Daily Murli for Monday 26 August 2024

⁰26-08-2024 praatahmurli om shanti "baapdaada"' madhuban

⁰ 26/08/24 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - bada baba tum bade aadmiyon ko jyaada mehnat nahin dete, sirf do akshar yaad karo alf aur be''

¹Essence: Sweet children, the greatest Father does not make you important people make a lot of effort. ²He says: Just remember two words: Alpha and beta.

²prashn:- roohaani baap ka mukhya kartavya kaun-sa hai, jismen hi baap ko maja aata hai?

³Question: What is the spiritual Father’s main task through which He experiences pleasure?

³uttar:- roohaani baap ka mukhya kartavya hai patiton ko paavan banaana।

⁴Answer: The spiritual Father’s main task is to purify the impure.

⁴baap ko paavan banaane mein hi bahut maja aata hai।

⁵The Father experiences great pleasure in purifying you.

⁵baap aate hi hain bachchon ki sadgati karne, sabko satopradhaan banaane kyonki ab ghar jaana hai।

⁶The Father comes to grant salvation to you children. ⁷He makes you all satopradhan because you now have to return home.

⁶sirf ek paath pakka karo - ham deh nahin aatma hain।

⁸Simply make this one lesson firm: I am a soul not a body.

⁷isi paath se baap ki yaad rahegi aur paavan banenge।

⁹It is through this lesson that you can have remembrance of the Father and become pure.

⁸om shanti।

¹⁰Om shanti.

⁹roohaani baap baith roohaani bachchon ko samjhaate hain।

¹¹The spiritual Father sits here and explains to you spiritual children.

¹⁰baap ko bhi maja aata hai tum bachchon ko pavitra banaane mein isliye kehte hain patit-paavan baap ko yaad karo।

¹²The Father experiences pleasure in purifying you children. ¹³Therefore, He says: Remember the Purifier Father.

¹¹sarva ka sadgati daata woh ek hi baap hai, aur koi hai nahin।

¹⁴Only the one Father is the Bestower of Salvation for all; no one else can be this.

¹²yeh bhi tum abhi samajhte ho ki ab ghar jaana hai zaroor।

¹⁵It is at this time that you understand that you definitely now have to return home.

¹³purooshaartha jyaada karne ke liye baap kehte hain yaad ki yaatra zaroori hai।

¹⁶In order to inspire you to make more effort, the Father says that it is essential to have the pilgrimage of remembrance.

¹⁴yaad se hi paavan banenge phir hai padhaai।

¹⁷It is only by having remembrance that you become pure; then you have to study.

¹⁵pahle alf baap ko yaad karo, peechhe yeh baadshaahi, jiske liye tumko direction dete hain।

¹⁸Firstly, remember Alpha, the Father, and then the kingdom. ¹⁹You are given directions for this.

¹⁶tum jaante ho 84 janma kaise lete hain। ¹⁷satopradhaan se tamopradhaan bante hain, seedhi neeche utarna hota hai।

²⁰You know how you take 84 births and change from satopradhan to tamopradhan; you come down the ladder.

¹⁸ab phir satopradhaan banna hai।

²¹You now have to become satopradhan again.

¹⁹satayug hai paavan duniya, vahaan ek bhi patit nahin।

²²The golden age is a pure world. ²³There, not a single person is impure.

²⁰satayug mein yeh baaten hoti nahin।

²⁴These things do not exist in the golden age.

²¹mool baat hai paavan banne ki।

²⁵The main aspect is to become pure.

²²abhi to pavitra bano tab hi nai duniya mein aayenge aur raajya karne ke laayak banenge।

²⁶Now become pure, for only then will you go to the new world and become worthy of claiming a kingdom.

²³sabko paavan banna hi hai, vahaan patit hote hi nahin।

²⁷Everyone has to become pure. ²⁸There, no one is impure.

²⁴jo abhi satopradhaan banne ka purooshaartha karte hain, vahi paavan duniya ke maalik banenge।

²⁹Those who make effort to become satopradhan are the ones who will become the masters of the pure world.

²⁵mool baat hi ek hai।

³⁰This is the one main aspect.

²⁶baap ko yaad karne se satopradhaan banna hai।

³¹You have to become satopradhan by having remembrance of the Father.

²⁷baap koi jyaada mehnat nahin dete hain।

³²The Father does not make you make a lot of effort.

²⁸sirf kehte hain apne ko aatma samjho।

³³He simply says: Consider yourselves to be souls.

²⁹baar-baar kehte hain pahle yeh paath pakka karo - ham deh nahin, ham aatma hain। ³⁰bas।

³⁴He says again and again: Make the one lesson firm: that you are not bodies but souls; that’s all.

³¹bade aadmi jaasti nahin padhte hain, do akshar mein hi suna dete hain।

³⁵Important people do not read a lot; they are given the essence.

³²bade aadmi ko takleeph nahin di jaati hai।

³⁶Important people are not given any difficulty.

³³tum jaante ho satopradhaan se tamopradhaan banne mein kitne janma lage hain?

³⁷You know how many births it has taken you to change from satopradhan to tamopradhan.

³⁴63 janma nahin kahenge। ³⁵84 janma lage hain।

³⁸It would not be said to be 63 births; it takes 84 births.

³⁶yeh to nishchay hai na ham satopradhaan the, svargavaasi arthaat sukhdhaam ke maalik the।

³⁹You have the faith that you were satopradhan, that you were residents of heaven, that is, the masters of the land of happiness.

³⁷sukhdhaam tha jisko hi aadi sanaatan devi-devta dharma kaha jaata hai।

⁴⁰It was the land of happiness that was also called the original eternal deity religion.

³⁸the woh bhi manushya, sirf daiveegun vaale the।

⁴¹They too were human beings but they had divine virtues.

³⁹is samay hain aasuri gun vaale manushya।

⁴²At this time, human beings have devilish traits.

⁴⁰yeh to shaastron mein likh diya hai ki asuron aur devtaaon ki yuddha lagi tab devtaaon ka raajya sthaapan hua।

⁴³It is written in the scriptures that the kingdom of deities was established after a war took place between the devils and the deities.

⁴¹yeh to baap samjhaate hain - tum pahle asur the।

⁴⁴The Father explains that you were previously devils.

⁴²baap ne aakar brahman banaae brahman se devta banaane ki yukti bataai hai।

⁴⁵The Father came and made you into Brahmins. ⁴⁶He shows you the way to change from a Brahmin into a deity.

⁴³baaki asuron aur devtaaon ki ladaai ki to baat hi nahin।

⁴⁷However, there was no question of a war between devils and deities.

⁴⁴devtaaon ke liye kaha jaata hai ahinsa parmo dharma।

⁴⁸It has been said of the deities that their religion was the highest religion of non-violence.

⁴⁵devta kabhi ladaai thode hi karte।

⁴⁹Deities never fight.

⁴⁶hinsa ki baat ho na sake।

⁵⁰There cannot be any question of violence.

⁴⁷satayug mein daivi raajya mein ladaai kahaan se aai।

⁵¹How could there be a war in the divine kingdom of the golden age?

⁴⁸satayug ke devta yahaan aakar asuron se ladege ya asur vahaan devtaaon ke paas jaakar ladenge?

⁵²Would the deities of the golden age come here to fight with the devils, or would the devils go there to fight with the deities?

⁴⁹ho nahin sakta।

⁵³Neither is possible.

⁵⁰yeh hai puraani duniya, woh hai nai duniya, phir ladaai kaise ho sakti।

⁵⁴This world is old; that world is new. ⁵⁵Therefore, how could a war take place?

⁵¹bhakti maarga mein to manushya jo sunte hain woh sat-sat karte rehte hain।

⁵⁶Whatever people listen to on the path of devotion, they continue to say: True, true!

⁵²koi ki buddhi nahin chalti hai, bilkul hi pattharbuddhi hain।

⁵⁷Their intellects do not function at all. ⁵⁸Their intellects are absolutely like stone.

⁵³kaliyug mein pattharbuddhi, satayug mein paarasbuddhi hote hain।

⁵⁹In the iron age, people have stone intellects whereas in the golden age they have divine intellects.

⁵⁴raajya hi hai paarasnaath ka।

⁶⁰That kingdom is of the Lord of Divinity.

⁵⁵yahaan to raajya hai nahin।

⁶¹There is no kingdom here.

⁵⁶dvaapar ke raajaayen bhi apvitra the, ratnajdit taaj tha, light ka nahin arthaat pavitrata nahin thi।

⁶²The kings of the copper age were also impure. ⁶³They had crowns embedded with jewels; they did not have a crown of light, that is, they were not pure.

⁵⁷vahaan sab pavitra the।

⁶⁴There, everyone was pure.

⁵⁸iska matlab yeh nahin ki light koi aise oopar khadi rehti hai। ⁵⁹nahin।

⁶⁵This does not mean that they had a halo of light above them; no.

⁶⁰chitra mein pavitrata ki nishaani light dikhaai hai।

⁶⁶The halo of light in the pictures is shown to indicate their purity.

⁶¹is samay tum bhi pavitra bante ho।

⁶⁷You too are becoming pure at this time.

⁶²tumhaari light kahaan hai?

⁶⁸Where is your light?

⁶³yeh tum jaante ho baap se yog rakh pavitra bante hain।

⁶⁹You know that you become pure by having yoga with the Father.

⁶⁴vahaan vikaar ka naam nahin।

⁷⁰There, there is no trace of vice.

⁶⁵vikaari raavan raajya hi khatma ho jaata hai।

⁷¹The vicious kingdom of Ravan will have been destroyed.

⁶⁶yahaan raavan dikhaate hain, yeh siddha karne ke liye ki abhi raavan raajya hai।

⁷²Ravan is shown here to prove that it is still the kingdom of Ravan.

⁶⁷raavan ko har varsha jalaate hain, parantu jalta nahin hai।

⁷³They burn an effigy of Ravan every year, but he does not get burnt.

⁶⁸tum un par vijay paate ho, phir yeh raavan hoga hi nahin।

⁷⁴You are now gaining victory over him and then this Ravan will not exist.

⁶⁹tum ho ahinsak।

⁷⁵You are non-violent.

⁷⁰tumhaari vijay yogbal se hoti hai।

⁷⁶Your victory is through the power of yoga.

⁷¹yaad ki yaatra se tumhaare janma-janmaantar ke sab vikarma vinaash hone hain।

⁷⁷All your sins of birth after birth are to be absolved through the pilgrimage of remembrance.

⁷²janma-janmaantar arthaat kab se?

⁷⁸When do your innumerable births start?

⁷³vikarma kab shuru hote hain?

⁷⁹When do your sinful acts start?

⁷⁴pahle-pahle to tum aadi sanaatan devi-devta dharma vaale hi aaye ho।

⁸⁰It is you, who belong to the original eternal deity religion, who come first.

⁷⁵sooryavanshi phir chandravanshi mein do kala kam ho jaati hain।

⁸¹It decreases by two degrees when those who belong to the sun dynasty become part of the moon dynasty.

⁷⁶phir aahiste-aahiste kala kam hoti jaati hai।

⁸²Then, their degrees gradually decrease.

⁷⁷ab mool baat hai baap ko yaad kar satopradhaan banna hai।

⁸³The main thing now is to remember the Father and become satopradhan.

⁷⁸jo kalpa pahle satopradhaan bane the, vahi banenge। ⁷⁹aate rahenge।

⁸⁴Those who became satopradhan in the previous cycle will become that again; they will continue to come.

⁸⁰nambarvaar to hote hain।

⁸⁵Everyone is numberwise.

⁸¹phir drama anusaar jab aayenge to bhi nambarvaar aise hi aayenge।

⁸⁶Then, according to the drama, when they come, they will come, numberwise, in the same way.

⁸²aakar janma lenge।

⁸⁷They will come and take birth.

⁸³drama kitna vichitra bana hua hai, isko jaanne ke liye bhi samajh chaahiye।

⁸⁸This drama is made in a unique way. ⁸⁹You need sense to understand this.

⁸⁴jaise tum neeche utre ho ab phir chadhna hai।

⁹⁰Just as you have descended, so you also have to ascend.

⁸⁵nambarvaar hi paas honge phir nambarvaar neeche aayenge।

⁹¹You will pass, numberwise, and you will then come down here, numberwise.

⁸⁶tumhaari em object hai satopradhaan banne ki।

⁹²Your aim and objective is to become satopradhan.

⁸⁷sab to full paas nahin hote hain।

⁹³Not everyone will pass fully.

⁸⁸100 marks se phir kam-kam hote jaate hain isliye bahut purooshaartha karna hai।

⁹⁴After 100 marks, they continue to decrease. ⁹⁵This is why you have to make a great deal of effort.

⁸⁹is purooshaartha mein hi fail hote hain।

⁹⁶It is in making this effort that you fail.

⁹⁰service karna to sahaj hai।

⁹⁷It is easy to do service.

⁹¹museum mein tum kis reeti samjhaate ho, usse har ek ki padhaai ka maaloom pad jaata hai।

⁹⁸The way you explain at the museum indicates how much you study.

⁹²head teacher dekhega ki yeh theek nahin samjhaate hain to khud jaakar samjhaayenge, aakar madad karenge।

⁹⁹If a head teacher sees that someone is not explaining accurately, he would go and explain; he would go and help him.

⁹³ek-do guard rakhe jaate hain, jo dekhte hain yeh theek samjhaate hain? ⁹⁴koi kuchh poochhta hai to moonjh to nahin jaate?

¹⁰⁰One or two guards are also given the duty to see whether everyone is explaining accurately or not, or whether they get confused if anyone asks them anything.

⁹⁵yeh bhi samajhte hain, centre ki service se pradarshani ki service achhi hoti hai। ⁹⁶pradarshani se museum mein achhi hoti hai।

¹⁰¹You understand that service at exhibitions is better than service at a centre and that service at the museum is better than at the exhibition.

⁹⁷museum mein show karte hain achhi tarah se, phir jo dekhkar jaate hain auron ko sunaate rahenge।

¹⁰²There is a good display at the museum, and those who see it will go and tell others about it.

⁹⁸yeh to pichhaadi tak chalta rahega।

¹⁰³This will continue till the end.

⁹⁹yeh god fatherly world university akshar achha hai।

¹⁰⁴The words “Godfatherly World University” are good.

¹⁰⁰ismen manushya ka to naam hi nahin।

¹⁰⁵There is no mention of human beings in this.

¹⁰¹inka udghaatan kaun karta hai?

¹⁰⁶Who inaugurates this?

¹⁰²baap ne kaha hai tum bade aadmi se udghaatan karaate ho, to bade ka naam sun kar bahut aate hain।

¹⁰⁷The Father said that when you invite eminent people to come for an inauguration, many others would also come when they hear the names of eminent people.

¹⁰³ek ke pichhaadi dher aa jaayenge isliye baba ne dehli mein likha ki bade-bade aadmiyon ki jo opinion hai woh chhapaao, to manushya dekhkar kahenge inke paas itne bade-bade aadmi jaate hain। ¹⁰⁴yeh to bahut achha opinion dete hain।

¹⁰⁸Many will come because of one. ¹⁰⁹This is why the Father wrote to Delhi telling them to print the opinions of important people, so that, when people read them, they will say that all of those important people come to you and give very good opinions.

¹⁰⁵to yeh chhapaana achha hai।

¹¹⁰It is good to have those printed.

¹⁰⁶ismen aur to koi jaadu aadi ki baat nahin isliye baba likhte rehte hain opinion ka kitaab banna chaahiye।

¹¹¹There is no question of magic etc. in this. ¹¹²This is why the Father continues to write that you have to make a book of all the opinions.

¹⁰⁷yahaan bhi baantana chaahiye।

¹¹³You should also distribute them here.

¹⁰⁸gaaya jaata hai jhoothi kaaya, jhoothi maaya… ismen sab aa jaate hain।

¹¹⁴It is said that the body is false and Maya is also false. ¹¹⁵Everything is included in this.

¹⁰⁹bahut hain jo kehte hain yeh raavan raajya, raakshas raajya hai।

¹¹⁶There are many who say that this is the kingdom of Ravan, the kingdom of the devil.

¹¹⁰pahle to jinka raajya hai, unko khyaal aana chaahiye।

¹¹⁷Whoever the kingdom belongs to, he should be the first one to be concerned.

¹¹¹kehte hain ham patiton ko paavan banaao।

¹¹⁸They say: Purify us impure ones!

¹¹²to patitapne mein sab kuchh aa gaya।

¹¹⁹Therefore, everything is included in this state of impurity.

¹¹³sab kehte hain he patit-paavan to zaroor patit thahre na।

¹²⁰Everyone calls out: O Purifier! ¹²¹Therefore, they must surely be impure!

¹¹⁴tumne yeh chitra bhi right banaaya hai ki patit-paavan parampita paramatma hai ya sab nadi naale?

¹²²You have created an accurate picture in which it shows whether the Supreme Father, the Supreme Soul, is the Purifier or whether it is the rivers and lakes.

¹¹⁵amritsar mein bhi talaav hai। ¹¹⁶paani saara maila ho jaata hai। ¹¹⁷usko vo log amrit ka talaav samajhte hain।

¹²³There is a pool at Amritsar where all the water becomes dirty, but those people consider it to be a lake of nectar.

¹¹⁸bade-bade raaje log amrit samajh talaav saaph karte hain isliye naam hi rakha hai amritsar।

¹²⁴The maharajas have it cleaned considering it to be a lake of nectar. ¹²⁵This is why the name Amritsar has been given.

¹¹⁹ab amrit to ganga ji ko bhi kehte hain, paani itna ganda ho jaata hai baat mat poochho।

¹²⁶Even the water of the Ganges is considered to be nectar. ¹²⁷That water becomes so dirty; don’t even ask!

¹²⁰baba ka in nadiyon aadi mein snaan kiya hua hai।

¹²⁸Baba has bathed in those rivers etc.

¹²¹bahut ganda paani hota hai।

¹²⁹That water is very dirty.

¹²²phir mitti uthaakar lagaate hain।

¹³⁰People pick up mud from it and rub it on themselves.

¹²³baba anubhvi hai na।

¹³¹Baba has experienced this.

¹²⁴shareer bhi puraana anubhvi liya hai।

¹³²Baba has adopted an old experienced body.

¹²⁵in jaisa anubhvi koi hoga nahin।

¹³³There is no one who is as experienced as this one.

¹²⁶bade-bade viceroy, kings aadi se bhi mulaakaat karne ka anubhav tha।

¹³⁴He has also had the experience of meeting great kings and viceroys etc.

¹²⁷jvaar baajri bhi bechte the।

¹³⁵He also used to sell millet and barley.

¹²⁸bas 4-6 aana kamaaya to khush ho jaate the bachpan mein।

¹³⁶In his childhood, he would become very happy earning four to six annas.

¹²⁹ab to dekho kahaan chale gaye।

¹³⁷Just look where he has now reached!

¹³⁰gaanvade ka chhora phir kya bante hain!

¹³⁸Look what this village urchin has become!

¹³¹baap bhi kehte hain main saadhaaran tan mein aata hoon।

¹³⁹The Father also says: I enter an ordinary body.

¹³²yeh apne janmon ko nahin jaante hain।

¹⁴⁰This one did not know of his own births.

¹³³kaise 84 janma le pichhaadi mein chhora bana, yeh baap baith samjhaate hain।

¹⁴¹The Father sits here and explains how he finally became a village urchin after taking 84 births.

¹³⁴charitra na shreekrishna ke hain, na kans ke hain।

¹⁴²The divine activities are not of Shri Krishna or Kans (the devil).

¹³⁵matki phodna aadi yeh sab to shreekrishna ke charitra ho nahin sakte।

¹⁴³To break a pitcher of butter, etc.; all of those things that are said about Shri Krishna are false.

¹³⁶baap dekho kitna simple bataate hain - meethe-meethe bachchon, uthte-baithte tum sirf maamekam yaad karo।

¹⁴⁴Just look how simply the Father explains: Sweetest children, as you sit and stand, as you move, simply remember Me alone.

¹³⁷main oonch te oonch sabhi aatmaon ka baap hoon।

¹⁴⁵I am the Highest on High, the Father of all souls.

¹³⁸tum jaante ho ham sab brothers hain, woh baap hai।

¹⁴⁶You know that all of you are brothers and that that One is the Father.

¹³⁹ham sabhi brothers ek baap ko yaad karte hain।

¹⁴⁷All of us brothers remember the one Father.

¹⁴⁰woh to he bhagwan, he eeshvar kehte hain parantu jaante kuchh bhi nahin।

¹⁴⁸People call out “O God! ¹⁴⁹O Ishwar! but they don’t know anything.

¹⁴¹baap ne abhi parichay diya hai।

¹⁵⁰The Father has now given His introduction.

¹⁴²drama ke plan anusaar inko geeta ka yug kaha jaata hai kyonki baap aakar gyaan sunaate hain jisse oonch bante ho।

¹⁵¹According to the drama plan, this is called the age of the Gita because the Father comes at this time and gives you this knowledge through which you become elevated.

¹⁴³aatma bhi shareer dhaaran kar phir uvaach karti hai।

¹⁵²A soul adopts a body and speaks.

¹⁴⁴baap ko bhi divya alaukik kartavya karna hai to shareer ka aadhaar lete hain।

¹⁵³The Father too has to take the support of a body to perform His divine, alokik task.

¹⁴⁵aadhaakalpa manushya duhkhi hote hain to phir bulaate hain।

¹⁵⁴For half a cycle, human beings become unhappy and so they call out to Him.

¹⁴⁶baap kalpa mein ek hi baar aate hain।

¹⁵⁵The Father only comes once in each cycle.

¹⁴⁷tum to baar-baar part bajaate ho।

¹⁵⁶You play your parts again and again.

¹⁴⁸aadi sanaatan hai devi-devta dharma, woh foundation hai nahin। ¹⁴⁹unhon ke baaki sirf chitra rah gaye hain।

¹⁵⁷The deity religion is original and eternal but the foundation of it no longer exists; only their images remain.

¹⁵⁰to baap bhi kehte hain tumko yeh lakshmi-naaraayan banna hai।

¹⁵⁸Therefore, the Father says that you too have to become like Lakshmi and Narayan.

¹⁵¹em object to saamne khada hai।

¹⁵⁹Your aim and objective is in front of you.

¹⁵²yeh hai aadi sanaatan devi-devta dharma।

¹⁶⁰That is the original eternal deity religion.

¹⁵³baaki hindu dharma to koi dharma hai nahin।

¹⁶¹There is no such religion as the Hindu religion.

¹⁵⁴hindu to hindustaan ka naam hai।

¹⁶²The name Hindu is taken from Hindusthan.

¹⁵⁵jaise sannyaasi brahm arthaat rahne ke sthaan ko bhagwan kah dete hain। ¹⁵⁶vaise yeh phir rahne ke sthaan ko apna dharma kah dete hain, aadi sanaatan koi hindu dharma thode hi tha।

¹⁶³Just as sannyasis refer to the place of residence, the brahm element, as God, in the same way, this land, where they reside, has been referred to as their religion. ¹⁶⁴The Hindu religion is not the original and eternal religion.

¹⁵⁷hindu to devtaaon ke aage jaakar unko naman karte hain, mahima gaate hain jo devta the, vahi hindu ban gaye।

¹⁶⁵Hindus go in front of the idols of the deities and bow down to them. ¹⁶⁶They sing praise of those who were once deities. ¹⁶⁷Those same deities have become Hindus.

¹⁵⁸dharma bhrashta, karma bhrashta ho gaye hain।

¹⁶⁸Their religion and actions have become corrupt.

¹⁵⁹aur sabhi dharma kaayam hain, yeh devta dharma hi praayah lop hai।

¹⁶⁹All other religions are still in existence but the deity religion has disappeared.

¹⁶⁰aapehi poojya the phir pujaari ban devtaaon ki pooja karte hain।

¹⁷⁰Those who were worthy of worship later become worshippers and worship those deities.

¹⁶¹kitna samjhaana padta hai।

¹⁷¹So much has to be explained to them.

¹⁶²shreekrishna ke liye bhi kitna samjhaate hain, woh svarga ka pahla prince hai। ¹⁶³to 84 janma bhi unse hi shuru honge।

¹⁷²So much is also explained about Shri Krishna. ¹⁷³He is the first prince of the golden age, and so the 84 births also begin with him.

¹⁶⁴baap kehte hain bahut janmon ke ant ke bhi ant mein main pravesh karta hoon।

¹⁷⁴The Father says: I enter this one at the end of the final birth of his many births.

¹⁶⁵to uska zaroor hisaab to bataayenge na।

¹⁷⁵Therefore, He would surely tell you about his account.

¹⁶⁶yeh lakshmi-naaraayan hi number one mein aaye the।

¹⁷⁶This Lakshmi and Narayan became number one.

¹⁶⁷to jo pahle hain vahi phir last mein jaayenge।

¹⁷⁷Therefore, the one who was first then becomes last.

¹⁶⁸sirf ek shreekrishna to nahin tha na aur bhi to vishnu vanshaavli the।

¹⁷⁸There was not only one Shri Krishna; there were also others who were part of the Vishnu dynasty.

¹⁶⁹in baaton ko tum achhi reeti jaante ho।

¹⁷⁹You know these things very well.

¹⁷⁰yeh phir bhool nahin jaana hai।

¹⁸⁰You must not forget these things.

¹⁷¹abhi museum to khulte rehte hain, bahut khul jaayenge।

¹⁸¹Museums now continue to be opened and many more will be opened.

¹⁷²bahut log aayenge।

¹⁸²Many will come.

¹⁷³jaise mandir mein jaakar maatha tekte hain।

¹⁸³People go to the temples and bow their heads.

¹⁷⁴tumhaare paas bhi dekhte hain, lakshmi-naaraayan ke chitra hain to bhakta log unke aage paise rakh dete hain।

¹⁸⁴You also see that when devotees come to you and see the picture of Lakshmi and Narayan, they place money in front of it.

¹⁷⁵tum kehte ho yahaan to samajhne ki baat hai, paise rakhne ki baat nahin।

¹⁸⁵You say: Here, it is a question of understanding, not of placing money in front of them.

¹⁷⁶abhi tum shiv ke mandir mein jaao to paise rakhenge kya?

¹⁸⁶If you were to go to the Shiva Temple now, would you leave money there?

¹⁷⁷tum jaayenge samjhaane ki em se kyonki tum in sabki biography ko jaante ho।

¹⁸⁷You would go with the aim of explaining, because you know the biographies of all of them.

¹⁷⁸mandir to bahut hain। ¹⁷⁹mukhya hai shiv ka mandir।

¹⁸⁸There are many temples; the main one is the Shiva Temple.

¹⁸⁰vahaan auron ki moortiyaan kyon rakhte hain।

¹⁸⁹Why do they keep other idols there?

¹⁸¹sabke aage paise rakhte jaayenge to aamadni hogi।

¹⁹⁰If they place money in front of each one of them, then that becomes an income for the priest.

¹⁸²to woh shiv ka mandir kahenge va shiv parivaar ka mandir kahenge।

¹⁹¹So, should that be called a temple to Shiva or a temple to Shiva’s family?

¹⁸³shivbaaba ne yeh parivaar sthaapan kiya।

¹⁹²Shiv Baba has created this family.

¹⁸⁴sachcha-sachcha parivaar to tum braahmanon ka hai।

¹⁹³The true family is of you Brahmins.

¹⁸⁵shivbaaba ka parivaar to saaligraam hain।

¹⁹⁴The saligrams represent Shiv Baba’s family.

¹⁸⁶phir ham bhaai-behen ka parivaar ban jaate hain।

¹⁹⁵Afterwards, we become a family of brothers and sisters.

¹⁸⁷pahle bhaai-bhaai the, phir baap aate hain to bhaai-behen bante hain।

¹⁹⁶At first, you are brothers and then, when the Father comes, you become brothers and sisters.

¹⁸⁸phir tum satayug mein aate ho। ¹⁸⁹to vahaan parivaar aur bada hota hai।

¹⁹⁷Then, after you go to the golden age, the family becomes even bigger.

¹⁹⁰vahaan bhi shaadi hoti hai to parivaar aur vriddhi ko paata hai।

¹⁹⁸Marriages also take place there, and so the family expands even more.

¹⁹¹ghar arthaat shantidham mein rehte hain to ham bhaai hain, ek baap hai।

¹⁹⁹When we reside in our home, that is, in the abode of peace, we are just brothers and there is the one Father.

¹⁹²phir yahaan prajaapita brahma ki santaan bhaai-behen hain aur koi naata nahin hai, phir raavan raajya mein bahut vriddhi hoti jaati hai।

²⁰⁰Here, you are children of the Father of Humanity, brothers and sisters. ²⁰¹There is no other relationship. ²⁰²Then, in the kingdom of Ravan, there is a great deal of expansion.

¹⁹³baap sab raaz samjhaate rehte hain phir bhi kehte hain - meethe-meethe bachchon, baap ko yaad karo to janma-janmaantar ke paapon ka bojha utar jaayega।

²⁰³The Father continues to explain all of these secrets, yet He still says: Sweetest children, remember the Father and your sins of innumerable births will be removed.

¹⁹⁴padhaai se paap nahin katenge।

²⁰⁴Your sins will not be cut away by studying.

¹⁹⁵baap ki yaad hi mukhya hai।

²⁰⁵Having remembrance of the Father is the main thing.

¹⁹⁶achha!

²⁰⁶Achcha.

¹⁹⁷meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²⁰⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁸roohaani baap ki roohaani bachchon ko namaste।

²⁰⁸The spiritual Father says namaste to you spiritual children.

¹⁹⁹dhaarna ke liye mukhya saar:-

²⁰⁹Essence for dharna:

²⁰⁰1) full marks se paas hone ke liye apni buddhi ko satopradhaan paaras banaana hai।

²¹⁰ 1. In order to pass with full marks, make your intellect satopradhan and divine.

²⁰¹moti buddhi se maheen buddhi ban drama ke vichitra raaz ko samajhna hai।

²¹¹Change your gross intellect into a subtle intellect and understand the unique secrets of the drama.

²⁰²2) abhi baap samaan divya aur alaukik karma karne hain।

²¹² 2. Now perform divine and alokik acts like the Father does.

²⁰³double ahinsak ban yogbal se apne vikarma vinaash karne hain।

²¹³Become doubly non-violent and have your sins absolved with the power of yoga.

²⁰⁴vardaan:- karma aur yog ke balance dvaara blessing ka anubhav karne vaale karmayogi bhav

²¹⁴Blessing: May you be a karma yogi and experience blessings by keeping a balance of karma and yoga.

²⁰⁵karmayogi arthaat har karma yogayukta ho।

²¹⁵ A karma yogi is one whose every act is yogyukt.

²⁰⁶karmayogi aatma sada hi karma aur yog ka saath arthaat balance rakhne vaali hogi।

²¹⁶A karma yogi soul keeps a constant balance between karma and yoga.

²⁰⁷karma aur yog ka balance hone se har karma mein baap dvaara to blessing milti hi hai lekin jiske bhi sambandh-samparka mein aate hain unse bhi duaayen milti hain।

²¹⁷By keeping a balance of karma and yoga, you receive blessings from the Father for your every act anyway, but you also receive blessings from whomever you come into contact or have a relationship with.

²⁰⁸koi achha kaam karta hai to dil se uske liye duaayen nikalti hain ki bahut achha hai।

²¹⁸When someone does something good, blessings emerge from your heart for that one because that act was very good.

²⁰⁹bahut achha maanna hi duaayen hain।

²¹⁹To consider something to be good is the blessing.

²¹⁰slogan:- second mein sankalpon ko stop karne ka abhyaas hi karmaateet avastha ke sameep laayega।

²²⁰Slogan: The practice of putting a stop to your thoughts in a second will bring the karmateet stage closer.

²²¹*** Om Shanti ***