Daily Murli for Tuesday 24 December 2024

⁰24-12-2024 praatahmurli om shanti "baapdaada"' madhuban

⁰ 24/12/24 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - apaar khushi va nashe mein rahne ke liye deh-abhimaan ki beemaari chhod preet buddhi bano, apni chalan sudhaaro''

¹Essence: Sweet children, in order to have unlimited happiness and intoxication, renounce the illness of body consciousness. ²Have loving intellects and reform your behaviour.

²prashn:- kin bachchon ko gyaan ka ulta nasha nahin chadh sakta hai?

³Question: Which children cannot have any wrong intoxication of this knowledge?

³uttar:- jo baap ko yathaartha jaankar yaad karte hain, dil se baap ki mahima karte hain, jinka padhaai par poora dhyaan hai unhein gyaan ka ulta nasha nahin chadh sakta।

⁴Answer: Those who accurately know and remember the Father, those who praise the Father from their hearts and pay full attention to this study are the children who can never have any wrong type of intoxication of this knowledge.

⁴jo baap ko saadhaaran samajhte hain ve baap ko yaad kar nahin sakte।

⁵Those who consider the Father to be ordinary are unable to remember Him.

⁵yaad karen to apna samaachaar bhi baap ko avashya den।

⁶If they remembered Him, they would definitely write to Him and give Him news of themselves.

⁶bachche apna samaachaar nahin dete to baap ko khyaal chalta ki bachcha kahaan moorchhit to nahin ho gaya?

⁷When a child doesn’t write to Baba and give Him news, the Father wonders whether that child has become unconscious.

⁷om shanti।

⁸Om shanti.

⁸baap baith bachchon ko samjhaate hain - bachche, jab koi naya aata hai to unko pahle had aur behad, do baap ka parichay do।

⁹The Father sits here and explains: Children, when a new person comes, first of all, give him the introduction of the two fathers, the limited and the unlimited.

⁹behad ka baba maana behad ki aatmaon ka baap।

¹⁰The unlimited Father means the Father of unlimited souls.

¹⁰woh had ka baap, harek jeev aatma ka alag hai।

¹¹Each human soul has a separate, limited father.

¹¹yeh knowledge bhi sabhi ekras dhaaran nahin kar sakte।

¹²Not everyone will imbibe this knowledge to the same extent.

¹²koi ek percent, koi 95 percent dhaaran karte hain। ¹³yeh to samajh ki baat hai, sooryavanshi, chandravanshi gharaana hoga na।

¹³Some only imbibe 1% of it, whereas others imbibe 95% of it; it is all a matter of understanding. ¹⁴There will be the sun and moon dynasties.

¹⁴raaja, raani tatha praja।

¹⁵There will be the king, the queen and the subjects.

¹⁵praja mein sabhi prakaar ke manushya hote hain।

¹⁶There will be all kinds of people as subjects.

¹⁶praja maana hi praja।

¹⁷Subjects means subjects.

¹⁷baap samjhaate hain yeh padhaai hai, har ek apni buddhi anusaar hi padhte hain।

¹⁸The Father explains that this is a study that each of you studies according to your intellect.

¹⁸har ek ko apna-apna part mila hua hai।

¹⁹Each of you has received your own part to play.

¹⁹jisne kalpa pahle jitni padhaai dhaaran ki hai, utni abhi bhi karte hain।

²⁰To whatever extent you imbibed this knowledge in the previous cycle, to that extent you will imbibe it now.

²⁰padhaai kabhi chhipi nahin rah sakti hai। ²¹padhaai anusaar pad bhi milta hai।

²¹However much anyone studies cannot remain hidden; you receive a status according to how much you study.

²²baap ne samjhaaya hai, aage chal imtahaan hoga।

²²The Father has explained that you will have to take an exam later on.

²³bigar imtahaan ke transfer ho na saken।

²³You cannot get transferred without taking an exam.

²⁴to pichhaadi mein sab maaloom padega। ²⁵parantu abhi bhi samajh sakte ho ham kis pad ke laayak hain?

²⁴You will come to know everything at the end, but you can understand even now what status you are worthy of receiving.

²⁶bhal lajja ke maare sabhi haath utha lete hain parantu samajh sakte hain, aise ham kaise ban sakte hain!

²⁵Although you all raise your hands out of embarrassment, each of you can understand whether you could possibly become that.

²⁷phir bhi haath utha dete hain।

²⁶Nevertheless, some of you raise your hands.

²⁸yeh bhi agyaan hi kahenge।

²⁷This is called ignorance.

²⁹baap to jhat samajh jaate hain ki isse to jaasti akla laukik student mein hota hai।

²⁸The Father very quickly understands that worldly students have more sense than you do.

³⁰woh samajhte hain ham scholarship lene laayak nahin hain, paas nahin honge।

²⁹They know when they’re unworthy of receiving a scholarship, that they won’t pass.

³¹woh samajhte hain, teacher jo padhaate hain usmein ham kitne marks lenge?

³⁰They’re able to understand how many marks they will receive in whatever subject the teacher teaches them.

³²aise thode hi kahenge ki ham paas with honour honge।

³¹They wouldn’t say that they will pass with honours.

³³yahaan to kai bachchon mein itni bhi akla nahin hai, deh-abhimaan bahut hai।

³²Here, some of you children don’t even have this much sense. ³³You have a great deal of body consciousness.

³⁴bhal aaye hain yeh (devta) banne ke liye parantu aisi chalan bhi to chaahiye।

³⁴You have come here to become like them (the deities). ³⁵Therefore, your behaviour also has to be like theirs.

³⁵baap kehte hain vinaash kaale vipreet buddhi kyonki kaaydesir baap se preet nahin hai।

³⁶The Father says: There are those whose intellects have no love for the Father at the time of destruction because they do not love the Father accurately.

³⁶baap tum bachchon ko samjhaate hain ki vinaash kaale vipreet buddhi ka yathaartha arth kya hai?

³⁷The Father has explained to you children the accurate meaning of having an intellect that has no love at the time of destruction.

³⁷bachche hi poora nahin samajh sakte hain to phir woh kya samjhenge?

³⁸If even you children are unable to understand this fully, what would others understand?

³⁸baap ko yaad karna - yeh to hui gupta baat। ³⁹padhaai to gupta nahin hai na।

³⁹To remember the Father is an incognito matter, but how much you study is not incognito.

⁴⁰padhaai mein nambarvaar hote hain। ⁴¹ek jaisa thode hi padhenge।

⁴⁰All of you are numberwise in studying; you do not all study to the same extent.

⁴²baba samajhte hain abhi to baby hain।

⁴¹Baba understands that some of you are still babies.

⁴³aise behad ke baap ko teen-teen, chaar-chaar maas yaad bhi nahin karte hain।

⁴²Sometimes, you don’t even remember such an unlimited Father for three or four months.

⁴⁴maaloom kaise pade ki yaad karte hain? ⁴⁵baap ko patra tak nahin likhte ki baba main kaise-kaise chal raha hoon, kya-kya service karta hoon?

⁴³How could Baba know that you are remembering Him if you don’t even write a letter to the Father telling Him how you are progressing and what service you are doing?

⁴⁶baap ko bachchon ki kitni phikra rehti hai ki kahaan bachcha moorchhit to nahin ho gaya hai, kahaan bachcha mar to nahin gaya?

⁴⁴The Father has so much concern for you children. ⁴⁵He wonders: Has that child become unconscious? ⁴⁶Has that child died?

⁴⁷koi to baba ko kitna achha-achha service samaachaar likhte hain। ⁴⁸baap bhi samajhte, bachcha jeeta hai।

⁴⁷Some write wonderful service news to Baba, in which case the Father understands that those children are still alive.

⁴⁹service karne vaale bachche kabhi chhip nahin sakte।

⁴⁸Serviceable children can never remain hidden.

⁵⁰baap to har bachche ka dil lete hain ki kaun-sa bachcha kaisa hai?

⁴⁹The Father wins the heart of each one of you children. ⁵⁰He knows what each of you is like.

⁵¹deh-abhimaan ki beemaari bahut kadi hai।

⁵¹The illness of body consciousness is very severe.

⁵²baba murli mein samjhaate hain, kaiyon ko to gyaan ka ulta nasha chadh jaata hai, ahankaar aa jaata hai phir yaad bhi nahin karte, patra bhi nahin likhte।

⁵²Baba explains in the murli that some have wrong intoxication of this knowledge; they have arrogance. ⁵³Such children neither remember Baba nor even write a letter to Him.

⁵³to baap bhi yaad kaise karenge?

⁵⁴How can the Father then remember you?

⁵⁴yaad se yaad milti hai।

⁵⁵Remembrance attracts remembrance.

⁵⁵abhi tum bachche baap ko yathaartha jaankar yaad karte ho, dil se mahima karte ho।

⁵⁶You children now remember the Father whilst knowing Him accurately. ⁵⁷You sing His praise from your hearts.

⁵⁶kai bachche baap ko saadhaaran samajhte hain isliye yaad nahin karte।

⁵⁸Some of you children consider the Father to be ordinary and so you don’t remember Him.

⁵⁷baba koi bhabhka aadi thode hi dikhaayega।

⁵⁹Baba doesn’t display any great pomp, etc.

⁵⁸bhagvaanu-vaach, main tumhein vishwa ki raajaai dene ke liye raajayog sikhlaata hoon।

⁶⁰God speaks: I teach you Raja Yoga in order for you to attain the sovereignty of the world.

⁵⁹tum aise thode hi samajhte ho ki ham vishwa ki baadshaahi lene ke liye behad ke baap se padhte hain।

⁶¹However, you don’t seem to realise that you are studying with the unlimited Father in order to claim the sovereignty of the world.

⁶⁰yeh nasha ho to apaar khushi ka paara sada chadha rahe।

⁶²If you had this intoxication, your mercury of unlimited happiness would always remain high.

⁶¹geeta padhne vaale bhal kehte hain - shreekrishna bhagvaanuvaach, main raajayog sikhlaata hoon, bas। ⁶²unhein raajaai paane ki khushi thode hi rahegi।

⁶³Those who study the Gita say that Shri Krishna spoke the words: “I teach you Raja Yoga”, but they wouldn't have the happiness of attaining a kingdom.

⁶³geeta padhkar poori ki aur gaye apne-apne dhandhedhori mein।

⁶⁴When they finish studying the Gita, they go to their businesses.

⁶⁴tumko to abhi buddhi mein hai ki hamko behad ka baap padhaate hain।

⁶⁵It is now in your intellects that the unlimited Father is teaching you.

⁶⁵unhein aisa buddhi mein nahin aayega।

⁶⁶This would not enter their intellects.

⁶⁶to pahle-pahle koi bhi aaye to unko do baap ka parichay dena hai।

⁶⁷Therefore, you must first of all give the introduction of the two fathers to anyone who comes.

⁶⁷bolo bhaarat svarga tha, abhi narka hai।

⁶⁸Tell them: Bharat was once heaven, but it is now hell.

⁶⁸yeh kaliyug hai, ise svarga thode hi kahenge।

⁶⁹This is now the iron age. ⁷⁰It would hardly be called heaven!

⁶⁹aise to nahin kahenge ki satayug mein bhi hain, kaliyug mein bhi hain।

⁷¹You can’t claim to be in both the golden age and the iron age at the same time.

⁷⁰kisko duhkh mila to kahenge narka mein hain, kisko sukh hai to kahenge svarga mein hain।

⁷²When someone receives sorrow, he would say that he is in hell, whereas when someone experiences happiness, he would say that he is in heaven.

⁷¹aise bahut kehte hain - duhkhi manushya narka mein hain, ham to bahut sukh mein baithe hain, mahal maadiyaan, motor aadi hain, samajhte hain ham to svarga mein hain। ⁷²golden ej, iron ej ek hi baat hai।

⁷³There are many who say this. ⁷⁴Those who experience a lot of sorrow are in hell, whereas we now experience a lot of happiness. ⁷⁵Because some people have palaces and motors, etc., they think that they’re in heaven and that, whether it is the golden age or the iron age, it’s all the same to them.

⁷³to pahle-pahle do baap ki baat buddhi mein bithaani hai।

⁷⁶Therefore, you first of all have to make the aspect of the two fathers sit in their intellects.

⁷⁴baap hi khud apni pahchaan dete hain।

⁷⁷The Father, Himself, gives you His own introduction.

⁷⁵woh sarvavyaapi kaise ho sakta hai?

⁷⁸How could He be omnipresent?

⁷⁶kya laukik baap ko sarvavyaapi kahenge?

⁷⁹Would you call your physical fathers omnipresent?

⁷⁷abhi tum chitra mein dikhaate ho aatma aur paramatma ka roop to ek hi hai, usmein farka nahin।

⁸⁰They can see in the pictures you show them that the form of a soul and the form of the Supreme Soul are identical; there’s no difference between them.

⁷⁸aatma aur paramatma koi chhota-bada nahin।

⁸¹A soul is no larger or smaller than the Supreme Soul.

⁷⁹sabhi aatmaayen hain, woh bhi aatma hai।

⁸²Each one is a soul; He too is a soul.

⁸⁰woh sada paramdham mein rehte hain isliye unhein param aatma kaha jaata hai।

⁸³He constantly resides in the supreme abode and so He is called the Supreme Soul.

⁸¹sirf tum aatmaayen jaise aati ho vaise main nahin aata।

⁸⁴I do not come into this world like all of you souls do.

⁸²main ant mein is tan mein aakar pravesh karta hoon।

⁸⁵I just come at the end and enter this body.

⁸³yeh baaten koi baahar ka samajh na sake। ⁸⁴baat badi sahaj hai।

⁸⁶Although these things are very easy to understand, outsiders can’t understand them.

⁸⁵farka sirf itna hai jo baap ke badle vaikunthavaasi shreekrishna ka naam daal diya hai।

⁸⁷The only difference is that they have replaced the name of the Father with the name of Shri Krishna, a resident of Vaikunth (Paradise).

⁸⁶kya shreekrishna ne vaikuntha se narka mein aakar raajayog sikhaaya?

⁸⁸How could Shri Krishna come from Vaikunth, heaven, into hell and teach you Raja Yoga?

⁸⁷shreekrishna kaise kah sakta hai deh sahit… maamekam yaad karo।

⁸⁹How could Shri Krishna say, "Forget your body, including your bodily relations, and remember me alone!"

⁸⁸dehdhaari ki yaad se paap kaise katenge?

⁹⁰How could your sins be cut away by having remembrance of a bodily being?

⁸⁹shreekrishna to ek chhota bachcha aur kahaan main saadhaaran manushya ke vriddha tan mein aata hoon।

⁹¹Shri Krishna was just a small child. ⁹²Just look at the contrast between him and Myself when I enter the old body of an ordinary human being.

⁹⁰kitna farka ho gaya hai।

⁹³There is so much difference.

⁹¹is ekaz bhool ke kaaran sabhi manushya patit, kangaal ban gaye hain।

⁹⁴Due to this one mistake, every human being has become impure and poverty-stricken.

⁹²na main sarvavyaapi hoon, na shreekrishna sarvavyaapi hai।

⁹⁵Neither am I omnipresent nor is Shri Krishna omnipresent.

⁹³har shareer mein aatma sarvavyaapi hai।

⁹⁶A soul is omnipresent in each body.

⁹⁴mujhe to apna shareer bhi nahin hai।

⁹⁷I do not even have a body of My own.

⁹⁵har aatma ko apna-apna shareer hai।

⁹⁸Each soul has his own body.

⁹⁶naam har ek shareer par alag-alag padta hai।

⁹⁹Each body is given a different name.

⁹⁷na mujhe shareer hai aur na mere shareer ka koi naam hai।

¹⁰⁰Neither do I have a body, nor is a bodily name given to Me.

⁹⁸main to boodha shareer leta hoon to iska naam badalkar brahma rakha hai।

¹⁰¹I take this old body and change his name to Brahma.

⁹⁹mera to brahma naam nahin hai।

¹⁰²Brahma is not My name.

¹⁰⁰mujhe sada shiv hi kehte hain।

¹⁰³I am eternally Shiva.

¹⁰¹main hi sarva ka sadgati daata hoon।

¹⁰⁴I alone am the Bestower of Salvation for All.

¹⁰²aatma ko sarva ka sadgati daata nahin kahenge।

¹⁰⁵It is not souls who are called the Bestower of Salvation for All.

¹⁰³paramatma ki kabhi durgati hoti hai kya?

¹⁰⁶Does the Supreme Soul ever become degraded?

¹⁰⁴aatma ki hi durgati aur aatma ki hi sadgati hoti hai।

¹⁰⁷Only souls become degraded and only souls receive salvation from the Father.

¹⁰⁵yeh sabhi baaten vichaar saagar manthan karne ki hain।

¹⁰⁸You must churn the ocean of this knowledge and think about all of these things.

¹⁰⁶nahin to doosron ko kaise samjhaayenge।

¹⁰⁹Otherwise, how would you be able to explain them to others?

¹⁰⁷parantu maaya aisi dustar hai jo bachchon ki buddhi aage nahin badhne deti।

¹¹⁰However, Maya is so powerful that she doesn’t let the intellects of you children progress.

¹⁰⁸din bhar jharmui jhagmui mein hi time vesta kar dete hain।

¹¹¹Some of you waste time gossiping throughout the day.

¹⁰⁹baap se pichhaadne ke liye maaya kitna force karti hai।

¹¹²In order to pull you away from the Father, Maya exerts great force on you.

¹¹⁰phir kai bachche to toot padte hain।

¹¹³Some children break away.

¹¹¹baap ko yaad na karne se avastha achal-adol nahin ban paati।

¹¹⁴Because they don’t remember the Father, their stage doesn’t become unshakeable or immovable.

¹¹²baap ghadi-ghadi khada karte, maaya gira deti।

¹¹⁵The Father raises you up again and again, and then Maya continues to knock you down.

¹¹³baap kehte kabhi haar nahin khaani hai।

¹¹⁶The Father says: You must never be defeated.

¹¹⁴kalpa-kalpa aisa hota hai, koi nai baat nahin।

¹¹⁷This match happens every cycle; it is nothing new.

¹¹⁵maayaajeet ant mein ban hi jaayenge।

¹¹⁸You will definitely become conquerors of Maya by the end.

¹¹⁶raavan raajya khalaas to hona hi hai। ¹¹⁷phir ham nai duniya mein raajya karenge।

¹¹⁹Ravan’s kingdom has to end and we will then rule in a new world.

¹¹⁸kalpa-kalpa maaya jeet bane hain।

¹²⁰We have become conquerors of Maya every cycle.

¹¹⁹anginat baar nai duniya mein raajya kiya hai।

¹²¹We have ruled in a new world countless times.

¹²⁰baap kehte hain buddhi ko sada busy rakho to sada safe rahenge।

¹²²The Father says: Keep your intellects constantly busy and you will remain constantly safe.

¹²¹isko hi svadarshan chakradhaari kaha jaata hai।

¹²³This is what is known as being a spinner of the discus of self-realisation.

¹²²baaki ismen hinsa aadi ki baat nahin hai।

¹²⁴There is no question of violence in this.

¹²³brahman hi svadarshan chakradhaari hote hain।

¹²⁵Only you Brahmins can be called spinners of the discus of self-realisation.

¹²⁴devtaaon ko svadarshan chakradhaari nahin kahenge।

¹²⁶Deities cannot be called spinners of the discus of self-realisation.

¹²⁵patit duniya ki rasma-rivaaj aur devi-devtaaon ki rasma-rivaaj mein bahut antar hai।

¹²⁷There is a great difference between the customs and systems of this impure world and those of the deities.

¹²⁶mrityulok vaale hi patit-paavan baap ko bulaate hain, ham patiton ko aakar paavan banaao।

¹²⁸It is the residents of the land of death who call out to the Purifier Father: Come and purify us impure ones!

¹²⁷paavan duniya mein le chalo।

¹²⁹Take us to the pure world!

¹²⁸tumhaari buddhi mein hai aaj se 5 hazaar varsha pahle nai paavan duniya thi, jisko satayug kaha jaata hai।

¹³⁰It is in your intellects that, 5000 years before today, there used to be a pure, new world which was called the golden age.

¹²⁹treta ko nai duniya nahin kahenge।

¹³¹The silver age wouldn’t be called a new world.

¹³⁰baap ne samjhaaya hai - woh hai first class, woh hai second class।

¹³²The Father has explained that that is first class and the other is second class.

¹³¹ek-ek baat achhi reeti dhaaran karni chaahiye jo koi aakar sune to wonder khaaye।

¹³³You should imbibe every aspect very well, so that anyone who comes and listens to you becomes amazed.

¹³²koi-koi wonder bhi khaate hain, parantu phursat nahin jo purooshaartha karen। ¹³³phir sunte hain pavitra zaroor banna hai।

¹³⁴There are many who become amazed, but they do not have the time to make effort because they have heard that they definitely have to remain pure.

¹³⁴yeh kaam vikaar hi manushya ko patit banaata hai, unko jeetne se tum jagatjeet banenge।

¹³⁵It is the vice of lust that makes human beings impure. ¹³⁶By conquering it, you become conquerors of the world.

¹³⁵parantu kaam vikaar unhon ki jaise poonji hai, isliye woh akshar nahin bolte hain।

¹³⁷However, it is as though vice is a treasure for them and this is why they don't even speak of it.

¹³⁶sirf kehte hain man ko vash mein karo।

¹³⁸They simply say that you must control your mind.

¹³⁷lekin man aman tab ho jab shareer mein nahin ho।

¹³⁹Only when your mind is not in a body can it become free from thoughts.

¹³⁸baaki man aman to kabhi hota hi nahin।

¹⁴⁰Your mind cannot become free from thoughts otherwise.

¹³⁹deh milti hai karma karne ke liye to phir karmaateet avastha mein kaise rahenge?

¹⁴¹You receive a body in order to act. ¹⁴²Therefore, how could you stay in the karmateet stage?

¹⁴⁰karmaateet avastha kaha jaata hai murde ko।

¹⁴³The karmateet stage is said to be the stage of a corpse.

¹⁴¹jeete ji murda athva shareer se detach।

¹⁴⁴To be a living corpse means to become detached from your body.

¹⁴²baap tumko shareer se nyaara banne ki padhaai padhaate hain।

¹⁴⁵The Father is teaching you a study of how to become detached from your bodies.

¹⁴³shareer se aatma alag hai।

¹⁴⁶You souls are distinct from your bodies.

¹⁴⁴aatma paramdham ki rahne vaali hai।

¹⁴⁷You souls are residents of the supreme abode.

¹⁴⁵aatma shareer mein aati hai to use manushya kaha jaata hai।

¹⁴⁸When you souls enter bodies, you are called human beings.

¹⁴⁶shareer milta hi hai karma karne ke liye।

¹⁴⁹Each of you receives a body in order to act.

¹⁴⁷ek shareer chhod phir doosra shareer karma karne liye lena hai।

¹⁵⁰You leave one body and take another in order to carry on acting.

¹⁴⁸shanti to tab ho jab shareer mein nahin hai।

¹⁵¹Only when souls are not in bodies can they experience peace.

¹⁴⁹mool vatan mein karma hota nahin। ¹⁵⁰sookshm vatan ki to baat hi nahin। ¹⁵¹srishti ka chakra yahaan phirta hai।

¹⁵²Neither are actions performed in the incorporeal world, nor is there any question of actions in the subtle region; the world cycle only turns here.

¹⁵²baap aur srishti chakra ko jaanna, isko hi knowledge kaha jaata hai।

¹⁵³This knowledge means to know the Father and the world cycle.

¹⁵³sookshm vatan mein na saphed poshdhaari, na saje sajaaye, na naag-balaae pahanne vaale shankar aadi hi hote hain।

¹⁵⁴There is no one with either a white costume or a beautifully decorated costume in the subtle region, nor is there Shankar, adorned with a snake, etc.

¹⁵⁴baaki brahma aur vishnu ka raaz baap samjhaate rehte hain।

¹⁵⁵The Father continues to explain to you the secrets of Brahma and Vishnu.

¹⁵⁵brahma yahaan hai। ¹⁵⁶vishnu ke do roop bhi yahaan hain।

¹⁵⁶Brahma exists here and the dual form of Vishnu is also here.

¹⁵⁷woh sirf saakshaatkaar ka part drama mein hai, jo divya drishti se dekha jaata hai।

¹⁵⁷That scene is just part of the drama which can only be seen in a divine vision.

¹⁵⁸criminal aankhon se pavitra cheez dikhaai na pade।

¹⁵⁸You cannot see anything pure with those criminal eyes.

¹⁵⁹achha!

¹⁵⁹Achcha.

¹⁶⁰meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁶⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶¹roohaani baap ki roohaani bachchon ko namaste।

¹⁶¹The spiritual Father says namaste to you spiritual children.

¹⁶²dhaarna ke liye mukhya saar:-

¹⁶²Essence for dharna:

¹⁶³1) apne aapko sada safe rakhne ke liye buddhi ko vichaar saagar manthan mein busy rakhna hai।

¹⁶³ 1. In order to keep yourself constantly safe, you must keep your intellect busy churning the ocean of this knowledge.

¹⁶⁴svadarshan chakradhaari bankar rehna hai।

¹⁶⁴Become a spinner of the discus of self-realisation.

¹⁶⁵jharmui jhagmui mein apna samay nahin ganvaana hai।

¹⁶⁵Do not waste your time in gossiping.

¹⁶⁶2) shareer se detach rahne ki padhaai jo baap padhaate hain, woh padhni hai।

¹⁶⁶ 2. Study the study that the Father teaches you of becoming detached from your body.

¹⁶⁷maaya ke force se bachne ke liye apni avastha achal-adol banaani hai।

¹⁶⁷In order to be saved from Maya’s force, make your stage unshakeable and immovable.

¹⁶⁸vardaan:- brahma baap samaan lakshya ko lakshan mein laane vaale pratyaksha sample ban sarva ke sahayogi bhav

¹⁶⁸Blessing: May you co-operate with everyone and become a practical sample the same as Father Brahma who put his aim into a practical form.

¹⁶⁹jaise brahma baap ne svayan ko nimitta example banaaya, sada yeh lakshya lakshan mein laaya - jo ote so arjun, isi se number one banen।

¹⁶⁹ Father Brahma made himself an instrument, an example, and always put his aim into a practical form. ¹⁷⁰Whoever takes the initiative is Arjuna. ¹⁷¹He became number one by doing this.

¹⁷⁰to aise follow father karo।

¹⁷²Follow the father in the same way.

¹⁷¹karma dvaara sada svayan jeevan mein gun moorta ban, pratyaksha sample ban auron ko sahaj gun dhaaran karne ka sahayog do - isko kehte hain gundaan।

¹⁷³Become a constant image of virtues with whatever you do in your life. ¹⁷⁴Become a practical sample and enable souls to imbibe virtues easily with your co-operation. ¹⁷⁵This is known as the donation of virtues.

¹⁷²daan ka arth hi hai sahayog dena।

¹⁷⁶To donate means to give your co-operation.

¹⁷³koi bhi aatma ab sunne ke bajaae pratyaksha pramaan dekhna chaahti hai।

¹⁷⁷All souls now want to see some practical proof, and not just hear about everything.

¹⁷⁴to pahle svayan ko gunmoorta banaao।

¹⁷⁸Therefore, first make yourself an image of virtues.

¹⁷⁵slogan:- sarva ki niraashaaon ka andhakaar door karne vaale hi gyaan deepak hain।

¹⁷⁹Slogan: Those who dispel the darkness of everyone’s disappointments are lamps of knowledge.

¹⁸⁰*** Om Shanti ***