃ garbh mē̃ ātmā kō bhōgnā bhōgnī paṛtī hai tab paśhchātāp kartē haĩ - ham kabhī pāp ātmā nahī̃ banē̃gē .

112Then they repent and promise that they will never become sinful again, but, in fact, souls become sinful for half a cycle.

104Ādhākalp pāp ātmā bantē haĩ .

113You souls are now being made pure by the Father.

105Ab bāp dvārā pāvan ātmā bantē haĩ .

114You give everything, your minds, bodies and wealth, to the Father.

106Tum tan-man-dhan sab kuchh bāp kō dētē hō , itnā dān kōī jāntē nahī̃ .

115No one else knows how to give such a large donation.

107Dān lēnē aur dēnē vālā bhī bhārat mē̃ hī ātā hai .

116The One who takes donations and gives donations comes in Bharat.

108Yah sab mahīn bātē̃ haĩ samajhnē kī|key .

117These are subtle matters that have to be understood.

109Bhārat kitnā avināśhī khaṇḍ banā hai aur sab khaṇḍ khatm hōnē vālē haĩ .

118Bharat is an eternal land. 119All other lands are going to be destroyed; this is predestined in the drama.

110Yah banā-banāyā drama hai .

120This is only in your intellects; no one else in the world knows this.

111Yah tumhārī buddhi mē̃ hai .

121It is good to refer to this as knowledge.

112Duniyā nahī̃ jāntī , inkō knowledge kahnā achchhā hai .

122This knowledge is your source of income.

113Knowledge is source of income , insē income bahut hōtī hai .

123You earn a great deal of income through this.

114Bāp kō yād karō , yah bhī knowledge dētē haĩ phir sr̥iṣhṭi chakra kī|key bhī knowledge dētē haĩ .

124The Father gives you the knowledge of how to remember Him and also the knowledge of the world cycle.

115Ismē̃ mēhnat hai .

125It is this that requires effort.

116Ham ātmāō̃ kō ab vāpis jānā hai isliē is purānī duniyā aur purānē śharīr sē uparām rahnā hai .

126You souls now have to return home and this is why you must go beyond the old world and your old bodies.

117Dēh sahit jō kuchh dēkhtē hō sab khalās hō jānā hai .

127Whatever you see, it is all going to be destroyed, including your bodies.

118Abhī ham transfer hōtē haĩ .

128You are now going to be transferred.

119Yah tō bāp hī batā sakē̃gē .

129Only the Father can tell you these matters.

120Yah bahut baṛā imtahān hai , jō bāp hī paṛhātē haĩ .

130This is a very big examination for which only the Father teaches you.

121Ismē̃ kitāb ādi kī|key darkār nahī̃ .

131There is no need for any books etc. in this.

122Bāp kō yād karnā hai .

132Just remember the Father.

123Bāp 84 kā chakra samjhā dētē haĩ .

133The Father explains the cycle of 84 births.

124Drama kī|key duration kō tō kōī jāntē nahī̃ .

134No one else knows the duration of this drama.

125Ghōr andhiyārē mē̃ haĩ .

135They are all in immense darkness.

126Tum abhī jagē hō , manuṣhya tō jagtē nahī̃ haĩ .

136You have now woken up. 137People don’t even wake up.

127Kitnī tum mēhnat kartē hō , viśhvās nahī̃ kartē ki bhagvān ākar inhō̃ kō paṛhātē haĩ .

138You try so hard to awaken them, but they don’t have the faith that God has come and is teaching you.

128Jarūr kōī mē̃ tō āyēṅgē nā .

139He must surely enter someone.

129Ab bāp ātmāō̃ kō rāy dētē haĩ - aisē-aisē karō jō manuṣhya samajh jāyē̃ .

140The Father now advises you souls what to do, so that people can understand.

130Tumhārē liē tō sahaj hai , number-vār tō haĩ hī .

141It is very easy for you, but you are all numberwise.

131School mē̃ bhī number-vār hōtē haĩ .

142Students in a school are also numberwise.

132Paṛhāī mē̃ bhī number-vār hōtē haĩ .

143They are numberwise in how they study too.

133Is paṛhāī sē baṛī rājāī sthāpan hō rahī hai .

144A huge kingdom is being established through this study.

134Purūṣhārth aisā karnā hai jō ham rājā banē .

145You should make so much effort that you become a ruler.

135Is samay jō tum purūṣhārth karē̃gē vah kalp-kalpāntar kartē rahē̃gē .

146Cycle after cycle, you will continue to make the effort that you make at this time.

136Iskō īśhvarīy lottery kahā jātā hai .

147This is called a Godly lottery.

137Kiskō thōṛī , kiskō baṛī lottery hōtī hai .

148In the old world, some win a small lottery and others win a big lottery.

138Rājāī kī|key bhī lottery hai .

149This lottery is for a kingdom.

139Ātmā jaisā karma kartī hai , aisī lottery miltī hai .

150The lottery that you souls win here is according to your actions.

140Kōī garīb bantē haĩ , kōī sāhūkār bantē haĩ .

151Some become poor, some become wealthy.

141Is samay tum bachchō̃ kō sārī lottery bāp sē miltī hai .

152It is at this time that you children win the complete lottery from the Father.

142Is samay kē|K purūṣhārth par bahut madār hai .

153Everything depends on the efforts you make at this time.

143Number one purūṣhārth hai yād kā .

154The number one effort you make is for remembrance.

144Tō pahlē yōgbal sē svachchha tō banē̃ .

155You must first of all become clean with the power of yoga.

145Tum jāntē hō jitnā ham bāp kō yād karē̃gē utnī knowledge kī|key dhārṇā hōgī aur bahutō̃ kō samjhākar apnī prajā banāyēṅgē .

156You understand that, to whatever extent you remember the Father, you will accordingly imbibe knowledge and will also be able to explain to many others and create many subjects.

146Bhal kōī bhī dharm vālā hō , jab āpas mē̃ miltē hō tō bāp kā parichay dō .

157No matter what religion people may belong to, whenever you meet them, give them the Father’s introduction.

147Āgē chal vah dēkhē̃gē ki vināśh sāmnē khaṛā hai .

158As you make progress, they will understand that destruction is just in front of you.

148Vināśh kē|K samay manuṣhyō̃ kō vairāgya ātā hai .

159People will develop disinterest at the time of destruction.

149Hamkō sirph kahnā hai - tum ātmā hō .

160You simply have to say: “You are a soul.

150Hē god father  !

161Who says: God the Father?

151Kisnē kahā  ? 152Ātmā nē .

162It is the soul that says this.”

153Ab bāp ātmāō̃ kō kahtē haĩ ki maĩ tumhārā guide bankar tumkō lē jāūṅgā , muktidhām mē̃ .

163Now, the Father says to souls: I have become your Guide to take you back to the land of liberation.

154Bākī ātmā kā kabhī vināśh nahī̃ hōtā tō mōkṣh kā bhī question nahī̃ .

164However, there is no question of attaining eternal liberation (moksh), for souls can never be destroyed.

155Har ēk kō apnā-apnā part bajānā hai .

165Each one has to play his own part.

156Ātmāyē̃ sab haĩ immortal , kabhī bhī vināśh nahī̃ hōṅgī .

166All souls are immortal and can never be destroyed.

157Bākī vahā̃ jānē kē liē bāp kō yād karō tō vikarma vināśh hōṅgē .

167However, in order to go home, you have to remember the Father, so that your sins can be absolved.

158Ghar chalē jāyēṅgē .

168Only then can you return home.

159Ākhrīn baṛē-baṛē sannyāsī bhī samajhē̃gē , vāpis tō sabkō jānā hai .

169Ultimately, the great sannyasis will also understand that everyone has to return home.

160Tumhārā paigām sabkī buddhiyō̃ mē̃ ṭhakā karēgā , tab tō gāyan hai - ahō prabhū … tumharī gat mat , tō jarūr kiskō mat dēgē yā apnē pās|pass rakhē̃gē  ?

170Your message will become stamped on everyone’s intellect. 171This is why there is the praise: “O God, Your ways and means are wonderful!” 172Therefore, He must surely have given directions to someone.

161Unkī mat sē sadgati kaisē hōtī hai , sō jarūr batāyēgā nā . 162Phir vah kahtē haĩ tumharī gati-mat tum jānō , ham nahī̃ jāntē haĩ .

173Or, would He keep them to Himself? 174Salvation is granted through His directions and so He would surely tell you those and yet they say: “Only You know Your ways and means! 175We do not know!

163Yah bhī kōī bāt hai  !

176This is also something!”

164Bāp kahtē haĩ is śhrīmat sē tumhārī gati hō jātī hai .

177The Father says: You receive salvation by following shrimat.

165Abhī tum jāntē hō bābā jō jāntē haĩ vah hamkō sikhlātē haĩ .

178You now understand that whatever Baba knows, He teaches it to you.

166Tum kahē̃gē ham bābā kō jāntē haĩ . 167Vō gātē haĩ tumharī gati-mat tum jānō .

179You say that you recognise Baba whereas others simply remember Him and say: “Only You know Your ways and means!”

168Parantu tum aisē nahī̃ kahē̃gē .

180You do not say this.

169Buddhi mē̃ sārā gyān baiṭh jāyē , ismē̃ bhī time lagtā hai .

181All of this knowledge will enter your intellects, but this also takes time.

170Sampūrṇ tō abhī kōī banā nahī̃ hai .

182As yet, no one has become complete.

171Sampūrṇ ban jāyē tō yahā̃ sē chalē jāyē̃ .

183When you do become complete, you will not remain here.

172Jānā tō hai nahī̃ .

184No one can return yet.

173Ab sab purūṣhārth kar rahē haĩ .

185Everyone is still making effort.

174Bābā kō bhal pahlē jōr sē vairāgya āyā , dēkhā double sirtāj bantā hū̃ - yah bhī drama anusār bābā nē dikhāyā .

186In the beginning, when Baba had intense distaste for the old world, he realised that he was to become one with a double crown. 187Baba showed me this according to the drama and I instantly became happy.

175Maĩ tō jhaṭ khuśh hō gayā .

188Because of that happiness I renounced everything.

176Khuśhī kē|K mārē sab kuchh chhōṛ diyā .

189As well as having a vision of the four-armed image of Vishnu, I also had a vision of destruction.

177Vināśh bhī dēkhā tō chaturbhuj bhī dēkhā . 178Samjhā abhī rājāī miltī hai .

190I realised that I was to receive the kingdom now, and that destruction would take place in just a few days.

179Thōṛē rōz mē̃ vināśh hō jāyēgā .

191The intoxication rose very high.

180Aisā naśhā chaṛh gayā .

192It was understood that this is right.

181Abhī tō samajhtē haĩ yah tō ṭhīk hai , rājdhānī banē̃gī .

193The kingdom will be created and many will become part of it.

182Yah bahutō̃ kō rājāī milnī hai .

194What would I do there on my own, if I went alone?

183Ēk ham jākar kyā karē̃gē .

195You receive this knowledge now.

184Yah gyān abhī miltā hai .

196In the beginning, the mercury of happiness rose very high.

185Pahlē khuśhī kā pārā chaṛh gayā .

197Everyone now has to make effort.

186Purūṣhārth tō sabkō karnā hai .

198You are sitting here in order to make effort.

187Tum purūṣhārth kē liē baiṭhē hō .

199You have to sit in remembrance early in the morning.

188Subah kō yād mē̃ baiṭhtē hō .

200It is very good to sit in remembrance.

189Yah baiṭhnā bhī achchhā hai .

201You understand that Baba has come.

190Jāntē hō bābā āyā hai .

202Has the Father come or has Dada come?

191Bāp āyā yā dādā āyā , yah tō guṛ jānē guṛ kī|key gōthrī jānē .

203Only the jaggery and the container of the jaggery know the sweetness of the jaggery.

192Ēk-ēk bachchē kō dēkhtē rahē̃gē .

204Baba continues to look at each child.

193Ēk-ēk kō baiṭh sakāśh dētē haĩ .

205He sits here and gives sakash to each one.

194Yōg kī|key agni hai nā .

206This is the fire of yoga.

195Yōg agni sē unkē vikarma bhasma hō jāē̃ .

207It is in this fire of yoga that your sins can be burnt away.

196Jaisē ki baiṭhkar light dētē haĩ .

208It is as though Baba sits here and gives everyone light.

197Ēk-ēk ātmā kō searchlight dētē haĩ .

209He gives a searchlight to each soul.

198Jaisē bāp kahtē haĩ maĩ har ēk ātmā kō baiṭh current dētā hū̃ tō tākat bhartī jāē .

210The Father says: I sit here and give a current to all of you souls to fill you all with strength.

199Agar kiskī buddhi bāhar mē̃ hōgī tō phir current kō catch nahī̃ kar sakē̃gē .

211If your intellects are wandering around outside, you won’t be able to catch the current.

200Buddhi kahā̃ na kahā̃ bhaṭaktī rahēgī . 201Unkō milēgā phir kyā  ? 202Kahtē haĩ miṭharā ghur ta ghurāy , tum pyār karē̃gē tō pyār pāyēṅgē .

212If the intellects of you souls continue to wander around somewhere or other, what would you receive? 213If you give love, you receive love.

203Buddhi bāhar bhaṭaktī rahēgī tō battery charge nahī̃ hōgī .

214If your intellects are wandering around outside, your batteries cannot be charged.

204Bāp battery charge karnē ātā hai , unkā pharja hai service karnā .

215The Father comes to charge your batteries. 216His duty is to do service.

205Bachchē service svīkār kartē haĩ vā nahī̃ yah tō unkī ātmā jānē .

217Only you children would know whether you accept this service or not.

206Kis khyālāt mē̃ baiṭhē haĩ , yah sab bātē̃ bāp samjhātē haĩ .

218The Father tells you what thoughts to have as you sit here.

207Maĩ bhī param ātmā hū̃ .

219I am the Supreme Soul.

208Mujh battery kē sāth yōg lagātē hō . 209Maĩ bhī sakāśh dūṅgā .

220You have yoga with Me, the Battery, so that I can give you sakaash (a current of energy).

210Bahut pyār sē ēk-ēk kō sakāśh dētā hū̃ .

221I lovingly give sakaash to each of you.

211Tum tō baiṭhē̃gē bāp kō yād karnē .

222You sit here to remember the Father.

212Bābā kahtē haĩ maĩ ēk-ēk ātmā kō sakāśh dētā hū̃ .

223Baba says: I give sakaash to each of you souls.

213Sāmnē baiṭh light dētā hū̃ .

224I sit in front of you and give you light.

214Tum tō aisē nahī̃ karē̃gē .

225You do not do this.

215Jō pakaṛnē vālē hōṅgē vah pakaṛē̃gē aur unkī battery charge hōgī .

226Those of you who are to catch that light will do so and your batteries will be charged.

216Bābā din-pratidin yuktiyā̃ tō batātē rahtē haĩ .

227Day by day, Baba continues to give you tactics.

217Bākī samjhā , na samjhā - yah tō number-vār student par madār hai .

228However, it all depends on how much you understand and how much you don’t understand.

218Tumhē̃ bahut tarāvaṭī māl mil rahā hai .

229It also depends, numberwise, on the students.

219Kōī hazam bhī karē nā .

230You are given very rich nourishment, but you have to be able to digest it.

220Baṛī lottery hai .

231This is a huge lottery.

221Janma-janmāntar , kalp-kalpāntar kī|key lottery hai .

232This is the lottery that you win for birth after birth and cycle after cycle.

222Is par pūrā attention dēnā hai .

233You must pay full attention to this.

223Bābā sē ham current lē rahē haĩ .

234You are receiving a current from Baba.

224Bāp bhī bhrakuṭī kē bīch mē̃ baiṭhā hai , bājū mē̃ .

235The Father is sitting in the centre of this forehead next to this one.

225Tumkō bhī apnē kō ātmā samajh bābā kō yād karnā hai , na ki brahmā kō .

236You must consider yourselves to be souls and remember Baba, not Brahma.

226Ham unsē yōg lagākar baiṭhē haĩ , inkō dēkhtē bhī ham unkō dēkhtē haĩ .

237You sit here to have yoga with that One. 238Even while seeing this one, you must look at that One.

227Ātmā kī|key hī bāt hai nā .

239It is a question of the soul.

228Achchhā  !

240Achcha.

229Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

241To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

230Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

242The spiritual Father says namaste to the spiritual children.

Essence for dharna

231Dhārṇā kē liē mukhya sār  :

243Essence for dharna:

2321 ) ātmā kō svachchha banānē kē liē savērē-savērē bāp sē search light lēnī hai , buddhiyōg bāhar sē nikāl ēk bāp mē̃ lagānā hai . 233Bāp kī|key current kō catch karnā hai .

244 1. Take the searchlight from the Father early in the morning and cleanse yourself, the soul. 245Remove your intellect’s yoga from outside and link it to the one Father and catch His current.

2342 ) āpas mē̃ bhāī-bhāī kē|K sachchē lav|love sē rahnā hai .

246 2. Maintain true, brotherly love and give regard to everyone.

235Sabkō regard dēnā hai . 236Ātmā bhāī akāl takht par virājmān hai , isliē bhrakuṭī mē̃ hī dēkhkar bāt karnī hai .

247The soul, the brother, is present on the immortal throne. 248Therefore, speak to everyone while looking at the centre of the forehead.

Blessing

237Vardān  : apnē samparka dvārā anēk ātmāō̃ kī|key chintāō̃ kō miṭānē vālē sarv kē|K priya bhav

249Blessing: May you finish the worries of all souls through your connections with them and be loved by all.

238Vartamān samay vyaktiyō̃ mē̃ svārtha bhāv hōnē kē|K kāraṇ aur vaibhavō̃ dvārā alpkāl kī|key prāpti hōnē kē|K kāraṇ ātmāyē̃ kōī na kōī chintā mē̃ parēśhān haĩ .

250 At the present time, because people have selfish motives and short-lived attainments of material comforts, souls are distressed by one type of worry or another.

239Āp śhubhchintak ātmāō̃ kē|K thōṛē samay kā samparka bhī un ātmāō̃ kī|key chintāō̃ kō miṭānē kā ādhār ban jātā hai .

251The brief connections they have with you souls who have pure and positive thoughts still become the basis of the worries of those souls finishing.

240Āj viśhva kō āp jaisī śhubhchintak ātmāō̃ kī|key āvaśhyaktā hai isliē āp viśhva kō atipriy hō .

252Today, the world needs souls like you, who have pure and positive thoughts for others, and this is why you are deeply loved by the world.

Slogan

241Slōgan  : āp hīrē tulya ātmāō̃ kē|K bōl bhī ratna samān mūlyavān hō̃ .

253Slogan: The words of you souls who are as valuable as diamonds are also valuable.

254*** Om Shanti ***