Daily Murli for Saturday 1 June 2024

⁰01-06-2024 praatahmurli om shanti "baapdaada"' madhuban

⁰ 01/06/24 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tum sab aapas mein roohaani bhaai-bhaai ho, tumhaara roohaani pyaar hona chaahiye, aatma ka pyaar aatma se ho, jisma se nahin''

¹Essence: Sweet children, all of you are spiritual brothers. ²You should have spiritual love for one another. ³You souls have to love souls not their bodies.

²prashn:- baap ne apne ghar ki wonderful baat kaun-si sunaai hai?

⁴Question: What wonderful aspect has the Father explained about His home?

³uttar:- jo bhi aatmaayen mere ghar mein aati hain, woh apne-apne section mein apne number par fix hoti hain।

⁵Answer: All the souls who come to My home are fixed, numberwise, in their own sections.

⁴woh kabhi bhi hilti dulti nahin।

⁶Souls do not move from there.

⁵vahaan par sabhi dharma ki aatmaayen mere nazdeek rehti hain।

⁷There, all the souls of all religions stay close to Me.

⁶vahaan se nambarvaar apne-apne samay par part bajaane aati hain yeh wonderful knowledge isi samay kalpa mein ek baar hi tumhein milti hai।

⁸Souls go down from there, numberwise, at their own time, to play their parts. ⁹Only once, at this time of the cycle, do you receive this wonderful knowledge.

⁷doosra koi yeh knowledge nahin de sakta।

¹⁰No one else can give this knowledge.

⁸om shanti।

¹¹Om shanti.

⁹baap baith bachchon ko samjhaate hain।

¹²The Father sits here and explains to you children.

¹⁰bachche jaante hain ham aatmaon ko baap samjhaate hain aur baap apne ko aatmaon ka baap samajhte hain।

¹³You children have to understand that the Father of us souls is explaining to us and that the Father considers Himself to be the Father of souls.

¹¹aise koi samajhte nahin aur na koi kabhi samjhaate hain ki apne ko aatma samjho।

¹⁴No one else has this consciousness, nor can anyone else ever tell you to consider yourselves to be souls.

¹²yeh baap hi aatmaon ko baith samjhaate hain।

¹⁵The Father sits here and explains this to you souls.

¹³is gyaan ki praalabdha tum nai duniya mein lene vaale ho nambarvaar purooshaartha anusaar।

¹⁶You are to claim your reward of this knowledge in the new world, numberwise, according to your efforts.

¹⁴yeh bhi koi sabhi ko yaad nahin rehta ki yeh duniya badalne vaali hai, badlaane vaala baap hai।

¹⁷Not everyone is able to remember that this world is to be transformed and that it is the Father who will transform it.

¹⁵yahaan to sammukh baithe hain, jab ghar mein jaate hain to saara din apne dhandhe aadi mein hi lag jaate hain।

¹⁸You are sitting here personally in front of Him, but when you go back home you become busy in your business, etc. throughout the whole day.

¹⁶baap ki shreemat hai - bachche, kahaan bhi rehte tum mujhe yaad karo।

¹⁹The Father’s shrimat is: Children, wherever you live, remember Me!

¹⁷jaise kanya hoti hai to woh jaanti nahin ki hamko kaun pati milega, chitra dekhti hai to unki yaad thahar jaati hai।

²⁰A kumari does not know who her husband is going to be, but, when she sees his photograph, that remembrance becomes fixed.

¹⁸kahaan bhi rehte ek-do ko donon yaad karte hain, isko kaha jaata hai jismaani pyaar। ¹⁹yeh hai roohaani pyaar।

²¹They remember each other wherever they are. ²²That is called physical love, whereas this is spiritual love.

²⁰roohaani pyaar kiske saath?

²³For whom do you have spiritual love?

²¹bachchon ka roohaani baap ke saath aur bachchon ka bachchon ke saath।

²⁴You children have love for the spiritual Father, and the children also have love for each other.

²²tum bachchon ka aapas mein bhi bahut pyaar hona chaahiye yaani aatmaon ka aatmaon ke saath bhi pyaar chaahiye।

²⁵You children should have a great deal of love for one another, that is, souls should have love for souls.

²³yeh shiksha bhi abhi tum bachchon ko milti hai।

²⁶It is now that you children receive these teachings.

²⁴duniya ke manushyon ko kuchh bhi pata nahin।

²⁷People of the world do not know anything.

²⁵tum sab bhaai-bhaai ho to aapas mein zaroor pyaar hona chaahiye kyonki ek baap ke bachche ho na।

²⁸All of you are brothers and so, because you are children of the one Father, you surely have love for one another.

²⁶isko kaha jaata hai roohaani pyaar।

²⁹This is called spiritual love.

²⁷drama plan anusaar sirf purooshottam sangamayug par hi roohaani baap aakar roohaani bachchon ko sammukh samjhaate hain।

³⁰According to the drama plan, the spiritual Father only comes at this most auspicious confluence age and explains to you spiritual children personally.

²⁸aur bachche jaante hain ki baap yahaan aaye hue hain।

³¹You children understand that the Father has come here.

²⁹ham bachchon ko gul-gul, pavitra patit se paavan banaakar saath le jaayenge।

³²He will make you children beautiful. ³³He will make you pure from impure and take you back home with Him.

³⁰aise nahin ki koi haath se pakad kar le jaate hain। ³¹sabhi aatmaayen aise udengi jaise tiddiyon ka jhunda jaata hai।

³⁴It is not that He will take you by the hand; all souls will fly together like a swarm of locusts.

³²unhon ka bhi koi guide hota hai।

³⁵They too have a guide.

³³guide ke saath aur bhi guides hote hain jo front mein rehte hain।

³⁶They have other guides along with that one guide, and they remain at the front.

³⁴saara jhunda jab ikattha jaata hai to bahut aavaaz hoti hai।

³⁷When the whole swarm flies together, they make a lot of noise.

³⁵soorya ki roshni ko bhi dhak dete hain, itna bada jhunda hota hai।

³⁸A swarm is so huge that it can even block out the light of the sun.

³⁶tum aatmaon ka to kitna bada anginat jhunda hai।

³⁹The swarm of souls is also huge; you cannot count them.

³⁷kabhi ginti nahin kar sakte। ³⁸yahaan manushyon ki ginti nahin kar sakte।

⁴⁰They cannot count the number of human beings, here even though they conduct a population census.

³⁹bhal aadamshumaari nikaalte hain, woh bhi accurate nahin nikaalte hain।

⁴¹However, that too is not calculated accurately.

⁴⁰aatmaayen kitni hain, woh hisaab kabhi nikaal nahin sakte।

⁴²You cannot calculate how many souls there are.

⁴¹andaaj lagaaya jaata hai ki satayug mein kitne manushya honge kyonki sirf bhaarat hi rah jaata hai।

⁴³It can be estimated roughly how many human beings there will be in the golden age, because only Bharat remains at that time.

⁴²tumhaari buddhi mein hai ki ham vishwa ke maalik ban rahe hain।

⁴⁴It is in your intellects that you are becoming the masters of the world.

⁴³aatma jab shareer mein hai to jeevaatma hai, to donon ikatthe sukh athva duhkh bhogte hain।

⁴⁵When a soul is in a body, that is a human being, and so the two of them together experience happiness or sorrow.

⁴⁴aise bahut log samajhte hain ki aatma hi paramatma hai, woh kabhi duhkh nahin bhogti, nirlep hai।

⁴⁶There are many who believe that each soul is the Supreme Soul and that he never experiences sorrow, that he is immune to the effect of action.

⁴⁵bahut bachche is baat mein bhi moonjhate hain ki ham apne ko aatma nishchay to karen lekin baap ko kahaan yaad karen?

⁴⁷Many children also become confused about this aspect and think: We can consider ourselves to be souls but where should we remember the Father?

⁴⁶yeh to jaante ho baap paramdham nivaasi hai।

⁴⁸You know that the Father is the Resident of the supreme abode.

⁴⁷baap ne apna parichay diya hua hai।

⁴⁹The Father has given you His introduction.

⁴⁸kahaan bhi chalte-phirte baap ko yaad karo।

⁵⁰Wherever you walk or move around, remember the Father.

⁴⁹baap rehte hain paramdham mein।

⁵¹The Father resides in the supreme abode.

⁵⁰tumhaari aatma bhi vahaan rahne vaali hai phir yahaan part bajaane aati hai।

⁵²You souls also reside there, and you later come down to play your parts.

⁵¹yeh bhi gyaan abhi mila hai।

⁵³It is now that you receive this knowledge.

⁵²jab tum devta ho vahaan tumko yeh yaad nahin rehta hai ki phalaane-phalaane dharma ki aatmaayen oopar mein hain।

⁵⁴When you were deities, you did not remember that souls of such-and-such a religion were up above.

⁵³oopar se aakar yahaan shareer dhaaran kar part bajaati hain, yeh chintan vahaan nahin chalta।

⁵⁵You also didn’t think about how souls come from up above and adopt bodies and play their parts.

⁵⁴aage yeh pata nahin tha ki baap bhi paramdham mein rehte hain, vahaan se yahaan aakar shareer mein pravesh karte hain।

⁵⁶Previously, you did not know that the Father resides in the supreme abode, that He comes here from up above and enters a body.

⁵⁵ab woh kis shareer mein pravesh karte hain, woh apni address to bataate hain।

⁵⁷Which body does He enter? ⁵⁸He tells you His address.

⁵⁶tum agar likho ki shivbaaba care of paramdham, to paramdham mein to chitthi ja nahin sakti isliye likhte hi ho shivbaaba care-aaph brahma, phir yahaan ki address daalte ho kyonki tum jaante ho baap yahaan hi aate hain, is rath mein pravesh karte hain।

⁵⁹If you were to write: Shiv Baba c/o the supreme abode, your letter would not reach the supreme abode. ⁶⁰This is why you write: To Shiv Baba c/o Brahma. ⁶¹Then you write the address of this place, because you know that the Father comes here and that He enters this chariot.

⁵⁷yoon to aatmaayen bhi oopar rahne vaali hain। ⁵⁸tum bhaai-bhaai ho।

⁶²In fact, you souls also reside up above; you are brothers.

⁵⁹sadaiv yahi samjho yeh aatma hai, inka phalaana naam hai।

⁶³Constantly be aware that everyone is a soul and that this is their name.

⁶⁰aatma ko yahaan dekhte hain parantu manushya deh-abhimaan mein aa jaate hain।

⁶⁴You look at the souls, whereas human beings become body conscious.

⁶¹baap dehi-abhimaani banaate hain।

⁶⁵The Father makes you soul conscious.

⁶²baap kehte hain tum apne ko aatma samjho aur phir mujhe yaad karo।

⁶⁶The Father says: Consider yourselves to be souls and remember Me.

⁶³is samay baap samjhaate hain jab main yahaan aaya hoon, aakar bachchon ko gyaan bhi deta hoon।

⁶⁷The Father explains now: I have come, and I give you children knowledge.

⁶⁴puraane organs liye hain, jismen mukhya yeh mukh hai, aankhen bhi hain, gyaan amrit mukh se milta hai।

⁶⁸I adopt these old organs and this mouth is the main one. ⁶⁹There are also the eyes. ⁷⁰The nectar of knowledge is given through the mouth.

⁶⁵gaoomukh kehte hain na arthaat maata ka yeh mukh hai।

⁷¹There is the memorial of the cow’s mouth, that is, it represents the mouth of a mother.

⁶⁶badi maata dvaara tumko adopt karte hain।

⁷²I adopt you through this senior mother.

⁶⁷kaun?

⁷³Who adopts you?

⁶⁸shivbaaba।

⁷⁴Shiv Baba.

⁶⁹woh yahaan hai na।

⁷⁵He is here.

⁷⁰yeh gyaan saara buddhi mein rehna chaahiye।

⁷⁶All of this knowledge should remain in your intellects.

⁷¹main tumko prajaapita brahma dvaara adopt karta hoon।

⁷⁷I adopt you through Brahma, the Father of Humanity.

⁷²to yeh maata bhi ho gai।

⁷⁸Therefore, this one is also your mother.

⁷³gaaya bhi jaata hai tum maat-pita ham baalak tere… to woh sab aatmaon ka baap hai।

⁷⁹It is remembered: You are the Mother and Father and we are Your children. ⁸⁰Therefore, that One is the Father of all souls.

⁷⁴unko maata nahin kahenge। ⁷⁵woh to baap hi hai।

⁸¹He cannot be called the Mother; He is only the Father.

⁷⁶baap se varsa milta hai phir maata chaahiye।

⁸²You receive your inheritance from the Father and you then need a mother.

⁷⁷woh yahaan aate hain।

⁸³He comes here.

⁷⁸abhi tumko maaloom pada hai baap oopar mein rehte hain। ⁷⁹ham aatmaayen bhi oopar rehti hain। ⁸⁰phir yahaan aati hain part bajaane।

⁸⁴You have now come to know that the Father resides up above, that we souls also reside up above and that we then come down here to play our parts.

⁸¹duniya ko in baaton ka kuchh bhi pata nahin।

⁸⁵People of the world do not know any of this.

⁸²woh to thikkar bhittar mein paramatma ko kah dete hain, phir to anginat ho jaayen।

⁸⁶They say that the Supreme Soul is in the pebbles and stones, which would mean that He is infinite.

⁸³isko kaha jaata hai ghor andhiyaara।

⁸⁷That is called immense darkness.

⁸⁴gaayan bhi hai gyaan soorya pragta, agyaan andher vinaash।

⁸⁸There is a saying: When the sun of knowledge rises, the darkness of ignorance is dispelled.

⁸⁵is samay tumko gyaan hai - yeh hai raavan raajya, jis kaaran andhiyaara hai।

⁸⁹You now have the knowledge that this is the kingdom of Ravan and that there is darkness because of this.

⁸⁶vahaan to raavan raajya hota nahin isliye koi vikaar nahin। ⁸⁷deh-abhimaan bhi nahin।

⁹⁰There, there is no kingdom of Ravan. ⁹¹That is why there are no vices or body consciousness there.

⁸⁸vahaan aatma-abhimaani rehte hain।

⁹²There, you remain soul conscious.

⁸⁹aatma ko gyaan hai - ab chhota bachcha hain, ab ham javaan bane hain, ab vriddha shareer hua hai isliye ab yeh shareer chhod doosra lena hai।

⁹³There, you souls know when you are infants and when you are adolescents and when your bodies become old, you are aware that you will renounce them and take others.

⁹⁰vahaan aise nahin kehte phalaana mar gaya।

⁹⁴There, you will not say: “So and so has died.”

⁹¹woh to hai hi amarlok।

⁹⁵That is the land of immortality.

⁹²khushi se ek shareer chhod doosra lete hain।

⁹⁶Souls happily shed their bodies and take others.

⁹³abhi aayu poori hui hai, yeh chhod naya lena hai isliye sannyaasi log sarpa ka misaal dete hain।

⁹⁷Each of them understands that the lifespan of that body is now over and that they have to leave that body and take a new one. ⁹⁸This is why sannyasis give the example of a snake.

⁹⁴misaal vaastav mein baap ka diya hua hai। ⁹⁵woh phir sannyaasi log uthaate hain।

⁹⁹In fact, this example was given by the Father; it was taken up by the sannyasis afterwards.

⁹⁶tab baap kehte hain yeh jo gyaan main tumko deta hoon, yeh praayahlop ho jaata hai।

¹⁰⁰Therefore, the Father says: The knowledge I give you disappears.

⁹⁷baap ke akshar bhi hain, to chitra bhi hain parantu jaise aate mein namak।

¹⁰¹Some words and pictures that the Father uses also exist later, but they are just like a pinch of salt in a sackful of flour.

⁹⁸to baap baith arth samjhaate hain - jaise sarpa puraani khaal chhod deta hai aur nai khaal aa jaati hai।

¹⁰²Therefore, the Father sits here and explains the meaning of how a snake sheds its skin and has a new skin.

⁹⁹unke liye aise nahin kahenge ek shareer chhod doosre mein pravesh karte hain। ¹⁰⁰nahin।

¹⁰³You would not say that a snake leaves its body and enters its next one; no.

¹⁰¹khaal badalne ka ek sarpa ka hi misaal hai।

¹⁰⁴The example of changing the skin only applies to a snake.

¹⁰²woh khaal unki dekhne mein bhi aati hai।

¹⁰⁵That skin of the snake is also visible.

¹⁰³jaise kapda utaara jaata hai vaise sarpa bhi khaal chhod deta hai, doosri mil jaati hai।

¹⁰⁶Just as you remove your clothes, in the same way, a snake grows a new skin and sheds its old one.

¹⁰⁴sarpa to jinda hi rehta hai, aise bhi nahin sadaiv amar rehta hai।

¹⁰⁷The snake remains alive; it is not that it is immortal.

¹⁰⁵2-3 khaal badli kar phir mar jaayenge।

¹⁰⁸After shedding its skin two or three times, it dies.

¹⁰⁶vahaan bhi tum samay par ek khaal chhod doosri le lete ho।

¹⁰⁹There, you too will shed your skins at the appropriate time and take others.

¹⁰⁷jaante ho abhi hamko garbha mein jaana hai।

¹¹⁰Each of you will know that you then have to enter a womb.

¹⁰⁸vahaan to hai hi yogbal ki baat।

¹¹¹There, it is a question of the power of yoga.

¹⁰⁹yogbal se tum janmate ho, isliye amar kaha jaata hai।

¹¹²You take birth through the power of yoga; this is why you are called immortal.

¹¹⁰aatma kehti hai ab ham boodha ho gaya hoon, shareer puraana hua hai।

¹¹³The soul says: I have now become old; my body has become old.

¹¹¹saakshaatkaar ho jaata hai। ¹¹²ab ham jaakar chhota bachcha banoonga।

¹¹⁴You have a vision of how you will go and become a baby again.

¹¹³aapehi shareer chhod aatma bhaag-kar jaae chhote bachche mein pravesh karti hai।

¹¹⁵A soul leaves his body automatically and runs and enters a baby.

¹¹⁴us garbha ko jel nahin, mahal kaha jaata hai।

¹¹⁶That womb is not called a jail; it is called a palace.

¹¹⁵paap to koi hote nahin hain jo bhogna pade।

¹¹⁷There are no sins committed there for which you would have to experience punishment.

¹¹⁶garbha mahal mein aaraam se rehte hain, duhkh ki koi baat nahin। ¹¹⁷na koi aisi gandi cheez khilaate hain jisse beemaar ho jaayen।

¹¹⁸You live very comfortably in the palace of a womb. ¹¹⁹There is no question of sorrow, nor are you fed anything dirty to eat through which you would become sick.

¹¹⁸ab baap kehte hain - bachche, tumko nivaarnadhaam mein jaana hai, yeh duniya badalni hai।

¹²⁰The Father says: Children, this world is now to be transformed and you will have to return to the land of nirvana.

¹¹⁹puraani se phir nai hogi।

¹²¹This world will change from old to new.

¹²⁰har ek cheej badalti hai।

¹²²Everything changes.

¹²¹jhaad se beej nikalte hain, phir se beej lagaao to kitna phal milta hai।

¹²³A seed emerges from a tree. ¹²⁴Then, when that seed is planted, the tree bears so much fruit.

¹²²ek beej se kitne daane nikalte hain।

¹²⁵One seed produces many other seeds.

¹²³satayug mein ek hi bachcha paida hota hai - yogbal se।

¹²⁶In the golden age, through the power of yoga, there will only be one child at a time.

¹²⁴yahaan vikaar se 4-5 bachche paida karte hain।

¹²⁷Here, through lust, there are four or five children born together.

¹²⁵satayug aur kaliyug mein bahut farka hai jo baap batlaate hain।

¹²⁸The Father explains how vast the difference is between the golden age and the iron age.

¹²⁶nai duniya phir puraani kaise hoti hai, usmein aatma kaise 84 janma leti hai - yeh bhi samjhaaya hai।

¹²⁹He has also explained how the new world becomes old and how, within that, souls take 84 births.

¹²⁷har ek aatma apna-apna part bajaakar phir jab jaayegi to apni-apni jagah par jaakar khadi rahegi।

¹³⁰All souls play their own individual parts and then, when they all return home, each one goes to his own particular position.

¹²⁸jagah badalti nahin hai।

¹³¹They do not change their positions.

¹²⁹apne-apne dharma mein apni jagah par nambarvaar khade honge, phir nambarvaar hi neeche aana hai isliye chhote-chhote models banaakar rakhte hain mool vatan ke।

¹³²Each soul has to return to his own position, numberwise, in his own religion, and he then has to come down again, numberwise. ¹³³This is why a small model of the supreme region has been made.

¹³⁰sab dharmon ka apna-apna section hai।

¹³⁴Each religion has its own section.

¹³¹devi-devta hai pahla dharma, phir nambarvaar aate hain।

¹³⁵The deity religion is the first one and then others come down, numberwise.

¹³²nambarvaar hi jaakar rahenge।

¹³⁶You will go and reside there, numberwise.

¹³³tum bhi nambarvaar paas hote ho, un marks ke hisaab se jagah lete ho।

¹³⁷You pass, numberwise, and so you will take your position according to the marks given to you.

¹³⁴yeh baap ki padhaai kalpa mein ek hi baar hoti hai।

¹³⁸This study of the Father’s only takes place once in a cycle.

¹³⁵tum aatmaon ka kitna chhota sijra hoga।

¹³⁹The genealogical tree of you souls is very tiny.

¹³⁶jaise tumhaara itna bada jhaad hai।

¹⁴⁰Here, you have such a huge tree.

¹³⁷tum bachchon ne divya drishti se dekhkar phir yahaan baithkar chitra aadi banaaye hain।

¹⁴¹Some children had divine visions and then sat here and created these pictures.

¹³⁸aatma kitni chhoti hai, shareer kitna bada hai।

¹⁴²Souls are very tiny but their bodies are huge.

¹³⁹sab aatmaayen vahaan jaakar baithengi।

¹⁴³All souls will go and sit there.

¹⁴⁰bahut thodi jagah mein najdeek mein jaakar rehti hain। ¹⁴¹manushyon ka jhaad kitna bada hai।

¹⁴⁴They all go and reside very closely together in a very small space, whereas the tree of human beings is huge.

¹⁴²manushyon ko to jagah chaahiye na - chalne, phirne, khelne, padhne, naukri karne ki। ¹⁴³sab kuchh karne ki jagah chaahiye।

¹⁴⁵Human beings need space to walk, move, play, study and work; they need space to do everything.

¹⁴⁴niraakaari duniya mein aatmaon ki chhoti jagah hogi isliye in chitron mein bhi dikhaaya hai।

¹⁴⁶The souls in the incorporeal world have a very small space. ¹⁴⁷This is why it is portrayed like that in the pictures.

¹⁴⁵bana-banaaya naatak hai, shareer chhodkar aatmaon ko vahaan jaana hai।

¹⁴⁸This play is predestined. ¹⁴⁹You souls have to return there after renouncing your bodies.

¹⁴⁶tum bachchon ki buddhi mein hai ki ham vahaan kaise rehte hain aur doosre dharma vaale kaise rehte hain। ¹⁴⁷phir kaise alag-alag hote hain nambarvaar।

¹⁵⁰It is now in the intellects of you children how you and those of other religions reside there and how you become separated from the Father, numberwise.

¹⁴⁸yeh sab baaten tumko kalpa-kalpa ek hi baap aakar sunaate hain।

¹⁵¹The Father only comes once, cycle after cycle, and explains all of these things to you.

¹⁴⁹baaki to sabhi hain jismaani padhaai।

¹⁵²All other studies are worldly.

¹⁵⁰unko roohaani padhaai nahin kah sakte hain।

¹⁵³They shouldn’t be called spiritual studies.

¹⁵¹abhi tum jaante ho ham aatma hain।

¹⁵⁴You now know: I am a soul.

¹⁵²aai maana aatma, maai maana mera yeh shareer hai।

¹⁵⁵“I” means: soul. ¹⁵⁶“My” means: This is my body.

¹⁵³munashya yeh nahin jaante।

¹⁵⁷Human beings don’t know this.

¹⁵⁴unhon ka to sadaiv daihik sambandh rehta hai।

¹⁵⁸Their relationships are always bodily.

¹⁵⁵satayug mein bhi daihik sambandh hoga। ¹⁵⁶parantu vahaan tum aatma-abhimaani rehte ho।

¹⁵⁹In the golden age, your relationships will also be bodily, but you remain soul conscious there.

¹⁵⁷yeh pata padta hai ki ham aatma hain, yeh hamaara shareer ab vriddha hua hai, isliye ham aatma ek shareer chhod doosra lete hain।

¹⁶⁰Each of you is aware that you are a soul, and that your body has become old and that this is why you, the soul, have to shed that body and take another.

¹⁵⁸ismen moonjhane ki bhi koi baat nahin hai।

¹⁶¹There is no need to be confused about this.

¹⁵⁹tum bachchon ko to baap se raajaai leni hai।

¹⁶²You children have to claim your kingdom from the Father.

¹⁶⁰zaroor behad ka baap hai na।

¹⁶³He is definitely the unlimited Father.

¹⁶¹manushya jab tak gyaan ko poora nahin samajhte hain tab tak anek prashn poochhte hain।

¹⁶⁴People will continue to ask many questions until they understand this knowledge fully.

¹⁶²gyaan hai tum braahmanon ko।

¹⁶⁵You Brahmins have knowledge.

¹⁶³tum braahmanon ka vaastav mein mandir bhi ajmer mein hai।

¹⁶⁶In fact, the temple to you Brahmins is in Ajmer.

¹⁶⁴ek hote hain pushkarni brahman, doosre saarsiddha।

¹⁶⁷One type of brahmin is the Pushkarni brahmins and the other type is the Sarsidh.

¹⁶⁵ajmer mein brahma ka mandir dekhne jaate hain।

¹⁶⁸People go to Ajmer to see the Brahma Temple.

¹⁶⁶brahma baitha hai, daadhi aadi di hui hai।

¹⁶⁹Brahma is portrayed sitting there with a long beard.

¹⁶⁷unko manushya ke roop mein dikhaaya hai।

¹⁷⁰He is portrayed in a human form.

¹⁶⁸tum brahman bhi manushya ke roop mein ho।

¹⁷¹You Brahmins are also in human forms.

¹⁶⁹braahmanon ko devta nahin kaha jaata hai।

¹⁷²Brahmins cannot be called deities.

¹⁷⁰sachche-sachche brahman tum ho brahma ki aulaad।

¹⁷³You are true Brahmins, the children of Brahma.

¹⁷¹woh koi brahma ki aulaad nahin hain, peechhe aane vaalon ko yeh maaloom nahin padta hai।

¹⁷⁴Those people are not the children of Brahma. ¹⁷⁵They come later and so they do not understand this.

¹⁷²tumhaara yeh viraat roop hai।

¹⁷⁶That is your variety-form image.

¹⁷³yeh buddhi mein yaad rehna chaahiye।

¹⁷⁷Keep all of this in your intellects.

¹⁷⁴yeh saari knowledge hai jo tum koi ko achhi reeti samjha sakte ho। ¹⁷⁵ham aatma hain, baap ke bachche hain, yeh yathaartha reeti samajhkar, yeh nishchay pakka-pakka hona chaahiye।

¹⁷⁸You can explain this knowledge very clearly to anyone: We are souls; we are the children of the Father. ¹⁷⁹Understand this accurately and make your faith firm.

¹⁷⁶yeh to yathaartha baat hai, sabhi aatmaon ka baap ek paramatma hai।

¹⁸⁰This is an accurate aspect. ¹⁸¹Only the one Supreme Soul is the Father of all souls.

¹⁷⁷sabhi unko yaad karte hain।

¹⁸²Everyone remembers Him.

¹⁷⁸‘he bhagwan' manushyon ke mukh se zaroor nikalta hai।

¹⁸³The words “O God!” definitely emerge from the lips of human beings.

¹⁷⁹paramatma kaun hai - yeh koi bhi nahin jaante hain, jab tak ki baap aakar samjhaaye।

¹⁸⁴However, no one can know who God is until the Father comes and explains who He is.

¹⁸⁰baap ne samjhaaya hai yeh lakshmi-naaraayan jo vishwa ke maalik the, yahi nahin jaante the to rishi-muni phir kaise jaan sakte!

¹⁸⁵The Father has explained: If Lakshmi and Narayan, who were the masters of the world, did not know this, how could those rishis and munis know?

¹⁸¹abhi tumne baap dvaara jaana hai।

¹⁸⁶You have now come to know this from the Father.

¹⁸²tum ho aastik, kyonki tum rachayita aur rachna ke aadi, madhya, ant ko jaante ho।

¹⁸⁷You are theists because you know the Creator and the beginning, the middle and the end of His creation.

¹⁸³koi achhi reeti jaante hain, koi kam।

¹⁸⁸Some understand this clearly and some less so.

¹⁸⁴baap sammukh aakar padhaate hain phir koi achhi reeti dhaaran karte hain, koi kam dhaaran karte hain।

¹⁸⁹The Father comes personally to teach you. ¹⁹⁰Then, some imbibe this very well and others imbibe it less well.

¹⁸⁵padhaai bilkul simple bhi hai, badi bhi hai।

¹⁹¹This study is very simple and it is also very great.

¹⁸⁶baap mein itna gyaan hai jo saagar ko syaahi banaao to bhi ant nahin paaya ja sakta।

¹⁹²The Father has so much knowledge that if you were to turn the whole ocean into ink, you would not reach the end of it.

¹⁸⁷baap sahaj karke samjhaate hain।

¹⁹³The Father explains it in an easy way.

¹⁸⁸baap ko jaanna hai, svadarshan chakradhaari banna hai।

¹⁹⁴You have to know who the Father is and become spinners of the discus of self realisation.

¹⁸⁹bas!

¹⁹⁵That’s all.

¹⁹⁰achha!

¹⁹⁶Achcha.

¹⁹¹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁹⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹²roohaani baap ki roohaani bachchon ko namaste।

¹⁹⁸The spiritual Father says namaste to the spiritual children.

¹⁹³dhaarna ke liye mukhya saar:-

¹⁹⁹Essence for dharna:

¹⁹⁴1) sada yaad sahaj bani rahe uske liye chalte phirte yeh chintan karna ki ham aatma hain, paramdham nivaasi aatma yahaan part bajaane aai hain।

²⁰⁰ 1. In order to have constant remembrance easily, always think as you walk and move around: I am a soul. ²⁰¹I, this soul, a resident of the supreme abode, have come here to play my part.

¹⁹⁵baap bhi paramdham mein rehte hain।

²⁰²The Father also resides in the supreme abode.

¹⁹⁶woh brahma tan mein aaye hain।

²⁰³He has entered the body of Brahma.

¹⁹⁷2) jaise roohaani baap se aatma ka pyaar hai, aise aapas mein bhi roohaani pyaar se rehna hai।

²⁰⁴ 2. Just as souls have love for the spiritual Father, so you have to live with one another with spiritual love.

¹⁹⁸aatma ka aatma se pyaar ho, shareer se nahin।

²⁰⁵You souls should have love for souls, not bodies.

¹⁹⁹aatma-abhimaani banne ka poora-poora abhyaas karna hai।

²⁰⁶Make full effort to practise soul consciousness.

²⁰⁰vardaan:- had ki kaamnaaon se mukta rah sarva prashnon se paar rahne vaale sada prasannachit bhav

²⁰⁷Blessing: May you remain constantly happy and beyond all questions by remaining free from all limited desires.

²⁰¹jo bachche had ki kaamnaaon se mukta rehte hain unke chehre par prasannata ki jhalak dikhaai deti hai।

²⁰⁸ The children who remain free from limited desires have a sparkle of happiness visible on their faces.

²⁰²prasannachit koi bhi baat mein prashnachit nahin hote।

²⁰⁹Those who are happy never have any questions in their hearts.

²⁰³vo sada nihsvaarthi aur sada sabhi ko nirdosh anubhav karenge, kisi aur ke oopar dosh nahin rakhenge।

²¹⁰They are always altruistic and always experience everyone to be blameless; they would not blame others for anything.

²⁰⁴chaahe koi bhi paristhiti aa jaae, chaahe koi aatma hisaab-kitaab chuktu karne vaali saamna karne aati rahe, chaahe shareer ka karmabhog saamna karne aata rahe lekin santushtata ke kaaran ve sada prasannachit rahenge।

²¹¹No matter what situation arises, whether it is a soul who keeps coming in front of you to settle your karmic accounts, or the suffering of karma of your body that continues to come in front of you, it is because of your contentment that you remain constantly happy.

²⁰⁵slogan:- vyartha ki checking attention se karo, albele roop mein nahin।

²¹²Slogan: Check all wastage with attention, not in a careless way.

²¹³*** Om Shanti ***