Daily Murli for Thursday 25 September 2025

⁰25-09-2025 praatahmurli om shanti "baapdaada"' madhuban

⁰25/09/25 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - yeh drama ka khel accurate chal raha hai, jiska jo part jis ghadi hona chaahiye, vahi repeat ho raha hai, yeh baat yathaartha reeti samajhna hai''

¹Essence: Sweet children, the performance of this drama is moving accurately. ²Whatever part is to be played at any specific time, it will repeat accordingly. ³This has to be understood accurately.

²prashn:- tum bachchon ka prabhaav kab niklega?

⁴Question: When will the influence of you children become emerged?

³abhi tak kis shakti ki kami hai?

⁵What power is still lacking at present?

⁴uttar:- jab yog mein majboot honge tab prabhaav niklega।

⁶Answer: Your influence will emerge when you are strong in yoga.

⁵abhi woh jauhar nahin hai।

⁷As yet, there isn't that power.

⁶yaad se hi shakti milti hai।

⁸It is only by having remembrance that you receive power.

⁷gyaan talvaar mein yaad ka jauhar chaahiye, jo abhi tak kam hai।

⁹The power of remembrance that is still lacking is required in the sword of knowledge.

⁸agar apne ko aatma samajh baap ko yaad karte raho to beda paar ho jaayega।

¹⁰When you consider yourselves to be souls and continue to remember the Father, your boats can go across.

⁹yeh second ki hi baat hai।

¹¹This is a matter of a second.

¹⁰om shanti।

¹²Om shanti.

¹¹roohaani bachchon ko roohaani baap baith samjhaate hain।

¹³The spiritual Father sits here and explains to you spiritual children.

¹²roohaani baap ek ko hi kaha jaata hai। ¹³baaki sab hain aatmaayen।

¹⁴Only the One is called the spiritual Father and all the rest are souls.

¹⁴unko param aatma kaha jaata hai।

¹⁵He is called the Supreme Soul.

¹⁵baap kehte hain main bhi hoon aatma। ¹⁶parantu main param supreme satya hoon।

¹⁶The Father says: I too am a soul, but I am the Supreme, I am the Truth.

¹⁷main hi patit-paavan, gyaan ka saagar hoon।

¹⁷Only I am the Purifier and the Ocean of Knowledge.

¹⁸baap kehte hain main aata hi hoon bhaarat mein, bachchon ko vishwa ka maalik banaane।

¹⁸The Father says: I only come in Bharat in order to make you children into the masters of the world.

¹⁹tum hi maalik the na।

¹⁹You were the masters.

²⁰ab smriti aai hai।

²⁰You have now remembered this.

²¹bachchon ko smriti dilaate hain - tum pahle-pahle satayug mein aaye phir part bajaate, 84 janma bhog ab pichhaadi mein aa gaye ho।

²¹Baba reminds you children: You first came in the golden age and have now reached the end while playing your parts of 84 births.

²²tum apne ko aatma samjho।

²²Consider yourselves to be souls.

²³aatma avinaashi hai, shareer vinaashi hai।

²³Souls are imperishable and bodies are perishable.

²⁴aatma hi deh ke saath aatmaon se baat karti hai।

²⁴It is souls who converse with souls through bodies.

²⁵aatma-abhimaani ho karke nahin rehte hain to zaroor deh-abhimaan hai।

²⁵When you do not remain soul conscious, you are definitely body conscious.

²⁶main aatma hoon, yeh sab bhool gaye hain।

²⁶Everyone has forgotten that they are souls.

²⁷kehte bhi hain paap aatma, punya aatma, mahaan aatma।

²⁷It is said: Sinful soul, charitable soul, great soul.

²⁸woh phir paramatma to ban nahin sakte।

²⁸Souls cannot become the Supreme Soul.

²⁹koi bhi apne ko shiv kah na sake।

²⁹No soul can call himself Shiva.

³⁰shareeron ke shiv naam to bahuton ke hain।

³⁰Many have the name "Shiva" given to their bodies.

³¹aatma jab shareer mein pravesh karti hai to naam padta hai kyonki shareer se hi part bajaana hota hai।

³¹It is when a soul enters a body that a name is given because he has to play his part through his body.

³²to manushya phir shareer ke bhaan mein aa jaate hain, main phalaana hoon।

³²This is why people become conscious of their bodies and think, "I am so-and-so."

³³abhi samajhte - haan main aatma hoon। ³⁴hamne 84 ka part bajaaya hai।

³³You now understand, "Yes, I am a soul and I have played my part of 84 births.”

³⁵abhi ham aatma ko jaan gaya hoon।

³⁴I now understand about souls.

³⁶ham aatma satopradhaan thi, phir abhi tamopradhaan bani hoon।

³⁵I, this soul, was satopradhan and have now become tamopradhan.

³⁷baap aate hi tab hain jab sab aatmaon par kat lagi hui hai। ³⁸jaise sone mein khaad padti hai na।

³⁶The Father only comes when all souls have become rusty, just like gold that has alloy mixed into it.

³⁹tum pahle sachcha sona ho phir chaandi, taamba, loha padkar tum bilkul kaale ho gaye ho।

³⁷At first you are real gold, then you become silver, then copper and then iron until you are completely tarnished.

⁴⁰yeh baat aur koi samjha na sake।

³⁸No one else can explain these things.

⁴¹sab kah dete hain aatma nirlep hai।

³⁹Everyone says that souls are immune to the effect of action.

⁴²khaad kaise padti hai, yeh bhi baap ne samjhaaya hai bachchon ko।

⁴⁰The Father has explained to you children how alloy is mixed into you.

⁴³baap kehte hain main aata hi bhaarat mein hoon।

⁴¹The Father says: I only come in Bharat.

⁴⁴jab bilkul tamopradhaan ban jaate hain, tab aata hoon।

⁴²I come when you have become completely tamopradhan.

⁴⁵accurate time par aate hain। ⁴⁶jaise drama mein accurate khel chalta hai na।

⁴³Just as the drama is acted accurately, so I too come at My accurate time.

⁴⁷jo part jis ghadi hona hoga us samay phir repeat hoga, usmein zara bhi pharka pad nahin sakta।

⁴⁴Whatever part is to be played at any specific time, it will be repeated accordingly; there cannot be the slightest change in this.

⁴⁸woh hai had ka drama, yeh hai behad ka drama।

⁴⁵Those dramas are limited whereas this drama is unlimited.

⁴⁹yeh sab bahut maheen samajhne ki baaten hain।

⁴⁶All of these matters are very subtle and have to be understood.

⁵⁰baap kehte hain tumhaara jo part baja, woh drama anusaar।

⁴⁷The Father says: Whatever part you have played, it was according to the drama.

⁵¹koi bhi manushya maatra na rachayita ko, na rachna ke aadi-madhya-ant ko jaante hain।

⁴⁸No human being knows the Creator or the beginning, middle or end of creation.

⁵²rishi-muni bhi neti-neti karte gaye।

⁴⁹Even the rishis and munis have been saying, "Neti, neti" (Neither this nor that).

⁵³ab tumse koi poochhe rachayita aur rachna ke aadi-madhya-ant ko jaante ho? ⁵⁴to tum jhat kahenge haan, so bhi tum sirf abhi hi jaan sakte ho phir kabhi nahin।

⁵⁰If someone asks you whether you know the Creator or the beginning, middle and end of creation, you would quickly reply, "Yes." ⁵¹However, you too can only know it at this time and at no other time.

⁵⁵baba ne samjhaaya hai tum hi mujh rachayita aur rachna ke aadi-madhya-ant ko jaante ho।

⁵²Baba has explained that only you know Him, the Creator, and the beginning, middle and end of creation.

⁵⁶achha, yeh lakshmi-naaraayan ka raajya kab hoga, yeh jaante honge?

⁵³Achcha, do they know when there is the kingdom of Lakshmi and Narayan?

⁵⁷nahin, inmen koi gyaan nahin।

⁵⁴No; they have none of this knowledge whatsoever.

⁵⁸yeh to wonder hai।

⁵⁵This is a wonder.

⁵⁹tum kehte ho hamaare mein gyaan hai, yeh bhi tum samajhte ho। ⁶⁰baap ka part hi ek baar ka hai।

⁵⁶You say that you have this knowledge. ⁵⁷You also understand that the Father's part is only played once.

⁶¹tumhaari em object hi hai - yeh lakshmi-naaraayan banne ki।

⁵⁸Your aim and objective is to become like Lakshmi or Narayan.

⁶²ban gaye phir to padhaai ki darkaar nahin rahegi।

⁵⁹Once you have become that, there is no need for this study.

⁶³barrister ban gaya so ban gaya।

⁶⁰Once you have become a barrister, that's it.

⁶⁴baap jo padhaane vaala hai, unko yaad to karna chaahiye।

⁶¹Therefore, remember the Father who is teaching you.

⁶⁵tumko sab sahaj kar diya hai।

⁶²He has made everything easy for you.

⁶⁶baba baar-baar tumhein kehte hain pahle apne ko aatma samjho।

⁶³Baba repeatedly tells you: First of all, consider yourselves to be souls.

⁶⁷main baba ka hoon।

⁶⁴I belong to Baba.

⁶⁸pahle tum naastik the, abhi aastik bane ho।

⁶⁵Previously you were atheists and you are now theists.

⁶⁹in lakshmi-naaraayan ne bhi aastik bankar hi yeh varsa liya hai, jo abhi tum le rahe ho।

⁶⁶After they became theists, Lakshmi and Narayan claimed the inheritance that you too are now claiming.

⁷⁰abhi tum aastik ban rahe ho।

⁶⁷You are now becoming theists.

⁷¹aastik-naastik yeh akshar is samay ke hain।

⁶⁸The terms “theists” and “atheists” only exist at this time.

⁷²vahaan yeh akshar hi nahin।

⁶⁹These terms will not exist there.

⁷³poochhne ki baat hi nahin rah sakti।

⁷⁰There is nothing left to ask there.

⁷⁴yahaan prashn uthte hain tab to poochhte hain - rachta aur rachna ko jaante ho? ⁷⁵to kah dete, nahin।

⁷¹It is here that these questions arise. ⁷²Therefore, you ask: “Do you know the Creator and creation?” and they reply: “No”.

⁷⁶baap hi aakar apna parichay dete hain aur rachna ke aadi-madhya-ant ka raaz samjhaate hain।

⁷³The Father, Himself, comes and gives His own introduction and also explains the secrets of the beginning, the middle and the end.

⁷⁷baap hai behad ka maalik rachta।

⁷⁴The Father is the Master of the unlimited, the Creator.

⁷⁸bachchon ko samjhaaya gaya hai aur dharma sthaapak bhi yahaan zaroor aate hain।

⁷⁵It has been explained to you children that all other founders of religions also definitely come here.

⁷⁹tumko saakshaatkaar karaaya tha - ibraaham, Christ aadi kaise aate hain।

⁷⁶You were given visions of how Abraham, Christ, etc. come down.

⁸⁰woh to pichhaadi mein jab bahut aavaaz niklega tab aayenge।

⁷⁷They will come here towards the end when this sound has spread a great deal.

⁸¹baap kehte hain - bachche, deh sahit deh ke sab dharmon ko tyaag mujhe yaad karo।

⁷⁸The Father says: Children, renounce your bodies and all bodily religions and remember Me.

⁸²abhi tum sammukh baithe ho।

⁷⁹You are now sitting personally in front of Me.

⁸³apne ko deh nahin samajhna hai, main aatma hoon।

⁸⁰Don't consider yourselves to be bodies. ⁸¹"I am a soul."

⁸⁴apne ko aatma samajh baap ko yaad karte raho to beda paar ho jaayega।

⁸²Each of you must consider yourself to be a soul and continue to remember the Father and your boat will go across.

⁸⁵second ki baat hai।

⁸³This is a matter of a second.

⁸⁶mukti mein jaane ke liye hi bhakti aadhaakalpa karte hain।

⁸⁴People do devotion for half a cycle in order to go into liberation.

⁸⁷lekin koi bhi aatma vaapis ja nahin sakti।

⁸⁵However, no soul can return home yet.

⁸⁸5 hazaar varsha pahle bhi baap ne yeh samjhaaya tha abhi bhi samjhaate hain।

⁸⁶The Father explained this 5000 years ago and He is explaining it again now.

⁸⁹shreekrishna yeh baaten samjha nahin sakte। ⁹⁰unko baap bhi nahin kahenge।

⁸⁷Shri Krishna cannot explain these things; he cannot be called the Father.

⁹¹baap hai laukik, alaukik aur paarlaukik।

⁸⁸Fathers are lokik, alokik, and parlokik.

⁹²had ka baap laukik, behad ka baap hai - paarlaukik, aatmaon ka। ⁹³aur ek yeh hai sagammayugi wonderful baap, inko alaukik kaha jaata hai।

⁸⁹Your physical fathers are limited. ⁹⁰The Father from beyond this world is the unlimited Father, the Father of souls, and this confluence-aged father is the wonderful father who is called the alokik father.

⁹⁴prajaapita brahma ko koi yaad hi nahin karte।

⁹¹No one remembers Prajapita Brahma.

⁹⁵woh hamaara great-great grand father hai, yeh buddhi mein nahin aata hai।

⁹²It doesn't enter their intellects that he is their great-great-grandfather.

⁹⁶kehte bhi hain aadi dev, Adam… parantu kahne maatra।

⁹³They speak of Adi Dev and Adam etc., but that is just for the sake of saying it.

⁹⁷mandiron mein bhi aadi dev ka chitra hai na।

⁹⁴There is an image of Adi Dev in the temple (Dilwara).

⁹⁸tum vahaan jaayenge to samjhenge yeh to hamaara yaadgaar hai।

⁹⁵When you go there, you understand that that is your memorial.

⁹⁹baba bhi baithe hain, ham bhi baithe hain।

⁹⁶Baba is sitting there and we are also sitting there.

¹⁰⁰yahaan baap chaitanya mein baithe hain, vahaan jad chitra rakhe hain।

⁹⁷The Father is sitting here in a living form, whereas they have non-living idols there.

¹⁰¹oopar mein svarga bhi theek hai, jinhonne mandir dekha hai woh jaante hain ki baba hamko ab chaitanya mein raajayog sikha rahe hain।

⁹⁸Heaven, shown on the ceiling, is also good. ⁹⁹Those who have seen the temple know this. ¹⁰⁰Baba is teaching us Raja Yoga now in the living form.

¹⁰²phir baad mein mandir banaate hain।

¹⁰¹Then, later, temples will be built.

¹⁰³yeh smriti mein aana chaahiye ki yeh sab hamaare yaadgaar hain।

¹⁰²It should enter your awareness that all of those are your memorials.

¹⁰⁴yeh lakshmi-naaraayan ab ham ban rahe hain।

¹⁰³We are now becoming Lakshmi and Narayan.

¹⁰⁵the, phir seedhi utarte aaye hain, ab phir ham ghar jaakar raamraajya mein aayenge।

¹⁰⁴We did become that and then we came down the ladder. ¹⁰⁵Now, we shall go home and then enter the kingdom of Rama (God).

¹⁰⁶peechhe hota hai raavanraajya phir ham vaam maarga mein chale jaate hain।

¹⁰⁶Then the kingdom of Ravan will come and we will go onto the path of sin.

¹⁰⁷baap kitna achhi reeti samjhaate hain - is samay sabhi manushya maatra patit hain isliye pukaarte hain - he patit-paavan aakar hamko paavan banaao।

¹⁰⁷The Father explains everything so clearly. ¹⁰⁸All human beings are impure at this time and this is why they call out: O Purifier, come and purify us!

¹⁰⁸duhkh har kar sukh ka raasta bataao।

¹⁰⁹Remove our sorrow and show us the path to happiness.

¹⁰⁹kehte bhi hain bhagwan zaroor koi vesh mein aa jaayega।

¹¹⁰They say that God will definitely come in some form.

¹¹⁰ab kutte-billi, thikkar-bhittar aadi mein to nahin aayenge।

¹¹¹However, He does not come in the form of a cat, a dog, a pebble or a stone.

¹¹¹gaaya hua hai bhaagyashaali rath par aate hain।

¹¹²It is remembered that He comes in the Lucky Chariot.

¹¹²baap khud kehte hain main is saadhaaran rath mein pravesh karta hoon।

¹¹³The Father Himself says: I enter this ordinary chariot.

¹¹³yeh apne janmon ko nahin jaante hain, tum abhi jaante ho।

¹¹⁴This one does not know his own births. ¹¹⁵You now know this.

¹¹⁴inke bahut janmon ke ant mein jab vaanaprastha avastha hoti hai tab main pravesh karta hoon।

¹¹⁶When he reaches his stage of retirement at the end of his many births, I enter him.

¹¹⁵bhakti maarga mein paandavon ke bahut bade-bade chitra banaaye hain, rangoon mein buddha ka bhi bahut bada chitra hai।

¹¹⁷On the path of devotion, they have shown very big idols of the Pandavas. ¹¹⁸In Rangoon, they have a huge idol of Buddha.

¹¹⁶itna bada koi manushya hota thode hi hai।

¹¹⁹Human beings cannot be so big.

¹¹⁷bachchon ko to ab hansi aati hogi, raavan ka chitra kaisa banaaya hai।

¹²⁰You children must be amused at the image of Ravan they have now created.

¹¹⁸din-pratidin bada karte jaate hain।

¹²¹Day by day, they continue to make it bigger.

¹¹⁹yeh kya cheez hain, jo har varsha jalaate hain।

¹²²What is it that they burn every year?

¹²⁰aisa koi dushman hoga!

¹²³He must have been an enemy.

¹²¹dushman ka hi chitra banaakar jalaate hain।

¹²⁴Only an enemy's effigy would be burnt.

¹²²achha, raavan kaun hai, kab dushman bana hai jo har varsha jalaate aate hain?

¹²⁵Achcha, who is Ravan? ¹²⁶When did he become your enemy that you burn his effigy every year?

¹²³is dushman ka kisko bhi pata nahin hai।

¹²⁷No one knows about this enemy.

¹²⁴unka arth koi bilkul nahin jaante।

¹²⁸No one knows the meaning of this at all.

¹²⁵baap samjhaate hain woh hai hi raavan sampradaay, tum ho raam sampradaay।

¹²⁹The Father explains: They are the community of Ravan and you are the community of Rama.

¹²⁶ab baap kehte hain - grihastha vyavhaar mein rehte kamal phool samaan bano aur mujhe yaad karte raho।

¹³⁰The Father now says: While living at home with your family, live like a lotus flower and continue to remember Me.

¹²⁷kehte hain baba hans aur bagule ikatthe kaise rah sakte hain, khit-khit hoti hai।

¹³¹Some ask: How can swans and storks live together? ¹³²There would then be conflict.

¹²⁸so to zaroor hoga, sahan karna padega।

¹³³Conflict would definitely be there. ¹³⁴That has to be tolerated.

¹²⁹ismen badi yuktiyaan bhi hain।

¹³⁵There are many tactics for that.

¹³⁰baap ko kaha jaata hai raanjhu ramazbaaj।

¹³⁶The Father is called the Clever Entertainer.

¹³¹sab unko yaad karte hain na - he bhagwan duhkh haro, raham karo, liberate karo।

¹³⁷Everyone remembers Him: O God, remove our suffering! ¹³⁸Have mercy on us! ¹³⁹Liberate us!

¹³²vo liberator baap sabka ek hi hai।

¹⁴⁰The Father, the Liberator of all, is the only One.

¹³³tumhaare paas koi bhi aate hain to unko alag-alag samjhaao, karaachi mein ek-ek ko alag-alag baith samjhaate the।

¹⁴¹Explain individually to whoever comes to you. ¹⁴²In Karachi, you used to sit with each one individually and explain to him or her.

¹³⁴tum bachche jab yog mein mazboot ho jaayenge to phir tumhaara prabhaav niklega।

¹⁴³When you children become strong in yoga, your influence will spread.

¹³⁵abhi ajun woh jauhar nahin hai।

¹⁴⁴As yet, you don’t have that strength.

¹³⁶yaad se shakti milti hai। ¹³⁷padhaai se shakti nahin milti hai।

¹⁴⁵You receive power by having remembrance, not through the study.

¹³⁸gyaan talvaar hai, usmein yaad ka jauhar bharna hai।

¹⁴⁶The sword of knowledge needs the power of remembrance in it.

¹³⁹woh shakti kam hai।

¹⁴⁷That power is still lacking.

¹⁴⁰baap roz kehte rehte hain - bachche, yaad ki yaatra mein rahne se tumko taakat milegi।

¹⁴⁸The Father tells you every day: Children, stay on the pilgrimage of remembrance and you will receive power.

¹⁴¹padhaai mein itni taakat nahin hai।

¹⁴⁹Not much power is received through the study.

¹⁴²yaad se tum saare vishwa ke maalik bante ho।

¹⁵⁰You become the masters of the whole world by having remembrance.

¹⁴³tum apne liye hi sab kuchh karte ho।

¹⁵¹Everything you do is for yourself.

¹⁴⁴bahut aaye phir gaye।

¹⁵²Many came and then went away.

¹⁴⁵maaya bhi dushtar hai।

¹⁵³Maya is very powerful.

¹⁴⁶bahut nahin aate hain, kehte hain gyaan to bahut achha hai, khushi bhi hoti hai। ¹⁴⁷baahar gaya khalaas।

¹⁵⁴Many don’t come back. ¹⁵⁵They say that this knowledge is very good and they also experience happiness, but everything is finished as soon as they go out.

¹⁴⁸zara bhi thaharne nahin deti।

¹⁵⁶Maya doesn’t allow them to stay here at all.

¹⁴⁹koi-koi ko bahut khushi hoti hai। ¹⁵⁰oho!

¹⁵⁷Some experience a lot of happiness: Oho!

¹⁵¹ab baba aaye hain, ham to chale apne sukhdhaam।

¹⁵⁸Baba has now come and we will go to our land of happiness.

¹⁵²baap kehte hain - abhi poori raajdhaani sthaapan hi kahaan hui hai।

¹⁵⁹The Father says: The whole kingdom has not been established yet.

¹⁵³tum is samay ho eeshvareey santaan phir honge devtaayen।

¹⁶⁰At this time, you are the children of God and you will then be deities.

¹⁵⁴degree kam ho gai na।

¹⁶¹Your degrees then decrease.

¹⁵⁵meter mein point hoti hain, itni point kam।

¹⁶²Points are recorded on a meter; your points have decreased by this much.

¹⁵⁶tum abhi ekdam oonch bante ho phir kam hote-hote neeche aa jaate ho।

¹⁶³You become the most elevated and your degrees then gradually decrease, as you come down.

¹⁵⁷seedhi neeche utarna hi hai।

¹⁶⁴You do have to come down the ladder.

¹⁵⁸ab tumhaari buddhi mein seedhi ka gyaan hai।

¹⁶⁵The knowledge of the ladder is now in your intellects.

¹⁵⁹chadhti kala, sarva ka bhala।

¹⁶⁶When it is your stage of ascending, there is benefit for everyone.

¹⁶⁰phir dheere-dheere utarti kala hoti hai।

¹⁶⁷Then, gradually, there is the stage of descending.

¹⁶¹shuru se lekar is chakra ko achhi reeti samajhna hai।

¹⁶⁸You have to understand the cycle very well from the very beginning.

¹⁶²is samay tumhaari chadhti kala hoti hai kyonki baap saath hai na।

¹⁶⁹At this time, it is your stage of ascending because the Father is with you.

¹⁶³eeshvar jisko manushya sarvavyaapi kah dete hain, woh baba meethe-meethe bachche kehte rehte hain aur bachche phir baba-baba kehte rehte hain।

¹⁷⁰God, whom people call omnipresent, continues to call you: "Sweet children, sweet children", and you children then continue to say, "Baba, Baba."

¹⁶⁴baba hamko padhaane aaye hain, aatma padhti hai। ¹⁶⁵aatma hi karma karti hai।

¹⁷¹Baba has come to teach us. ¹⁷²It is souls who study, souls who have to perform actions.

¹⁶⁶ham aatma shant swaroop hoon।

¹⁷³I, this soul, am an embodiment of peace.

¹⁶⁷is shareer dvaara karma karti hoon।

¹⁷⁴I perform actions through this body.

¹⁶⁸ashaanta akshar hi tab kaha jaata hai jab duhkh hota hai।

¹⁷⁵The word “peaceless” is used when there is sorrow.

¹⁶⁹baaki shanti to hamaara svadharma hai।

¹⁷⁶However, peace is our original religion.

¹⁷⁰bahut kehte hain man ki shanti ho।

¹⁷⁷Many people ask for peace of mind.

¹⁷¹are aatma to svayan shant swaroop hai, unka ghar hi hai shantidham।

¹⁷⁸Oh! but souls are themselves embodiments of peace and their home is the abode of peace.

¹⁷²tum apne ko bhool gaye ho।

¹⁷⁹You have forgotten yourselves.

¹⁷³tum to shantidham ke rahne vaale the, shanti vahaan hi milegi।

¹⁸⁰You were residents of the abode of peace. ¹⁸¹You will receive peace there.

¹⁷⁴aajkal kehte hain ek raajya, ek dharma, ek bhaasha ho। ¹⁷⁵one caste, one religion, one god।

¹⁸²Nowadays, they speak of there being one kingdom, one religion and one language: One caste, one religion and one God.

¹⁷⁶ab government likhti bhi hai one god hai, phir sarvavyaapi kyon kehte hain?

¹⁸³The Government also writes that there is one God. ¹⁸⁴So, why do they then say that He is omnipresent?

¹⁷⁷one god to koi maanta hi nahin hai।

¹⁸⁵No one believes in just one God.

¹⁷⁸to ab tumko phir yeh likhna hai।

¹⁸⁶So, you have to write this once again.

¹⁷⁹lakshmi-naaraayan ka chitra banaate ho, oopar mein likh do satayug mein jab inhon ka raajya tha to one god, one deity religion tha।

¹⁸⁷When you make the picture of Lakshmi and Narayan, write on it: “When it was their kingdom in the golden age, there was one God and one deity religion.”

¹⁸⁰parantu manushya kuchh samajhte nahin hain, attention nahin dete।

¹⁸⁸However, human beings don’t understand anything. ¹⁸⁹They don’t pay that much attention.

¹⁸¹attention unka jaayega jo hamaare brahman kul ka hoga।

¹⁹⁰Only those who belong to our Brahmin clan will pay attention.

¹⁸²aur koi nahin samjhenge isliye baba kehte hain alag-alag bithaao phir samjhaao।

¹⁹¹No one else will understand anything. ¹⁹²This is why Baba says: Sit with them individually and explain to them.

¹⁸³form bharaao to maaloom padega kyonki koi kisko maanne vaala hoga, koi kisko।

¹⁹³Make them fill in a form so that you can understand what their beliefs are, because some believe in one and others believe in someone else.

¹⁸⁴sabko ikattha kaise samjhaayenge।

¹⁹⁴You can't explain to all of them at the same time.

¹⁸⁵apni-apni baat sunaane lag padenge।

¹⁹⁵Each one would begin to tell you about his own beliefs.

¹⁸⁶pahle-pahle to poochhna chaahiye kahaan aaye ho? ¹⁸⁷bi.ke. ka naam suna hai?

¹⁹⁶First of all, ask them where they have come to: Have you ever heard the name of the Brahma Kumars and Kumaris?

¹⁸⁸prajaapita brahma tumhaara kya lagta hai?

¹⁹⁷What is Prajapita Brahma to you?

¹⁸⁹kabhi naam suna hai?

¹⁹⁸Have you ever heard his name?

¹⁹⁰tum prajaapita brahma ki santaan nahin ho, ham to practical mein hain।

¹⁹⁹Are you not the children of Prajapita Brahma? ²⁰⁰We are this in a practical way.

¹⁹¹ho tum bhi parantu samajhte nahin ho।

²⁰¹You are this too, but you don’t understand this.

¹⁹²samjhaane ki badi yukti chaahiye।

²⁰²You must explain to them using the right tactics.

¹⁹³achha!

²⁰³Achcha.

¹⁹⁴meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²⁰⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

¹⁹⁵roohaani baap ki roohaani bachchon ko namaste।

²⁰⁵The spiritual Father says namaste to you spiritual children.

¹⁹⁶dhaarna ke liye mukhya saar:-

²⁰⁶Essence for dharna:

¹⁹⁷1) mandiron aadi ko dekhte sada yeh smriti rahe ki yeh sab hamaare hi yaadgaar hain। ¹⁹⁸ab ham aisa lakshmi-naaraayan ban rahe hain।

²⁰⁷1. When visiting temples, always be aware that they are all your memorials, and that you are now becoming like Lakshmi and Narayan.

¹⁹⁹2) grihastha vyavhaar mein rehte kamal phool samaan rehna hai।

²⁰⁸2. While living at home with your family, live like a lotus flower.

²⁰⁰hans aur bagule saath hain to bahut yukti se chalna hai। ²⁰¹sahan bhi karna hai।

²⁰⁹When swans and storks live together, they have to live with great tact and also tolerate a great deal.

²⁰²vardaan:- ekta aur santushtata ke certificate dvaara sevaaon mein sada saphaltaamoorta bhav

²¹⁰Blessing: May you become a constant embodiment of success in the service you do by receiving the certificates of unity and contentment.

²⁰³sevaaon mein saphaltaamoorta banne ke liye do baaten dhyaan mein rakhni hai ek - sanskaaron ko milaane ki unity aur doosra svayan bhi sada santushta raho tatha doosron ko bhi santushta karo।

²¹¹In order to become an embodiment of success in the service you do, pay attention to two things. ²¹²One is unity by harmonising sanskars and the other is for you to remain content and to make others content too.

²⁰⁴sada ek do mein sneh ki bhaavna se, shreshthata ki bhaavna se samparka mein aao to yeh donon certificate mil jaayenge।

²¹³Form connections with others by having constant feelings of love and greatness and you will receive both these certificates.

²⁰⁵phir aapki practical jeevan baap ke soorat ka darpan ban jaayegi aur us darpan mein baap jo hai jaisa hai vaisa dikhaai dega।

²¹⁴You will then become a mirror of the Father’s image in your practical life and the Father will be visible in that mirror as He is and what He is.

²⁰⁶slogan:- aatma sthiti mein sthit hokar anek aatmaon ko jeeydaan do to duaayen milengi।

²¹⁵Slogan: Stabilise yourself in your stage of soul consciousness and give donations of life and you will receive blessings from many souls.

²¹⁶*** Om Shanti ***

²⁰⁷avyakt ishaare - ab lagan ki agni ko prajvalit kar yog ko jvaala roop banaao

²¹⁷Avyakt Signal: Now ignite the fire of love and make your yoga volcanic.

²⁰⁸jaise agni mein koi bhi cheez daalo to naam, roop, gun sab badal jaata hai, aise jab baap ke yaad ke lagan ki agni mein padte ho to parivartan ho jaate ho।

²¹⁸When you put something into a fire, its name, form and quality changes. ²¹⁹In the same way, when you put yourself into the fire of remembrance of the Father, you become transformed.

²⁰⁹manushya se brahman ban jaate, phir brahman se pharishta so devta ban jaate।

²²⁰From human beings, you become Brahmins and from Brahmins, you then become angels who then become deities.

²¹⁰lagna ki agni se aisa parivartan hota hai jo apnaapan kuchh bhi nahin rehta, isliye yaad ko hi jvaala roop kaha hai।

²²¹Such transformation takes place in the fire of love when no consciousness of yours self remains. ²²²This is why your remembrance should be of the volcanic form.