Daily Murli for Sunday 7 April 2024

गुलाबजल gulābjal (10.78)

Rose water.

विश्व-राजन् viśhva-rājan (10.29)

King of the world.

बहुतकाल bahutkāl (9.18)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

holiest (8.17)

Holiest.

संस्कार मिलन saṅskār milan (7.46)

The meeting of saṅskār (when we are together).

फाउण्डेशन पवित्रता है foundation pavitratā hai (7.34)

The foundation is Purity.

होली hōlī (7.11)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (6.73)

Holy.

high (6.25)

High.

merge (5.89)

To merge.

अपवित्रता apavitratā (5.87)

Uncleanness, impurity; unholiness.

इन्तज़ाम intzām (5.73)

Arrangement.
Order, method; discipline.
Organisation.

royal family (5.60)

Royal family.

date (5.25)

Date.

अकेला akēlā (5.16)

Single, lonely, lonesome, solitary.

राज्य अधिकारी rājya adhikārī (5.04)

King, ruler, governor, one who has the right to rule.

safe (4.95)

Safe.

dance (4.77)

Dance.

circumstance (4.72)

Circumstance.

meditation hall (4.63)

सेक sēk (4.63)

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

sake (4.63)

Sake (used in 'for the sake of').

शिक्षक śhikṣhak (4.47)

Teacher, instructor.

सुहाना suhānā (4.43)

वंचित vañchit (4.39)

Deprived.
Cheated, deceived, tricked.

offer (4.36)

Offer.

भुजा bhujā (4.33)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

भाव bhāv (4.24)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

निवासी nivāsī (4.23)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

emerge (4.22)

To emerge.

सहयोग sahyōg (4.22)

Cooperation, collaboration.

नाता nātā (4.20)

Relation, relationship, connection.

धोखा dhōkhā (4.12)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

इन्तजार intjār (4.06)

Wait.

स्वहेज़ svahēz (4.04)

Entertainment, festivity.

मन्सा mansā (3.99)

Mental, born of the mind.
Mentally, through the mind.

आश, आशा āśh, āśhā (3.93)

Hope, expectation.
Wish, desire.

साथी sāthī (3.90)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

पूँगरा pūṅgrā (3.87)

Kitten.

रुकना ruknā (3.85)

To stop, to halt, to stay, to stagnate, to stand.

तारना tārnā (3.80)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

जलाना jalānā (3.77)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

सन्तुष्टता santuṣhṭatā (3.77)

Complete satisfaction, contentment, gratification.

दिलासा dilāsā (3.67)

अटल-अखण्ड aṭal-akhaṇḍ (3.56)

Aṭal and akhaṇḍ, unchangeable and undivided (which does not move and which does not divide)

दृढ़ dr̥iṛh (3.55)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

mix (3.52)

जमना jamnā (3.52)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जमा jamā (3.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

अंश aṅśh (3.51)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

ताली tālī (3.50)

Clapping the hands.

ढीला ḍhīlā (3.47)

ever ready (3.46)

Ever-ready.

अधिकार adhikār (3.46)

Right, authority, command, possession, occupation, entitlement.

सोचना sōchnā (3.40)

To think, to reflect, to ponder over, to consider.

शोभना śhōbhnā (3.28)

अंशमात्र aṅśhmātra (3.28)

मंगल maṅgal (3.25)

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

busy (3.22)

Busy.

थकना, फथकना thaknā, phathaknā (3.21)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

मस्तक mastak (3.14)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

विदेश vidēśh (3.13)

Foreign country.

जमाना jamānā (3.12)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

अधिकारी adhikārī (3.10)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

चाहे chāhē (3.10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

ticket (3.06)

पवित्रता pavitratā (3.05)

Holiness, sanctity, purity.

कर्मयोग karmyōg (3.03)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

निर्मानता nirmāntā (3.01)

तख्त takht (2.98)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

इसीलिए isīliē (2.93)

दीवार dīvār (2.91)

A wall.

मिलन milan (2.90)

Meeting, union, contact.

सजना sajnā (2.87)

जड़ jaṛ (2.87)

जड़ jaṛ (2.86)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (2.85)

To stud, to inlay, to fix, to set, to mount, to put in.

चैतन्य chaitanya (2.84)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

जागता jāgtā (2.83)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

रस्सी rassī (2.83)

Rope, cord, string.
Reins.
Control.
A tie, bond.

तारा tārā (2.82)

विधिपूर्वक vidhipūrvak (2.80)

According to rule, agreeably to prescribed law.

परचिन्तन parchintan (2.77)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

आन्तरिक āntarik (2.75)

Internal, intra.
Innate.

ब्रह्माकुमारी brahmākumārī (2.75)

Daughter of Brahmā.

attention (2.74)

Attention.

होलीहंस hōlīhans (2.71)

The sacred swan symbol of the holy and pure soul.

रफ्तार raphtār (2.71)

Speed, pace.

धर्म-आत्मा dharm-ātmā (2.71)

दिखाई dikhāī (2.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

नयन, नैन nayan, nain (2.69)

Eye.

पर्दा pardā (2.67)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

मणि maṇi (2.67)

Jewel, gem.

powerful (2.66)

Powerful.

किनारा kinārā (2.65)

Bank, shore, edge, border, verge.

टूटना ṭūṭnā (2.65)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

काम काज kām kāj (2.64)

Work, occupation, business, affairs.

अति ati (2.63)

अगला aglā (2.61)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

पसन्द pasand (2.59)

Liking, choice, taste, preference.
Approval.
Approved, liked.

negative (2.58)

Negative.

टूट ṭūṭ (2.58)

शुभ śhubh (2.56)

Auspicious, good.
The good, well-being.

साक्षी sākṣhī (2.56)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

त्याग tyāg (2.54)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

भला bhalā (2.51)

Gentle, noble, good.
Well-being; good.

मधुरता madhurtā (2.50)

Sweetness, melodiousness, mellifluence, softness.

पूजन pūjan (2.50)

Worship, adoring.

पूज्य pūjya (2.49)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

मनाना manānā (2.49)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

ब्रह्माकुमार brahmākumār (2.48)

Son of Brahmā.

ताज tāj (2.47)

Crown, diadem.

रोकना rōknā (2.44)

बिल्ली billī (2.42)

Female cat, cat (in general).

सम्पूर्णता sampūrṇtā (2.41)

Entirety, completeness; perfection.

युक्तियुक्त yuktiyukt (2.36)

Reasonable, rational, logical.
Appropriate.

व्यक्त vyakt (2.36)

दिमाग dimāg (2.36)

The brain, mind intellect; conceit.

महानता mahāntā (2.35)

आधार ādhār (2.35)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कहाँ तक kahā̃ tak (2.34)

(Interrogative pronominal adverb) How far, how long, to what degree.

कहाँ न कहाँ kahā̃ na kahā̃ (2.31)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

अल्पकाल alpkāl (2.31)

Short term.

हिम्मत himmat (2.29)

Courage, boldness.

दाता dātā (2.29)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

गिनती gintī (2.29)

चमकना chamaknā (2.27)

भाग्य bhāgya (2.27)

Fortune, fate, luck, destiny.

उठाना uṭhānā (2.26)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

तरीका tarīkā (2.26)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

दीपक dīpak (2.25)

पहुंचना pahuñchnā (2.25)

To reach, to arrive.

साहेब sāhēb (2.24)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.24)

In thought, word and deed.

रूहानियत rūḥānīyat (2.23)

master (2.23)

Master.

झलक jhalak (2.21)

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

right (2.20)

Right.

शान्त स्वरूप śhānt svarūp (2.20)

The peaceful form or image (of the soul).

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

sensible (2.19)

Sensible.

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

अभ्यास abhyās (2.17)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

मूर्ति, मूर्त mūrti, mūrt (2.16)

Idol, statue, image.

सदाकाल sadākāl (2.14)

खुश khuśh (2.14)

Happy, pleased.
Good.

प्यारा pyārā (2.13)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

हटना haṭnā (2.12)

To move away, to go away, to recede, to withdraw.

कर्मणा karmaṇā (2.11)

Throught the deed.

योगयुक्त yōgyukt (2.11)

Immersed in deep meditation , absorbed in Yoga.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

फल phal (2.09)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

सबूत sabūt (2.08)

आवश्यक āvaśhyak (2.07)

अमूल्य amūlya (2.07)

Priceless, invaluable.

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

हाथ hāth (2.06)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

foreigner (2.03)

Foreigner.

पहुँचाना pahuñchānā (2.03)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

वाचा vāchā (2.01)

Through speech.

प्यार pyār (1.99)

Love, affection, amour, amorous relationship.

हाज़िर hāzir (1.99)

Present, ready.

गलना galnā (1.96)

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

गिनना ginnā (1.94)

follower (1.93)

Follower.

भट्ठी bhaṭṭhī (1.92)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

वतन vatan (1.90)

Homeland, native country.

रचयिता rachayitā (1.90)

Creator, composer, author.

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

दूसरे तरफ dūsrē taraph (1.89)

फिक्र phikr (1.88)

Worry, anxiety, care, concern.

मतलब matlab (1.87)

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्वरूप svarūp (1.84)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बाहर bāhar (1.84)

Out, outside, exterior, beyond, away.
A foreign land.

combined (1.83)

Combined.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

मुबारक mubārak (1.80)

Congratulations. Best wishes.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

मन man (1.76)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

wonderful (1.76)

Wonderful.

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

minute (1.75)

Minute.

साफ sāph (1.75)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

संगमयुगी saṅgamyugī (1.74)

या yā (1.73)

Or, either.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बोल bōl (1.72)

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

स्थिति sthiti (1.70)

Position, situation, state, condition, stage, phase.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

फ़ायदा fāydā (1.69)

Advantage, gain, profit, benefit, utility, use, good result.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

change (1.68)

Change.

return (1.67)

Return.

west (1.65)

West.

waste (1.65)

Waste.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

title (1.63)

Title.

लेकिन lēkin (1.63)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

और कुछ aur kuchh (1.62)

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अनुभव anubhav (1.60)

Experience.

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

साथ sāth (1.59)

With, together, along with.
Company, association.

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

सबमें sabmē̃ (1.58)

अवश्य avaśhya (1.57)

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

रूप rūp (1.56)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

हल्का halkā (1.53)

Light, cheap, thin, faint.

light (1.51)

Light.
(Bābā) Electricity.

result (1.51)

Result.

सेवा sēvā (1.50)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

वाह vāh (1.49)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

natural (1.49)

Natural.

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

भूल bhūl (1.48)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

एक तरफ ēk taraph (1.47)

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

संकल्प saṅkalp (1.46)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

प्रेम prēm (1.44)

Love, affection, attachment.

वैराग्य vairāgya (1.43)

(Attitude of) renunciation, detachment (from worldly affairs).

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

जीवन jīvan (1.42)

Life, animation, existence.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

संगमयुग saṅgamyug (1.39)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

जगना jagnā (1.39)

To wake up, to awaken.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

सिर sir (1.39)

Head.
Top, apex, highest part or point.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

परिवार parivār (1.36)

Family, household.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

प्रभाव prabhāv (1.36)

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

check (1.35)

Check.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

तैयार taiyār (1.31)

जलना jalnā (1.30)

अव्यक्त avyakt (1.27)

Not manifest, not apparent, imperceptible, indistinct.

कदम kadam (1.27)

Step, pace, footstep.

योगी yōgī (1.26)

(One) who practices yōg.

पालना pālnā (1.26)

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

संगम saṅgam (1.24)

Confluence, union, meeting.

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

स्थान sthān (1.22)

Place, spot, site.

राज़ rāz (1.21)

Secret.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

नीचे nīchē (1.20)

Below, under, beneath, at the bottom, down, below.

सूक्ष्म sūkṣhma (1.19)

Subtle.

ज़रा zarā (1.18)

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

डालना ḍālnā (1.17)

To put in, to pour, to drop, to thrust.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

कल kal (1.14)

भूलना bhūlnā (1.14)

To forget.

नमस्ते namastē (1.12)

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

सफलता saphaltā (1.11)

Success, achievement.

भाई bhāī (1.11)

Brother.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

देश dēśh (1.09)

Country, land, native home, region, space.

कहानी kahānī (1.07)

के ऊपर kē ūpar (1.07)

On, upon.
Above.

परमधाम paramdhām (1.06)

double (1.05)

Double.

कई kaī (1.04)

Several, sundry, divers, some, some few.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

centre (1.01)

Centre.

हज़ार hazār (1.00)

Thousand, 1000.

साथ-साथ sāth-sāth (0.99)

स्वयं svayã (0.97)

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

सा sā (0.91)

आज āj (0.91)

Today.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

आप āp (0.89)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जहाँ jahā̃ (0.88)

Where, wherever.

बार bār (0.87)

Time, occasion.

गायन gāyan (0.87)

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

फिर भी phir bhī (0.83)

Notwithstanding, even then, in spite of that.

हां hā̃ (0.82)

Yes, yea.

कब kab (0.81)

Interrogative adverb: When? At what time ?

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

राज्य rājya (0.80)

Kingdom, rule, reign, polity, the state.

सीखना sīkhnā (0.79)

To learn.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

रात rāt (0.78)

Night.

वैसा vaisā (0.78)

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चित्र chitra (0.75)

Picture, painting, illustration, figure, photo.

पवित्र pavitr (0.75)

Holy, sacred, pure.

लाना lānā (0.74)

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

दिल dil (0.72)

Heart, courage, spirit, will.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सबसे sabsē (0.71)

(superlative) Of all, the most.

आगे āgē (0.71)

Ahead, in front of, before; in future.

नशा naśhā (0.71)

Intoxication, drunkenness.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

ऊंच ūñch (0.69)

High, lofty, tall, raised, elevated, exalted, eminent.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

यही yahī (0.68)

Emphatic form of yah: this very.

पूजना pūjnā (0.67)

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

क्यों kyō̃ (0.65)

Why.

बसना basnā (0.65)

दो dō (0.65)

Two, 2.

और कोई aur kōī (0.65)

Someone else, anyone else.

आना ānā (0.64)

रचना rachnā (0.64)

सर्व sarv (0.64)

All ; whole, entire, complete.

वर्ष varṣh (0.63)

Year.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

प्रजा prajā (0.62)

Subjects, public, people.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

राजा rājā (0.61)

King, monarch, prince.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अलग alag (0.60)

Different, separate, apart, distinct.

second (0.60)

Second.

प्रकार prakār (0.58)

Manner, way.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

her (0.55)

हर har (0.55)

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

तक tak (0.54)

To, upto, till, until, by.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

समय samay (0.53)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

हरना harnā (0.51)

सदा sadā (0.51)

Always, perpetually, continually, ever.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

दिखाना dikhānā (0.49)

अगर agar (0.49)

If, if so be, in case, in the event of.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

भूल जाना bhūl jānā (0.48)

उतना utnā (0.48)

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

वर्सा varsā (0.47)

The inheritance. What our father leaves behind after he leaves.

परमात्मा paramātmā (0.47)

Supreme Soul : Śiv and not Brahmā.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहिए chāhiē (0.46)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दोनों dōnō̃ (0.43)

जितना jitnā (0.42)

As much as, as many, how much, however much.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

चक्र chakra (0.41)

बन ban (0.41)

पता patā (0.41)

Address, whereabouts, information, knowledge.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अन्त ant (0.38)

End.

वा vā (0.38)

Or.

सबको sabkō (0.38)

sab + kō : everything, everyone.

रखना rakhnā (0.37)

To put, to place, to keep, to possess, to have, to employ, to appoint.

knowledge (0.37)

Knowledge.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

विश्व viśhva (0.33)

The world, universe.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खुशी khuśhī (0.32)

Joy, delight, happiness.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सिर्फ sirph (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.29)

इस समय is samay (0.28)

At this time, now.

कुछ kuchh (0.27)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद yād (0.26)

Remembrance, recollection, memory.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

देखना dēkhnā (0.21)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कभी kabhī (0.21)

Sometime, ever.

सोना sōnā (0.19)

To sleep.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

क्योंकि kyōṅki (0.18)

Because, since.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

परन्तु parantu (0.16)

But, however.

जन्मना janamnā (0.15)

To be born.

बैठना baiṭhnā (0.15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

जब jab (0.10)

(Relative pronoun) When.

वहां vahā̃ (0.09)

There.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

slogan (0.08)

Slogan.

बाबा bābā (0.07)

Father.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहला pahlā (0.06)

के लिए kē liē (0.06)

For, for the sake of.

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चलना chalnā (0.06)

Continue.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सकना saknā (0.04)

To can, to be able to.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कौन kaun (0.03)

interrogative pronoun. Who

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

मैं maĩ (0.03)

I. (personal pronoun)

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

लेना lēnā (0.02)

To take.

हम ham (0.02)

We.
(rustic form) I.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.01)

To understand.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.