Daily Murli for Tuesday 6 October 2026

⁰06-10-2026 praatahmurli om shanti "baapdaada"' madhuban

⁰06/10/26 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - ab seekhne ke saath-saath teacher ban sikhaana bhi hai, yeh padhaai is antim janma ke liye hi hai, isliye achhi reeti padho aur padhaao''

¹Essence: Sweet children, together with studying, you now also have to become teachers and teach others. ²This study is for this last birth and you must, therefore, study well and also teach others.

²prashn:- satayugi raajdhaani kis aadhaar par sthaapan hoti hai?

³Question: On what basis is the golden-aged kingdom established?

³uttar:- sangam ki padhaai ke aadhaar par।

⁴Answer: On the basis of how much you study at the confluence age.

⁴jo achhi reeti padhte hain athva jin par brahspati ki dasha hai woh sooryavanshi mein aate hain।

⁵Those who study well and who have the omens of Jupiter over them will go into the sun dynasty.

⁵jo padhte nahin, service nahin karte un par budh ki dasha baithti, woh jaise buddhu hain।

⁶Those who don't study and who don't do service have the omens of buddh (lack of wisdom) over them, and they are like buddhus.

⁶woh praja mein aa jaate hain।

⁷They become part of the subjects.

⁷oonch praja, naukar chaakar aadi sab is samay ki padhaai ke aadhaar par hi bante hain।

⁸Elevated subjects, as well as maids and servants etc., are all created on the basis of how you study at the present time.

⁸om shanti।

⁹Om shanti.

⁹roohaani bachchon prati athva aatmaon prati roohaani baap arthaat paramatma baith samjha rahe hain।

¹⁰The spiritual Father, that is, the Supreme Soul, sits here and explains to you spiritual children, you souls.

¹⁰roohaani baap ko paramatma kaha jaata hai।

¹¹The spiritual Father is called the Supreme Soul.

¹¹sabhi aatmaon ka baap ek parampita paramatma hai।

¹²The Father of all souls is the one Supreme Father, the Supreme Soul.

¹²woh baith brahma tan dvaara samjhaate hain।

¹³He sits here and explains to you through the body of Brahma.

¹³bhaktimaarga mein manushya kehte hain trimoorti brahma।

¹⁴On the path of devotion, people speak of “Trimurti Brahma”.

¹⁴abhi tum brahman aise nahin kahenge।

¹⁵You Brahmins would not say this.

¹⁵tum to kehte ho trimoorti shiv arthaat brahma, vishnu, shankar ka rachayita shiv।

¹⁶You speak of Trimurti Shiva, that is, Shiva, the Creator of Brahma, Vishnu and Shankar.

¹⁶trimoorti brahma ka koi arth nahin nikalta hai।

¹⁷There is no meaning in the expression, “Trimurti Brahma”.

¹⁷in teenon devtaaon ka rachayita hai hi shiv, isliye trimoorti shiv kaha jaata hai।

¹⁸The Creator of these three deities is Shiva. ¹⁹This is why Trimurti Shiva is said.

¹⁸ek rachayita, baaki sab hain rachna।

²⁰There is the one Creator and all the rest are creation.

¹⁹behad ka baap ek hi hai।

²¹There is just the one unlimited Father.

²⁰laukik baap to har ek ka apna-apna hai।

²²Everyone has his own physical father.

²¹is samay to sab shivbaaba ke bachche bane hain।

²³At this time, all have become the children of Shiv Baba.

²²bachchon ko maaloom hai, ham aatmaayen 84 ka chakra lagaati hain। ²³to 84 baap bante hain had ke।

²⁴You children know that we souls go around the cycle of 84 births, and so we have 84 limited fathers.

²⁴satayug mein bhi maa baap koi behad ka varsa nahin dete hain।

²⁵In the golden age, the parents don't give you an unlimited inheritance.

²⁵satayug ke liye behad ka varsa to abhi tumko milta hai।

²⁶It is now that you receive the unlimited inheritance for the golden age.

²⁶vahaan lakshmi-naaraayan ki raajdhaani hai aur jo bhi raajaai vaale rajvaade honge unke bachchon ko apne baap ka varsa milega।

²⁷It is the kingdom of Lakshmi and Narayan there. ²⁸All the children of other royal families would receive their inheritance from their physical fathers.

²⁷phir bhi vahaan sukh bahut hai।

²⁹Nevertheless, there is a lot of happiness there.

²⁸is samay tumko behad ka baap behad vishwa ka maalik banaate hain।

³⁰At this time, the unlimited Father is making you into the masters of the unlimited world.

²⁹sada sukh ka 21 janmon ke liye varsa milta hai।

³¹You receive the inheritance of constant happiness for 21 births.

³⁰vahaan duhkh ka naam nishaan nahin hota।

³²There, there is no name or trace of sorrow.

³¹vaam maarga shuru hone se hi duhkh shuru ho jaata hai।

³³As soon as the path of sin begins, sorrow begins.

³²jo bhi aaye unhein yeh samjhaana hai ki tumhein do baap hain।

³⁴Explain to whoever comes: You have two fathers.

³³84 janmon mein to 84 baap had ke milte hain।

³⁵You take 84 births and so you have 84 limited fathers.

³⁴behad ka baap to ek hi hai।

³⁶You only have the one unlimited Father.

³⁵abhi tum bachchon ki buddhi mein yeh bhi samajh hai ki mool vatan kya hai!

³⁷The intellects of you children have the understanding of what the incorporeal world is.

³⁶mool vatan jo chitra mein dikhaate ho woh bhi bada-bada banaana chaahiye, usmein chhoti-chhoti aatmaayen sitaare misal chamakti hon।

³⁸The incorporeal world that you show in the pictures should be a big picture with tiny souls sparkling like stars.

³⁷jaise aage tum fire fly ka haar banaate the, vaise yeh mool vatan ka bhi banaana chaahiye।

³⁹Just as you earlier used to make garlands of fireflies, similarly, you should also make the incorporeal world like that.

³⁸projector show dikhaate hain to usmein bhi mool vatan ka chitra aisa dikhaana chaahiye।

⁴⁰When you show a projector show, also show a picture of the incorporeal world like that.

³⁹jhaad bada ho to clear dikhaai pade ki ham aatmaayen vahaan rehti hain।

⁴¹If the picture of the tree is large, it can be clearly seen that we souls reside there.

⁴⁰bachchon ko samajhne mein bhi sahaj hoga।

⁴²It will be easy for children to understand.

⁴¹yeh hai behad ka baba, jo brahma dvaara daivi sampradaay ki sthaapna kar rahe hain।

⁴³This is the unlimited Baba who is establishing the deity community through Brahma.

⁴²tum abhi brahman ho phir daivi gunon vaale devta banenge।

⁴⁴You are now Brahmins and you will then become deities with divine virtues.

⁴³abhi sabhi mein aasuri gun hain, unko aasuri avgun kahenge।

⁴⁵Everyone now has devilish traits; they are called devilish defects.

⁴⁴vaam maarga se duhkh shuru hota hai।

⁴⁶Sorrow begins with the path of sin.

⁴⁵aise nahin ki rajopradhaan banne se phat duhkhi hote hain। ⁴⁶nahin, thodi-thodi kala kamti hoti jaati hai।

⁴⁷It isn't that you become unhappy as soon as you become rajopradhan; no, your degrees decrease gradually.

⁴⁷mukhya chitra hai hi trimoorti, gola aur narka-svarga ke gole।

⁴⁸The main pictures are the Trimurti, the cycle and the globes of heaven and hell.

⁴⁸yeh pahle-pahle samjhaane ke liye bahut zaroori hai।

⁴⁹It is essential to explain these first.

⁴⁹jhaad ke chitra mein bhi aadha-aadha kalpa ka maap poora hai।

⁵⁰In the picture of the tree, there is a clear explanation of half the cycle and then the other half of the cycle.

⁵⁰accurate hone se poora samjhaane mein aayega।

⁵¹When it is done accurately, they will be able to understand fully.

⁵¹yeh gyaan sivaae baap ke aur koi samjha na sake।

⁵²No one, except the Father, can explain this.

⁵²ghadi-ghadi samjhaane ke liye trimoorti ka chitra zaroor chaahiye।

⁵³You definitely need to explain the picture of the Trimurti over and over again.

⁵³yeh hai niraakaar behad ka baap, jisko sab yaad karte hain।

⁵⁴This is the incorporeal, unlimited Father whom everyone remembers.

⁵⁴aatma jaanti hai woh hamaara behad ka baap hai, unko duhkh mein sab yaad karte hain।

⁵⁵Souls know that He is our unlimited Father. ⁵⁶Everyone remembers Him at times of sorrow.

⁵⁵satayug mein yaad karne ki darkaar hi nahin।

⁵⁷In the golden age, there is no need to remember Him.

⁵⁶woh to hai hi sukhdhaam।

⁵⁸It is the land of happiness.

⁵⁷devtaayen hi punarjanma lete aaye hain।

⁵⁹Deities have continued to take rebirth.

⁵⁸yeh bhi kisko pata nahin।

⁶⁰No one knows this either.

⁵⁹tum jaante ho - satopradhaan se phir ham kaise sato rajo tamo mein aate hain।

⁶¹You know how, from being satopradhan, we go through the stages of sato, rajo and tamo.

⁶⁰aatma mein khaad padti jaati hai।

⁶²Souls have alloy mixed into them.

⁶¹tumhaari aatma jaanti hai ki hamko 84 janmon ka part bajaana hai। ⁶²woh accurate hamaari aatma mein noondh hai।

⁶³You souls know that you have to play your parts of 84 births; these are recorded in us souls accurately.

⁶³kitni chhoti si aatma mein part saara noondha hua hai।

⁶⁴Such tiny souls have whole parts recorded in them.

⁶⁴yeh hai guhya te guhya samajhne ki baaten।

⁶⁵This is a most profound thing to understand.

⁶⁵koi bhi manushya maatra sannyaasi, udaasi aadi ki buddhi mein yeh baaten aa nahin sakti।

⁶⁶No human being, sage or sannyasi can have these things in his intellect.

⁶⁶bhal naatak kehte hain, naatak ko drama nahin kaha jaata।

⁶⁷Although they speak of a play, a play is not a drama.

⁶⁷yeh drama hai।

⁶⁸This is a drama.

⁶⁸drama, bioscope aadi aage nahin the।

⁶⁹Previously, they didn't have dramas or bioscopes (films) etc.

⁶⁹pahle movie the, abhi talkie bane hain।

⁷⁰At first, they just had silent movies, whereas they now have “talkie” movies.

⁷⁰ham aatmaayen bhi silence se talkie mein aati hain।

⁷¹We souls also come into “talkie” from silence.

⁷¹talkie se phir movie mein jaae baad mein silence mein jaate hain isliye tum bachchon ko sikhaaya jaata hai ki jaasti talk na karo।

⁷²We go from “talkie” into “movie” and then we go into silence. ⁷³This is why you children are told not to talk too much.

⁷²royal manushya bahut aahiste bolte hain।

⁷⁴Royal people speak very softly.

⁷³tumko jaana hai - sookshm vatan mein।

⁷⁵You have to go to the subtle region.

⁷⁴sookshm vatan ka gyaan abhi baap ne samjhaaya hai।

⁷⁶The Father has explained the knowledge of the subtle region to you.

⁷⁵yeh hai talkie duniya, woh hai movie।

⁷⁷This is a world of “talkie” and that is a movie.

⁷⁶vahaan eeshvar se baatcheet chalti hai।

⁷⁸There, you talk to God.

⁷⁷vahaan saphed light ka roop hai, aavaaj nahin।

⁷⁹There, there is the form of white light, but no sound.

⁷⁸vahaan ki movie bhaasha ek do mein samajh jaate hain।

⁸⁰They understand one another through “movie” language.

⁷⁹to abhi tumko jaana hai silence mein via movie।

⁸¹You now have to go into silence via “movie”.

⁸⁰baap kehte hain mujhe pahle-pahle sookshm srishti rachni pade phir peechhe sthool।

⁸²The Father says: I first have to create the subtle world and then the physical.

⁸¹gaaya bhi jaata hai mool vatan, sookshm, sthool…manushyon ko yeh bhi pata nahin ki brahma, vishnu, shankar sookshmavtanvaasi hain।

⁸³It is remembered: The incorporeal world, the subtle region and the corporeal world. ⁸⁴People don't even know that Brahma, Vishnu and Shankar are residents of the subtle region.

⁸²vahaan koi duniya nahin hai।

⁸⁵There is no world there.

⁸³sirf brahma, vishnu, shankar dekhne mein aate hain।

⁸⁶Only Brahma, Vishnu and Shankar are to be seen there.

⁸⁴vishnu 4 bhuja vaala dekhte ho, isse siddha hai, pravritti maarga hai।

⁸⁷You see Vishnu with four arms. ⁸⁸It shows that this is the family path.

⁸⁵sannyaasiyon ka hai nivriti maarga।

⁸⁹Sannyasis belong to the path of isolation.

⁸⁶yeh bhi drama hai, jiska varnan karke baap samjhaate hain।

⁹⁰That too is in the drama which the Father speaks of and explains to you.

⁸⁷mukhya baat to baap kehte hain manamnaabhav।

⁹¹The Father says: The main thing is “Manmanabhav”.

⁸⁸baaki hai detail।

⁹²All the rest is detail.

⁸⁹woh samajhne mein time lagta hai।

⁹³It takes time to understand that.

⁹⁰nutshell mein hai beej aur jhaad।

⁹⁴In a nutshell, there is the Seed and the tree.

⁹¹beej ko dekhne se saara jhaad buddhi mein aa jaata hai।

⁹⁵When you look at a seed, your intellect can picture the whole tree.

⁹²baap beej-roop hai, unko is jhaad ka aur srishti ke chakra ka saara knowledge hai, samjhaane ke liye srishti chakra alag hai। ⁹³jhaad alag hai।

⁹⁶The Father is the Seed and He has all the knowledge of this tree and the world cycle. ⁹⁷The explanation of the world cycle is different from that of the tree.

⁹⁴jhaad mein yeh sab chitra diye hain।

⁹⁸All of these images have been shown in the picture of the tree.

⁹⁵koi bhi dharma vaale ko dikhaaya jaae to samajh sakte hain। ⁹⁶ham svarga mein to aa nahin sakenge।

⁹⁹When you show the picture of the tree to anyone of any other dharma, he will be able to understand that he is unable to go to heaven.

⁹⁷bhaarat jab praacheen hai to sirf devi-devtaayen hi the। ⁹⁸baaki sab shantidham mein rehte hain।

¹⁰⁰When it was the time of ancient Bharat, there were just the deities, because everyone else resided in the land of peace.

⁹⁹tum beej aur jhaad donon ko jaante ho।

¹⁰¹You know both the Seed and the tree.

¹⁰⁰beej oopar mein hai, jisko vrikshapti kehte hain।

¹⁰²The Seed is up above and He is called the Lord of the Tree.

¹⁰¹ab tum baap ke bane ho to tumhaare oopar brahspati ki dasha baithi hui hai।

¹⁰³You now belong to the Father and so you have the omens of Jupiter over you.

¹⁰²jo baap ke bante hain unke oopar brahspati ki dasha kahenge।

¹⁰⁴Those who belong to the Father are said to have the omens of Jupiter over them.

¹⁰³phir hai shukra ki dasha, budh ki dasha।

¹⁰⁵Then, there are the omens of shukra (thanksgiving) and then the omens of buddh (lack of wisdom).

¹⁰⁴brahspati ki dasha vaale sooryavanshi bante hain।

¹⁰⁶Those who have the omens of Jupiter over them become part of the sun dynasty.

¹⁰⁵budh ki dasha vaale praja mein chale jaate hain, service nahin kar sakte।

¹⁰⁷Those who have the omens of buddh become part of the subjects. ¹⁰⁸They are unable to do service.

¹⁰⁶baap ko yaad nahin kar sakte hain to buddhu thahre, ismen bhi nambarvaar buddhu bante hain।

¹⁰⁹If they are unable to remember the Father, they are buddhus (fools) and, in that too, they are numberwise.

¹⁰⁷koi oonch praja koi kam praja।

¹¹⁰Some become elevated subjects and others become lesser subjects.

¹⁰⁸kahaan saahookaar praja phir kahaan unke bhi naukar chaakar।

¹¹¹There is a vast difference between wealthy subjects and their maids and servants.

¹⁰⁹saara padhaai par madaar hai।

¹¹²Everything depends on how much you study.

¹¹⁰padhaai bhi satoguni, rajoguni, tamoguni hoti hai।

¹¹³Studying is also satoguni, rajoguni and tamoguni.

¹¹¹raajdhaani sthaapan ho rahi hai।

¹¹⁴A kingdom is being established.

¹¹²jo hoshiyaar hain woh baap ki yaad mein bhi rehte hain। ¹¹³saara jhaad buddhi mein rehta hai।

¹¹⁵Those who are clever stay in remembrance of the Father; the whole tree stays in their intellects.

¹¹⁴padhaai se hi teacher, barrister bante hain।

¹¹⁶It is only by studying that you can become a teacher or a barrister.

¹¹⁵teacher phir doosre ko bhi padhaate hain।

¹¹⁷A teacher then teaches others.

¹¹⁶padhte to sab hain।

¹¹⁸Everyone studies.

¹¹⁷ek hi padhaai hai phir koi to padhkar oonch chadh jaate hain, koi phir vahaan hi teacher ban jaate hain।

¹¹⁹They have just one study: some study and become elevated whereas others become teachers there (where they studied).

¹¹⁸jo seekhe hain woh padhaate hain।

¹²⁰They teach whatever they studied.

¹¹⁹abhi tum bhi padhte ho।

¹²¹You too are now studying.

¹²⁰koi to padhte-padhte teacher ban jaate hain।

¹²²Some study and become teachers.

¹²¹khud kehte hain teacher ka kaam hai aapasmaan teacher banaana।

¹²³They themselves say it is a teacher's duty to make others the same as herself.

¹²²teacher nahin banenge to auron ka kalyaan kaise karenge।

¹²⁴If you don't become teachers, how would you benefit others?

¹²³time thoda hai, jab tak vinaash ho tab tak seekhte rahenge।

¹²⁵Very little time remains and you will continue to study until destruction takes place.

¹²⁴phir to seekhna banda ho jaayega।

¹²⁶Your studying will then end.

¹²⁵phir baba 5 hajaar varsha baad aakar sikhlaayenge।

¹²⁷Then, after 5000 years, Baba will come and teach you again.

¹²⁶yeh padhaai koi saikdon varsha nahin chalne vaali hai।

¹²⁸This study will not continue for hundreds and hundreds of years.

¹²⁷yeh to hai hi is antim janma ke liye padhaai।

¹²⁹This study is just for this last birth.

¹²⁸padhna aur padhaana hai।

¹³⁰You have to study and then teach.

¹²⁹sab to teacher nahin ban sakte hain।

¹³¹Not everyone can become a teacher.

¹³⁰agar sab teacher ban jaaen phir to bahut oonch pad pa len। ¹³¹nambarvaar to hote hi hain।

¹³²If everyone were to become a teacher, many would claim a high status; it is numberwise.

¹³²pahle-pahle koi ko bhi do baap ka parichay do।

¹³³First of all, give anyone who comes the introduction of the two fathers.

¹³³chitra hone se achha samjhenge।

¹³⁴When you have pictures of this, they will be able to understand well.

¹³⁴trimoorti ka chitra to zaroor saath hona chaahiye।

¹³⁵You should definitely have a picture of the Trimurti with you.

¹³⁵yeh shivbaaba, yeh prajaapita brahma। ¹³⁶sabhi ka great-great grand father।

¹³⁶That One is Shiv Baba and this is Prajapita Brahma, the great-great-grandfather of all.

¹³⁷to zaroor pahle aaya hoga na।

¹³⁷So, He must definitely have come previously.

¹³⁸sabse aage hai brahma।

¹³⁸Brahma is in front of everyone.

¹³⁹abhi rachna rach rahe hain।

¹³⁹Creation is now being created through him.

¹⁴⁰abhi tum brahman bane ho phir brahman hi devta banenge।

¹⁴⁰You have now become Brahmins and you Brahmins will then become deities.

¹⁴¹braahmanon ka jhaad chhota hai।

¹⁴¹The tree of Brahmins is small.

¹⁴²devtaayen thode hote hain phir baad mein vriddhi ko paate jaate hain।

¹⁴²There are very few deities and then their number continues to grow.

¹⁴³yeh tumhaara naya jhaad sthaapan ho raha hai।

¹⁴³Your new tree is being established.

¹⁴⁴woh aur dharma vaali aatmaayen to oopar se aati hain - part bajaane, girne ki baat nahin hai।

¹⁴⁴Souls of other dharma come down from up above to play their parts. ¹⁴⁵There is no question of falling.

¹⁴⁵yahaan to tumhaara naya jhaad sthaapan hota hai।

¹⁴⁶Your new tree is being established.

¹⁴⁶maaya bhi saamne hai।

¹⁴⁷Maya too is in front of you.

¹⁴⁷tumko tamopradhaan se satopradhaan banna hi hai।

¹⁴⁸You have to become satopradhan from tamopradhan.

¹⁴⁸transfer hona hai kyonki duniya badal rahi hai, isliye mehnat hoti hai।

¹⁴⁹You have to be transferred because the world is changing and this is why it takes effort.

¹⁴⁹devi-devta dharma ki yahaan sangamayug par sthaapna hoti hai।

¹⁵⁰The deity religion is being established here at the confluence age.

¹⁵⁰tum yeh bhi batlaate ho ki satayug kitne varsha ka hai। ¹⁵¹satayug se phir kaliyug kaise banta hai।

¹⁵¹You also show how long the golden age is and how the golden age then becomes the iron age.

¹⁵²kaliyug mein tamopradhaan to hona hi hai।

¹⁵²In the iron age, everyone has to become tamopradhan.

¹⁵³tamopradhaan hon tab to phir satopradhaan banen।

¹⁵³It is only when you have become tamopradhan that you can then become satopradhan.

¹⁵⁴tum satopradhaan the phir khaad padti gai hai।

¹⁵⁴You were satopradhan and alloy then continued to be mixed into you.

¹⁵⁵abhi bhal koi nai aatma 2-3 janma le to bhi jhat khaad pad jaati hai।

¹⁵⁵Now, even if a new soul has come down and takes two or three births, alloy will very quickly be mixed into him.

¹⁵⁶unmein hi sukh, unmein hi duhkh bhogti hai।

¹⁵⁶In that short period, that soul will experience happiness and sorrow.

¹⁵⁷koi ka ek janma bhi hota hai।

¹⁵⁷Some souls just take one birth.

¹⁵⁸jab aana banda ho jaayega tab vinaash hoga।

¹⁵⁸When souls stop coming, destruction will take place.

¹⁵⁹phir sabhi aatmaon ko vaapis jaana hoga।

¹⁵⁹Then, all souls will have to return home.

¹⁶⁰paap aatmaayen aur punya aatmaayen ikatthi jaati hain।

¹⁶⁰Sinful souls and charitable souls return home together.

¹⁶¹phir punya aatmaayen neeche utarti hain।

¹⁶¹Then the charitable souls come down.

¹⁶²sangam par saari badli hoti hai।

¹⁶²Everything changes at the confluence age.

¹⁶³to bachchon ko saara drama buddhi mein rakhna chaahiye।

¹⁶³So you children should keep the whole drama in your intellects.

¹⁶⁴baap ke paas yeh saari knowledge hai na।

¹⁶⁴The Father has all of this knowledge.

¹⁶⁵kehte hain main aakar srishti chakra ke aadi-madhya-ant ka saara raaz samjhaata hoon।

¹⁶⁵He says: I come and tell you all the secrets of the beginning, the middle and end of the world cycle.

¹⁶⁶bhakti maarga mein thode hi yeh gyaan sunaata hoon।

¹⁶⁶I don't speak this knowledge on the path of devotion.

¹⁶⁷bhagat yaad karte hain to unko saakshaatkaar karaata hoon।

¹⁶⁷When devotees remember Me, I grant them visions.

¹⁶⁸bhakti maarga shuru hota hai tab mera bhi part shuru hota hai।

¹⁶⁸My part also begins when the path of devotion begins.

¹⁶⁹satayug treta mein main vaanaprastha mein rehta hoon।

¹⁶⁹I remain in retirement in the golden and silver ages.

¹⁷⁰bachchon ko sukh mein bhej diya baaki kya!

¹⁷⁰What else is there for Me to do once I have sent the children into happiness?

¹⁷¹main vaanaprastha leta hoon।

¹⁷¹I just take retirement.

¹⁷²yeh vaanaprastha lene ki rasam bhaarat mein hi hai।

¹⁷²The system of retirement (taking a guru) is only in Bharat.

¹⁷³behad ka baap kehte hain main vaanaprastha mein baith jaata hoon।

¹⁷³The unlimited Father says: I stay in retirement.

¹⁷⁴behad ka baap hi aakar guru ke roop mein vaanaprastha mein le jaate hain।

¹⁷⁴Only the unlimited Father comes as the Guru and takes us into retirement.

¹⁷⁵manushya gurooon ka sang lete hain - bhagwan se milne liye।

¹⁷⁵People seek the company of gurus to find God.

¹⁷⁶shaastra padhenge, teerthon par jaayenge, ganga snaan karenge। ¹⁷⁷parantu mila to kuchh bhi nahin hai।

¹⁷⁶They study the scriptures, go on pilgrimages and bathe in the Ganges, but they don’t find anything.

¹⁷⁸abhi tumko behad ka baap mila hai।

¹⁷⁷You have now found the unlimited Father.

¹⁷⁹duhkh se chhudaakar, raavan raajya se nikaal raamraajya mein le jaate hain।

¹⁷⁸He liberates you from sorrow, removes you from the kingdom of Ravan and sends you to the kingdom of Rama.

¹⁸⁰behad ka baap ek hi baar aakar raavan ke duhkh se chhudaate hain, isliye unko liberator kaha jaata hai।

¹⁷⁹The unlimited Father only comes once to liberate you from the sorrow of Ravan and this is why He is called the Liberator.

¹⁸¹satayug mein hai hi raamraajya। ¹⁸²baaki aatmaayen shantidham chali jaati hain।

¹⁸⁰In the golden age, it is the kingdom of Rama and all the rest of the souls will have gone to the land of peace.

¹⁸³yeh bhi koi nahin jaante hain। ¹⁸⁴mujh aatma ka svadharma hi hai - shant।

¹⁸¹No one knows that the religion of oneself, each soul, is peace.

¹⁸⁵yahaan part mein aane se ashaanta bane hain phir shanti yaad aati hai।

¹⁸²It is after souls have come here to play their parts that they become peaceless and so they remember that peace.

¹⁸⁶asul mein rahvaasi shantidham ke hain।

¹⁸³Originally, souls are residents of the land of peace.

¹⁸⁷ab kehte hain mujhe shanti chaahiye।

¹⁸⁴Souls now say: I want peace.

¹⁸⁸man ko shanti chaahiye।

¹⁸⁵My mind wants peace.

¹⁸⁹samjhaaya jaata hai - aatma man-buddhi sahit hai।

¹⁸⁶It is explained that each soul has a mind and an intellect.

¹⁹⁰aatma hai hi shant swaroop phir yahaan karma mein aati hai।

¹⁸⁷Souls are embodiments of peace and they then come here to act.

¹⁹¹yahaan shanti kaise milegi।

¹⁸⁸How can they experience peace here?

¹⁹²yeh to hai hi ashaantidhaam।

¹⁸⁹This is the land of peacelessness.

¹⁹³satayug mein sukh shanti donon hain।

¹⁹⁰In the golden age, there are both peace and happiness.

¹⁹⁴pavitrata bhi hai, dhan daulat bhi hai।

¹⁹¹There are purity and prosperity.

¹⁹⁵baap samjhaate hain tumko kitna sukh-shanti, dhan daulat aadi sab kuchh tha।

¹⁹²The Father explains: You had so much happiness, peace, prosperity, everything.

¹⁹⁶ab phir tumko auron ko samjhaana hai।

¹⁹³You now have to explain to others.

¹⁹⁷jinhonne kalpa pahle varsa liya tha vahi achhi reeti samajhne ki koshish karenge।

¹⁹⁴Those who claimed their inheritance in the previous cycle will try to understand this very well.

¹⁹⁸bhal deri se aate hain parantu puraanon se jhat aage chale jaate hain।

¹⁹⁵Although some come later, they can quickly go ahead of the older ones.

¹⁹⁹deri se aane vaalon ko aur hi points achhi milti hain। ²⁰⁰din-pratidin sahaj hota jaata hai।

¹⁹⁶Those who come towards the end receive better points because this study becomes easier day by day.

²⁰¹yeh bhi samjhenge ab hamne samjha to sab hai phir tamopradhaan se satopradhaan banne ki mehnat bhi karni hai।

¹⁹⁷They know that they have understood everything, but they now have to make effort to become satopradhan from tamopradhan.

²⁰²uske liye teevra purushaartha karne lag padenge kyonki samajhte hain time thoda hai, jitna ho sake purushaartha mein lag jaayen।

¹⁹⁸For that, they have to start making intense effort because they understand that very little time remains. ¹⁹⁹They feel that they should engage themselves in making as much effort as possible.

²⁰³maut se pahle ham purushaartha kar leven।

²⁰⁰They should make effort before death comes.

²⁰⁴woh apna chart rakhte honge।

²⁰¹They should also keep their charts.

²⁰⁵padhaai to sahaj hai।

²⁰²This study is very easy.

²⁰⁶baaki hai yaad ki baat।

²⁰³As well as that, there is the question of remembrance.

²⁰⁷gaaya bhi hua hai - raam sumir prabhaat more man... aatma kehti hai he mere man, raam ka simran karo।

²⁰⁴It is remembered: O mind, remember Rama in the early morning! ²⁰⁵The soul says: O my mind, remember Rama!

²⁰⁸bhakti maarga mein to yeh bhi kisko pata nahin hai ki raam kaun hai।

²⁰⁶On the path of devotion, no one knows who Rama is.

²⁰⁹woh raghupti raaghau raajaaraam kah dete hain।

²⁰⁷They speak of King Rama who is the head of the Raghu clan.

²¹⁰kitni gadbad kar di hai।

²⁰⁸They have created so much confusion.

²¹¹sabka bhagwan woh raam kaun hai, manushya kuchh bhi samajhte nahin hain।

²⁰⁹Who is Rama, the God of everyone? ²¹⁰People don't understand anything at all.

²¹²vesta oph time, vesta oph mani karte rehte।

²¹¹They continue to waste their time and money.

²¹³tum bachchon ko hamne vishwa ka raajya bhaagya diya tha, phir kahaan kiya?

²¹²I gave you children your fortune of the kingdom of the world. ²¹³What did you do with it?

²¹⁴5 hajaar varsha pahle tumko svarga ki raajaai di thi, woh phir kaise ganvaai?

²¹⁴Five thousand years ago, you were given the sovereignty of heaven. ²¹⁵How did you lose it?

²¹⁵ab tum samajhte ho - kaise ham neeche girte aaye hain।

²¹⁶You now understand how you continued to come down.

²¹⁶abhi phir chadhna hai।

²¹⁷You now have to ascend again.

²¹⁷chadhti kala ek second mein, utarti kala 5 hajaar varsha mein।

²¹⁸It takes one second to ascend and 5000 years to descend.

²¹⁸brahma so vishnu banne mein ek second, vishnu se brahma banne mein 5 hajaar varsha lagte hain।

²¹⁹It takes one second for Brahma to become Vishnu and 5000 years for Vishnu to become Brahma.

²¹⁹kitni points samjhaate hain।

²²⁰Baba explains so many points.

²²⁰achha!

²²¹Achcha.

²²¹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²²²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²²roohaani baap ki roohaani bachchon ka namaste।

²²³The spiritual Father says namaste to you spiritual children.

²²³dhaarna ke liye mukhya saar:-

²²⁴Essence for dharna:

²²⁴1) ab talkie se movie, movie se silence mein jaana hai, isliye talkie (baatcheet) bahut kam karni hai। ²²⁵royalty se bahut aahiste bolna hai।

²²⁵1. You now have to go from” talkie” to “movie” and then from “movie” into silence. ²²⁶Therefore, talk very little, very softly and with great royalty.

²²⁶2) knowledge samajhne ke baad teevra purushaartha kar satopradhaan banna hai।

²²⁷2. After understanding this knowledge, make intense effort to become satopradhan.

²²⁷yaad ka chart rakhna hai।

²²⁸Keep a chart of your remembrance.

²²⁸vardaan:- is lok ke lagaav se mukta ban avyakt vatan ka sair karne vaale udta panchhi bhav

²²⁹Blessing: May you become a flying bird, free from attachment to this world, and tour around the subtle region.

²²⁹buddhi roopi vimaan se avyakt vatan va mool vatan ka sair karne ke liye udta panchhi bano।

²³⁰In order to tour around the subtle region and the incorporeal world with the plane of your intellect, become a flying bird.

²³⁰buddhi dvaara jab chaaho, jahaan chaaho pahunch jaao।

²³¹Use your intellect to go wherever you want, whenever you want.

²³¹yeh tab hoga jab bilkul is lok ke lagaav se pare rahenge।

²³²This will only be possible when you become completely free from attachment to this world.

²³²yeh asaar sansaar hai, is asaar sansaar se jab koi kaam nahin, koi praapti nahin to buddhi dvaara bhi jaana banda karo।

²³³This world is tasteless and when you have nothing to do with this tasteless world where there is no attainment, you should stop going there with your intellect.

²³³yeh raurav narka hai ismen jaane ka sankalp aur svapna bhi na aaye।

²³⁴This world is in the extreme depths of hell and so let there not be any thoughts or dreams of going into this world.

²³⁴slogan:- apne chehre aur chalan se satyata ki sabhyata ka anubhav karaana hi shreshthata hai।

²³⁵Slogan: To give the experience of truth and good manners through your face and your activity is greatness.

²³⁶*** Om Shanti ***

²³⁵ye avyakt ishaare - paropkaar ki bhaavna se sampanna ban apkaari par bhi upkaar karo

²³⁷Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.

²³⁶jo paropkaar ki bhaavna se sampanna hai, woh sada santushtamni ke samaan svayan bhi santushta hoga aur sarva ko bhi santushta karne vaala hoga।

²³⁸Those who are full of feelings of upliftment and mercy will constantly be jewels of contentment; they themselves will be content and they will make others content.

²³⁷kamaal yeh hai jo hopeless mein hope paida kar dega, jiske prati sab niraasha dikhaayen, aise vyakti va aisi sthiti mein sada ke liye unki aasha ke deepak jaga dega।

²³⁹Their wonder is that they will create hope in those who are hopeless. ²⁴⁰Their lamps of hope always remain ignited for people and situations in which others have shown hopelessness.

²³⁸apne upkaar ki shubh bhaavna se, sneh se, shakti se, meethe bol se, utsaah-umang ke sahayog se dilshikasta ko shaktivaan bana dega arthaat bhikhaari ko baadshaah bana dega।

²⁴¹With their good wishes for uplifting others, they will give love, power, sweet words and the co-operation of zeal and enthusiasm, and make disheartened souls powerful, that is, they will make beggars into emperors.