Daily Murli for Saturday 20 September 2025

⁰20-09-2025 praatahmurli om shanti "baapdaada"' madhuban

⁰20/09/25 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - baap aaye hain tum puraane bhakton ko bhakti ka phal dene।

¹Essence: Sweet children, the Father has come to give you old devotees the fruit of your devotion.

²bhakti ka phal hai gyaan, jisse hi tumhaari sadgati hoti hai''

²The fruit of devotion is this knowledge through which you attain salvation.

³prashn:- kai bachche chalte-chalte takdeer ko aapehi shoot karte hain kaise?

³Question: How do some children shoot down their own fortune whilst moving along?

⁴uttar:- agar baap ka bankar service nahin karte, apne par aur doosron par raham nahin karte to woh apni takdeer ko shoot karte hain arthaat pad bhrashta ho jaate hain।

⁴Answer: If, after belonging to the Father, you don't do service, if you don’t have mercy for yourself or others, you shoot down your own fortune, that is, you destroy your own status.

⁵achhi reeti padhen, yog mein rahen to pad bhi achha mile।

⁵If you study well and stay in yoga, you receive a good status.

⁶serviceable bachchon ko to service ka bahut shauk hona chaahiye।

⁶You serviceable children should have a lot of interest in doing service.

⁷geet:- kaun aaya savere-savere…

⁷Song: Who has come here early in the morning?

⁸om shanti।

⁸Om shanti.

⁹roohaani bachche samajhte hain ham aatma hain, na ki shareer।

⁹You spiritual children understand that you are souls and not bodies.

¹⁰aur yeh gyaan abhi hi milta hai - parampita paramatma se।

¹⁰It is only at this time that you receive this knowledge from the Supreme Father, the Supreme Soul.

¹¹baap kehte hain jabki main aaya hoon to tum apne ko aatma nishchay karo।

¹¹The Father says: Since I have come, have the faith that you are souls.

¹²aatma hi shareer mein pravesh karti hai।

¹²It is a soul that enters a body.

¹³ek shareer chhod doosra leti rehti hai।

¹³Souls continue to shed their bodies and take others.

¹⁴aatma nahin badalti, shareer badalta hai। ¹⁵aatma to avinaashi hai, to apne ko aatma samajhna hai।

¹⁴Souls don't change, bodies do; souls are imperishable. ¹⁵Therefore, consider yourselves to be souls.

¹⁶yeh gyaan kabhi koi de na sake।

¹⁶No one else can ever give you this knowledge.

¹⁷baap aaye hain bachchon ki pukaar par।

¹⁷Having heard the call of the children, the Father has now come.

¹⁸yeh bhi kisko pata nahin hai ki yeh purushottam sangamayug hai।

¹⁸No one even knows that this is the most elevated confluence age.

¹⁹baap aakar samjhaate hain mera aana hota hai kalpa ke purushottam sangamayug par jabki saara vishwa purushottam banta hai।

¹⁹The Father comes and explains: I have to come at this most elevated confluence age when the whole world is to become most elevated.

²⁰is samay to saara vishwa kanishta patit hai।

²⁰At this time, the whole world is most degraded and impure.

²¹usko kaha jaata hai amarpuri, yeh hai mrityulok।

²¹That world is called a land of immortality whereas this world is called a land of death.

²²mrityulok mein aasuri gun vaale manushya hote hain, amar-lok mein daiveegun vaale manushya hain isliye unko devta kaha jaata hai।

²²In this land of death, there are human beings with devilish traits, whereas in that land of immortality there are human beings with divine virtues, which is why they are called deities.

²³yahaan bhi achhe svabhaav vaale ko kaha jaata hai - yeh to jaise devta hai।

²³Here, too, those who have good natures are said to be like deities.

²⁴koi daiveegun vaale hote hain, is samay sab hain aasuri gun vaale manushya। ²⁵5 vikaaron mein phanse hue hain tab gaate hain is duhkh se aakar liberate karo।

²⁴Some have divine virtues. ²⁵At this time, all human beings have devilish traits; they are trapped in the five vices. ²⁶That is why they sing: “Come and liberate us from this sorrow!”

²⁶koi ek seeta ko nahin chhudaaya।

²⁷It wasn't just one Sita who was liberated.

²⁷baba ne samjhaaya hai bhakti ko seeta kaha jaata, bhagwan ko raam kaha jaata।

²⁸Baba has explained that devotees are called Sita and that God is called Rama.

²⁸jo bhakton ko phal dene aata hai।

²⁹He comes to give the devotees the fruit of their devotion.

²⁹is behad ke raavan raajya mein saari duniya phansi hui hai।

³⁰The whole world is trapped in this unlimited kingdom of Ravan.

³⁰unhon ko liberate kar raam raajya mein le jaate hain।

³¹He comes and liberates them and takes them to the kingdom of Rama.

³¹raghupti raaghav raaja raam ki baat nahin।

³²It is not a question of King Rama of the silver-aged warrior clan.

³²woh to treta ke raaja the।

³³That king of the silver age.

³³abhi to sabhi aatmaayen tamopradhaan jadajdeebhoot avastha mein hain, seedhi utarte-utarte neeche aa gaye hain। ³⁴poojya se pujaari ban gaye hain।

³⁴Each of you souls is now tamopradhan and in the stage of total decay. ³⁵He has come down the ladder and reached the bottom; from being worthy of worship he has become a worshipper.

³⁵devtaayen kiski pooja nahin karte।

³⁶Deities do not worship anyone.

³⁶woh to hain poojya।

³⁷They themselves are worthy of worship.

³⁷phir woh jab vaishya, shoodra bante hain to pooja shuru hoti hai, vaam maarga mein aane se pujaari bante hain, pujaari devtaaon ke chitron ke aage naman karte hain, is samay koi ek bhi poojya ho nahin sakta।

³⁸Then, when they become merchants and shudras, worshipping begins. ³⁹When they go onto the path of sin, they become worshippers. ⁴⁰Worshippers bow down in front of the images of the deities. ⁴¹At this time, not a single person is worthy of worship.

³⁸oonch te oonch bhagwan poojya phir hai satayugi devtaayen poojya।

⁴²God, the Highest on High, is worthy of worship and the golden-aged deities are worthy of worship.

³⁹is samay to sab pujaari hain, pahle-pahle shiv ki pooja hoti hai, woh hai avyabhichaari pooja।

⁴³At this time, all are worshippers. ⁴⁴First of all, there is the worship of Shiva. ⁴⁵That is unadulterated worship.

⁴⁰woh satopradhaan phir sato phir devtaaon se bhi utar kar jal ki, manushyon ki, pakshiyon aadi ki pooja karne lag padte।

⁴⁶There is first satopradhan worship and then it becomes sato. ⁴⁷Then, they move away from the deities and begin to worship water, human beings and birds, etc.

⁴¹din-pratidin anekon ki pooja hone lagti hai।

⁴⁸Day by day, there is the worship of many things.

⁴²aajkal religious conference bhi bahut hoti rehti hain। ⁴³kabhi aadi sanaatan dharma vaalon ki, kabhi jainiyon ki, kabhi aarya samaajiyon ki।

⁴⁹Nowadays, many religious conferences are held: sometimes, of the Adi Sanatan religion (original, eternal ancient religion), sometimes of the Jains, sometimes of the Arya Samajis.

⁴⁴bahuton ko bulaate hain kyonki har ek apne dharma ko to ooncha samajhte hain na।

⁵⁰They invite many people because everyone considers his own religion to be elevated.

⁴⁵har ek dharma mein koi na koi vishesh gun hone kaaran woh apne ko bada samajhte hain।

⁵¹Because there is one special virtue or another in each religion, they consider themselves to be elevated.

⁴⁶jainiyon mein bhi kisma-kisma ke hote hain। ⁴⁷5-7 variety hongi।

⁵²There are many varieties of Jains too; there must be at least five to seven varieties.

⁴⁸unmein phir koi nange bhi rehte hain, nange banne ka arth nahin samajhte hain।

⁵³Some of them even remain naked. ⁵⁴They don't understand the meaning of being naked.

⁴⁹bhagvaanuvaach hain nange arthaat ashareeri aaye the, phir ashareeri bankar jaana hai।

⁵⁵God speaks: To be naked means you came bodiless and that you have to return bodiless.

⁵⁰woh phir kapde utaar kar nange ban jaate hain।

⁵⁶So, they then remove their clothes and stay naked.

⁵¹bhagvaanuvaach ke arth ko nahin samajhte hain।

⁵⁷They don’t understand the meaning of God’s versions.

⁵²baap kehte hain tum aatmaayen yahaan yeh shareer dhaaran kar part bajaane aai ho, phir vaapis jaana hai, in baaton ko tum bachche samajhte ho।

⁵⁸The Father says: You souls came here and adopted bodies to play your parts. ⁵⁹You now have to return home. ⁶⁰You children understand these things.

⁵³aatma hi part bajaane aati hai, jhaad vriddhi ko paata rehta hai।

⁶¹Souls come here to play their parts. ⁶²The tree continues to grow.

⁵⁴naye-naye kisma ke dharma emerge hote rehte hain, isliye inko variety naatak kaha jaata hai।

⁶³Many new varieties of religion continue to emerge. ⁶⁴That is why this is called a variety play.

⁵⁵variety dharmon ka jhaad hai।

⁶⁵This is a tree of the variety of religions.

⁵⁶har ek ki anek branches nikalti hain।

⁶⁶Each one has many branches.

⁵⁷muhammad to baad mein aaye hain।

⁶⁷Mohammed came later.

⁵⁸pahle hain islaami।

⁶⁸First of all, there were those of Islam.

⁵⁹musalmaanon ki sankhya bahut hai, aphreeka mein kitne saahookaar hain, sone-heeron ki khaaniyaan hain।

⁶⁹The population of Muslims is now very large. ⁷⁰Those in Africa are so wealthy. ⁷¹They have mines of gold and diamonds there.

⁶⁰jahaan bahut dhan dekhte hain to us par chadhaai kar dhanvaan bante hain।

⁷²People attack a country that has a lot of wealth in order to acquire it.

⁶¹Christian log bhi kitne dhanvaan bane hain।

⁷³Christians too have become so wealthy.

⁶²bhaarat mein bhi dhan hai, parantu gupta।

⁷⁴There is wealth in Bharat too, but that is incognito.

⁶³sona aadi kitna pakadte rehte hain।

⁷⁵They continue to confiscate so much gold, etc.

⁶⁴ab digambar jain sabha vaale conference aadi karte rehte hain, kyonki har ek apne ko bada samajhte hain na।

⁷⁶Now, those of the Jain community continue to hold conferences because they all consider themselves to be elevated.

⁶⁵yeh itne dharma sab badhte rehte hain, kabhi vinaash bhi hona hai, kuchh bhi samajhte nahin।

⁷⁷All the religions continue to increase. ⁷⁸At some time, destruction will definitely take place. ⁷⁹They don’t understand anything.

⁶⁶sab dharmon mein oonch to tumhaara brahman dharma hi hai, jiska kisko pata nahin hai।

⁸⁰Of all the religions, your Brahmin religion, that no one knows about, is the most elevated.

⁶⁷kaliyugi brahman bhi bahut hain, parantu woh hain kukh vanshaavli brahman।

⁸¹There are also many iron-aged brahmins. ⁸²However, that creation is born through sin.

⁶⁸prajaapita brahma ke mukh vanshaavli brahman, woh to sab bhaai-behen hone chaahiye।

⁸³All the mouth-born creation of Prajapita Brahma should be brothers and sisters.

⁶⁹agar woh apne ko brahma ki aulaad kahlaate hain, to bhaai-behen hi thahre phir shaadi bhi kar na saken।

⁸⁴If they call themselves the children of Brahma, they must be brothers and sisters. ⁸⁵Therefore, they cannot get married.

⁷⁰siddha hota hai woh brahman brahma ke mukh vanshaavli nahin hain, sirf naam rakh dete hain।

⁸⁶So, this proves that those brahmins are not mouth-born creations of Brahma; they simply give themselves that name.

⁷¹vaastav mein devtaaon se bhi oonch braahmanon ko kahenge, choti hain na।

⁸⁷In fact, you Brahmins are said to be even more elevated than the deities, because you are the topknot.

⁷²yeh brahman hi manushyon ko devta banaate hain।

⁸⁸You Brahmins change human beings into deities.

⁷³padhaane vaala hai parampita paramatma, svayan gyaan ka saagar।

⁸⁹It is the Supreme Father, the Supreme Soul, who teaches you. ⁹⁰He Himself is the Ocean of Knowledge.

⁷⁴yeh kisko bhi pata nahin hai।

⁹¹No one knows this.

⁷⁵baap ke paas aakar brahman bankar phir bhi kal shoodra ban padte hain।

⁹²Some come to the Father and become Brahmins and they still become shudras tomorrow.

⁷⁶puraane sanskaar palatne mein badi mehnat lagti hai।

⁹³It takes great effort to change your old sanskars.

⁷⁷apne ko aatma nishchay kar baap se varsa lena hai, roohaani baap se roohaani bachche hi varsa lenge।

⁹⁴You have to have the faith that you are a soul and that you have to claim your inheritance from the Father. ⁹⁵It is you spiritual children who have to claim your inheritance from the spiritual Father.

⁷⁸baap ko yaad karne mein hi maaya vighna daalti hai।

⁹⁶It is in your remembrance of the Father that Maya causes obstacles.

⁷⁹baap kehte hath kaar de dil yaar de।

⁹⁷The Father says: Let your hands do the work and let your heart remember the Father.

⁸⁰yeh hai bahut sahaj।

⁹⁸This is very easy.

⁸¹jaise aashik-maashook hote hain jo ek-do ko dekhne bigar rah na saken।

⁹⁹It is just like a lover and beloved who are unable to stay without seeing one other.

⁸²baba to maashook hi hai।

¹⁰⁰The Father is the Beloved.

⁸³aashik sab bachche hain jo baap ko yaad karte rehte hain।

¹⁰¹All the children who continue to remember the Father are His lovers.

⁸⁴ek baap hi hai jo kabhi kisi par aashik nahin hota hai kyonki unse oonch to koi hai nahin।

¹⁰²Only the one Father never becomes attracted to anyone, because no one is higher than He is.

⁸⁵baaki haan bachchon ki mahima karte hain, tum bhakti maarga se lekar mujh maashook ke sab aashik ho।

¹⁰³However, He does praise the children and says: From the start of the path of devotion, all of you are lovers of the Beloved.

⁸⁶bulaate bhi ho ki aakar duhkh se liberate kar paavan banaao।

¹⁰⁴You called out: “Come and liberate us from sorrow and purify us!”

⁸⁷tum sab ho brides, main hoon bridegroom।

¹⁰⁵All of you are brides and I am the Bridegroom.

⁸⁸tum sab aasuri jel mein phanse hue ho, main aakar chhudaata hoon।

¹⁰⁶All of you are trapped in the Devil’s jail and I have come to free you.

⁸⁹yahaan mehnat bahut hai, criminal aai dhokha deti hai, civil aai banne mein mehnat lagti hai।

¹⁰⁷A great deal of effort is required here. ¹⁰⁸The criminal eye deceives you. ¹⁰⁹Effort is needed in order to have civil eyes.

⁹⁰devtaaon ke kitne achhe characters hain, ab aisa devta banaane vaala zaroor chaahiye na।

¹¹⁰The deities have such good characters. ¹¹¹You definitely need someone to create such deities.

⁹¹conference mein topic rakhi hai “maanav jeevan mein dharma ki aavashyakta।

¹¹²The topic for the conference is: “The need for religion in human life.”

⁹²'' drama ko na jaanne kaaran moonjhe hue hain।

¹¹³Because of not knowing the drama, they are all confused.

⁹³tumhaare sivaae koi samjha na sake।

¹¹⁴No one, except you, can explain this.

⁹⁴Christian athva bauddhi aadi ko yeh thode hi maaloom hai ki Christ, buddha aadi phir kab aayenge!

¹¹⁵Christians and Buddhists do not know when Christ or Buddha will come again.

⁹⁵tum jhat hisaab-kitaab bata sakte ho।

¹¹⁶You can instantly tell them the accurate calculation.

⁹⁶to samjhaana chaahiye dharma ki to aavashyakta hai na।

¹¹⁷You should explain that there is a need for religion.

⁹⁷pahle-pahle kaun-sa dharma tha, phir kaun-se dharma aaye hain!

¹¹⁸Tell them which religion existed first and which religions then came after that.

⁹⁸apne dharma vaale bhi poora samajhte nahin hain।

¹¹⁹Even some of your own religion don't understand this fully.

⁹⁹yog nahin lagaate।

¹²⁰They don't have yoga.

¹⁰⁰yog bigar taakat nahin aati, jauhar nahin bharta।

¹²¹You cannot receive strength without having yoga; there is no power received.

¹⁰¹baap ko hi almighty authority kaha jaata hai।

¹²²Only the Father is called the Almighty Authority.

¹⁰²tum kitna almighty bante ho, vishwa ke maalik ban jaate ho। ¹⁰³tumhaare raajya ko koi chheen na sake।

¹²³You become almighty to such an extent that you become the masters of the world; no one can snatch your kingdom away.

¹⁰⁴us samay aur koi khanda hote nahin।

¹²⁴At that time, there is no other country.

¹⁰⁵abhi to kitne khanda hain।

¹²⁵There are now so many countries.

¹⁰⁶yeh srishti chakra kaise phirta hai।

¹²⁶How does this world cycle turn?

¹⁰⁷5 hazaar varsha ka yeh chakra hai, baaki srishti lambi kitni hai।

¹²⁷This is a cycle of 5000 years.

¹⁰⁸woh thode hi maap kar sakte।

¹²⁸You cannot measure the world.

¹⁰⁹dharti ka karke maap kar sakte hain। ¹¹⁰saagar ka to kar na saken।

¹²⁹You may be able to measure the earth; the ocean cannot be measured.

¹¹¹aakaash aur saagar ka ant koi pa na sake।

¹³⁰No one can find the end of the sky or the ocean.

¹¹²to samjhaana hai - dharma ki aavashyakta kyon hai!

¹³¹Therefore, explain why there is such a need for religion.

¹¹³saara chakra bana hi hai dharmon par।

¹³²The whole cycle is based on the religions.

¹¹⁴yeh hai hi variety dharmon ka jhaad, yeh jhaad hai andhon ke aage aaina।

¹³³This is the tree of the variety of religions. ¹³⁴This tree (picture) is like a mirror for the blind.

¹¹⁵tum abhi baahar service par nikle ho, aahiste-aahiste tumhaari vriddhi hoti jaati hai।

¹³⁵You are now going out on service. ¹³⁶Gradually, the number of you is growing.

¹¹⁶toofaan lagne se bahut patte girte bhi hain na।

¹³⁷When there are storms, many leaves fall.

¹¹⁷aur dharmon mein toofaan lagne ki baat nahin rehti।

¹³⁸There is no question of storms in other religions.

¹¹⁸unko to oopar se aana hi hai, yahaan tumhaari sthaapna badi wonderful hai।

¹³⁹They have to come down from up there. ¹⁴⁰Here, the establishment of your religion is so wonderful.

¹¹⁹pahle-pahle vaale bhagat jo hain unko hi aakar bhagwan ko phal dena hai, apne ghar le jaane ka।

¹⁴¹God has to come to give the fruit to those devotees who came in the beginning by taking them back home.

¹²⁰bulaate bhi hain ham aatmaon ko apne ghar le jaao।

¹⁴²You called out: “Take us souls back to our home!”

¹²¹yeh kisko pata nahin hai ki baap svarga ka bhi raajya-bhaagya dete hain।

¹⁴³No one knows that the Father gives you your fortune of the kingdom of heaven.

¹²²sannyaasi log to sukh ko maante hi nahin। ¹²³vo chaahte hain moksha ho।

¹⁴⁴Sannyasis don't believe in happiness; they want eternal liberation.

¹²⁴moksha ko varsa nahin kaha jaata।

¹⁴⁵Eternal liberation isn’t called an inheritance.

¹²⁵khud shivbaaba ko bhi part bajaana padta hai to phir kisko moksha mein kaise rakh sakte।

¹⁴⁶Shiv Baba Himself has to play His part, sohow could He keep anyone else in eternal liberation?

¹²⁶tum brahmaakumaar-kumaariyaan apne dharma ko aur sabke dharma ko jaante ho।

¹⁴⁷You Brahma Kumars and Kumaris know your own religion and the religions of everyone else.

¹²⁷tumko taras padna chaahiye।

¹⁴⁸You should have mercy for everyone.

¹²⁸chakra ka raaz samjhaana chaahiye।

¹⁴⁹Explain the secrets of the cycle.

¹²⁹bolo, tumhaare dharma sthaapak phir apne samay par aayenge।

¹⁵⁰Tell them: “The founder of your religion will come again at his own time.”

¹³⁰samjhaane vaala bhi hoshiyaar chaahiye।

¹⁵¹Those who explain to others need to be clever.

¹³¹tum samjha sakte ho ki har ek ko satopradhaan se sato-rajo-tamo mein aana hi hai।

¹⁵²You can explain that everyone has to become satopradhan and then go through the stages of sato, rajo and tamo.

¹³²abhi hai raavan raajya।

¹⁵³It is now the kingdom of Ravan.

¹³³tumhaari hai sachchi geeta, jo baap sunaate hain।

¹⁵⁴Yours is the true Gita that the Father speaks to you.

¹³⁴bhagwan niraakaar ko hi kaha jaata hai।

¹⁵⁵The incorporeal One is called God.

¹³⁵aatma niraakaar god father ko bulaati hai।

¹⁵⁶Souls call out to incorporeal God, the Father.

¹³⁶vahaan tum aatmaayen rehti ho।

¹⁵⁷You souls reside there.

¹³⁷tumko paramatma thode hi kahenge। ¹³⁸paramatma to ek hi hai oonch te oonch bhagwan, phir sab hain aatmaayen bachche।

¹⁵⁸You are not called the Supreme Soul: There is only the one Supreme Soul: God, the Highest on High. ¹⁵⁹Then, there are all the souls, the children.

¹³⁹sarva ka sadgati daata ek hai phir hain devtaayen।

¹⁶⁰The Bestower of Salvation for All is One, and then there are the deities.

¹⁴⁰unmein bhi number one hai shreekrishna kyonki aatma aur shareer donon pavitra hain।

¹⁶¹Out of all of them, Shri Krishna is number one, because that soul and his body are both pure.

¹⁴¹tum ho sangamayugi। ¹⁴²tumhaara jeevan amoolya hai।

¹⁶²You are confluence aged and your lives are invaluable.

¹⁴³devtaaon ka nahin, braahmanon ka amoolya jeevan hai।

¹⁶³The lives of Brahmins are invaluable, not those of the deities.

¹⁴⁴baap tumko bachcha banaae phir tumhaare par kitni mehnat karte hain, devtaayen thode hi itni mehnat karenge।

¹⁶⁴The Father makes you His children and then makes so much effort on you; deities will not make that much effort.

¹⁴⁵woh padhaane liye bachchon ko school bhej denge।

¹⁶⁵They simply send their children to school to have them educated.

¹⁴⁶yahaan baap baith tumko padhaate hain।

¹⁶⁶Here, the Father sits and teaches you.

¹⁴⁷woh baap teacher guru teenon hain।

¹⁶⁷He is the Father, Teacher and Guru, all three.

¹⁴⁸to kitna regard hona chaahiye।

¹⁶⁸Therefore, you should have so much regard for Him.

¹⁴⁹serviceable bachchon ko service ka bahut shauk hona chaahiye।

¹⁶⁹Serviceable children should have a lot of interest in doing service.

¹⁵⁰bahut thode hain jo achhe hoshiyaar hain to service mein lage hue hain।

¹⁷⁰There are very few who are clever at doing service and who stay busy doing service.

¹⁵¹hands to chaahiye na।

¹⁷¹Hands are needed.

¹⁵²ladaai ke maidaan mein jaane ke liye jinko sikhlaate hain unko naukri aadi sab chhuda dete hain।

¹⁷²Those who are taught to go to war are released from their jobs, etc.

¹⁵³unhon ke paas list rehti hai।

¹⁷³They have a list of all those people.

¹⁵⁴phir military ko koi refuse kar na saken ki ham maidaan par nahin jaayenge।

¹⁷⁴No one can refuse the military and not go on to the battlefield.

¹⁵⁵drill sikhlaate hain ki jaroorat par bula lenge।

¹⁷⁵They are drilled and told that they can be called up at a time of need.

¹⁵⁶refuse karne vaale par case chalaate hain।

¹⁷⁶They file a case against any who refuse.

¹⁵⁷yahaan to woh baat nahin hai।

¹⁷⁷That doesn't apply here.

¹⁵⁸yahaan phir jo achhi reeti service nahin karte hain to pad bhrashta ho jaata hai।

¹⁷⁸Here, the status of those who don't serve well is destroyed.

¹⁵⁹service nahin karte goya aapehi apne ko shoot karte hain। ¹⁶⁰pad bhrashta ho jaata hai।

¹⁷⁹Not to do service means to shoot oneself down and destroy one’s status.

¹⁶¹apni takdeer ko shoot kar dete hain।

¹⁸⁰They shoot down their own fortune.

¹⁶²achhi reeti padhen, yog mein rahen to achha pad mile।

¹⁸¹If you study well and stay in yoga, you can receive a good status.

¹⁶³apne par raham karna hota hai।

¹⁸²You have to have mercy for yourself.

¹⁶⁴apne par karen to doosre par bhi karen।

¹⁸³If you have mercy for yourself, you can also have mercy for others.

¹⁶⁵baap har prakaar ki samjhaani dete rehte hain।

¹⁸⁴The Father continues to give every type of explanation.

¹⁶⁶yeh duniya ka naatak kaise chalta hai, to raajdhaani bhi sthaapan hoti hai।

¹⁸⁵Look how the play of this world continues. ¹⁸⁶The kingdom is also being established.

¹⁶⁷in baaton ko duniya nahin jaanti।

¹⁸⁷No one in the world knows these things.

¹⁶⁸ab nimantran to milte hain।

¹⁸⁸You are now receiving invitations.

¹⁶⁹5-10 minute mein kya samjha sakenge।

¹⁸⁹What would you be able to explain in five to ten minutes?

¹⁷⁰ek-do ghanta den to samjha bhi sakenge।

¹⁹⁰If they were to give you one or two hours, you could explain something.

¹⁷¹drama ko to bilkul jaante nahin।

¹⁹¹They don't know the drama at all.

¹⁷²points achhi-achhi jahaan-tahaan likh deni chaahiye।

¹⁹²Write very good points everywhere.

¹⁷³parantu bachche bhool jaate hain।

¹⁹³However, some children forget to do this.

¹⁷⁴baap creator bhi hai, tum bachchon ko create karte hain। ¹⁷⁵apna banaaya hai, director ban direction bhi dete hain।

¹⁹⁴The Father is the Creator. ¹⁹⁵He creates you children; He has made you belong to Him. ¹⁹⁶He becomes the Director and gives you directions.

¹⁷⁶shreemat dete aur phir act bhi karte hain। ¹⁷⁷gyaan sunaate hain।

¹⁹⁷He gives you shrimat and then also acts by giving you this knowledge.

¹⁷⁸yeh bhi unki oonch te oonch act hai na।

¹⁹⁸This is His highest-on-high act.

¹⁷⁹drama ke creator, director aur mukhya actor ko na jaana to kya thahra?

¹⁹⁹Of what use are you if don't know the Creator, Director and principal Actor of this drama?

¹⁸⁰achha!

²⁰⁰Achcha.

¹⁸¹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²⁰¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

¹⁸²roohaani baap ki roohaani bachchon ko namaste।

²⁰²The spiritual Father says namaste to you spiritual children.

¹⁸³dhaarna ke liye mukhya saar:-

²⁰³Essence for dharna:

¹⁸⁴1) is amoolya jeevan mein padhaane vaale teacher ka bahut bahut regard rakhna hai, padhaai mein achha hoshiyaar ban service mein lagna hai।

²⁰⁴1. Have a lot of regard for the Teacher who teaches you in this invaluable life. ²⁰⁵Become very clever in this study and stay busy doing service.

¹⁸⁵apne oopar aapehi raham karna hai।

²⁰⁶Have mercy for yourself.

¹⁸⁶2) apne aapko sudhaarne ke liye civilized banna hai।

²⁰⁷2. In order to reform yourself, become civilised.

¹⁸⁷apne character sudhaarne hain।

²⁰⁸Reform your character.

¹⁸⁸manushyon ko devta banaane ki seva karni hai।

²⁰⁹Serve to change human beings into deities.

¹⁸⁹vardaan:- roohaani drill ke abhyaas dvaara final paper mein paas hone vaale sada shaktishaali bhav

²¹⁰Blessing: May you become constantly powerful by practising spiritual drill and thereby pass the final paper.

¹⁹⁰jaise vartamaan samay ke pramaan shareer ke liye sarva beemaariyon ka ilaaj exercise sikhaate hain।

²¹¹At present, they teach exercise as a cure for all illnesses of the body.

¹⁹¹aise aatma ko sada shaktishaali banaane ke liye roohaani exercise ka abhyaas chaahiye।

²¹²So, to make yourself, the soul, powerful, you have to practise doing spiritual exercise.

¹⁹²chaaron or kitna bhi halchal ka vaataavran ho lekin aavaaj mein rehte aavaaj se pare sthiti ka abhyaas karo।

²¹³No matter how much of an atmosphere of upheaval there may be all round you, while being in the midst of sound, practise stabilising yourself beyond sound.

¹⁹³man ko jahaan aur jitna samay sthit karne chaaho utna samay vahaan sthit kar lo - tab shaktishaali ban final paper mein paas ho sakenge।

²¹⁴Stabilise your mind wherever you want, for however long you want and you will then become powerful and thereby pass the final paper.

¹⁹⁴slogan:- apne vikaari svabhaav-sanskaar va karma ko samarpan kar dena hi samarpit hona hai।

²¹⁵Slogan: To surrender any nature, sanskars and karma that are based on the vices is to surrender yourself.

²¹⁶*** Om Shanti ***

¹⁹⁵avyakt ishaare - ab lagan ki agni ko prajvalit kar yog ko jvaala roop banaao

²¹⁷Avyakt Signal: Now ignite the fire of love and make your yoga volcanic.

¹⁹⁶jab tak aapki yaad jvaala roop nahin bani hai tab tak yeh vinaash ki jvaala bhi sampoorn jvaala roop nahin leti hai।

²¹⁸For as long as your remembrance has not become volcanic, the flames of destruction will also not take their complete volcanic form.

¹⁹⁷yeh bhadakti hai, phir sheetal ho jaati hai kyonki jvaala moorta aur prerak aadhaar-moorta aatmaayen abhi svayan hi sada jvaala roop nahin bani hain।

²¹⁹They flare up and then cool down, because souls who are sometimes the volcanic form and images of support have not become the volcanic form constantly.

¹⁹⁸ab jvaala-roop banne ka dridh sankalp lo aur sangathit roop mein man-buddhi ki ekaagrata dvaara powerful yog ke vibration chaaron or phailaao।

²²⁰Now, have the determined thought to become the volcanic form and use the concentration of your mind and intellect in a collective way to spread the vibrations of powerful yoga everywhere.