Daily Murli for Sunday 1 February 2026

⁰01-02-26 praatahmurli om shanti ''avyakt-baapdaada'' revise 15-12-08 madhuban ¹ek raajya, ek dharma, law and order ki sthaapna ke samay svayan ka parivartan kar vishwa parivartak bano

⁰01/02/26 Madhuban Avyakt BapDada Om Shanti 15/12/2008 ¹At the time of the establishment of one kingdom, one religion and of law and order, transform yourself and become a world transformer. ²Today, BapDada is seeing all His raj-dulare (royal, specially beloved children) children everywhere.

²aaj baapdaada apne chaaron or ke raajdulaare bachchon ko dekh rahe hain।

³A handful out of multimillions receive this special affection from God.

³yeh parmaatma dulaar koton mein koi ko praapta hota hai।

⁴With this Godly affection BapDada has made each child a master of three thrones.

⁴parmaatma dulaar mein baapdaada ne har ek bachche ko teen takhta ka maalik banaaya hai।

⁵The first one is the throne of the forehead of the right to self-sovereignty.

⁵pahla svaraajya adhikaar ka bhrikuti ka takhta, doosra baapdaada ka diltakhta aur teesra hai vishwa ke raajya adhikaar ka takhta, yeh teen takhta baap ne apne snehi dulaare bachchon ko diya hai।

⁶The second is BapDada’s heart throne and the third is the throne of the right to the kingdom of the world. ⁷The Father has given these three thrones to His loving, dulare (specially loved) children.

⁶to yeh teenon takhta sada smriti mein rahne se har ek bachche ko roohaani nasha rehta hai।

⁸By having these three thrones in your awareness all the time, each child has spiritual intoxication.

⁷to sabhi bachche baap dvaara praapta varse ko dekh khushi mein rehte hain na!

⁹So, all of you children remain happy on seeing the inheritance you receive from the Father, do you not?

⁸dil mein svatah yeh geet bajta hi rehta hai vaah baba vaah!

¹⁰The song automatically keeps playing in your heart, does it not?

⁹aur vaah mera bhaagya vaah!

¹¹“Wah Baba! wah! ¹²Wah my fortune! wah!”

¹⁰jo svapna mein bhi nahin tha woh practical jeevan mein mil gaya।

¹³You have received in your practical lives what you never even dreamt of.

¹¹takhta ke saath-saath baapdaada ne is sangam par double taaj dvaara udti kala ka anubhvi bhi banaaya hai।

¹⁴At this confluence age, together with these thrones, BapDada has made you experience the flying stage through the double crown.

¹²to baapdaada chaaron or ke bachchon ka yeh double taajdhaari swaroop dekh rahe hain - ek purity ki royalty ka taaj hai, doosra seva ki jimmevaari ka taaj hai।

¹⁵BapDada was seeing the double-crowned form of all the children: one was of the royalty of purity and the other was of the crown of the responsibility of service.

¹³baapdaada ne aaj chaaron or ke bachchon ke purushaartha ki raphtaar ko check kiya kyonki samay ki raphtaar ko to aap sabhi bhi dekh aur jaan rahe ho।

¹⁶Today, BapDada checked the speed of effort of all the children everywhere, because all of you can see and also know the speed of the time.

¹⁴to baapdaada dekh rahe the ki jo har ek ko baap dvaara raaj-bhaag ka varsa mila hai, apne raajya ka, future praapti ka, to future mein jo aap sabke sanskaar natural aur nature honge woh ab se bahutkaal ke sanskaar anubhav hone chaahiye kyonki aap sabke naye sanskaaron dvaara hi yeh naya sansaar ban raha hai।

¹⁷BapDada was seeing the inheritance of the fortune of the kingdom that each one of you has received from the Father. ¹⁸Your kingdom, your future attainment and the sanskars that all of you will have in the future in a natural way and will be part of your nature should be experienced now for a long period of time. ¹⁹This is because that is a new world (naya sansaar), and that new world is being created with the new sanskars of all of you.

¹⁵to jo naye sansaar ki visheshtaayen hain, usko bhi anubhav to karte ho na।

²⁰So, you are experiencing the specialities of the new world, are you not?

¹⁶hamaare raajya mein kya hoga, nasha hai na!

²¹You have the intoxication of what there will be in your kingdom, do you not?

¹⁷dil kehti hai na ki hamaara raajya, hamaara naya sansaar aaya ki aaya।

²²Your hearts say “Our kingdom, our new world is about to come!”

¹⁸to baapdaada dekh rahe the ki naye sansaar ki jo visheshtaayen hain woh bachchon ke purushaarthi jeevan mein kahaan tak emerge hain!

²³So, BapDada was seeing to what extent the specialities of that new world have emerged in the effort-making lives of the children.

¹⁹jaante to ho ki naye sanskaar aur naye sansaar ki visheshtaayen kya hongi।

²⁴You already know what the new sanskars and specialities of the new world are.

²⁰sabhi ki buddhi mein naye sansaar ki visheshtaayen emerge hain na!

²⁵The specialities of the new world have emerged in the intellects of all of you.

²¹jaante ho na!

²⁶You know them, do you not?

²²gaate bhi ho, jaante bhi ho, pahli visheshta, check karna ek-ek visheshta mere mein kahaan tak emerge hai?

²⁷You remember them and you know them. ²⁸The first speciality - check to what extent each speciality has emerged in you.

²³mukhya visheshta hai - ek raajya, to jaise vahaan ek raajya svatah hi hota hai, doosra koi raajya nahin, aise apne sangam ki jeevan mein dekho ki aapke jeevan mein bhi ek raajya hai?

²⁹The main speciality is of one kingdom. ³⁰Just as there is naturally only one kingdom there, there is no other kingdom there, in the same way, look at your confluence-aged life as to whether there is just one kingdom in your life.

²⁴ki kabhi-kabhi doosra raajya bhi hota hai?

³¹Or, is there sometimes another kingdom too?

²⁵agar chalte-chalte sva ke raajya ke saath-saath maaya ka bhi raajya chalta hai to kya ek raajya ke sanskaar honge?

³²If, while moving along, along with the kingdom of yourself, there is also the kingdom of Maya, then would you have the sanskars of one kingdom?

²⁶ek raajya se doosra bhi raajya to nahin chalta?

³³From one kingdom, there isn’t another kingdom also ruling at the same time, is there?

²⁷paramatma ki shreemat ka raajya hai ya kabhi-kabhi maaya ka bhi dabaav hai?

³⁴Is it the kingdom of God’s shrimat? ³⁵Or is there sometimes suppression by Maya?

²⁸dil mein maaya ka raajya to nahin hota?

³⁶There isn’t Maya’s kingdom in your heart, is there?

²⁹to yeh check karo।

³⁷So, check this.

³⁰is baaton se apne chart ko check karo।

³⁸Check your chart in these aspects.

³¹abhi sangam par ek paramatma ka raajya hai ya maaya ka bhi dabaav ho jaata hai?

³⁹Now, at the confluence age, is it God’s kingdom or does Maya also suppress you?

³²check kiya?

⁴⁰Have you checked this?

³³abhi abhi check karo, apna chart to dekhte rehte ho na।

⁴¹Check this right now. ⁴²You check your chart, do you not?

³⁴to agar abhi tak bhi do raajya hain to ek raajya ke adhikaari kaise banenge?

⁴³So, if there are two kingdoms even now, how would you claim a right to one kingdom?

³⁵kya shreemat ke saath maaya ki mat bhi mix ho jaati hai kya? ³⁶aise hi ek dharma, ek raajya bhi hoga to ek dharma bhi hoga।

⁴⁴Are the dictates of Maya mixed with shrimat? ⁴⁵In the same way, there is the one religion - there will be the one kingdom and the one religion.

³⁷dharma arthaat dhaarna।

⁴⁶Religion (dharma) means dharna.

³⁸to aapki vishesh dhaarna kaun si hai?

⁴⁷So, what is your special dharna?

³⁹pavitrata ki dhaarna।

⁴⁸The dharna of purity.

⁴⁰to check karo - sada man, vachan, karma, sambandh-samparka mein sampoorn aur sada pavitrata ki nature natural bani hai?

⁴⁹So, check: has the nature of purity become constantly natural in your thoughts, words, actions, relationships and connections?

⁴¹jaise vahaan apne raajya mein pavitrata ka svadharma svatah hi hoga, aise hi is samay pavitrata ki dhaarna natural aur nature ban gai hai?

⁵⁰Just as in your kingdom there will be the inculcation of purity naturally, in the same way, has the dharna of purity at this time become natural and part of your nature?

⁴²kyonki jaante ho ki aapka anaadi swaroop aur aadi swaroop pavitrata hai।

⁵¹You know that your eternal form and your original form is purity.

⁴³to check karo - ki ek dharma arthaat pavitrata natural hai?

⁵²So, check: is your one religion, that is, your purity, natural?

⁴⁴jo nature hoti hai woh na chaahte bhi kaam kar leti hai kyonki kai bachche jab roohrihaan karte hain to kya kehte hain?

⁵³Nature works even when you don’t want it to. ⁵⁴What do some children say in their heart-to-heart conversations?

⁴⁵bahut meethi-meethi baaten karte hain, kehte hain chaahta nahin hoon, chaahti nahin hoon, lekin kabhi mansa mein, kabhi vaacha mein koi na koi apvitrata ka ansh emerge ho jaata hai?

⁵⁵They say very, very sweet things. ⁵⁶They say: “I didn’t want to, but sometimes the trace of impurity emerges in my thoughts or in my words.”

⁴⁶sanskaar bahut janmon ka hai na iseelie ho jaata hai।

⁵⁷This happens because there are the sanskars of many births.

⁴⁷to ek dharma ka arth hai pavitrata ki dhaarna nature aur natural ho।

⁵⁸So, one religion means that the dharna of purity has to be natural and part of your nature.

⁴⁸chaahe vaani mein bhi aavesh aa jaata hai, kehte hain krodh nahin tha, thoda sa aavesh aa gaya।

⁵⁹Even when there is some force in your words, you then say: “That wasn’t anger, but I became a little forceful.”

⁴⁹to aavesh kya hai?

⁶⁰So, what is that force?

⁵⁰krodh ka hi to bachcha hai।

⁶¹It is a child of anger.

⁵¹to ek dharma ke sanskaar kab natural banenge?

⁶²So, when will the sanskars of one religion become natural?

⁵²to check karo lekin check ke saath baap dvaara mili hui shaktiyon dvaara change karo।

⁶³So, check and, together with checking, also bring about change with the powers you have received from the Father.

⁵³abhi phir bhi baapdaada pahle se hi attention khinchava rahe hain ki abhi phir bhi check karke change karne ka teevra purushaartha karenge to margin hai lekin kuchh samay ke baad achaanak toolate ka board lagna hi hai।

⁶⁴BapDada is now at least drawing your attention to this in advance. ⁶⁵If you make intense effort to check and then change, there is a margin, but after some time, the board of “suddenly” or “too late” definitely has to be put up.

⁵⁴phir nahin kehna ki baba ne to bataaya hi nahin isliye abhi purushaartha ka samay to gaya lekin teevra purushaartha ka samay abhi bhi hai to check karo lekin sirf check nahin karna, change karo saath mein।

⁶⁶Don’t then say that Baba didn’t warn you. ⁶⁷This is why the time for making effort has now passed, but you still have time to make intense effort. ⁶⁸So, check, but do not just check, also bring about change at the same time.

⁵⁵kai check karte hain lekin change karne ki shakti nahin hai।

⁶⁹Some of you check yourselves but do not have the power to change yourselves.

⁵⁶check aur change donon saath-saath hona chaahiye kyonki aap sabka svamaan va aap sabki mahima kya hai?

⁷⁰Checking and change should both take place simultaneously. ⁷¹What is the self-respect and praise of all of you?

⁵⁷title kya hai?

⁷²What is your title?

⁵⁸master sarvashaktivaan।

⁷³Master almighty authority, one with all powers.

⁵⁹hai, master sarvashaktivaan hai ya shaktivaan hai?

⁷⁴Are you a master with all powers or do you just have some powers?

⁶⁰jo kehte hain master sarvashaktivaan hain, woh haath uthaao।

⁷⁵Those who say that they are masters with all the powers, raise your hands!

⁶¹(sabhi ne uthaaya) achha। ⁶²to master sarvashaktivaan ho!

⁷⁶Achcha, congratulations, masters with all the powers!

⁶³mubaarak ho, lekin master sarvashaktivaan aur change nahin kar saken to kya kaha jaayega?

⁷⁷However, what can be said if you are masters with all powers and are not able to bring about change?

⁶⁴apne hi sanskaar ko, nature ko parivartan karne chaahe bhi aur nahin kar sake to kya kahenge?

⁷⁸What can be said if you wish to change your own sanskars and nature but are not able to change them?

⁶⁵apne se poochho master shaktivaan hain ya master sarvashaktivaan?

⁷⁹Ask yourself: Am I a master with some powers or a master with all the powers?

⁶⁶master sarvashaktivaan ne sankalp kiya - karna hi hai aur hua pada hai।

⁸⁰When a master with all the powers has the thought, “I have to do this”, then it is already accomplished.

⁶⁷hoga, dekhenge… yeh hota nahin hai।

⁸¹There won’t then be the thought, “Will it happen?

⁶⁸to abhi samay ke pramaan result yeh honi hai ki jo socha, to sankalp aur swaroop banna saath-saath ho।

⁸²I will see about it, I cannot do this…” ⁸³So, now, according to the time, the result should be that, whatever thought you have, that thought and your becoming that form should both take place at the same time.

⁶⁹abhi naya varsha, avyakt varsha aane vaala hi hai।

⁸⁴Now, the New Year, the Avyakt Year is about to come.

⁷⁰40 varsha avyakt paalna ka ho raha hai।

⁸⁵It is going to be 40 years of receiving avyakt sustenance.

⁷¹to avyakti paalna aur vyakta roop ki paalna ko 72 varsha ho chuke hain।

⁸⁶So, it is now 72 years since you have been receiving avyakt sustenance and sustenance through the corporeal form.

⁷²to kya donon baap ki paalna ka return baapdaada ko nahin denge!

⁸⁷So, will you not give BapDada the return of the sustenance you have received from both Fathers?

⁷³socho - paalna kya aur practical kya hai?

⁸⁸Just think: what is the sustenance you have received and what has been practical?

⁷⁴baapdaada ne dekha abhi bhi albelaapan aur royal aalasya hai।

⁸⁹BapDada saw that, even now, there is carelessness and royal laziness.

⁷⁵royal aalasya hai - ho jaayega, ban hi jaayenge, pahunch hi jaayenge aur albelaapan hai kar to rahe hain, to to... yeh to hona hi hai, yeh to karna hi hai, kahne aur karne mein antar ho jaata hai।

⁹⁰The royal laziness is, “It will happen, I will become that, I will reach there” (Language of procrastination). ⁹¹The carelessness is, “I am doing it, (Language of making excuses). ⁹²“This has to happen, this has to be done”. ⁹³However, there is a difference in your saying and your doing.

⁷⁶baapdaada ek drishya dekh karke muskaraata rehta hai ki kya kehte?

⁹⁴BapDada continues to smile on seeing one scene. ⁹⁵What do you say?

⁷⁷yeh ho jaaye na, yeh kar le na, to bahut achha main aage badh sakta hoon।

⁹⁶“At least this should happen! ⁹⁷Do this first, and I will then be able to move forward very well!”

⁷⁸doosre ko badalne ki vritti rehti hai lekin sva parivartan ki vritti kahaan kahaan kam ho jaati hai।

⁹⁸There is the attitude of wanting others to change, but, in some cases, the attitude for self-transformation is a little less.

⁷⁹abhi doosre ko dekhna, yeh vritti change karo।

⁹⁹So, now change the attitude of looking at others.

⁸⁰agar dekhna hai to visheshta dekho, yeh to hota hi hai, yeh to chalta hi hai, yeh bhi to karte hain... yeh bhaavna kam karo।

¹⁰⁰If you want to look at others, see their specialities. ¹⁰¹“This happens anyway, this continues anyway, this one also does this…”

⁸¹apne ko dekho, baap ko saamne rakho, baaki to koi bhi hai, chaahe mahaarthi hai, chaahe beech vaala hai, purushaartha mein koi na koi kami ko parivartan kar hi rahe hain, isliye si father, si double father, brahma baap ko dekho, shiv baap ko dekho।

¹⁰²Now reduce this feeling. ¹⁰³Look at yourself and keep the Father in front of you. ¹⁰⁴It doesn’t matter who it is, whether someone is a maharathi or of the middle level - in their efforts they are all transforming one or another weakness. ¹⁰⁵Therefore, see the Father, see the double Fathers.

⁸²jab baap ne aapko apne diltakhta par bithaaya hai aur aapne bhi apne diltakhta par baap ko bithaaya hai, aapka slogan bhi hai si father।

¹⁰⁶Look at Father Brahma, look at Father Shiva. ¹⁰⁷The Father has seated you on His heart-throne, and you have also made the Father sit on your heart throne; your slogan is “see Father”.

⁸³si sister, si brother yeh slogan hai hi nahin।

¹⁰⁸There is no slogan, “See sister, see brother.”

⁸⁴kuchh na kuchh kami sabmen abhi rahi hui hai lekin agar doosre ko dekhna hai to visheshta dekho, jo kami woh nikaal rahe hain apne se, usko nahin dekho।

¹⁰⁹Even now, there is one weakness or another in each of you. ¹¹⁰However, if you want to look at others, see their specialities. ¹¹¹Do not look at the weaknesses that they are removing from themselves.

⁸⁵doosri baat - to apne raajya mein, yaad hai na apna raajya!

¹¹²Secondly, in your kingdom, you do remember your kingdom, do you not?

⁸⁶kal to tha aur kal phir hone vaala hai।

¹¹³It was your kingdom yesterday, and it will be your kingdom tomorrow.

⁸⁷aapki buddhi mein, naynon mein apna raajya spashta aa gaya na।

¹¹⁴Your kingdom has clearly entered your intellect and is in your eyes, is it not?

⁸⁸kitne baar raajya kiya hai? ⁸⁹ginti kiya hai?

¹¹⁵Have you counted how many times you have ruled your kingdom?

⁹⁰anek baar raajya kiya hai।

¹¹⁶You have ruled countless times.

⁹¹kahne se hi saamne aa jaata hai।

¹¹⁷As soon as you speak about it, it comes in front of you.

⁹²apna raajya adhikaari roop aur shreshtha raajya, to jaise apne raajya mein law and order svatah hi chalta hai।

¹¹⁸Your form of having a right to the kingdom and your elevated kingdom, it is as though law and order are naturally working in your kingdom.

⁹³sab knowledgeful sanskaar vaale hain, jaante hain law kya hai, order kya hai, aise abhi apne jeevan mein dekho, baap ke order mein chalte ho ya kabhi maaya ka bhi order chal jaata hai?

¹¹⁹All of you have the sanskars of being knowledge-full. ¹²⁰You know what law is and what order is. ¹²¹Similarly, look at your life: are you working under the Father’s orders or do you sometimes work under the orders of Maya?

⁹⁴kabhi parmat, manmat, shreemat ke sivaae chalta to nahin? ⁹⁵aur law kya hai? ⁹⁶law hai bephikar baadshaah, koi phikar nahin kyonki sarva praaptiyaan hain।

¹²²You don’t sometimes follow the dictates of others and the dictates of your own mind instead of following shrimat, do you? ¹²³So, what is law?

⁹⁷aise hi check karo sangam ke shreshtha janma mein bhi sarva praaptiyaan hain?

¹²⁴Law is to be a carefree emperor. ¹²⁵You have no worries because you have all attainments.

⁹⁸jo baap ne di hai, yeh bhagwan ka jaise prasaad hota hai na, to prasaad ka kitna mahatva rakhte hain।

¹²⁶Similarly, also check your elevated life of the confluence age as to whether you have all the attainments that the Father has given you.

⁹⁹to baap ki jo bhi praaptiyaan hain, woh prabhu prasaad praapta hai, prabhu prasaad ka mahatva hai?

¹²⁷They are like prasad (holy pure food offered to God) from God and there is so much importance given to prasad.

¹⁰⁰varsa bhi hai, adhikaar bhi hai aur prasaad bhi hai।

¹²⁸So, you have attained as Prabhu prasad all the attainments from the Father.

¹⁰¹to check karo - law aur order, donon mein sampanna hain?

¹²⁹There is the importance of Prabhu prasad. ¹³⁰It is an inheritance, it is a right and it is also prasad.

¹⁰²baapdaada ek baat dekh rahe the ki majority ko parivartan karne ki jo shakti mili hai, woh parivartan shakti samay par kaarya mein lagaayen to koi mehnat nahin hai।

¹³¹So, check: Am I full of both law and order? ¹³²BapDada saw that the majority of you have received the power of transformation and, if that power is used at the right time, there is no effort.

¹⁰³dekho, sabhi ko anubhav hai ki agar kabhi bhi, kisi bhi prakaar ki haar maaya se hoti hai, to sabhi bhaashan mein kehte ho, class bhi karaate ho to yahi kehte ho ki do shabd giraane vaale bhi hain, chadhaane vaale bhi hain, woh do shabd sabhi jaante hain, sabke man mein aa gaya hai।

¹³³Look, all of you have experienced that if any of you are ever defeated by Maya in any way, all of you say in your talks and you also conduct classes saying that these two words can make you fall and that they can also make you ascend. ¹³⁴You know these two words, they have entered everyone’s mind.

¹⁰⁴woh do shabd hain - main aur mera।

¹³⁵These two words are “I” and “mine”.

¹⁰⁵bhaashan mein kehte ho na, class bhi karaate ho na।

¹³⁶You say this in your talks and you also conduct classes on them.

¹⁰⁶baapdaada class bhi sunte hain, kya kehte hain?

¹³⁷BapDada hears those classes; what do you say?

¹⁰⁷abhi in do shabdon ko parivartan shakti dvaara parivartan karo, jab bhi main shabd bolo to main phalaani ya phalaana ya brahman to hoon lekin main kaun?

¹³⁸Now, with the power of transformation, whenever you use these two words, when you say, “I, So-and-so” or “I am a Brahmin”, but who am I? ¹³⁹BapDada has given you many titles of self-respect.

¹⁰⁸jo baapdaada ne svamaan diye hain, jab bhi main shabd bolo to koi na koi svamaan saath mein bolo, yaani buddhi mein laao।

¹⁴⁰Whenever you use the word “I”, also say one title of self-respect or another with it, that is, bring that in your intellect.

¹⁰⁹main shabd bola aur svamaan yaad aa jaaye।

¹⁴¹As soon as you say the word “I”, you also remember your self-respect.

¹¹⁰mera shabd bola to baba yaad aa jaaye।

¹⁴²When you say, “mine”, you remember Baba: “My Baba”.

¹¹¹mera baba, yeh natural smriti ho jaae, yeh parivartan kar lo bas।

¹⁴³Let this become your natural awareness. ¹⁴⁴Simply bring about this transformation.

¹¹²aur doosri baat bahut karke jab sambandh-samparka mein aate ho to do shabd dvaara maaya aati hai, ek bhaav aur doosri bhaavna।

¹⁴⁵Secondly, generally, when you have a relationship or connection with others, Maya enters with two words; one is intention (bhav) and the other is feeling (bhavna – pure feelings/good wishes).

¹¹³to jab bhi bhaav shabd bolte ho sochte ho to aatmik bhaav, bhaav shabd bolte hi aatmik bhaav pahle yaad aave aur bhaavna to shubh bhaavna yaad aaye। ¹¹⁴shabd ka arth parivartan kar lo।

¹⁴⁶Whenever you speak the word or think of “bhav”, then remember the spiritual intention. ¹⁴⁷As soon as you say the word “bhav”, remember the spiritual intention, and when you say “bhavna”, remember pure feelings.

¹¹⁵aapka title kya hai?

¹⁴⁸Transform the meaning of the words.

¹¹⁶vishwa parivartak।

¹⁴⁹What is your title?

¹¹⁷vishwa parivartak kya yeh shabd parivartan nahin kar sakte?

¹⁵⁰World transformers. ¹⁵¹Can world transformers not transform these words?

¹¹⁸to samay par parivartan shakti ko use karke dekho।

¹⁵²So, try this and see by using the power of transformation at the right time.

¹¹⁹peechhe aata hai, jab samay beet jaata hai aur man ko achha nahin lagta hai, khud hi apna man sochta hai lekin samay to beet chuka na, isliye ab teevragti ki aavashyakta hai, kabhi kabhi nahin।

¹⁵³It comes afterwards, when the situation has passed and your mind doesn’t like it, and your mind begins to think about it. ¹⁵⁴However, the time has passed by then, has it not? ¹⁵⁵This is why there is now a need for a fast speed, not just sometimes.

¹²⁰aise nahin socho bahut samay to theek rehta hoon lekin baapdaada ne suna diya hai ki antim ghadi ka koi bharosa nahin।

¹⁵⁶Do not think that you remain fine for most of the time, for BapDada has already told you that there is no guarantee for the final moments.

¹²¹achaanak ke khel hone hain।

¹⁵⁷There is to be the game of “suddenly”.

¹²²kai bachche baap ko bhi bahut meethi-meethi baaten sunaate hain, kehte hain samay thoda aur ati mein jaayega na, to vairaagya to hoga, to vairaagya ke samay aapehi raphtaar tej ho jaayegi।

¹⁵⁸Some children even tell the Father very sweet things. ¹⁵⁹They say: “When the time goes into the extreme a little more, there will then be disinterest anyway, and so at the time of disinterest, my speed will become fast by itself.”

¹²³lekin baap-daada ne kah diya hai ki bahut samay ka purushaartha chaahiye।

¹⁶⁰However, BapDada has said that you need to make effort over a long period.

¹²⁴agar thode samay ka purushaartha hoga to praalabdha bhi thode samay ki milegi, full 21 janma ki praalabdha nahin banegi।

¹⁶¹If the effort is over a short time, then the reward you receive will also be for a short time; you will not create the reward for the full 21 births.

¹²⁵teen shabd baapdaada ke sada yaad rakho - ek achaanak, doosra ever ready aur teesra bahutkaal।

¹⁶²Constantly remember three words of BapDada: suddenly, ever-ready and ‘over a long period of time’.

¹²⁶yeh teenon shabd sada buddhi mein rakho।

¹⁶³Keep all these three words in your intellect all the time.

¹²⁷kab aur kahaan bhi kiska bhi antim kaal ho sakta hai।

¹⁶⁴Anyone’s final moment can be anywhere, at any time.

¹²⁸abhi-abhi dekho kitne brahman ja rahe hain, unhon ko pata tha kya, iseelie bahutkaal ke purushaartha se full 21 janma ka varsa praapta karna hi hai, yeh teevra purushaartha smriti mein rakho।

¹⁶⁵Even now, you can see how many Brahmins are departing. ¹⁶⁶Did they know? ¹⁶⁷This is why you definitely have to claim the inheritance of the full 21 births by making effort over a long period of time. ¹⁶⁸Keep this intense effort in your awareness.

¹²⁹first number, first janma, apne raajya ka।

¹⁶⁹First number and first birth in your own kingdom.

¹³⁰kya socha hai?

¹⁷⁰What have you thought?

¹³¹first janma mein aana hai na!

¹⁷¹You want to come in the first birth, do you not?

¹³²maja kismen hoga?

¹⁷²In what would there be pleasure?

¹³³first janma mein ya koi mein bhi?

¹⁷³In the first birth or in any birth?

¹³⁴jo samajhta hai ki apne raajya ke first janma mein shreekrishna ke saath-saath hamaara bhi part ho, woh haath uthaao।

¹⁷⁴Those who feel that they should also have a part with Shri Krishna in the first birth in their kingdom, raise your hands!

¹³⁵(sabhi ne uthaaya) achha, part first mein?

¹⁷⁵(All raised their hands.) ¹⁷⁶Achcha. ¹⁷⁷A part in the first birth?

¹³⁶haath dekh karke to khush ho gaye।

¹⁷⁸Seeing all the hands, Baba is pleased.

¹³⁷taali bajaao।

¹⁷⁹You may clap.

¹³⁸first janma mein aao, uski mubaarak hai, lekin... lekin kahen kya... nahin kahen?

¹⁸⁰Congratulations are for coming in the first birth! ¹⁸¹However… should Baba tell you? ¹⁸²He should not, should He?

¹³⁹aana hi hai first, phir doosri baat kyon kahen।

¹⁸³You have to come first, and so why should Baba tell you other things?

¹⁴⁰achha hai, jitne bhi aaye hain first janma mein aana hi hai।

¹⁸⁴It is good. ¹⁸⁵All of those who have come, you have to come in the first birth.

¹⁴¹taali to baja di, first janma aur first stage bhi।

¹⁸⁶You have applauded for the first birth and the first stage.

¹⁴²to first stage banaani hi hai, yeh jiska dridh sankalp hai, fast jaana hi hai, chaahe kuchh bhi vighna ho lekin vighna, vighna nahin rahe, vighna-vinaashak ke aage vijay ke roop mein badal jaaye kyonki aap sabhi vighna-vinaashak ho।

¹⁸⁷So, you definitely have to create the first stage. ¹⁸⁸Those of you who have the determined thought that you have to go fast, no matter what obstacles there may be, for the obstacles should not remain obstacles, they should change their form of victory in front of the destroyers of obstacles, because all of you are destroyers of obstacles.

¹⁴³title kya hai?

¹⁸⁹What is your title?

¹⁴⁴vighna-vinaashak।

¹⁹⁰Destroyers of obstacles.

¹⁴⁵to vighna aave bhi, khel khelne aayega lekin aap door se hi jaan jaao, royal roop mein aayega lekin aap vighna-vinaashak door se hi jaan jaayenge ki yeh kya khel ho raha hai, isliye baapdaada bhi yahi chaahte hain ki sab bachche saath chalen।

¹⁹¹So, even if they do come, they will come to play games, but you have to recognise that from a distance; they will come in a royal form, but you destroyers of obstacles will know at a distance what games they are playing. ¹⁹²This is why BapDada also wants all of you children to return together.

¹⁴⁶peechhe nahin rahen।

¹⁹³None of you should stay behind.

¹⁴⁷baapdaada ko bachchon ke bina maja nahin aata hai।

¹⁹⁴BapDada doesn’t enjoy Himself without the children.

¹⁴⁸to dridhta ko kabhi bhi kamjor nahin karna।

¹⁹⁵So, never allow your determination to become weak.

¹⁴⁹karna hi hai।

¹⁹⁶You have to do this.

¹⁵⁰ge ge nahin karna, karenge dekhenge, ho jaayega, dekh lena..., yeh baaten nahin karna।

¹⁹⁷Do not use the language of “ge, ge” (I will do it some time), “I will do it, I will see about it, it will happen, just wait and see”. ¹⁹⁸Do not say these things.

¹⁵¹dridhta saphalta ki chaabi hai, is chaabi ko kabhi bhi ganvaana nahin।

¹⁹⁹Determination is the key to success. ²⁰⁰Never lose this key. ²⁰¹Maya is also clever, is she not?

¹⁵²maaya bhi chatur hai na, woh chaabi ko dhoondh leti hai, isliye is chaabi ko achhi tarah se sambhaalke rakho।

²⁰²She finds the key and you must therefore look after this key very well. ²⁰³To all you lucky and lovely children everywhere who have the determination to put something into practice as soon as you think of it.

¹⁵³achha। ¹⁵⁴chaaron or ke lovely aur lucky dridh sankalp vaale bachchon ko socha aur kiya, karenge, dekhenge nahin, socha aur kiya, sada apne ko nashtomoha mein, sirf sambandh ka moh nahin, apne dehbhaan aur deh abhimaan ka bhi moh nahin। ¹⁵⁵aise nashtomoha ever ready bachchon ko sada shreemat mein haath mein haath dete, saath udne vaale aur saath mein brahma baap ke saath apne raajya mein aane vaale aise teevra purushaarthi udti kala vaale bachchon ko baapdaada ki bahut-bahut duaayen aur yaadapyaar sveekaar ho aur baalak so maalik bachchon ko namaste।

²⁰⁴You don’t say, “I will do it, I will see about it”, but you do it as soon as you think of it. ²⁰⁵To those who are constantly destroyers of attachment - they are free from attachment not just in their relationships but they also have no attachment to the consciousness of the body or arrogance of the body, to such children who are destroyers of attachment and are ever-ready, to those who constantly put their hand in the Father’s hand of shrimat, to those who will fly back with the Father and will go into their kingdom with Father Brahma, to such fast effort-making children who have the flying stage, please accept lots and lots of blessings and love and remembrance from BapDada, and namaste to the children who are the masters.

¹⁵⁶vardaan:- parivartan shakti dvaara sarva ki shukriya ke paatra banne vaale vighna jeet bhav

²⁰⁶Blessing: May you be a conqueror of obstacles and, with your power of transformation, become worthy of receiving thanks from everyone.

¹⁵⁷yadi aapka koi apkaar kare to aap ek second mein apkaar ko upkaar mein parivartit kar do, koi apne sanskaar-svabhaav ke roop mein pareeksha bankar saamne aaye to aap ek ki smriti se aisi aatma ke prati bhi merciful ke shreshtha sanskaar-svabhaav dhaaran kar lo, koi dehdhaari drishti se saamne aaye to unki drishti ko aatmik drishti mein parivartit kar lo, aise parivartan karne ki yukti aa jaae to vighna jeet ban jaayenge।

²⁰⁷If someone insults you, transform that insult into upliftment in a second. ²⁰⁸If someone comes in front of you to test you with his sanskars or nature, then, by having the awareness of the One, adopt your elevated sanskars and nature of a merciful heart. ²⁰⁹When someone comes in front of you with bodily vision, transform that vision into soul-conscious vision. ²¹⁰When you have learnt the art of transformation in this way, you will become a conqueror of obstacles.

¹⁵⁸phir samparka mein aane vaali sarva aatmaayen aapka shukriya maanengi।

²¹¹All souls who are in connection with you will then thank you.

¹⁵⁹slogan:- anubhvon ka swaroop ban jaao to chehre se khushanseebi ki jhalak dikhaai degi।

²¹²Slogan: Become an embodiment of experience and the sparkle of the fortune of happiness will be visible on your face.

¹⁶⁰

²¹³

¹⁶¹ye avyakt ishaare - ekta aur vishvaas ki visheshta dvaara saphalta sampanna bano

²¹⁴*** Om Shanti *** ²¹⁵Avyakt Signal: With the speciality of unity and faith, become full of success.

¹⁶²anek desh, anek bhaashaayen, anek roop-rang hote bhi sabke dil mein ekta dikhaai de kyonki ek baap ke bachche ho।

²¹⁶While there are many countries, many languages and many forms and colours, let unity be visible in each one’s heart, because all are the children of the one Father.

¹⁶³sab ek hi vriksha ki daaliyaan, ek ki shreemat par chalne vaale ho।

²¹⁷All are branches of the same tree and all are following the shrimat of the One.

¹⁶⁴bhinnata mein ekta dikhaana, bigdi ko banaana, anekta mein ekta laana, ye sabse badi seva hai।

²¹⁸To show unity in the differences, to reform that which is spoilt, to bring about unity in diversity is the biggest service.

¹⁶⁵yahi kamaal hai aur yahi saphalta ka aadhaar hai।

²¹⁹This is a wonder and also the basis for success.