Daily Murli for Monday 19 October 2026

⁰19-10-2026 praatahmurli om shanti "baapdaada"' madhuban

⁰19/10/26 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - ab videhi banne ka abhyaas karo, apni is vinaashi deh se pyaar nikaal ek shiv-baba ko pyaar karo''

¹Essence: Sweet children, now practise being bodiless. ²Break all your love away from those perishable bodies and love Shiv Baba alone.

²prashn:- is behad ki puraani duniya se jinhen vairaagya aa chuka hai unki nishaani kya hogi?

³Question: What are the signs of those who already have disinterest in this unlimited old world?

³uttar:- woh in aankhon se jo kuchh dekhte hain - woh dekhte hue bhi jaise nahin dekhenge।

⁴Answer: They see but don’t see anything with their physical eyes.

⁴unki buddhi mein yeh hoga ki yeh sab khatma hona hai। ⁵yeh sab mare pade hain। ⁶hamko to shantidham, sukhdhaam mein jaana hai।

⁵Their intellects are aware that all of this is to be destroyed, that all the people are already dead, that they have to go to the land of peace and the land of happiness.

⁷unka mamatva mitta jaayega।

⁶Their attachment is being removed.

⁸yog mein rahkar kisse baat karenge to unhein bhi kashish hogi।

⁷When they stay in a stage of yoga while speaking to someone, that person will be attracted to them.

⁹gyaan ka nasha chadha hua hoga।

⁸They have the intoxication of this knowledge.

¹⁰geet:- om namo shivaae…

⁹Song: Salutations to Shiva.

¹¹om shanti।

¹⁰Om shanti.

¹²baap kehte hain - meethe bachche tum shivbaaba ko jaan gaye ho।

¹¹The Father says: Sweet children, you now know Shiv Baba.

¹³phir yeh geet gaana to jaise bhakti maarga ka ho jaata hai।

¹²Therefore, to sing these songs would seem to be like those on the path of devotion.

¹⁴bhakti maarga vaale shivaae namah bhi kehte hain, maat-pita bhi kehte hain, parantu jaante nahin hain।

¹³People on the path of devotion say "Salutations to Shiva" or "Mother and Father", but they don't know Him.

¹⁵shivbaaba se svarga ka varsa milna chaahiye।

¹⁴You have to receive your inheritance of heaven from Shiv Baba.

¹⁶tum bachchon ko to baap mila hai, unse varsa mil raha hai isliye baap ko yaad karte ho।

¹⁵You children have found the Father and you are receiving your inheritance of heaven from Him and this is why you remember Him.

¹⁷tumko shivbaaba mila hai, duniya ko nahin mila hai।

¹⁶You have found Shiv Baba; the world hasn't.

¹⁸jinko mila hai woh bhi achhi reeti chal nahin sakte।

¹⁷Even those who have found Him are not able to move along very well.

¹⁹baba ke direction bade meethe hain, aatma-abhimaani bhav, dehi-abhimaani bhav।

¹⁸Baba's directions are very sweet: May you be soul conscious. ¹⁹May you have the consciousness of being bodiless.

²⁰baat hi aatmaon se karte hain।

²⁰He only speaks to souls.

²¹dehi-abhimaani baap, dehi-abhimaani bachchon se baat karte hain।

²¹The soul-conscious Father speaks to soul-conscious children.

²²woh to ek hi hai। ²³so to madhuban mein tum bachchon ke saath baitha hai।

²²There is only one of Him and He is sitting with you children in Madhuban.

²⁴tum bachche jaante ho ki barobar baap aaye hi hain padhaane।

²³You children know that the Father truly has come to teach you.

²⁵yeh padhaai sivaae shivbaaba ke koi padha na sake। ²⁶na brahma, na vishnu।

²⁴No one, apart from Shiv Baba, can teach you this study; neither Brahma nor Vishnu can do that.

²⁷yeh to baap hi aakar patiton ko paavan banaate hain, amraktha sunaate hain।

²⁵It is only the Father who comes and purifies the impure by telling the story of immortality.

²⁸so bhi yahaan hi sunaayenge na।

²⁶He definitely has to tell it here.

²⁹amarnaath par to nahin sunaayenge na।

²⁷He would not tell it in Amarnath.

³⁰yahi amraktha satya naaraayan ki katha hai।

²⁸The story of immortality is the story of the true Narayan.

³¹baap kehte hain - main tumko sunaata to yahaan hi hoon।

²⁹The Father says: I tell you this story here.

³²baaki yeh sab hain bhakti maarga ke dhakke।

³⁰All the rest is the stumbling of the path of devotion.

³³sarva ka sadgati daata raam ek niraakaar hi hai।

³¹Only the Bestower of Salvation, Rama, is the incorporeal One.

³⁴vahi patit-paavan, gyaan ka saagar, shanti ka saagar hai।

³²He alone is the Purifier, the Ocean of Knowledge and the Ocean of Peace.

³⁵woh aata hi tab hai jab vinaash ka samay hota hai।

³³He only comes when it is the time for destruction.

³⁶saare jagat ka guru to ek parampita paramatma hi ho sakta hai।

³⁴Only the Supreme Father, the Supreme Soul, can be the Guru of the whole world.

³⁷woh niraakaar hai na।

³⁵He is incorporeal.

³⁸devtaaon ko bhi manushya kaha jaata hai। ³⁹parantu woh daiveegunon vaale manushya hain isliye unko devta kaha jaata hai।

³⁶Deities are also human beings, but they are human beings with divine virtues and this is why they are called deities.

⁴⁰tumko abhi gyaan mila hai।

³⁷You have now received this knowledge.

⁴¹gyaan maarga mein avastha badi majboot rakhni hai।

³⁸On the path of this knowledge, you have to keep your stage very strong.

⁴²jitna ho sake baap ko yaad karna hai।

³⁹Remember the Father as much as possible.

⁴³videhi banna hai।

⁴⁰Become bodiless.

⁴⁴phir deh se pyaar hi kyon karen!

⁴¹Why should you have love for bodies?

⁴⁵baba tumko kehte hain shivbaaba ko yaad karo phir inke paas aao।

⁴²Baba says: Remember Shiv Baba and then come to this one.

⁴⁶manushya to samajhte hain yeh daada se milne jaate hain।

⁴³People think that you are going to meet Dada.

⁴⁷yeh to tum jaante ho shivbaaba ko yaad kar ham unse milte hain।

⁴⁴You know that you remember Shiv Baba when you meet this one.

⁴⁸vahaan to hain hi niraakaari aatmaayen, bindi।

⁴⁵There, there are only incorporeal souls, points.

⁴⁹bindi se to mil na saken।

⁴⁶You cannot meet a point.

⁵⁰to shivbaaba se kaise milenge isliye yahaan samjhaaya jaata hai, he aatmaayen apne ko aatma samajh buddhi mein yeh rakho ki ham shivbaaba se milte hain।

⁴⁷So, how could you meet Shiv Baba? ⁴⁸This is why it is explained here: O souls, consider yourselves to be souls and let your intellects remember that you are meeting Shiv Baba.

⁵¹yeh to bada guhya raaz hai na।

⁴⁹This is a very deep secret.

⁵²kaiyon ko shivbaaba ki yaad nahin rehti hai।

⁵⁰Many are unable to remember Shiv Baba.

⁵³baba samjhaate hain hamesha shivbaaba ko yaad karo।

⁵¹Baba explains: Constantly remember Shiv Baba.

⁵⁴shivbaaba aapse milne aate hain।

⁵²Shiv Baba comes to meet you.

⁵⁵bas aapke bane hain।

⁵³Baba, I now belong to You.

⁵⁶shivbaaba ismen aakar gyaan sunaate hain।

⁵⁴Shiv Baba enters this one and speaks this knowledge.

⁵⁷woh bhi niraakaar aatma hai, tum bhi aatma ho।

⁵⁵He is an incorporeal soul and you are also souls.

⁵⁸ek baap hi hai jo bachchon ko kehte hain maamekam yaad karo।

⁵⁶It is only the one Father who tells you children: Constantly remember Me alone.

⁵⁹so to buddhi se yaad karna hai।

⁵⁷You have to keep Him in your intellects.

⁶⁰ham baap ke paas aaye hain।

⁵⁸We have come to the Father.

⁶¹baba is patit shareer mein aaye hain।

⁵⁹Baba has entered this impure body.

⁶²ham saamne aane se hi nishchay kar dete hain, shivbaaba ham aapke bane hain।

⁶⁰As soon as we come in front of You, we have this faith: Shiv Baba, I now belong to You.

⁶³murliyon mein bhi yahi sunte ho - maamekam yaad karo to tumhaare vikarma vinaash ho jaayenge।

⁶¹In the murlis too, you hear: Constantly remember Me alone and your sins will be destroyed.

⁶⁴tum jaante ho yeh vahi patit-paavan baap hai।

⁶²You know that this is the same Purifier Father.

⁶⁵sachcha-sachcha satguru woh hai।

⁶³He is the true Satguru.

⁶⁶ab tum paandavon ki hai parampita paramatma se preet buddhi।

⁶⁴The intellects of you Pandavas have love for the Supreme Father, the Supreme Soul.

⁶⁷baaki sabhi ki to koi na koi ke saath vipreet buddhi hai।

⁶⁵All others have non-loving intellects for someone or other.

⁶⁸shivbaaba ke jo bante hain unhon ko to khushi ka paara bada jor se chadha rehna chaahiye।

⁶⁶The mercury of happiness of those who belong to Shiv Baba should be very high.

⁶⁹jitna samay najdeek aata hai, utni khushi hoti hai। ⁷⁰hamaare ab 84 janma poore hue।

⁶⁷As the time comes closer, you will feel happier that your 84 births are now coming to an end.

⁷¹ab yeh antim janma hai। ⁷²ham jaate hain apne ghar।

⁶⁸This is now the final birth and we are going home.

⁷³yeh seedhi to bahut achhi hai, ismen clear hai।

⁶⁹The picture of the ladder is very good and this is very clear in that.

⁷⁴to bachchon ko saara din buddhi chalaani chaahiye।

⁷⁰You children should use your intellects throughout the day.

⁷⁵chitra banaane vaalon ko to bahut vichaar saagar manthan karna hai, jo heads hain unhon ka khyaal chalna chaahiye।

⁷¹Those who paint these pictures should churn a lot. ⁷²The heads should think about this too.

⁷⁶tum to challenge dete ho - satayugi shreshthaachaari daivi raajya mein 9 laakh honge।

⁷³You issue a challenge that there will be 900,000 in the golden-aged elevated deity kingdom.

⁷⁷koi bole iska kya proof hai?

⁷⁴Someone may ask what proof you have of this.

⁷⁸kaho yeh to samajh ki baat hai na।

⁷⁵Tell him: It is something to be understood.

⁷⁹satayug mein jhaad hoga hi chhota।

⁷⁶The tree will be very small in the golden age.

⁸⁰dharma bhi ek hai to zaroor manushya bhi thode honge।

⁷⁷There will be one dharma and definitely very few people.

⁸¹seedhi mein saari knowledge aa jaati hai।

⁷⁸All of this knowledge is included in the picture of the ladder.

⁸²jaise yeh kumbhakran vaala chitra hai।

⁷⁹For example, look at this picture of Kumbhakarna.

⁸³to yeh aisa banaana chaahiye - bi.ke. gyaan amrit pilaati hain, ve vish (vikaar) maangate hain।

⁸⁰Make it portray the BKs giving the nectar of this knowledge to drink while those people are asking for poison.

⁸⁴baba murli mein sab direction dete rehte hain।

⁸¹Baba continues to give you all the directions in the murlis.

⁸⁵har ek chitra ki samjhaani badi achhi hai।

⁸²The explanation of each picture is very good.

⁸⁶lakshmi-naaraayan ke chitra par bolo - yeh bhaarat svarga tha, ek dharma tha to kitne manushya honge।

⁸³Explain the picture of Lakshmi and Narayan: This Bharat was heaven. ⁸⁴Since there was only one dharma, how many human beings would there have been?

⁸⁷ab kitna bada jhaad ho gaya hai।

⁸⁵The tree has now grown so large.

⁸⁸ab vinaash hona hai।

⁸⁶Destruction now has to take place.

⁸⁹puraani srishti ko badalne vaala ek hi baap hai।

⁸⁷Only the one Father changes the old world.

⁹⁰4-5 chitra hain mukhya - jisse kisko dhak se teer lag jaae।

⁸⁸There are four or five main pictures with which an arrow can instantly be shot at someone.

⁹¹drama anusaar din-pratidin gyaan ki points guhya hoti jaati hain। ⁹²to chitron mein bhi change hogi।

⁸⁹According to the drama, the points of this knowledge are becoming deeper day by day, and so changes also take place in the pictures.

⁹³bachchon ki buddhi mein bhi change hoti hai।

⁹⁰Change also takes place in the intellects of you children.

⁹⁴aage yeh thode hi samajhte the ki shivbaaba bindi hai।

⁹¹Previously, you didn't understand that Shiv Baba was a point.

⁹⁵aise thode hi kahenge ki pahle aisa kyon nahin bataaya।

⁹²You shouldn’t ask why you were not told this earlier.

⁹⁶baap kehte hain - sab baaten pahle hi thode hi samjhaai jaati hain।

⁹³The Father says: Not everything can be explained at the beginning.

⁹⁷baap gyaan ka saagar hai to gyaan dete hi rahenge।

⁹⁴The Father is the Ocean of Knowledge and so He would continue to give this knowledge.

⁹⁸correction hoti rahegi।

⁹⁵Corrections also continue to take place.

⁹⁹pahle se hi thode hi bata denge।

⁹⁶He would not tell you everything in advance.

¹⁰⁰phir artificial ho jaae।

⁹⁷In that case, it would seem artificial.

¹⁰¹achaanak koi itphaak aadi hote rahenge phir kahenge drama।

⁹⁸If anything happens suddenly, that can only be said to be in the drama.

¹⁰²aise nahin yeh nahin hona chaahiye। ¹⁰³mama ko to pichhaadi tak rehna tha, phir mama kyon chali gai।

⁹⁹You cannot say: This shouldn't happen, that Mama should have stayed till the end, so why did she go away?

¹⁰⁴drama mein jo hua so right।

¹⁰⁰Whatever happens in the drama is right.

¹⁰⁵baba ne bhi jo kaha so drama anusaar kaha।

¹⁰¹Whatever Baba said, He said that according to the drama.

¹⁰⁶drama mein mera part aisa hai।

¹⁰²Such is My part in the drama!

¹⁰⁷baba bhi drama par rakh dete hain।

¹⁰³Baba also leaves everything to the drama.

¹⁰⁸manushya kehte hain eeshvar ki bhaavi।

¹⁰⁴People say that it’s the will of God.

¹⁰⁹eeshvar kehte hain drama ki bhaavi।

¹⁰⁵God says: It’s the destiny of the drama.

¹¹⁰eeshvar ne bola ya isne bola, drama mein tha।

¹⁰⁶Whether God said something or this one said something, it was in the drama.

¹¹¹koi ulta kaam hua drama mein tha, phir sulta ho jaayega।

¹⁰⁷If something wrong happens, that was in the drama, and it will be put right again.

¹¹²chadhti kala zaroor hai।

¹⁰⁸There is definitely the stage of ascending.

¹¹³chadhaai par jaate hain, kab dagmag ho jaate hain।

¹⁰⁹When you are climbing high, you sometimes start shaking.

¹¹⁴yeh sab maaya ke toofaan hain। ¹¹⁵jab tak maaya hai vikalpa zaroor aayenge।

¹¹⁰All of that is a storm of Maya: for as long as Maya exists, sinful thoughts will definitely come.

¹¹⁶satayug mein maaya hi nahin to vikalpa ki baat hi nahin।

¹¹¹Maya doesn't exist in the golden age and so there is no question of sinful thoughts there.

¹¹⁷satayug mein kabhi karma vikarma nahin hote।

¹¹²Actions are never sinful in the golden age.

¹¹⁸baaki thode roz hain, khushi rehti hai। ¹¹⁹yeh hamaara antim janma hai।

¹¹³Only a few more days remain and you have the happiness that these are our last births.

¹²⁰ab amarlok mein jaane ke liye shivbaaba se amraktha sunte hain।

¹¹⁴You are now listening to the story of immortality from Shiv Baba in order to go the land of immortality.

¹²¹yeh baaten tum hi samajhte ho।

¹¹⁵Only you understand these things.

¹²²vo log kahaan-kahaan amarnaath par jaakar dhakke khaate rehte hain।

¹¹⁶Those people go to Amarnath and stumble around so much.

¹²³yeh nahin samajhte ki paarvati ko katha kisne sunaai?

¹¹⁷They don't understand who told the story of immortality to Parvati.

¹²⁴vahaan to shiv ka chitra dikhaate hain।

¹¹⁸They show an image of Shiva there.

¹²⁵achha shiv kismen baitha?

¹¹⁹Achcha, who is Shiva sitting in?

¹²⁶shiv aur shankar dikhaate hain।

¹²⁰They show Shiva and Shankar.

¹²⁷kya shiv ne shankar mein baith katha sunaai?

¹²¹Is it that Shiva sat in Shankar and related the story?

¹²⁸kuchh bhi samajhte nahin hain, bhakti maarga vaale abhi tak teertha karne jaate rehte hain।

¹²²They don't understand anything. ¹²³Even today, people on the path of devotion go there on pilgrimage.

¹²⁹katha bhi vaastav mein badi nahin hai।

¹²⁴In fact, the story is not long.

¹³⁰asul hai manamnaabhav। ¹³¹bas, beej ko yaad karo।

¹²⁵It is actually just “Manmanabhav”, that's all! ¹²⁶Remember the Seed.

¹³²drama ke chakra ko yaad karo।

¹²⁷Remember the cycle of the drama.

¹³³jo gyaan baba ke paas hai woh gyaan hamaari aatma mein bhi hai।

¹²⁸We souls also have the knowledge that Baba has.

¹³⁴woh bhi gyaan saagar, ham aatma bhi master gyaan saagar bante hain।

¹²⁹He is the Ocean of Knowledge and we souls also become master oceans of this knowledge.

¹³⁵nasha chadhna chaahiye na।

¹³⁰You should be intoxicated about this.

¹³⁶woh ham bhaaiyon (aatmaon) ko sunaate hain।

¹³¹He is speaking to us brothers (souls).

¹³⁷sunaayenge to shareer dvaara hi।

¹³²Only with a body is He able to speak.

¹³⁸ismen sanshay nahin laana chaahiye।

¹³³You shouldn’t have any doubt about this.

¹³⁹baap ko yaad karte-karte saara gyaan buddhi mein aa jaata hai।

¹³⁴When you remember the Father, all of this knowledge will enter your intellects.

¹⁴⁰baap ki yaad se hi vikarma vinaash honge, mamatva mitta jaayega।

¹³⁵Only by remembering the Father will your sins be destroyed and all your attachment will continue to finish.

¹⁴¹koi ka naam-maatra pyaar hota hai।

¹³⁶Some have love in name only.

¹⁴²hamaara bhi aisa hai।

¹³⁷It is the same for us.

¹⁴³abhi to ham jaate hain sukhdhaam।

¹³⁸We are now going to the land of happiness.

¹⁴⁴yeh to jaise sab mare pade hain, inse dil kya lagaani hai।

¹³⁹It is as though everyone is already dead, and so why should we attach our hearts to them?

¹⁴⁵shantidham mein jaakar phir sukhdhaam mein aakar raajya karenge।

¹⁴⁰We will go to the land of peace and then to the land of happiness and rule there.

¹⁴⁶isko kaha jaata hai puraani duniya se vairaagya।

¹⁴¹This is called having disinterest with regard to the old world.

¹⁴⁷baap kehte hain - in aankhon se jo kuchh dekhte ho woh sab khatma ho jaane ka hai।

¹⁴²The Father says: Everything that you see with your physical eyes is to be destroyed.

¹⁴⁸vinaash ke baad svarga ko dekhenge।

¹⁴³After destruction, you will see heaven.

¹⁴⁹ab tum bachchon ko bahut meetha banna chaahiye।

¹⁴⁴You children should now become very sweet.

¹⁵⁰yog mein rah koi baat karenge to unko badi kashish hogi।

¹⁴⁵When someone speaks in a stage of yoga, he has a great deal of attraction.

¹⁵¹yeh gyaan aisa hai jo baaki sab bhool jaata hai।

¹⁴⁶This knowledge is such that you forget everything else.

¹⁵²achha!

¹⁴⁷Achcha.

¹⁵³meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁴⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁵⁴roohaani baap ki roohaani bachchon ko namaste।

¹⁴⁹The spiritual Father says namaste to you spiritual children.

¹⁵⁵dhaarna ke liye mukhya saar:-

¹⁵⁰Essence for dharna:

¹⁵⁶1) gyaan maarga mein apni avastha bahut majboot banaani hai।

¹⁵¹1. On the path of this knowledge you have to make your stage very strong.

¹⁵⁷videhi banna hai।

¹⁵²Become bodiless.

¹⁵⁸ek baap se hi sachchi-sachchi preet rakhni hai।

¹⁵³Have true love for the one Father.

¹⁵⁹2) drama ki bhaavi par adol rehna hai।

¹⁵⁴2. Remain unshakeable about the destiny of the drama.

¹⁶⁰drama mein jo hua so right।

¹⁵⁵Whatever happens in the drama is right.

¹⁶¹kabhi dagmag nahin hona hai, kisi bhi baat mein sanshay nahin laana hai।

¹⁵⁶Never allow yourself to shake. ¹⁵⁷Never have doubt about anything.

¹⁶²vardaan:- kamjoriyon ko fullstop dekar apne sampanna swaroop ko prakhyaat karne vaale saakshaatkaarmoorta bhav

¹⁵⁸Blessing: May you put a full stop to weaknesses and reveal your complete and perfect form and so become an image that grants visions.

¹⁶³vishwa aapke kalpa pahle vaale sampanna swaroop, poojya swaroop ka simran kar rahi hai isliye ab apne sampanna swaroop ko practical mein prakhyaat karo।

¹⁵⁹The world remembers your complete and perfect form and your worthy of worship form of the previous cycle. ¹⁶⁰Therefore, now reveal your perfect form in a practical way.

¹⁶⁴beeti hui kamjoriyon ko fullstop lagaao, dridh sankalp dvaara puraane sanskaar-svabhaav ko samaapta karo, doosron ki kamjori ki nakal mat karo, avgun dhaaran karne vaali buddhi ka naash karo, divya gun dhaaran karne vaali satopradhaan buddhi dhaaran karo tab saakshaatkaar moorta banenge।

¹⁶¹Put a full stop to the weaknesses of the past, and finish your old sanskars and nature with determination. ¹⁶²Do not copy the weaknesses of others. ¹⁶³Stop your intellect from imbibing defects. ¹⁶⁴Have a satopradhan intellect that imbibes divine virtues and you will then become an image that grants visions.

¹⁶⁵slogan:- apne anaadi aur aadi gunon ko smriti mein rakh unhein swaroop mein laao।

¹⁶⁵Slogan: Keep your eternal and original virtues in your awareness and put them into practice.

¹⁶⁶maateshvari ji ke anmol mahaavaakya

¹⁶⁶Invaluable versions of Mateshwari

¹⁶⁷niraakaar paramatma ka reserve tan brahma tan hai

¹⁶⁷1) The body of Brahma is reserved for incorporeal God.

¹⁶⁸yeh to apne ko poora nishchay hai ki paramatma apne saakaar brahma tan dvaara aakar padha rahe hain, is point par bahut jigyaasu prashn poochhte hain ki amritvele samay niraakaar paramatma jab apne saakaar tan mein pravesh hote hain to usi samay shareer mein kya change hoti hai?

¹⁶⁸We have to have the full faith that God is teaching us through His corporeal body of Brahma. ¹⁶⁹Many students ask questions about this point. ¹⁷⁰At amrit vela, when incorporeal God enters the corporeal body of Brahma, what change takes place in the body at that time?

¹⁶⁹vo poochhte hain kya tum us samay baith unko dekhte ho ki kaise paramatma aata hai?

¹⁷¹They ask: At that time, do you sit and observe how God comes?

¹⁷⁰ab is par samjhaaya jaata hai paramatma ki praveshta hone samay aise nahin ki us shareer ke koi nayan, chayan badli ho jaate hain, nahin। ¹⁷¹parantu ham jab dhyaan mein jaate hain tab nayan, chayan badli ho jaata hai parantu is saakaar brahma ka part hi gupta hai।

¹⁷²It is explained that when God enters, it isn’t that his eyes and face change. ¹⁷³No, but when we go into trance, the eyes and face change. ¹⁷⁴However, the part of corporeal Brahma is incognito.

¹⁷²jab paramatma iske tan mein aata hai to koi ko bhi pata nahin chalta, uska yeh tan reserve kiya hua hai isliye second mein aata hai, second mein jaata hai, ab is raaz ko samajhna।

¹⁷⁵When God enters his body, no one knows about it. ¹⁷⁶His body has been reserved and this is why He comes in a second and leaves in a second.

¹⁷³baaki aise nahin koi point samajh mein na aave to is padhaai ka course chhod dena hai।

¹⁷⁷This secret has to be understood. ¹⁷⁸It isn’t that if you cannot understand any point, you leave this study.

¹⁷⁴padhaai to din pratidin guhya aur clear hoti jaati hai।

¹⁷⁹Day by day, the study is becoming deeper and clearer.

¹⁷⁵saara course ekdam to nahin padh sakenge na, vaise aapko samjhaaya jaata hai।

¹⁸⁰You would not study the whole course all at the same time. ¹⁸¹It is explained to you.

¹⁷⁶aur jo bhi dharma pitaayen aate hain unhon mein bhi apni apni pavitra aatma aae apna part bajaati hai phir un aatmaon ko sukh duhkh ke khel mein aana hai, vo vaapas nahin jaate parantu jab niraakaar supreme soul aate hain to vo sukh duhkh se nyaare hain, to vo sirf apna part bajaae phir chale jaate hain।

¹⁸²When the founders of religions come, pure souls come with them too and play their own parts. ¹⁸³Those souls then come into this play of happiness and sorrow. ¹⁸⁴They do not go back. ¹⁸⁵However, when the incorporeal Supreme Soul comes, He is beyond happiness and sorrow. ¹⁸⁶He simply plays His part and then goes back.

¹⁷⁷to is hi point ko humein buddhi se samajhna hai।

¹⁸⁷We have to understand this point with our intellects.

¹⁷⁸aatma aur paramatma mein gunon aur taakat ka pharka

¹⁸⁸2) The difference between souls and the Supreme Soul is their virtues and strength.

¹⁷⁹aatma aur paramatma ka antar (bhed) is par samjhaaya jaata hai ki aatma aur paramatma ka roop ek jaisa jyoti roop hai। ¹⁸⁰aatma aur paramatma ki aatma ka size ek hi reeti mein hai, baaki aatma aur paramatma mein sirf gunon ki taakat ka pharka avashya hai।

¹⁸⁹There is no difference between souls and the Supreme Soul in terms of form; the Supreme Soul is the same form of light; the size of souls and the Supreme Soul is the same. ¹⁹⁰However, there is definitely a difference between souls and the Supreme Soul in terms of their virtues and strength.

¹⁸¹ab yeh jo itne gun hain vo saari mahima paramatma ki hai।

¹⁹¹All the virtues are the praise of God.

¹⁸²paramatma duhkh sukh se nyaara hai, sarvashaktivaan hai, unki hi saari shakti kaam kar rahi hai।

¹⁹²God is beyond happiness and sorrow. ¹⁹³He is the Almighty Authority. ¹⁹⁴It is all His powers that are working.

¹⁸³baaki manushya aatma ki koi shakti nahin chal sakti hai।

¹⁹⁵It isn’t any power of human souls that is working.

¹⁸⁴paramatma ka hi saara part chalta hai, bhal paramatma part mein bhi aata hai, to bhi khud nyaara rehta hai।

¹⁹⁶It is God’s part that continues. ¹⁹⁷Even though God comes and plays a part, He remains detached.

¹⁸⁵lekin aatma part mein aate bhi paartadhaari ke roop mein aa jaati hai, paramatma part mein aate bhi karmabandhan se nyaara hai।

¹⁹⁸However, when a soul enters a part, he becomes an actor. ¹⁹⁹God plays a part but remains free from any bondage of karma.

¹⁸⁶aatma part mein aate bhi karmabandhan ke vash ho jaati hai, yeh hai aatma aur paramatma mein antar, bhed।

²⁰⁰When a soul enters a part, he is bound by some bondage of karma. ²⁰¹This is the difference between souls and the Supreme Soul.

¹⁸⁷achha।

²⁰²Achcha.

¹⁸⁸om shanti।

²⁰³*** Om Shanti ***

¹⁸⁹ye avyakt ishaare - paropkaar ki bhaavna se sampanna ban apkaari par bhi upkaar karo

²⁰⁴Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.

¹⁹⁰koi gaali bhi de, jhootha ilzaam bhi lagaaye, lekin aapko krodh na aaye।

²⁰⁵Even if someone insults you or accuses you falsely, do not get angry.

¹⁹¹apkaari ke oopar upkaar karna, yahi aap braahmanon ka karma hai।

²⁰⁶It is the duty of you Brahmins to uplift those who defame you.

¹⁹²woh gaali de aap gale lagaao, yahi hai kamaal।

²⁰⁷When they insult you, you should embrace them. ²⁰⁸This is the wonder.

¹⁹³isko kaha jaata hai parivartan।

²⁰⁹This is called transformation.

¹⁹⁴gale lagaane vaale ko gale lagaana, yeh koi badi baat nahin lekin ninda karne vaale ko sachcha mitra man se maano, tab kahenge upkaar karne vaale।

²¹⁰To embrace those who embrace you is not a big thing. ²¹¹However, when you consider someone who defames you to be your true friend, you will be known as someone who uplifts others.