Daily Murli for Thursday 19 December 2024

⁰19-12-2024 praatahmurli om shanti "baapdaada"' madhuban

⁰ 19/12/24 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - yeh purooshottam sangamayug transfer hone ka yug hai, abhi tumhein kanishta se uttam puroosh banna hai''

¹Essence: Sweet children, this most auspicious confluence age is the age to transfer yourselves. ²You now have to change from the most degraded humans into the most elevated humans.

²prashn:- baap ke saath-saath kin bachchon ki bhi mahima gaai jaati hai?

³Question: Which children are praised with the Father?

³uttar:- jo teacher ban bahuton ka kalyaan karne ke nimitta bante hain, unki mahima bhi baap ke saath-saath gaai jaati hai।

⁴Answer: The praise of those who become teachers and instruments to benefit many is sung with the Father’s praise.

⁴karan-karaavanhaar baba bachchon se anekon ka kalyaan karaate hain to bachchon ki bhi mahima ho jaati hai।

⁵Baba, Karankaravanhar, benefits many through you children. ⁶This is why you children are also praised with the Father.

⁵kehte hain - baba, phalaane ne hamaare par daya ki, jo ham kya se kya ban gaye!

⁷People say: Baba, so-and-so had mercy on Me and look what I have now become from what I was.

⁶teacher banne bigar aasheervaad mil nahin sakti।

⁸Without becoming a teacher, you cannot receive blessings.

⁷om shanti।

⁹Om shanti.

⁸roohaani baap roohaani bachchon se poochhte hain।

¹⁰The spiritual Father asks you spiritual children.

⁹samjhaate bhi hain phir poochhte bhi hain।

¹¹First, He explains and then He also asks.

¹⁰ab baap ko bachchon ne jaana hai।

¹²You children now know the Father.

¹¹bhal koi sarvavyaapi bhi kehte hain parantu unke pahle baap ko pahchaanna to chaahiye na - baap kaun hai?

¹³Some people say that He is omnipresent but, before that, they should at least be able to recognise the Father, who the Father is.

¹²pahchaan kar phir kehna chaahiye, baap ka nivaas sthaan kahaan hai?

¹⁴They should recognise Him and then say where His place of residence is.

¹³baap ko jaante hi nahin to unke nivaas sthaan ka pata kaise pade।

¹⁵If someone does not know the Father, how can he come to know about His place of residence?

¹⁴kah dete woh to naam-roop se nyaara hai, goya hai nahin।

¹⁶They simply say that He is beyond name and form, which means that He doesn’t exist.

¹⁵to jo cheez hai nahin unke rahne ke sthaan ka bhi kaise vichaar kiya jaae?

¹⁷So, how could they even think of a place of residence for someone who doesn’t exist?

¹⁶yeh abhi tum bachche jaante ho।

¹⁸You children now know this.

¹⁷baap ne pahle-pahle to apni pahchaan di hai, phir rahne ka sthaan samjhaaya jaata hai।

¹⁹First of all, the Father gave you His own introduction. ²⁰Then He explained about His place of residence.

¹⁸baap kehte hain main tumko is rath dvaara pahchaan dene aaya hoon।

²¹The Father says: I have come to give you My introduction through this chariot.

¹⁹main tum sabka baap hoon, jisko parampita kaha jaata hai।

²²I am the Father of all of you, the One who is called the Supreme Father.

²⁰aatma ko bhi koi nahin jaante hain।

²³No one knows anything about the Father.

²¹baap ka naam, roop, desh, kaal nahin hai to bachchon ka phir kahaan se aaye?

²⁴If the Father had no name, form, time or place, how could there be any of this for His children?

²²baap hi naam-roop se nyaara hai to bachche phir kahaan se aaye?

²⁵If the Father is beyond name and form, where would His children come from?

²³bachche hain to zaroor baap bhi hai।

²⁶Since there are the children, there must definitely be the Father.

²⁴siddha hota hai woh naam-roop se nyaara nahin hai।

²⁷This proves that He is not beyond name and form.

²⁵bachchon ka bhi naam-roop hai। ²⁶bhal kitna bhi sookshm ho।

²⁸His children also have names and forms, no matter how subtle they are.

²⁷aakaash sookshm hai to bhi naam to hai na aakaash।

²⁹The sky is subtle but it still has the name “sky”.

²⁸jaise yeh polaar sookshm hai, vaise baap bhi bahut sookshm hai।

³⁰Empty space is subtle, and so the Father too is very subtle.

²⁹bachche varnan karte hain wonderful sitaara hai, jo inmen pravesh karte hain, jisko aatma kehte hain।

³¹Children speak of the wonderful star that enters the body of this one who is also called a soul.

³⁰baap to rehte hi hain paramdham mein, woh rahne ka sthaan hai।

³²The Father resides in the supreme abode which is the place of residence.

³¹oopar nazar jaati hai na। ³²oopar anguli se ishaara kar yaad karte hain।

³³Their vision goes upwards when they point upwards with their fingers and remember Him.

³³to zaroor jisko yaad karte hain, koi vastu hogi।

³⁴Therefore, the One that they remember must definitely exist.

³⁴parampita paramatma kehte to hain na।

³⁵They speak of the Supreme Father, the Supreme Soul.

³⁵phir bhi naam-roop se nyaara kehna - ise agyaan kaha jaata hai।

³⁶To say that He is beyond name and form is ignorance.

³⁶baap ko jaanna, ise gyaan kaha jaata hai।

³⁷Knowing the Father means to have this knowledge.

³⁷yeh bhi tum samajhte ho ham pahle agyaani the। ³⁸baap ko bhi nahin jaante the, apne ko bhi nahin jaante the।

³⁸You understand that you were previously ignorant; you neither knew the Father nor yourselves.

³⁹ab samajhte ho ham aatma hain, na ki shareer।

³⁹Now you understand that you are souls and not bodies.

⁴⁰aatma ko avinaashi kaha jaata hai to zaroor koi cheez hai na।

⁴⁰Souls are said to be imperishable, and so they are definitely things that exist.

⁴¹avinaashi koi naam nahin।

⁴¹The word “imperishable” is not a name for souls.

⁴²avinaashi arthaat jo vinaash ko nahin paati।

⁴²“Imperishable” means that which can’t be destroyed.

⁴³to zaroor koi vastu hai।

⁴³Therefore, it definitely is something.

⁴⁴bachchon ko achhi reeti samjhaaya gaya hai, meethe-meethe bachchon, jinko bachche-bachche kehte hain woh aatmaayen avinaashi hain।

⁴⁴This has been explained very clearly to you children. ⁴⁵You sweetest children, the ones whom He calls His children, are imperishable souls.

⁴⁵yeh aatmaon ka baap parampita paramatma baith samjhaate hain।

⁴⁶It is the Supreme Soul, the Supreme Father of all souls, who is sitting here and explaining to you.

⁴⁶yeh khel ek hi baar hota hai jabki baap aakar bachchon ko apna parichay dete hain।

⁴⁷This play is only performed once when the Father comes and gives His introduction to you children.

⁴⁷main bhi paartadhaari hoon।

⁴⁸I too am an actor.

⁴⁸kaise part bajaata hoon, yeh bhi tumhaari buddhi mein hai।

⁴⁹How I play My part is in your intellects.

⁴⁹puraani arthaat patit aatma ko naya paavan banaate hain to phir shareer bhi tumhaare vahaan gul-gul hote hain।

⁵⁰He makes old, impure souls new and pure. ⁵¹Therefore, the bodies you receive there are also beautiful.

⁵⁰yeh to buddhi mein hai na।

⁵²This is now in your intellect.

⁵¹abhi tum baba-baba kehte ho, yeh part chal raha hai na।

⁵³You say: “Baba! ⁵⁴Baba!” ⁵⁵This part is now being enacted.

⁵²aatma kehti hai baba aaya hua hai - ham bachchon ko shantidham ghar le jaane ke liye।

⁵⁶You souls say that Baba has come in order to take you children back home to your abode of silence.

⁵³shantidham ke baad hai hi sukhdhaam।

⁵⁷After the land of silence, there is the land of happiness.

⁵⁴shantidham ke baad duhkhadhaam ho na sake।

⁵⁸There cannot be the land of sorrow immediately after the land of silence.

⁵⁵nai duniya mein sukh hi kaha jaata hai।

⁵⁹There can only be happiness in the new world.

⁵⁶yeh devi-devtaayen agar chaitanya hon aur inse koi poochhe aap kahaan ke rahne vaale ho, to kahenge ham svarga ke rahne vaale hain।

⁶⁰If those deities were living now and someone asked them where they now resided, they would say that they reside in heaven.

⁵⁷ab yeh jad moorti to nahin kah sakti।

⁶¹Those non-living images can’t tell you this.

⁵⁸tum to kah sakte ho na, ham asul svarga mein rahne vaale devi-devtaayen the phir 84 ka chakra lagaae ab sangam par aaye hain।

⁶²However, you can say that we were the deities who originally resided in heaven and that, having gone around the cycle of 84 births, we are now at the confluence age.

⁵⁹yeh transfer hone ka purooshottam sangamayug hai।

⁶³This is the most elevated confluence age when we are being transferred.

⁶⁰bachche jaante hain ham bahut uttam puroosh bante hain।

⁶⁴You children know that you are becoming the most elevated human beings.

⁶¹ham har 5 hazaar varsha baad satopradhaan bante hain।

⁶⁵Every 5000 years, you become satopradhan.

⁶²satopradhaan bhi nambarvaar kahenge।

⁶⁶All of you become satopradhan, numberwise.

⁶³to yeh saara part aatma ko mila hua hai।

⁶⁷It is souls who have received parts.

⁶⁴aise nahin kahenge ki manushya ko part mila hua hai।

⁶⁸You would not say that it is human beings who receive parts.

⁶⁵aham aatma ko part mila hua hai।

⁶⁹It is I, this soul, who received a part.

⁶⁶main aatma 84 janma leti hoon।

⁷⁰I, this soul, take 84 births.

⁶⁷ham aatma vaaris hain, vaaris hamesha mel hote hain, female nahin।

⁷¹I, this soul, am an heir. ⁷²Heirs are always male, not female.

⁶⁸to abhi tum bachchon ko yeh pakka samajhna hai ham sab aatmaayen mel hain।

⁷³Therefore, you children should firmly understand that you souls are male.

⁶⁹sabko behad ke baap se varsa milta hai।

⁷⁴All of us receive the inheritance from the unlimited Father.

⁷⁰had ke laukik baap se sirf bachchon ko varsa milta hai, bachchi ko nahin।

⁷⁵Only sons, not daughters, receive an inheritance from limited, physical fathers.

⁷¹aise bhi nahin, aatma sadaiv female banti hai।

⁷⁶It isn't that some souls always become female.

⁷²baap samjhaate hain tum aatma kabhi mel ka, kabhi female ka shareer leti ho।

⁷⁷The Father explains that all souls sometimes take male bodies and sometimes female bodies.

⁷³is samay tum sab males ho।

⁷⁸At this time, all of you (souls) are male.

⁷⁴sab aatmaon ko ek baap se varsa milta hai।

⁷⁹All souls receive the inheritance from the one Father.

⁷⁵sab bachche hi bachche hain।

⁸⁰All of you are sons.

⁷⁶sabka baap ek hai।

⁸¹The Father of all is One.

⁷⁷baap bhi kehte hain - he bachchon, tum sab aatmaayen males ho।

⁸²The Father says: O children, all of you souls are males.

⁷⁸hamaare roohaani bachche ho।

⁸³You are My spiritual children.

⁷⁹phir part bajaane liye mel-female donon chaahiye। ⁸⁰tab to manushya srishti ki vriddhi ho।

⁸⁴Both males and females are needed for you to play your parts, for only then can the human world population grow.

⁸¹in baaton ko tumhaare sivaae koi bhi nahin jaante hain।

⁸⁵No one but you knows these things.

⁸²bhal kehte to hain ham sabhi brothers hain parantu samajhte nahin।

⁸⁶Although people say that they are brothers, they do not understand how.

⁸³abhi tum kehte ho baba aapse hamne anek baar varsa liya hai।

⁸⁷You now say: Baba, we have claimed our inheritance from You innumerable times.

⁸⁴aatma ko yeh pakka ho jaata hai।

⁸⁸This has become firm for you souls.

⁸⁵aatma baap ko zaroor yaad karti hai - O baba raham karo।

⁸⁹Souls definitely remember the Father: “O Baba, have mercy!

⁸⁶baba ab aap aao, ham aapke sab bachche banenge।

⁹⁰Baba, come now and we will all become Your children!

⁸⁷deh sahit deh ke sab sambandh chhod ham aatma aapko hi yaad karenge।

⁹¹We souls will forget our bodies and all our bodily relations and will only remember You.”

⁸⁸baap ne samjhaaya hai apne ko aatma samajh mujh baap ko yaad karo।

⁹²The Father has explained: Consider yourselves to be souls and remember Me, the Father.

⁸⁹baap se ham varsa kaise paate hain, har 5 hazaar varsha baad ham yeh devta kaise bante hain, yeh bhi jaanna chaahiye na।

⁹³How you claim your inheritance from the Father and how you become deities every 5000 years is something you have to know.

⁹⁰svarga ka varsa kisse milta hai, yeh abhi tum samajhte ho।

⁹⁴You now know from whom you receive the inheritance of heaven.

⁹¹baap to svargavaasi nahin hai, bachchon ko banaate hain।

⁹⁵The Father is not a resident of heaven, but He makes you children that.

⁹²khud to narka mein hi aate hain, tum baap ko bulaate bhi narka mein ho, jabki tum tamopradhaan bante ho।

⁹⁶He Himself only comes in hell. ⁹⁷You invite the Father to hell when you have all become tamopradhan.

⁹³yeh tamopradhaan duniya hai na।

⁹⁸This world is tamopradhan.

⁹⁴satopradhaan duniya thi, 5 hazaar varsha pahle inka raajya tha।

⁹⁹The world was satopradhan 5000 years ago when it was their kingdom.

⁹⁵in baaton ko, is padhaai ko abhi tum hi jaante ho।

¹⁰⁰You now understand these aspects of this study.

⁹⁶yeh hai manushya se devta banne ki padhaai।

¹⁰¹This is a study for becoming deities from ordinary human beings.

⁹⁷manushya se devta kiye karat na laagi vaar… bachcha bana aur vaaris bana, baap kehte hain tum sab aatmaayen mere bachche ho। ⁹⁸tumko varsa deta hoon।

¹⁰²It is said that it didn’t take God long to change humans into deities. ¹⁰³When you become a child, you become an heir. ¹⁰⁴The Father says: All of you souls are My children and I give you all the inheritance.

⁹⁹tum bhaai-bhaai ho, rahne ka sthaan mool vatan athva nirvaandhaam hai, jisko niraakaari duniya bhi kehte hain।

¹⁰⁵You are all brothers. ¹⁰⁶Your place of residence is the supreme region, the land beyond sound (nirvana), which is also called the incorporeal world.

¹⁰⁰sab aatmaayen vahaan rehti hain।

¹⁰⁷All souls reside there.

¹⁰¹is soorya chaand se bhi us paar woh tumhaara sweet silence ghar hai parantu vahaan baith to nahin jaana hai।

¹⁰⁸Beyond the sun and the moon is your home of sweet silence, but you can’t go and just sit there for evermore.

¹⁰²baithkar kya karenge।

¹⁰⁹What would you do whilst sitting there?

¹⁰³woh to jaise jad avastha ho gai।

¹¹⁰That is a non-living stage.

¹⁰⁴aatma jab part bajaaye tab hi chaitanya kahlaaye।

¹¹¹Only when souls are playing parts are they said to be living.

¹⁰⁵hai chaitanya parantu part na bajaaye to jad hui na।

¹¹²Souls are living, but when they are not playing parts, they are non-living.

¹⁰⁶tum yahaan khade ho jaao, haath paanv na chalaao to jaise jad hue।

¹¹³If you simply stand here without moving your hands or feet, it would be as though you were non-living.

¹⁰⁷vahaan to natural shanti rehti hai, aatmaayen jaise ki jad hain। ¹⁰⁸part kuchh bhi nahin bajaati।

¹¹⁴There, there is natural silence. ¹¹⁵It is as though souls are non-living; they do not perform any parts there.

¹⁰⁹shobha to part mein hai na।

¹¹⁶The beauty is in the parts you play.

¹¹⁰shantidham mein kya shobha hogi?

¹¹⁷What beauty would there be in the land of silence?

¹¹¹aatmaayen sukh-duhkh ki bhaasna se pare rehti hain।

¹¹⁸Souls there are beyond experiencing happiness or sorrow.

¹¹²kuchh part hi nahin bajaati to vahaan rahne se kya phaayda?

¹¹⁹They don’t perform any parts there and so, what would be the benefit of staying there?

¹¹³pahle-pahle sukh ka part bajaana hai।

¹²⁰You first of all play your parts of happiness.

¹¹⁴har ek ko pahle se hi part mila hua hai।

¹²¹Each of you has received a part in advance.

¹¹⁵koi kehte hain hamko to moksha chaahiye।

¹²²Some say that they want eternal liberation.

¹¹⁶budbuda paani mein mil gaya bas, aatma jaise ki hai nahin।

¹²³If that bubble were to merge into the water, it would be as though that soul no longer existed.

¹¹⁷kuchh bhi part na bajaave to jaise jad kahenge।

¹²⁴When a soul has no part to play, he is said to be non-living.

¹¹⁸chaitanya hote hue jad hokar pada rahe to kya phaayda?

¹²⁵Whilst a living being, what would be the benefit of him staying there as a non-living being?

¹¹⁹part to sabko bajaana hi hai।

¹²⁶Everyone has to play a part.

¹²⁰mukhya hero-heroine ka part kaha jaata hai।

¹²⁷The principal parts are played by the heroes and heroines.

¹²¹tum bachchon ko hero-heroine ka title milta hai।

¹²⁸You children receive the titles of hero and heroine.

¹²²aatma yahaan part bajaati hai।

¹²⁹You souls play your parts here.

¹²³pahle sukh ka raajya karti hai phir raavan ke duhkh ke raajya mein jaati hai।

¹³⁰First, you rule the kingdom of happiness and then you go into Ravan’s kingdom of sorrow.

¹²⁴ab baap kehte hain tum bachche sabko yeh paigaam do।

¹³¹The Father now says: You children now have to give everyone this message.

¹²⁵teacher ban auron ko samjhaao।

¹³²You must become teachers and explain these things to others.

¹²⁶jo teacher nahin bante unka pad kam hoga।

¹³³Those who do not become teachers will claim a low status.

¹²⁷teacher banne bigar kisko aasheervaad kaise milegi?

¹³⁴How can any of you claim blessings unless you become a teacher?

¹²⁸kisko paisa denge to unko khushi hogi na।

¹³⁵If you give others wealth, they would become happy, would they not?

¹²⁹andar mein samajhte hain bi.ke. hamaare oopar bahut daya karti hain, jo hamko kya se kya bana deti hain!

¹³⁶They would feel inside that you Brahma Kumaris have such a lot of mercy for them that you completely transform them.

¹³⁰yoon to mahima ek baap ki hi karte hain - vaah baba, aap in bachchon dvaara hamaara kitna kalyaan karte ho!

¹³⁷In fact, they only sing praise of the one Father: Wah Baba! ¹³⁸You bring so much benefit to us through these children.

¹³¹koi dvaara to hota hai na।

¹³⁹It has to happen through someone.

¹³²baap karnakraavanhaar hai, tumhaare dvaara karaate hain। ¹³³tumhaara kalyaan hota hai।

¹⁴⁰The Father is the One who inspires others to act and who has everything accomplished through others. ¹⁴¹He enables everything to be done through you. ¹⁴²Therefore, there is benefit for you.

¹³⁴to tum phir auron ko kalam lagaate ho।

¹⁴³This is why you plant this sapling and benefit others.

¹³⁵jaise-jaise jo service karte hain, utna oonch pad paate hain।

¹⁴⁴To whatever extent you serve, you claim a status accordingly.

¹³⁶raaja banna hai to praja bhi banaani hai।

¹⁴⁵In order to become a king, you have to create subjects.

¹³⁷phir jo achhe number mein aate hain woh bhi raaja bante hain।

¹⁴⁶Those who are placed high in the rosary become kings.

¹³⁸maala banti hai na।

¹⁴⁷The rosary has to be created.

¹³⁹apne se poochhna chaahiye ham maala mein kaun-sa number banenge?

¹⁴⁸Ask yourself: What number will I claim in the rosary?

¹⁴⁰9 ratna mukhya hain na।

¹⁴⁹The nine jewels are the main ones.

¹⁴¹beech mein hai heera banaane vaala।

¹⁵⁰The One who makes others into diamonds is in the middle.

¹⁴²heere ko beech mein rakhte hain। ¹⁴³maala mein oopar phool bhi hai na।

¹⁵¹The diamond is set in the middle of the jewels just as at the beginning of a rosary there is a tassel.

¹⁴⁴ant mein tumko pata padega - kaun-se mukhya daane bante hain, jo dynasty mein aayenge।

¹⁵²At the end, you will come to know who the main beads are that go into the dynasty.

¹⁴⁵pichhaadi mein tumko sab saakshaatkaar hoga zaroor।

¹⁵³At the end, you will definitely have visions.

¹⁴⁶dekhenge, kaise yeh sab sajaayen khaate hain।

¹⁵⁴You will see how everyone experiences punishment.

¹⁴⁷shuru mein divya drishti mein tum sookshm vatan mein dekhte the।

¹⁵⁵At the start of the yagya, you used to see this in the subtle region in divine visions.

¹⁴⁸yeh bhi gupta hai।

¹⁵⁶This is incognito.

¹⁴⁹aatma sajaayen kahaan khaati hai - yeh bhi drama mein part hai।

¹⁵⁷Where a soul experiences punishment is also part of the drama.

¹⁵⁰garbha jel mein sajaayen milti hain।

¹⁵⁸Souls are punished in the jail of a womb.

¹⁵¹jel mein dharmaraaj ko dekhte hain phir kehte hain baahar nikaalo।

¹⁵⁹When they are in that jail, they see Dharamraj and cry to be let out.

¹⁵²beemaariyaan aadi hoti hain, woh bhi karma ka hisaab hai na।

¹⁶⁰All sicknesses, etc. are also karmic accounts.

¹⁵³yeh sab samajhne ki baaten hain।

¹⁶¹All of these things have to be understood.

¹⁵⁴baap to zaroor right hi sunaayenge na।

¹⁶²The Father will definitely tell you that which is right.

¹⁵⁵abhi tum righteous bante ho।

¹⁶³You are now becoming righteous.

¹⁵⁶righteous unko kaha jaata hai jo baap se bahut taakat lete hain।

¹⁶⁴Righteous ones are those who take a lot of strength from the Father.

¹⁵⁷tum vishwa ke maalik bante ho na। ¹⁵⁸kitni taakat rehti hai।

¹⁶⁵You become the masters of the world; you have so much strength.

¹⁵⁹hangaamen aadi ki koi baat nahin।

¹⁶⁶There is no question of upheaval, etc. in this.

¹⁶⁰taakat kam hai to kitne hangaame ho jaate hain।

¹⁶⁷It is when someone has insufficient strength that there are so many upheavals.

¹⁶¹tum bachchon ko taakat milti hai - aadhaakalpa ke liye।

¹⁶⁸You children receive enough strength to last you for half a cycle.

¹⁶²phir bhi nambarvaar purooshaartha anusaar।

¹⁶⁹However, that too is numberwise, according to the efforts you make.

¹⁶³ek jaisi taakat nahin pa sakte, na ek jaisa pad pa sakte hain।

¹⁷⁰You can’t all receive the same strength. ¹⁷¹You can’t all receive the same status.

¹⁶⁴yeh bhi pahle se noondh hai। ¹⁶⁵drama mein anaadi noondh hai।

¹⁷²All of this is predestined; it is eternally predestined in this drama.

¹⁶⁶koi pichhaadi mein aate hain, ek-do janma liya aur shareer chhoda।

¹⁷³Some come at the very end; they take one or two births and then leave their bodies.

¹⁶⁷jaise deevaali par machchhar hote hain, raat ko janma lete hain, subah ko mar jaate hain।

¹⁷⁴They are just like the mosquitoes at the time of Diwali that are born at night and are dead by the morning.

¹⁶⁸woh to anginat hote hain। ¹⁶⁹manushya ki to phir bhi ginti hoti hai।

¹⁷⁵They are countless, but you can at least count human beings.

¹⁷⁰pahle-pahle jo aatmaayen aati hain unki aayu kitni badi hoti hai!

¹⁷⁶The souls that come at the beginning have long lifespans.

¹⁷¹tum bachchon ko khushi honi chaahiye - ham bahut badi aayu vaale banenge।

¹⁷⁷You children should have so much happiness of being the ones who will have long lifespans.

¹⁷²tum full part bajaate ho।

¹⁷⁸You play full parts.

¹⁷³baap tumko hi samjhaate hain, tum kaise full part bajaate ho।

¹⁷⁹The Father explains to you how you play your full parts.

¹⁷⁴padhaai anusaar oopar se aate ho part bajaane।

¹⁸⁰You come down from above to play your parts according to how much you study now.

¹⁷⁵tumhaari yeh padhaai hai hi nai duniya ke liye।

¹⁸¹This study of yours is for the new world.

¹⁷⁶baap kehte hain anek baar tumko padhaata hoon।

¹⁸²The Father says: I have taught you many times before.

¹⁷⁷yeh padhaai avinaashi ho jaati hai।

¹⁸³This study is imperishable.

¹⁷⁸aadhaakalpa tum praalabdha paate ho।

¹⁸⁴You claim a reward for half a cycle.

¹⁷⁹us vinaashi padhaai se sukh bhi alpakaal liye milta hai।

¹⁸⁵Through a perishable study you experience temporary happiness.

¹⁸⁰abhi koi barrister banta hai phir kalpa baad barrister banega।

¹⁸⁶Someone who becomes a barrister now will become a barrister after a cycle.

¹⁸¹yeh bhi tum jaante ho - jo bhi sabka part hai, vahi part kalpa-kalpa bajta rahega।

¹⁸⁷You also know that whatever part someone plays, he will play that part every cycle.

¹⁸²devta ho ya shoodra ho, har ek ka part vahi bajta hai, jo kalpa-kalpa bajta hai।

¹⁸⁸Whether someone is a deity or a shudra, each one plays his same part every cycle.

¹⁸³unmein koi pharka nahin ho sakta।

¹⁸⁹There cannot be the slightest difference in this.

¹⁸⁴har ek apna part bajaate rehte hain।

¹⁹⁰Each one plays his own part.

¹⁸⁵yeh saara bana-banaaya khel hai।

¹⁹¹This play is predestined.

¹⁸⁶poochhte hain purooshaartha bada ya praalabdha badi?

¹⁹²You ask: Which is greater: the effort or the reward?

¹⁸⁷ab purooshaartha bigar to praalabdha milti nahin।

¹⁹³Without making effort, there can be no reward.

¹⁸⁸purooshaartha se praalabdha milti hai drama anusaar।

¹⁹⁴According to the drama, you receive your reward by making effort.

¹⁸⁹to saara bojh drama par aa jaata hai।

¹⁹⁵Everything depends on the drama.

¹⁹⁰purooshaartha koi karte hain, koi nahin karte hain।

¹⁹⁶Some make effort, whereas others don’t.

¹⁹¹aate bhi hain phir bhi purooshaartha nahin karte to praalabdha nahin milti।

¹⁹⁷They come here and yet they don’t make any effort. ¹⁹⁸Therefore, they don’t receive any reward.

¹⁹²saari duniya mein jo bhi act chalti hai, saara bana-banaaya drama hai।

¹⁹⁹Whatever is enacted in the world drama, it is predestined.

¹⁹³aatma mein pahle se hi part noondha hua hai aadi se ant tak।

²⁰⁰Each soul has his part already fixed in him from the beginning to the end.

¹⁹⁴jaise tumhaari aatma mein 84 ka part hai, heera bhi banti hai to kaudi jaisa bhi banti hai।

²⁰¹Similarly, you souls have your parts of 84 births. ²⁰²You become like diamonds and you then become like shells.

¹⁹⁵yeh sab baaten tum abhi sunte ho।

²⁰³It is now that you hear about these things.

¹⁹⁶school mein agar koi naapaas ho padta hai to kahenge yeh buddhiheen hai। ¹⁹⁷dhaarna nahin hoti, isko kaha jaata hai variety jhaad, variety features।

²⁰⁴If someone fails at school, it is said that he doesn’t have an intellect, that he is unable to inculcate anything. ²⁰⁵This is called the variety tree and the variety features.

¹⁹⁸yeh variety jhaad ka knowledge baap hi samjhaate hain।

²⁰⁶Only the Father explains the knowledge of the variety tree to you.

¹⁹⁹kalpa vriksha par bhi samjhaate hain।

²⁰⁷He also explains the kalpa tree.

²⁰⁰bad ke jhaad ka misaal bhi is par hai। ²⁰¹unki shaakhaayen bahut phailti hain।

²⁰⁸The example of the banyan tree refers to this; its branches spread out a great deal.

²⁰²bachche samajhte hain hamaari aatma avinaashi hai, shareer to vinaash ho jaayega।

²⁰⁹You children understand that souls are imperishable. ²¹⁰Your bodies will be destroyed.

²⁰³aatma hi dhaarna karti hai, aatma 84 janma leti hai, shareer to badalte jaate hain।

²¹¹It is you souls who imbibe this knowledge. ²¹²You souls take 84 births. ²¹³Your bodies keep changing.

²⁰⁴aatma vahi hai, aatma hi bhinna-bhinna shareer lekar part bajaati hai।

²¹⁴You souls remain the same, whereas you keep taking different bodies with which you play your parts.

²⁰⁵yeh nai baat hai na।

²¹⁵This is a new aspect.

²⁰⁶tum bachchon ko bhi abhi yeh samajh mili hai।

²¹⁶You children have now been given this understanding.

²⁰⁷kalpa pahle bhi aise samjha tha।

²¹⁷You also understood this a cycle ago.

²⁰⁸baap aate bhi hain bhaarat mein।

²¹⁸The Father comes in Bharat.

²⁰⁹tum sabko paigaam dete rehte ho, koi bhi aisa nahin rahega jisko paigaam na mile।

²¹⁹You continue to give everyone this message. ²²⁰There will not be anyone who doesn’t receive this message.

²¹⁰paigaam sunna sabhi ka hak hai। ²¹¹phir baap se varsa bhi lenge।

²²¹Everyone has a right to hear this message and everyone will also claim an inheritance from the Father.

²¹²kuchh to sunenge na phir bhi baap ke bachche hain na।

²²²Since they are children of the Father, they should at least hear something.

²¹³baap samjhaate hain - main tum aatmaon ka baap hoon।

²²³The Father explains: I am the Father of all of you souls.

²¹⁴mere dvaara is rachna ke aadi-madhya-ant ko jaanne se tum yeh pad paate ho।

²²⁴You souls claim that status by studying the beginning, the middle and the end of creation from Me.

²¹⁵baaki sab mukti mein chale jaate hain।

²²⁵All other souls go and rest in the land of liberation.

²¹⁶baap to sabki sadgati karte hain।

²²⁶The Father grants everyone salvation.

²¹⁷gaate hain aho baba, teri leela... kya leela?

²²⁷They say: God, your game is so wonderful!

²¹⁸kaisi leela?

²²⁸What game?

²¹⁹yeh puraani duniya ko badalne ki leela hai।

²²⁹The game of transforming this old world.

²²⁰maaloom hona chaahiye na।

²³⁰You all know about this.

²²¹manushya hi jaanenge na।

²³¹It is only human beings who would know this.

²²²baap tum bachchon ko hi aakar sab baaten samjhaate hain।

²³²The Father comes and only tells you children these things.

²²³baap knowledgeful hai। ²²⁴tumko bhi knowledgeful banaate hain।

²³³The Father is knowledge-full and He makes you knowledge-full.

²²⁵nambarvaar tum bante ho।

²³⁴You become this, numberwise.

²²⁶scholarship lene vaale knowledgeful kahlaayenge।

²³⁵Those who claim a scholarship are said to be knowledge-full.

²²⁷achha!

²³⁶Achcha.

²²⁸meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²³⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁹roohaani baap ki roohaani bachchon ko namaste।

²³⁸The spiritual Father says namaste to you spiritual children.

²³⁰dhaarna ke liye mukhya saar:-

²³⁹Essence for dharna:

²³¹1) sada isi smriti mein rehna hai ki ham aatma mel hain, humein baap se poora varsa lena hai।

²⁴⁰ 1. Remain constantly aware that all of you souls are male and that you have to claim your full inheritance from the Father.

²³²manushya se devta banne ki padhaai padhni aur padhaani hai।

²⁴¹Study and teach others this study of becoming deities from ordinary human beings.

²³³2) saari duniya mein jo bhi act chalti hai, yeh sab bana-banaaya drama hai, ismen purooshaartha aur praalabdha donon ki noondh hai।

²⁴² 2. Whatever act is being played out in the whole world, it is predestined in the drama. ²⁴³Both the effort and the reward are fixed within it.

²³⁴purooshaartha ke bina praalabdha nahin mil sakti, is baat ko achhi tarah samajhna hai।

²⁴⁴You must understand very clearly that if no effort is made, there can be no reward.

²³⁵vardaan:- koi bhi seva sachche man se va lagan se karne vaale sachche roohaani sevaadhaari bhav

²⁴⁵Blessing: May you be a true spiritual server who does all types of service with love from a true heart.

²³⁶seva koi bhi ho lekin woh sachche man se, lagan se ki jaae to uski 100 marks milti hain।

²⁴⁶ It may be any type of service, but when it is done with love from a true heart, you then receive 100 marks for it.

²³⁷seva mein chidchida-pan na ho, seva kaam utaarne ke liye na ki jaae।

²⁴⁷Let there not be any irritation in any service you do, let service not just be in name.

²³⁸aapki seva hai hi bigdi ko banaana, sabko sukh dena, aatmaon ko yogya aur yogi banaana, apkaariyon par upkaar karna, samay par har ek ko saath va sahayog dena, aisi seva karne vaale hi sachche roohaani sevaadhaari hain।

²⁴⁸Your service is to put right that which has gone wrong, to give happiness to everyone, to make souls yogya (capable, worthy) and yogi, to uplift those who defame you and to give your company and co-operation at a time of need. ²⁴⁹Those who do such service are true spiritual servers.

²³⁹slogan:- pavitrata hi brahman jeevan ki naveenta hai, yahi gyaan ka foundation hai।

²⁵⁰Slogan: Purity is the newness of Brahmin life; it is the foundation of this knowledge.

²⁵¹*** Om Shanti ***