Daily Murli for Wednesday 9 October 2024

⁰09-10-2024 praatahmurli om shanti "baapdaada"' madhuban

⁰ 09/10/24 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - vishwa ka raajya baahubal se nahin liya ja sakta, uske liye yogbal chaahiye, yeh bhi ek law hai''

¹Essence: Sweet children, you cannot claim the kingdom of the world with physical power. ²For this, you need the power of yoga. ³This is the law.

²prashn:- shivbaaba svayan hi svayan par kaun-sa wonder khaate hain?

⁴Question: In which aspect of Himself is Shiv Baba amazed?

³uttar:- baba kehte dekho kaisa wonder hai - main tumhein padhaata hoon, yeh mainne kisi se kabhi padha nahin।

⁵Answer: Baba says: Just look what a wonder it is! ⁶Although I teach you this, I have not studied it with anyone.

⁴mera koi baap nahin, mera koi teacher nahin, guru nahin।

⁷No one is My father; no one is My teacher or guru.

⁵main srishti chakra mein punarjanma leta nahin phir bhi tumhein sabhi janmon ki kahaani suna deta hoon।

⁸I do not take rebirth in the world cycle, yet I tell you the story of all your births.

⁶khud 84 ke chakra mein nahin aata lekin chakra ka gyaan bilkul accurate deta hoon।

⁹I do not enter the cycle of 84 births but I give you this accurate knowledge of the cycle.

⁷om shanti।

¹⁰Om shanti.

⁸roohaani baap tum bachchon ko svadarshan chakradhaari banaate hain arthaat tum is 84 ke chakra ko jaan jaate ho।

¹¹The spiritual Father makes you into spinners of the discus of self realisation, that is, you come to know this cycle of 84 births.

⁹aage nahin jaante the। ¹⁰abhi baap dvaara tumne jaana hai।

¹²You did not know it previously; you have now come to know this from the Father.

¹¹84 janmon ke chakra mein tum aate ho zaroor।

¹³You definitely enter the cycle of 84 births.

¹²tum bachchon ko 84 ke chakra ka knowledge deta hoon।

¹⁴I give you children this knowledge of the cycle of 84 births.

¹³main svadarshan chakradhaari hoon parantu practical mein 84 janmon ke chakra mein aata nahin hoon।

¹⁵I am Swadarshanchakradhari, but I do not enter into the cycle of 84 births practically.

¹⁴to isse samajh jaana chaahiye shiv baap mein saara gyaan hai।

¹⁶From this, you can understand that Shiva, the Father, has all of this knowledge.

¹⁵tum jaante ho ham brahman abhi svadarshan chakradhaari bante hain।

¹⁷You Brahmins know that you now become spinners of the discus of self realisation.

¹⁶baba nahin bante hain।

¹⁸Baba does not become this.

¹⁷phir unmein anubhav kahaan se aaya?

¹⁹So, how does He gain experience?

¹⁸hamko to anubhav praapta hota hai।

²⁰It is we who become experienced.

¹⁹baba kahaan se anubhav laate hain jo tumko sunaate hain?

²¹From where does Baba gain the experience so that He is able to tell us about it?

²⁰practical anubhav hona chaahiye na।

²²He should have the practical experience.

²¹baap kehte hain mujhe gyaan ka saagar kehte hain parantu main to 84 janmon ke chakra mein aata nahin hoon।

²³The Father says: I am called the Ocean of Knowledge, but I do not enter the cycle of 84 births.

²²phir mere mein yeh gyaan kahaan se aaya?

²⁴So, from where do I obtain this knowledge?

²³teacher padhaate hain to zaroor khud padha hua hai na।

²⁵A teacher teaches, so he must surely have studied from someone what he teaches.

²⁴yeh shivbaaba kaise padha?

²⁶How did Shiv Baba study?

²⁵inko kaise 84 ke chakra ka maaloom pada, jabki khud 84 janmon mein nahin aata hai।

²⁷How does He know about the cycle of 84 births when He Himself does not take 84 births?

²⁶baap beejroop hone kaaran jaante hain।

²⁸It is because the Father is the Seed that He knows.

²⁷khud 84 ke chakra mein nahin aate hain। ²⁸parantu tumko sab samjhaate hain, yeh bhi kitna wonder hai।

²⁹He Himself does not enter the cycle of 84 births, but He can explain everything to you. ³⁰This too is a wonder.

²⁹aise bhi nahin, baap koi shaastra aadi padha hua hai।

³¹It is not that the Father has studied any scriptures etc.

³⁰kaha jaata hai drama anusaar usmein yeh knowledge noondhi hui hai jo tumko sunaate hain।

³²It is said that this knowledge is fixed within Him according to the drama, and so He speaks it to you.

³¹to wonderful teacher hua na।

³³Therefore, He is a wonderful Teacher.

³²wonder khaana chaahiye na isliye inko bade-bade naam diye hain। ³³eeshvar, prabhu, antaryaami aadi-aadi।

³⁴You should be amazed. ³⁵This is why He has been given such great name as Ishwar, Prabhu, the Knower of all Secrets etc.

³⁴tum wonder khaate ho eeshvar mein kaise saari knowledge bhari hui hai।

³⁶You are wonder-struck at how God is filled with all of this knowledge.

³⁵unmein aai kahaan se jo tumko samjhaate hain?

³⁷Where did He obtain it that He is able to explain it to you?

³⁶unko to koi baap bhi nahin, jisse janma liya ho va samjha ho।

³⁸He does not have a father who gave Him birth and explained it to Him.

³⁷tum sab bhaai-bhaai ho। ³⁸woh ek kaise tumhaara baap hai, beejroop hai।

³⁹You are all brothers and He alone is your Father, the Seed.

³⁹kitni knowledge baith bachchon ko sunaate hain।

⁴⁰He sits here and gives you children so much knowledge.

⁴⁰kehte hain 84 janma main nahin leta hoon, tum lete ho।

⁴¹He says: I do not take 84 births; you do.

⁴¹to zaroor prashn uthega na - baba aapko kaise maaloom pada।

⁴²So the question would surely arise: Baba, how did you come to know all of this?

⁴²baba kehte hain - bachche, anaadi drama anusaar mere mein pahle se yeh knowledge hai, jo tumko padhaata hoon isliye hi mujhe oonch te oonch bhagwan kaha jaata hai।

⁴³Baba says: Children, according to the eternal drama, this knowledge which I teach you is in Me from the beginning. ⁴⁴This is why I am called God, the Highest on High.

⁴³khud chakra mein nahin aate parantu unmein saari srishti ke aadi-madhya-ant ki knowledge hai।

⁴⁵He Himself does not enter the cycle, but He has all the knowledge of the beginning, middle and end of the whole world.

⁴⁴to tum bachchon ko kitni khushi honi chaahiye।

⁴⁶Therefore, you children should experience so much happiness.

⁴⁵unko 84 ke chakra ki knowledge kahaan se mili?

⁴⁷From where did He acquire the knowledge of the cycle of 84 births?

⁴⁶tumko to mili baap se।

⁴⁸You receive it from the Father.

⁴⁷baap mein originally knowledge hai।

⁴⁹The Father has the original knowledge.

⁴⁸unko kaha hi jaata hai knowledgeful।

⁵⁰He is called knowledge-full.

⁴⁹koi se padha bhi nahin hai। ⁵⁰to bhi unko originally maaloom hai isliye knowledgeful kaha jaata hai।

⁵¹He did not study with anyone, yet He is called knowledge-full because He has the original knowledge.

⁵¹yeh wonder hai na isliye yeh oonch te oonch padhaai gaai jaati hai।

⁵²This is a wonder. ⁵³That is why this study is remembered as the most elevated study.

⁵²bachchon ko wonder lagta hai baap par।

⁵⁴Children are amazed by the Father.

⁵³unko kyon knowledgeful kaha jaata - ek to yeh samajhne ki baat hai, doosri phir kya baat hai?

⁵⁵Why is He called knowledge-full? ⁵⁶This is the first thing to understand and then, what is the second aspect?

⁵⁴yeh chitra tum dikhaate ho to koi poochhenge ki brahma mein bhi apni aatma hogi aur yeh jo naaraayan bante hain unmein bhi apni aatma hogi।

⁵⁷When you show this picture to people, they say to you: “This Brahma must have his own soul in him and when he becomes Narayan, he must also have his own soul.

⁵⁵do aatmaayen hain na। ⁵⁶ek brahma, ek naaraayan ki।

⁵⁸Therefore, there are two souls: One of Brahma and the other of Narayan.”

⁵⁷parantu vichaar karenge to yeh koi do aatmaayen nahin hain। ⁵⁸aatma ek hi hai।

⁵⁹However, if you think about it, there are not two separate souls; there is only the one soul.

⁵⁹yeh ek sample dikhaaya jaata hai devta ka।

⁶⁰That is only a sample of a deity that is shown.

⁶⁰yeh brahma so vishnu arthaat naaraayan bante hain, isko kaha jaata hai guhya baaten।

⁶¹This Brahma becomes Vishnu, that is, he become Narayan. ⁶²These are called deep matters.

⁶¹baap bahut guhya knowledge sunaate hain jo aur koi padha na sake sivaae baap ke।

⁶³The Father gives you very deep knowledge which no one except the Father can teach.

⁶²to brahma aur vishnu ki koi do aatmaayen nahin hain।

⁶⁴Therefore, Brahma and Vishnu are not two souls.

⁶³vaise hi sarasvati aur lakshmi - in donon ki do aatmaayen hain ya ek?

⁶⁵So, are there two souls of Saraswati and Lakshmi or is it one?

⁶⁴aatma ek hai, shareer do hain।

⁶⁶There is only one soul but two bodies.

⁶⁵yeh sarasvati hi phir lakshmi banti hai isliye ek aatma gini jaayegi।

⁶⁷This Saraswati later becomes Lakshmi. ⁶⁸Therefore, there is only one soul.

⁶⁶84 janma ek hi aatma leti hai।

⁶⁹The same soul takes 84 births.

⁶⁷yeh badi samajh ki baat hai।

⁷⁰This is something to be understood.

⁶⁸brahman so devta, devta so kshatriy bante hain।

⁷¹Brahmins become deities and then deities become warriors.

⁶⁹aatma ek shareer chhod doosra leti hai।

⁷²Souls shed their bodies and take others.

⁷⁰aatma ek hi hai, ek yeh sample dikhaaya jaata hai - kaise brahman so devta bante hain।

⁷³It is the same soul, but this sample is to show how Brahmins become deities.

⁷¹ham so ka arth kitna achha hai।

⁷⁴The meaning of “Hum so” is very good.

⁷²inko kaha jaata hai guhya-guhya baaten।

⁷⁵These are called deep aspects.

⁷³ismen bhi pahle-pahle to yeh samajh chaahiye ki ham ek baap ke bachche hain।

⁷⁶First of all, you have to understand that you are all children of the one Father.

⁷⁴sabhi aatmaayen asul paramdham mein rahne vaali hain।

⁷⁷All souls are originally residents of the supreme abode.

⁷⁵yahaan part bajaane aai hain।

⁷⁸They come here to play their parts.

⁷⁶yeh khel hai।

⁷⁹This is a play.

⁷⁷baap tumko is khel ka samaachaar baith sunaate hain।

⁸⁰The Father sits here and gives you the news of this play.

⁷⁸baap to originally jaante hi hain। ⁷⁹unko koi ne sikhlaaya nahin hai।

⁸¹Originally, the Father knew this; no one taught Him.

⁸⁰is 84 ke chakra ko vahi jaante hain jo is samay tumko sunaate hain।

⁸²He, who has the knowledge of this cycle of 84 births, now tells it to you.

⁸¹phir tum bhool jaate ho।

⁸³Then, later, you forget it.

⁸²phir unka shaastra kaise ban sakta।

⁸⁴So, how could a scripture of it be created?

⁸³baap to koi shaastra padha hua nahin hai।

⁸⁵The Father has not studied any scriptures.

⁸⁴phir kaise aakar nai-nai baaten sunaate hain, aadhaakalpa hai bhakti maarga।

⁸⁶Then how does He come and tell you new things. ⁸⁷For half a cycle, there is the path of devotion.

⁸⁵yeh baat bhi shaastron mein nahin hai।

⁸⁸This aspect too is not in the scriptures.

⁸⁶yeh shaastra bhi drama anusaar bhakti maarga mein bane hain।

⁸⁹Those scriptures are created on the path of devotion according to the drama.

⁸⁷tumhaari buddhi mein shuru se lekar ant tak is drama ki kitni badi knowledge hai।

⁹⁰Your intellects have a great deal of knowledge of this drama from its beginning to the end.

⁸⁸unko zaroor manushya tan ka aadhaar lena pade।

⁹¹Shiv Baba definitely has to take the support of a human body.

⁸⁹shivbaaba is brahma tan mein baith is srishti chakra ki knowledge sunaate hain।

⁹²He sits here in the body of Brahma and gives you this knowledge of the world cycle.

⁹⁰manushyon ne to gapode lagaakar srishti ki aayu hi kitni lambi kar di hai।

⁹³By telling tall stories, human beings have made the duration of the cycle very long.

⁹¹nai duniya so phir puraani duniya banti hai।

⁹⁴The new world becomes old.

⁹²nai duniya ko kaha jaata hai svarga, puraani ko kaha jaata hai narka।

⁹⁵The new world is called heaven and the old world is called hell.

⁹³duniya to ek hi hai।

⁹⁶There is only the one world.

⁹⁴nai duniya mein rehte hain devi-devta। ⁹⁵vahaan apaar sukh hain।

⁹⁷Deities live in the new world where there is limitless happiness.

⁹⁶saari srishti nai hoti hai।

⁹⁸The whole world is new at that time.

⁹⁷abhi inko puraana kaha jaata hai।

⁹⁹It is now called the old world.

⁹⁸naam hi hai iron aged world।

¹⁰⁰The very name is the iron-aged world.

⁹⁹jaise old dehli aur new dehli kaha jaata hai।

¹⁰¹It is the same as saying Old Delhi and New Delhi.

¹⁰⁰baap samjhaate hain - meethe-meethe bachchon, new world mein new dehli hogi।

¹⁰²The Father explains: Sweetest children, in the new world, there will be New Delhi.

¹⁰¹yeh to old world mein hi kah dete hain new dehli।

¹⁰³They call it New Delhi here in this old world!

¹⁰²inko new kaise kahenge!

¹⁰⁴How can this be called new?

¹⁰³baap samjhaate hain nai duniya mein nai dilli hogi। ¹⁰⁴unmein yeh lakshmi-naaraayan raajya karenge।

¹⁰⁵The Father explains that there will be New Delhi in the new world in which Lakshmi and Narayan will rule.

¹⁰⁵usko kaha jaayega satayug।

¹⁰⁶That will be called the golden age.

¹⁰⁶tum is saare bhaarat mein raajya karenge।

¹⁰⁷You will rule over the whole of Bharat.

¹⁰⁷tumhaari gaddi jamuna kinaare par hogi।

¹⁰⁸Your throne will be on the banks of the Jamuna.

¹⁰⁸pichhaadi mein raavan raajya ki gaddi bhi yahaan hi hai।

¹⁰⁹At the end, the throne of Ravan’s kingdom too will be there.

¹⁰⁹raam raajya ki gaddi bhi yahaan hogi। ¹¹⁰naam dehli nahin hoga।

¹¹⁰The throne of Rama’s kingdom will be there, but it will not be called Delhi.

¹¹¹usko paristaan kaha jaata hai।

¹¹¹It is called Paristhan (land of angels).

¹¹²phir jo jaisa raaja hota hai woh apni gaddi ka aisa naam rakhte hain।

¹¹²After that, a name is given to the kingdom according to whichever king rules.

¹¹³is samay tum sab puraani duniya mein ho।

¹¹³At this time, all of you are in this old world.

¹¹⁴nai duniya mein jaane ke liye tum padh rahe ho।

¹¹⁴You are studying to go to that new world.

¹¹⁵phir se manushya se devta ban rahe ho।

¹¹⁵You are once again becoming deities from human beings.

¹¹⁶padhaane vaala hai baap।

¹¹⁶The Father is the One who is teaching you.

¹¹⁷tum jaante ho oonche te oonche baap ne neeche aakar raajayog sikhaaya hai।

¹¹⁷You know that the highest-on-high Father has come down here in order to teach you Raja Yoga.

¹¹⁸abhi tum ho sangam par jabki kaliyugi puraani duniya khatma honi hai।

¹¹⁸You are now at the confluence age and this old, iron-aged world is about to end.

¹¹⁹baap ne inka hisaab bhi bataaya hai, main aata hoon brahma tan mein।

¹¹⁹The Father has given you the account of this. ¹²⁰I enter the body of Brahma.

¹²⁰manushyon ko to pata hi nahin hai ki brahma kaun-sa?

¹²¹Human beings don’t know which Brahma this is.

¹²¹suna hai prajaapita brahma।

¹²²They have heard of Brahma, the Father of People.

¹²²tum praja ho na brahma ki isliye apne ko bi.ke. kahlaate ho।

¹²³You are the people of Brahma. ¹²⁴This is why you call yourselves Brahma Kumars and Kumaris.

¹²³vaastav mein shivbaaba ke bachche shivvanshi ho jab niraakaar aatmaayen ho, phir saakaar mein prajaapita brahma ke bachche bhaai-behen ho aur koi bhi sambandh nahin hai।

¹²⁵In fact, you incorporeal souls are the children of Shiv Baba. ¹²⁶You belong to the clan of Shiva. ¹²⁷In this corporeal world, you are brothers and sisters, the children of Prajapita Brahma; there is no other relationship.

¹²⁴is samay tum us kaliyugi sambandh ko bhoolte ho kyonki unmein bandhan hai।

¹²⁸At this time, you forget all of your iron-aged relationships because there is bondage in them.

¹²⁵tum jaate ho nai duniya mein।

¹²⁹You are going to the new world.

¹²⁶braahmanon ki choti hoti hai।

¹³⁰Brahmins have topknots.

¹²⁷choti braahmanon ki nishaani hai।

¹³¹A topknot is the symbol of you Brahmins.

¹²⁸tum braahmanon ka yeh kul hai।

¹³²This is the clan of you Brahmins.

¹²⁹woh hain kaliyugi brahman।

¹³³Those brahmins belong to the iron age.

¹³⁰brahman aksar karke pande hote hain।

¹³⁴Brahmins are usually guides.

¹³¹ek dhaama khaate hain, doosre brahman geeta sunaate hain।

¹³⁵One set of brahmins accepts offerings of food and the other set of brahmins narrates the Gita.

¹³²abhi tum brahman yeh geeta sunaate ho, woh bhi geeta sunaate hain, tum bhi geeta sunaate ho। ¹³³pharka dekho kitna hai!

¹³⁶You Brahmins now relate this Gita. ¹³⁷They relate the Gita and you too relate the Gita, but just look how much difference there is!

¹³⁴tum kehte ho krishna ko bhagwan nahin kah sakte।

¹³⁸You say that Krishna cannot be called God.

¹³⁵krishna ko to devta kaha jaata hai।

¹³⁹Krishna is called a deity.

¹³⁶unmein daiveegun hain। ¹³⁷unko to in aankhon se dekha ja sakta hai।

¹⁴⁰He has divine virtues; he can be seen with the physical eyes.

¹³⁸shiv ke mandir mein dekhenge shiv ko apna shareer hai nahin।

¹⁴¹You can see in the Shiva Temple that Shiva does not have a body of His own.

¹³⁹woh hai param aatma arthaat paramatma।

¹⁴²He is the Supreme Soul, that is, He is God.

¹⁴⁰eeshvar, prabhu, bhagwan aadi akshar ka koi arth nahin nikalta।

¹⁴³There is no meaning in the names Ishwar, Prabhu, Bhagawan etc.

¹⁴¹paramatma hi supreme aatma hai। ¹⁴²tum non supreme ho।

¹⁴⁴God is the Supreme Soul whereas you are “non-supreme”.

¹⁴³pharka dekho kitna hai, tumhaari aatma aur us aatma mein।

¹⁴⁵Just look, There is so much difference between you souls and that soul.

¹⁴⁴tum aatmaayen abhi paramatma se seekh rahi ho।

¹⁴⁶You souls are now studying with the Supreme Soul.

¹⁴⁵woh koi se seekha nahin hai।

¹⁴⁷He has not studied anything with anyone.

¹⁴⁶yeh to father hai na।

¹⁴⁸He is the Father.

¹⁴⁷us parampita paramatma ko tum father bhi kehte, teacher bhi kehte aur guru bhi kehte।

¹⁴⁹You call the Supreme Father, the Supreme Soul “Father”. ¹⁵⁰You also call Him “Teacher” and “Guru”.

¹⁴⁸hai ek hi।

¹⁵¹He is One.

¹⁴⁹aur koi bhi aatma baap teacher guru nahin ban sakti hai।

¹⁵²No other soul can become the Father, Teacher and Guru.

¹⁵⁰ek hi param aatma hai unko kaha jaata hai supreme।

¹⁵³There is only the one Supreme Soul (Paramatma) who is called the Supreme.

¹⁵¹har ek ko pahle father chaahiye, phir teacher chaahiye phir pichhaadi mein chaahiye guru।

¹⁵⁴Everyone first needs a father, then a teacher and lastly a guru.

¹⁵²baap bhi kehte hain - main tumhaara baap bhi banta hoon phir teacher banta hoon aur phir main hi tumhaara sadgati daata satguru bhi banta hoon।

¹⁵⁵The Father also says: I become your Father, then your Teacher and then I also become the Satguru who grants salvation.

¹⁵³sadgati dene vaala guru hai hi ek। ¹⁵⁴baaki to guru anek hain।

¹⁵⁶There are many gurus but there is only the one Guru who can grant salvation.

¹⁵⁵baap kehte hain main tum sabko sadgati deta hoon, tum sab satayug mein jaayenge baaki sab chale jaayenge shantidham, jisko paramdham kehte hain।

¹⁵⁷The Father says: I grant salvation to all of you. ¹⁵⁸When you are in the golden age, all the rest will be in the land of peace, which is called the supreme abode.

¹⁵⁶satayug mein aadi sanaatan devi-devta dharma tha।

¹⁵⁹In the golden age, there was the original eternal deity religion.

¹⁵⁷baaki koi dharma hai nahin aur sabhi aatmaayen chali jaati hai muktidhaam।

¹⁶⁰There were no other religions at that time because all the other souls had returned to the land of liberation.

¹⁵⁸sadgati kaha jaata hai satayug ko, part bajaate-bajaate phir durgati mein aa jaate hain।

¹⁶¹The golden age is called salvation. ¹⁶²Whilst playing your parts, you come into degradation.

¹⁵⁹tum hi sadgati se phir durgati mein aate ho।

¹⁶³You are the ones who come into degradation after being in salvation.

¹⁶⁰tum hi poore 84 janma lete ho।

¹⁶⁴You are the ones who take the full 84 births.

¹⁶¹yatha raaja-raani tatha praja jo us samay honge।

¹⁶⁵At that time, as are the king and queen, so the subjects.

¹⁶²9 laakh to pahle aayenge।

¹⁶⁶900,000 will come at first.

¹⁶³84 janma 9 laakh to lenge na phir doosre aate rahenge - yeh hisaab kiya jaata hai।

¹⁶⁷The calculation is that 900,000 will take 84 births. ¹⁶⁸Then, others will continue to come later on.

¹⁶⁴jo baap samjhaate hain। ¹⁶⁵sab 84 janma nahin lete hain, pahle-pahle aane vaale hi 84 janma lete hain phir kam-kam lete aate hain।

¹⁶⁹The Father explains that not everyone takes 84 births. ¹⁷⁰Only those who come at the beginning will take 84 births. ¹⁷¹Then, those who come later will take fewer births.

¹⁶⁶maximum hain 84, yeh jo baaten hain aur koi manushya nahin jaante।

¹⁷²The maximum is 84. No other human beings know these matters.

¹⁶⁷baap hi baith samjhaate hain।

¹⁷³Only the Father sits here and explains this.

¹⁶⁸geeta mein hai bhagvaanuvaach।

¹⁷⁴It is written in the Gita: God speaks.

¹⁶⁹abhi tum samajh gaye ho - aadi sanaatan devi-devta dharma koi krishna ne nahin racha।

¹⁷⁵You have now come to know that Krishna did not create the original eternal deity religion.

¹⁷⁰yeh to baap hi sthaapan karte hain।

¹⁷⁶It was the Father who established it.

¹⁷¹krishna ki aatma ne 84 janmon ke ant mein yeh gyaan suna hai jo pahle number mein aaya।

¹⁷⁷The Krishna soul heard this knowledge at the end of his 84th birth and so he became the first one again.

¹⁷²yeh baaten samajhne ki hain।

¹⁷⁸These things have to be understood.

¹⁷³roz padhna hai, tum student ho bhagwan ke।

¹⁷⁹You have to study every day. ¹⁸⁰You are God’s students.

¹⁷⁴bhagvaanuvaach hai na। ¹⁷⁵main tumko raajaaon ka raaja banaata hoon।

¹⁸¹God speaks: I make you into the kings of kings.

¹⁷⁶yeh hai puraani duniya, nai duniya maana satayug।

¹⁸²This is the old world. ¹⁸³The new world means the golden age.

¹⁷⁷abhi hai kaliyug।

¹⁸⁴It is now the iron age.

¹⁷⁸baap aakar kaliyugi patit se satayugi paavan devta banaate hain isliye kaliyugi manushya pukaarte hain - baba aakar hamko paavan banaao।

¹⁸⁵The Father comes and changes impure humans of the iron age into pure deities of the golden age. ¹⁸⁶This is why iron-aged human beings call out: Baba come and purify us!

¹⁷⁹kaliyugi patit se satayugi paavan banaao।

¹⁸⁷Change us from iron-aged, impure human beings into pure, golden-aged deities.

¹⁸⁰farka dekho kitna hai।

¹⁸⁸Look how great the difference is.

¹⁸¹kaliyug mein hain apaar duhkh।

¹⁸⁹There is limitless sorrow in the iron age.

¹⁸²bachcha janma sukh hua, kal mar gaya - duhkhi ho jaayega।

¹⁹⁰If a child is born, they are happy. ¹⁹¹Tomorrow, if he dies, they are unhappy.

¹⁸³saari aayu kitna duhkh hota hai।

¹⁹²They experience sorrow throughout their lives.

¹⁸⁴yeh hai hi duhkh ki duniya।

¹⁹³This is a world of sorrow.

¹⁸⁵abhi baap sukh ki duniya sthaapan kar rahe hain।

¹⁹⁴The Father is now establishing a world of happiness.

¹⁸⁶tumko svargavaasi devta banaate hain।

¹⁹⁵He is making you into the deities of heaven.

¹⁸⁷abhi tum purooshottam sangamayug par ho।

¹⁹⁶You are now at the most auspicious confluence age.

¹⁸⁸uttam te uttam puroosh va naari bante ho।

¹⁹⁷You are becoming the most elevated men and women.

¹⁸⁹tum aate hi ho yeh lakshmi-naaraayan banne ke liye।

¹⁹⁸You come here in order to become Lakshmi or Narayan.

¹⁹⁰student teacher se yog rakhte hain kyonki samajhte hain in dvaara ham padhkar phalaana banenge।

¹⁹⁹Students have yoga with their teacher because they understand that they will become so-and-so by studying with him.

¹⁹¹yahaan tum yog lagaate ho parampita paramatma shiv se, jo tumhein devta banaate hain।

²⁰⁰Here, you have yoga with the Supreme Father, the Supreme Soul, Shiva, who makes you into deities.

¹⁹²kehte hain mujh apne baap ko yaad karo, jiske tum saaligraam bachche ho।

²⁰¹He says: Saligram children, remember Me, your Father!

¹⁹³apne ko aatma samajh baap ko yaad karo vahi knowledgeful hai।

²⁰²Consider yourselves to be souls and remember Me, your Father! ²⁰³He alone is knowledge-full.

¹⁹⁴baap tumhein sachchi geeta sunaate hain parantu khud padha hua nahin hai।

²⁰⁴The Father narrates the true Gita to you, even though He Himself has not studied it.

¹⁹⁵kehte hain main kiska bachcha nahin, koi se padha hua nahin hoon।

²⁰⁵He says: Neither am I anyone’s child, nor have I studied with anyone.

¹⁹⁶mera koi guru nahin। ¹⁹⁷main phir tum bachchon ka baap, teacher, guru hoon।

²⁰⁶I do not have a guru, yet I become the Father, the Teacher and the Guru of you children.

¹⁹⁸unko kaha jaata hai param aatma।

²⁰⁷He is called the Supreme Soul.

¹⁹⁹is saare srishti ke aadi, madhya, ant ko jaante hain, jab tak woh na sunaaven, tab tak tum aadi, madhya, ant ko samajh na sako।

²⁰⁸He knows the entire world from its beginning, through the middle to the end. ²⁰⁹You cannot know the beginning, middle and end until He comes and narrates it all.

²⁰⁰is chakra ko jaanne se tum chakravarti raaja bante ho।

²¹⁰By understanding this cycle, you become rulers of the globe.

²⁰¹tumko yeh baba nahin padhaate hain, ismen shivbaaba pravesh kar aatmaon ko padhaate hain।

²¹¹This Baba is not teaching you. ²¹²Shiv Baba enters this one and teaches you souls.

²⁰²yeh nai baat hai na। ²⁰³yeh hote hi hain sangam par।

²¹³This is a new aspect and it only takes place at the confluence age.

²⁰⁴puraani duniya khatma ho jaayegi, kiski dabi rahi dhool mein, kiski raaja khaae…।

²¹⁴This old world is to end. ²¹⁵The wealth of some will be buried underground and the wealth of others will be looted.

²⁰⁵bachchon ko kehte hain bahuton ka kalyaan karne liye, phir se devta banaane ke liye yeh paathshaala museum kholo।

²¹⁶Baba tells the children to open schools and museums to bring benefit to many and make them into deities once again.

²⁰⁶jahaan bahut aakar sukh ka varsa paayenge।

²¹⁷So many can go there and claim the inheritance of happiness.

²⁰⁷abhi raavan raajya hai na।

²¹⁸It is now the kingdom of Ravan.

²⁰⁸raam raajya mein tha sukh, raavan raajya mein hai duhkh kyonki sab vikaari ban gaye hain।

²¹⁹There was happiness in the kingdom of Rama. ²²⁰There is sorrow in the kingdom of Ravan because everyone has become vicious.

²⁰⁹woh hai hi nirvikaari duniya।

²²¹It is a viceless world.

²¹⁰bachche to in lakshmi-naaraayan aadi ko bhi hain na। ²¹¹parantu vahaan hai yogbal।

²²²Lakshmi and Narayan also have children, but there is the power of yoga there.

²¹²baap tumko yogbal sikhlaate hain।

²²³The Father is teaching you the power of yoga.

²¹³yogbal se tum vishwa ke maalik bante ho, baahubal se koi vishwa ka maalik ban na sake। ²¹⁴law nahin kehta।

²²⁴You become master of the world through the power of yoga. ²²⁵No one can become the master of the world through physical power: the law does not allow that.

²¹⁵tum bachche yaad ke bal se saare vishwa ki baadshaahi le rahe ho।

²²⁶You children are claiming your sovereignty of the whole world through the power of yoga.

²¹⁶kitni oonchi padhaai hai।

²²⁷This is such an elevated study.

²¹⁷baap kehte hain - pahle-pahle pavitrata ki pratigya karo।

²²⁸The Father says: First of all, make a promise for purity.

²¹⁸pavitra banne se hi phir tum pavitra duniya ke maalik banenge।

²²⁹By becoming pure, you will become the masters of the pure world.

²¹⁹achha!

²³⁰Achcha.

²²⁰meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²³¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²¹roohaani baap ki roohaani bachchon ko namaste।

²³²The spiritual Father says namaste to you spiritual children.

²²²dhaarna ke liye mukhya saar:-

²³³Essence for dharna:

²²³1) kaliyugi sambandh jo ki is samay bandhan hai, unhein bhool svayan ko sangamayugi brahman samajhna hai।

²³⁴ 1. Forget all your iron-aged relationships which have now become bondages and consider yourself to be a confluence-aged Brahmin.

²²⁴sachchi geeta sunni aur sunaani hai।

²³⁵Listen to the true Gita and relate it to others.

²²⁵2) puraani duniya khatma honi hai isliye apna sab kuchh saphal karna hai।

²³⁶ 2. This old world is going to end. ²³⁷Therefore, use everything you have in a worthwhile way.

²²⁶bahuton ke kalyaan liye, manushyon ko devta banaane ke liye yeh paathshaala va museum kholne hain।

²³⁸In order to benefit many, in order to change ordinary humans into deities, open schools and museums.

²²⁷vardaan:- baap ki aagya samajh mohabbat se har baat ko sahan karne vaale sahansheel bhav

²³⁹Blessing: May you be tolerant and tolerate every situation with love by understanding the Father’s orders.

²²⁸kai bachche kehte hain ki ham right hain phir bhi humein hi sahan karna padta hai, marna padta hai lekin yeh sahan karna va marna hi dhaarna ki subject mein number lena hai, isliye sahan karne mein ghabraao nahin।

²⁴⁰ Some children say that, although they are right, it is they who have to tolerate everything and die in every situation. ²⁴¹However, to tolerate or to die in this way means to claim a number in the subject of dharna. ²⁴²Therefore, do not be afraid of having to tolerate something.

²²⁹kai bachche sahan karte hain lekin majboori se sahan karna aur mohabbat mein sahan karna - ismen antar hai।

²⁴³Some children do tolerate things, but there is a difference between tolerating something out of compulsion and tolerating it out of love.

²³⁰baaton ke kaaran sahan nahin karte ho lekin baap ki aagya hai sahansheel bano।

²⁴⁴You are not tolerating it because of the situation, but it is the Father’s orders to be tolerant.

²³¹to aagya samajh mohabbat mein sahan karna arthaat svayan ko parivartan kar lena iski hi marks hain।

²⁴⁵So, to consider it to be an order to tolerate things out of love means to transform yourself and you receive marks for that.

²³²slogan:- jo sada khushi ki khuraak khaate hain, woh tandarusta rehte hain।

²⁴⁶Slogan: Those who always eat the nourishment of happiness remain constantly healthy.

²⁴⁷*** Om Shanti ***