Daily Murli for Sunday 7 April 2024

07-04-24 praatahmurli om shanti ''avyakt-baapdaada'' revise 01-03-99 madhuban

“sampoorn pavitra bankar sanskaar milan manaana - yahi sachchi holi hai''

aaj baapdaada chaaron or ke apne holiest aur highest bachchon ko dekh rahe hain। vishwa mein sabse highest oonche te oonche shreshtha aatmaayen aap bachchon ke sivaae aur koi hai? kyonki aap sabhi oonche te oonche baap ke bachche hain। saare kalpa mein chakra lagaakar dekho to sabse oonche martabe vaale aur koi nazar aate hain? raajya adhikaari swaroop mein bhi aapse oonche raajya adhikaari bane hain? phir poojan aur gaayan mein dekho jitni pooja vidhipoorvak aap aatmaon ki hoti hai usse jyaada aur kisi ki hai? wonderful raaz drama ka kitna shreshtha hai jo aap svayan chaitanya swaroop mein, is samay apne poojya swaroop ko knowledge ke dvaara jaante bhi ho aur dekhte bhi ho। ek taraph aap chaitanya aatmaayen hain aur doosre taraph aapke jad chitra poojya roop mein hain। apne poojya swaroop ko dekh rahe ho na? jad roop mein bhi ho aur chaitanya roop mein bhi ho। to wonderful khel hai na! aur raajya ke hisaab se bhi saare kalpa mein nirvighna, akhanda-atal raajya ek aap aatmaon ka hi chalta hai। raaze to bahut bante hain lekin aap vishvaraazan va vishvaraajan ki royal family sabse shreshtha hai। to raajya mein bhi highest, poojya roop mein bhi highest aur ab sangam par parmaatma varse ke adhikaari, parmaatma milan ke adhikaari, parmaatma pyaar ke adhikaari, parmaatma parivaar ki aatmaayen aur koi banti hain? aap hi bane ho na? ban gaye ho ya ban rahe ho? ban bhi gaye aur ab to varsa lekar sampanna ban baap ke saath-saath apne ghar mein bhi chalne vaale hain। sangam ka sukh, sangamayug ki praaptiyaan, sangamayug ka samay suhaana lagta hai na! bahut pyaara lagta hai। raajya ke samay se bhi sangam ka samay pyaara lagta hai na? pyaara hai ya jaldi jaane chaahte ho? phir poochhte kyon ho ki baba vinaash kab hoga? sochte ho na - pata nahin vinaash kab hoga? kya hoga? ham kahaan honge? baapdaada kehte hain jahaan bhi honge - yaad mein honge, baap ke saath honge। saakaar mein ya aakaar mein saath honge to kuchh nahin hoga। saakaar mein kahaani sunaai hai na। billi ke poongare bhatthi mein hote hue bhi safe rahe na! ya jal gaye? sab safe rahe। to aap parmaatma bachche jo saath honge woh safe rahenge। agar aur kahaan buddhi hogi to kuchh na kuchh sek lagega, kuchh na kuchh prabhaav hoga। saath mein combined honge, ek second bhi akele nahin honge to safe rahenge। kabhi-kabhi kaamkaaj ya seva mein akele anubhav karte ho? kya karen akele hain, bahut kaam hai! phir thak bhi jaate hain। to baap ko kyon nahin saathi banaate! do bhuja vaalon ko saathi bana dete, hajaar bhuja vaale ko kyon nahin saathi banaate। kaun jyaada sahayog dega? hajaar bhuja vaala ya do bhuja vaala?

sangamayug par brahmaakumaar va brahmaakumaari akele nahin ho sakte। sirf jab seva mein, karmayog mein bahut busy ho jaate ho na to saath bhi bhool jaate ho aur phir thak jaate ho। phir kehte ho thak gaye, abhi kya karen! thako nahin, jab baapdaada aapko sada saath dene ke liye aaye hain, paramdham chhodkar kyon aaye hain? sote, jaagte, karma karte, seva karte, saath dene ke liye hi to aaye hain। brahma baap bhi aap sabko sahayog dene ke liye avyakt banen। vyakta roop se avyakt roop mein sahayog dene ki raphtaar bahut teevra hai, isliye brahma baap ne bhi apna vatan change kar diya। to shiv baap aur brahma baap donon har samay aap sabko sahayog dene ke liye sada haazir hain। aapne socha baba aur sahayog anubhav karenge। agar seva, seva, seva sirf vahi yaad hai, baap ko kinaare baith dekhne ke liye alag kar dete ho, to baap bhi saakshi hokar dekhte hain, dekhen kahaan tak akele karte hain। phir bhi aane to yahaan hi hain। to saath nahin chhodo। apne adhikaar aur prem ki sookshm rassi se baandhakar rakho। dheela chhod dete ho। sneh ko dheela kar dete ho, adhikaar ko thoda sa smriti se kinaara kar dete ho। to aise nahin karna। jab sarvashaktivaan saath ka offer kar raha hai to aisi offer saare kalpa mein milegi? nahin milegi na? to baapdaada bhi saakshi hokar dekhte hain, achha dekhen kahaan tak akele karte hain!

to sangamayug ke sukh aur suhezon ko emerge rakho। buddhi busy rehti hai na to busy hone ke kaaran smriti merge ho jaati hai। aap socho saare din mein kisi se bhi poochhen ki baap yaad rehta hai ya baap ki yaad bhoolti hai? to kya kahenge? nahin। yeh to right hai ki yaad rehta hai lekin emerge roop mein rehta hai ya merge rehta hai? sthiti kya hoti hai? emerge roop ki sthiti ya merge roop ki sthiti, ismen kya antar hai? emerge roop mein yaad kyon nahin rakhte? emerge roop ka nasha shakti, sahayog, saphalta bahut badi hai। yaad to bhool nahin sakte kyonki ek janma ka naata nahin hai, chaahe shiv baap satayug mein saath nahin hoga lekin naata to yahi rahega na! bhool nahin sakta hai, yeh right hai। haan koi vighna ke vash ho jaate ho to bhool bhi jaata hai lekin vaise jab natural roop mein rehte ho to bhoolta nahin hai lekin merge rehta hai isliye baapdaada kehte hain - baar-baar check karo ki saath ka anubhav merge roop mein hai ya emerge roop mein? pyaar to hai hi। pyaar toot sakta hai? nahin toot sakta hai na? to pyaar jab toot nahin sakta to pyaar ka faayda to uthaao। faayda uthaane ka tareeka seekho।

baapdaada dekhte hain pyaar ne hi baap ka banaaya hai। pyaar hi madhuban nivaasi banaata hai। chaahe apne sthaan par kaise bhi rahen, kitna bhi mehnat karen lekin phir bhi madhuban mein pahunch jaate hain। baapdaada jaante hain, dekhte hain, kai bachchon ko kaliyugi circumstance hone ke kaaran ticket lena bhi mushkil hai parantu pyaar pahuncha hi deta hai। aise hai na? pyaar mein pahunch jaate hain lekin circumstance to dinapratidin badhte hi jaate hain। sachchi dil par saaheb raazi to hota hi hai। lekin sthool sahayog bhi kahaan na kahaan kaise bhi mil jaata hai। chaahe double foreigners hon, chaahe bhaaratvaasi, sabko yeh baap ka pyaar circumstance ki deevaar paar kara leta hai। aise hai na? apne-apne centres par dekho to aise bachche bhi hain jo yahaan se jaate hain, sochte hain pata nahin doosre varsha aa sakenge ya nahin aa sakenge lekin phir bhi pahunch jaate hain। yeh hai pyaar ka saboot। achha।

aaj holi manaai? mana li holi? baapdaada to holi manaane vaale holeehanson ko dekh rahe hain। sabhi bachchon ka ek hi title hai holiest। dvaapar se lekar kisi bhi dharmaatma ya mahaatma ne sarva ko holiest nahin banaaya hai। svayan bante hain lekin apne followers ko, saathiyon ko holiest, pavitra nahin banaate aur yahaan pavitrata brahman jeevan ka mukhya aadhaar hai। padhaai bhi kya hai? aapka slogan bhi hai “pavitra bano-yogi bano''। slogan hai na? pavitrata hi mahaanta hai। pavitrata hi yogi jeevan ka aadhaar hai। kabhi-kabhi bachche anubhav karte hain ki agar chalte-chalte mansa mein bhi apvitrata arthaat vesta va negative, parchintan ke sankalp chalte hain to kitna bhi yog powerful chaahte hain, lekin hota nahin hai kyonki jara bhi anshamaatra sankalp mein bhi kisi prakaar ki apvitrata hai to jahaan apvitrata ka ansh hai vahaan pavitra baap ki yaad jo hai, jaisa hai vaise nahin aa sakti। jaise din aur raat ikattha nahin hota, iseelie baapdaada vartamaan samay pavitrata ke oopar baar-baar attention dilaate hain। kuchh samay pahle baapdaada sirf karma mein apvitrata ke liye ishaara dete the lekin abhi samay sampoornata ke sameep aa raha hai isliye mansa mein bhi apvitrata ka ansh dhokha de dega। to mansa, vaacha, karmana, sambandh-samparka sabmen pavitrata ati aavashyak hai। mansa ko halka nahin karna kyonki mansa baahar se dikhaai nahin deti hai lekin mansa dhokha bahut deti hai। brahman jeevan ka jo aantarik varsa sada sukh swaroop, shant swaroop, man ki santushtata hai, uska anubhav karne ke liye mansa ki pavitrata chaahiye। baahar ke saadhnon dvaara ya seva dvaara apne aapko khush karna - yeh bhi apne ko dhokha dena hai।

baapdaada dekhte hain kabhi-kabhi bachche apne ko isi aadhaar par achha samajh, khush samajh dhokha de dete hain, de bhi rahe hain। de dete hain aur de bhi rahe hain। yeh bhi ek guhya raaz hai। kya hota hai, baap daata hai, daata ke bachche hain, to seva yuktiyukta nahin bhi hai, mix hai, kuchh yaad aur kuchh baahar ke saadhnon va khushi ke aadhaar par hai, dil ke aadhaar par nahin lekin dimaag ke aadhaar par seva karte hain to seva ka pratyaksha phal unhon ko bhi milta hai; kyonki baap daata hai aur woh usi mein hi khush rehte hain ki vaah hamko to phal mil gaya, hamaari achhi seva hai। lekin woh man ki santushtata sadaakaal nahin rehti aur aatma yogayukta powerful yaad ka anubhav nahin kar sakti, usse vanchit rah jaate। baaki kuchh bhi nahin milta ho, aisa nahin hai। kuchh na kuchh milta hai lekin jama nahin hota। kamaaya, khaaya aur khatma, isliye yeh bhi attention rakhna। seva bahut achhi kar rahe hain, phal bhi achha mil gaya, to khaaya aur khatma। jama kya hua? achhi seva ki, achhi result nikli, lekin woh seva ka phal mila, jama nahin hota, isliye jama karne ki vidhi hai - mansa-vaacha-karmana pavitrata। foundation pavitrata hai। seva mein bhi foundation pavitrata hai। svachchha ho, saaph ho। aur koi bhi bhaav mix nahin ho। bhaav mein bhi pavitrata, bhaavna mein bhi pavitrata। holi ka arth hi hai - pavitrata। apvitrata ko jalaana, iseelie pahle jalaate hain phir manaate hain aur phir pavitra ban sanskaar milan manaate hain। to holi ka arth hi hai - jalaana, manaana। baahar vaale to gale milte hain lekin yahaan sanskaar milan, yahi mangal milan hai। to aisi holi manaai ya sirf dance kar li? gulaabjal daal diya? woh bhi achha hai khoob manaao। baapdaada khush hote hain gulaabjal bhale daalo, dance bhale karo lekin sada dance karo। sirf 5-10 minute ki dance nahin। ek do mein gunon ka vibration phailaana - yeh gulaabjal daalna hai। aur jalaane ko to aap jaante hi ho, kya jalaana hai! abhi tak bhi jalaate rehte ho। har varsha haath uthaakar jaate hain, bas dridh sankalp ho gaya। baapdaada khush hote hain, himmat to rakhte hain। to himmat par baapdaada mubaarak bhi dete hain। himmat rakhna bhi pahla kadam hai। lekin baapdaada ki shubh aasha kya hai? samay ki date nahin dekho। 2 hajaar mein hoga, 2001 mein hoga, 2005 mein hoga, yeh nahin socho। chalo ever ready nahin bhi bano isko bhi baapdaada chhod dete hain, lekin socho bahutkaal ke sanskaar to chaahiye na! aap log hi sunaate ho ki bahutkaal ka purushaartha, bahutkaal ke raajya adhikaari banaata hai। agar samay aane par dridh sankalp kiya, to woh bahutkaal hua ya alpakaal hua? kismen ginti hoga? alpakaal mein hoga na! to avinaashi baap se varsa kya liya? alpakaal ka। yeh achha lagta hai? nahin lagta hai na! to bahutkaal ka abhyaas chaahiye, kitna kaal hai woh nahin socho, jitna bahutkaal ka abhyaas hoga, utna ant mein bhi dhokha nahin khaayenge। bahutkaal ka abhyaas nahin to abhi ke bahutkaal ke sukh, bahutkaal ki shreshtha sthiti ke anubhav se bhi vanchit ho jaate hain isliye kya karna hai? bahutkaal karna hai? agar kisi ke bhi buddhi mein date ka intajaar ho to intajaar nahin karna, intajaam karo। bahutkaal ka intajaam karo। date ko bhi aapko laana hai। samay to abhi bhi ever ready hai, kal bhi ho sakta hai lekin samay aapke liye ruka hua hai। aap sampanna bano to samay ka parda avashya hatna hi hai। aapke rokne se ruka hua hai। raajya adhikaari to taiyaar ho na? takhta to khaali nahin rehna chaahiye na! kya akela vishvaraajan takhta par baithega! isse shobha hogi kya? royal family chaahiye, praja chaahiye, sab chaahiye। sirf vishvaraajan takhta par baith jaae, dekhta rahe kahaan gai meri royal family, isliye baapdaada ki ek hi shubh aasha hai ki sab bachche chaahe naye hain, chaahe puraane hain, jo bhi apne ko brahmaakumaari ya brahmaakumaar kahlaate hain, chaahe madhuban nivaasi, chaahe videsh nivaasi, chaahe bhaarat nivaasi - har ek bachcha bahutkaal ka abhyaas kar bahutkaal ke adhikaari banen। kabhi-kabhi ke nahin। pasanda hai? ek haath ki taali bajaao। peechhe vaale hoshiyaar hain, attention se sun rahe hain। baapdaada peechhe vaalon ko apne aage dekh raha hai। aage vaale to hain hi aage। (meditation hall mein baithkar murli sun rahe hain) neeche vaale baapdaada ke sir ke taaj hokar baithe hain। woh bhi taali baja rahe hain। neeche vaalon ko tyaag ka bhaagya to milna hi hai। aapko sammukh baithne ka bhaagya hai aur unhon ke tyaag ka bhaagya jama ho raha hai। achha baapdaada ki ek aash suni! pasanda hai na! abhi agle varsha kya dekhenge? aise hi phir bhi haath uthaayenge! haath bhale uthaao, do-do uthaao parantu man ka haath bhi uthaao। dridh sankalp ka haath sada ke liye uthaao।

baapdaada ek-ek bachche ke mastak mein sampoorn pavitrata ki chamakti hui mani dekhne chaahte hain। naynon mein pavitrata ki jhalak, pavitrata ke do naynon ke taare, roohaaniyat se chamakte hue dekhne chaahte hain। bol mein madhurta, visheshta, amoolya bol sunne chaahte hain। karma mein santushtata, nirmaanta sada dekhne chaahte hain। bhaavna mein - sada shubh bhaavna aur bhaav mein sada aatmik bhaav, bhaai-bhaai ka bhaav। sada aapke mastak se light ka, pharishte pan ka taaj dikhaai de। dikhaai dene ka matlab hai anubhav ho। aise saje sajaaye moorta dekhne chaahte hain। aur aisi moorta hi shreshtha poojya banegi। woh to aapke jad chitra banaayenge lekin baap chaitanya chitra dekhne chaahte hain। achha!

chaaron or ke sada baapdaada ke saath rahne vaale, sameep ke sada ke saathi, sada bahutkaal ke purushaartha dvaara bahutkaal ka sangamayugi adhikaar aur bhavishya raajya adhikaar praapta karne vaale ati sensible aatmaayen, sada apne ko shaktiyon, gunon se saje-sajaaye rakhne vaale, baap ki aashaaon ke deepak aatmaayen, sada svayan ko holiest aur highest sthiti mein sthit rakhne vaale baap samaan ati snehi aatmaon ko baapdaada ka yaadapyaar aur namaste। sarva videsh va desh mein door baithe hue bhi sammukh anubhav karne vaalon ko baapdaada ka bahut-bahut-bahut yaadapyaar।

vardaan:- samay ko shikshak banaane ke bajaae baap ko shikshak banaane vaale master rachayita bhav

kai bachchon ko seva ka umang hai lekin vairaagya vritti ka attention nahin hai, ismen albelaapan hai। chalta hai… hota hai… ho jaayega...samay aayega to theek ho jaayega...aisa sochna arthaat samay ko apna shikshak banaana। bachche baap ko bhi dilaasa dete hain - phikar nahin karo, samay par theek ho jaayega, kar lenge। aage badh jaayenge। lekin aap master rachayita ho, samay aapki rachna hai। rachna master rachayita ka shikshak banen yeh shobha nahin deta।

slogan:- baap ki paalna ka return hai - sva ko aur sarva ko parivartan karne mein sahayogi banna।