Daily Murli for Friday 23 October 2026

⁰23-10-2026 praatahmurli om shanti "baapdaada"' madhuban

⁰23/10/26 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - blood connection mein hi duhkh hai, tumhein uska tyaag kar aapas mein aatmik lav rakhna hai, yahi sukh aur aanand ka aadhaar hai''

¹Essence: Sweet children, there is sorrow in blood connections. ²You have to renounce them and have spiritual love for each other. ³This is the basis of happiness and bliss.

²prashn:- vijay maala mein aane ke liye vishesh kaun sa purushaartha chaahiye?

⁴Question: What special effort do you need to make in order to become part of the rosary of victory?

³uttar:- vijay maala mein aana hai to vishesh holi (pavitra) banne ka purushaartha karo।

⁵Answer: In order to become part of the rosary of victory, make special effort to become holy (pure).

⁴jab pakke sannyaasi arthaat nirvikaari banenge tab vijay maala ka daana banenge।

⁶Only when you become real sannyasis, that is, only when you become viceless, will you become a bead of the rosary of victory.

⁵koi bhi karmabandhan ka hisaab-kitaab hai to vaaris nahin ban sakte, praja mein chale jaayenge।

⁷If there are any accounts of the bondage of karma, you cannot become an heir; instead you will become part of the subjects.

⁶geet:- mahphil mein jal uthi shama parvaanon ke liye…

⁸Song: The Flame has ignited in the happy gathering of moths.

⁷om shanti।

⁹Om shanti.

⁸dekho ham mahima hi karte hain apne baap ki।

¹⁰Look, we are praising our Father.

⁹aham aatma zaroor apne father ka show karenge na।

¹¹I, the soul, will definitely show (reveal) my Father.

¹⁰san shows father।

¹²Son shows Father.

¹¹to aham aatma, tum bhi kahenge ham aatmaayen, ham sabka father ek paramatma hai jo sabka pita hai।

¹³I am a soul, and you would say: We are souls and our Father is the one Supreme Soul who is the Father of all.

¹²yeh to sab maanenge। ¹³aise nahin kahenge ki ham aatmaon ka father koi alag-alag hai।

¹⁴Everyone would accept this; they would not say that the Fathers of us souls are different.

¹⁴father sabka ek hai।

¹⁵The Father of all is One.

¹⁵ab ham unke bachche hone kaaran unke occupation ko jaante hain।

¹⁶Now that we are His children, we know His occupation.

¹⁶ham aise nahin kah sakte ki paramatma sarvavyaapi hai।

¹⁷We cannot say that God is omnipresent.

¹⁷phir to sabmen paramatma ho jaae।

¹⁸In that case, God would be in everyone.

¹⁸father ko yaad kar bachche khush hote hain kyonki jo kuchh father ke paas hota hai unka varsa bachche ko milta hai।

¹⁹Children become happy when they remember their father, because whatever the father has, his children receive it as an inheritance.

¹⁹ab ham hain paramatma ke vaaris, unke paas kya hai?

²⁰We are now the heirs of God; so what does He have?

²⁰woh aanand ka saagar hai, gyaan ka saagar hai, prem ka saagar hai।

²¹He is the Ocean of Bliss, the Ocean of Knowledge, the Ocean of Love.

²¹hamko maaloom hai tab ham unki mahima karte hain।

²²It is because we know this that we sing His praise.

²²doosre yeh nahin kahenge।

²³Other people would not say this.

²³karke koi kehte bhi hain lekin woh kaise hai, yeh to pata hi nahin।

²⁴Perhaps they would say it, but they don’t know how He is that.

²⁴baaki to sab kah dete paramatma sarvavyaapi hai।

²⁵All others would say that God is omnipresent.

²⁵lekin ham unke bachche hain to apne niraakaar immortal baap ki mahima varnan karte hain ki woh aanand ka saagar, gyaan ka saagar, prem ka bhandaar hai।

²⁶However, we are His children and so we sing praise of our incorporeal and immortal Father: that He is the Ocean of Bliss, the Ocean of Knowledge and the Treasure Store of Love.

²⁶lekin koi prashn uthaayega ki aap kehte ho ki vahaan incorporeal world mein to duhkh sukh se nyaari avastha rehti hai।

²⁷However, someone may raise a question: You say that your stage in the incorporeal world is beyond happiness and sorrow.

²⁷vahaan sukh athva aanand athva prem kahaan se aaya?

²⁸Where would happiness, that is, bliss, and love come from there?

²⁸ab yeh samajhne ki baaten hain।

²⁹These are matters that have to be understood.

²⁹yeh jo aanand, sukh athva prem kehte hain, yeh to hui sukh ki avastha lekin vahaan shanti desh mein aanand, prem athva gyaan kahaan se aaya?

³⁰When you speak of bliss, happiness and love, it is a stage of happiness, but how can there be bliss, love and knowledge in the world of peace?

³⁰woh sukh ka saagar jab is saakaar srishti mein aate hain tab aakar sukh dete hain।

³¹When that Ocean of Happiness comes into this corporeal world, He comes and gives us happiness.

³¹vahaan to duhkh sukh se nyaari avastha mein rehte hain kyonki tumko samjhaaya hai ki ek hai duhkh sukh se nyaari duniya, jisko incorporeal world kehte hain।

³²There, you remain in a stage that is beyond happiness and sorrow because, as it has been explained to you, that is the world beyond happiness and sorrow, which is called the incorporeal world.

³²doosri phir hai sukh ki duniya, jahaan sada sukh, aanand rehta hai, jisko svarga kehte hain aur yeh hai duhkh ki duniya jisko narka athva iron aged world kehte hain।

³³Then, the other world is the world of happiness, where there is constant happiness and bliss, which is called heaven. ³⁴This is the world of sorrow, which is called hell, that is, the iron-aged world.

³³ab is iron aged world ko parampita paramatma jo sukh ka saagar hai, woh aakar ise badlaakar aanand, sukh ka, prem ka bhandaar banaate hain। ³⁴jahaan sukh hi sukh hai। ³⁵prem hi prem hai।

³⁵Now, the Supreme Father, the Supreme Soul, who is the Ocean of Happiness, comes and changes this iron-aged world and makes it into a treasure store of bliss, happiness and love, where there is nothing but happiness and more happiness, love and more love.

³⁶vahaan jaanavron mein bhi bahut prem rehta hai।

³⁶There, even the animals have a lot of love.

³⁷sher gaay bhi ikatthe jal peete hain, itna unhon mein prem rehta hai।

³⁷Cows and lions drink water from the same river together. ³⁸They have so much love for one another.

³⁸to paramatma aakar jo apni raajdhaani sthaapan karte hain, usmein sukh aur aanand hai।

³⁹So the kingdom that God comes and establishes has happiness and bliss.

³⁹baaki incorporeal duniya mein to sukh aanand ki baat hi nahin, prem ki baat hi nahin hai।

⁴⁰However, in the incorporeal world, there is no question of happiness, bliss or love.

⁴⁰woh to hai incorporeal aatmaon ka nivaas sthaan।

⁴¹It is the residence of incorporeal souls.

⁴¹woh hai sabki retired life athva nirvaan avastha। ⁴²jahaan duhkh sukh ki koi feeling nahin rehti।

⁴²It is the retired life, that is, the stage of Nirvana for everyone, where there is no feeling of happiness or sorrow.

⁴³woh duhkh sukh ka part to is corporeal world mein chalta hai।

⁴³The parts of happiness and sorrow are performed in this corporeal world.

⁴⁴is hi srishti par jab svarga hai to eternal aatmik lav rehta hai kyonki duhkh hai blood connection mein।

⁴⁴When it is heaven in this world, there is eternal, spiritual love. ⁴⁵However, there is sorrow in blood connections.

⁴⁵sannyaasiyon mein bhi blood connection nahin rehta isliye unmein bhi duhkh ki koi baat nahin rehti hai।

⁴⁶Sannyasis too do not have any blood connections. ⁴⁷This is why they don’t have any feeling of sorrow about anything.

⁴⁶woh to kehte main sat chit aanand swaroop hoon kyonki blood connection ko tyaag dete hain।

⁴⁸They say: “I am truth, a sentient being and an embodiment of bliss”, because they have renounced their blood connections.

⁴⁷vaise yahaan bhi tumhaara koi blood connection nahin hai।

⁴⁹In the same way, here, too, you do not have any blood connections.

⁴⁸yahaan ham sabka aatmik lav hai, jo paramatma sikhlaate hain।

⁵⁰Here, we all have spiritual love, which God teaches us.

⁴⁹baap kehte hain yu aar maai beloved sons।

⁵¹The Father says: You are My beloved sons.

⁵⁰hamaara aanand, prem, sukh tumhaara hai kyonki tumne woh duniya chhodkar hamaari aakar god li hai।

⁵²My bliss, happiness and love are yours, because you have renounced that world and come into My lap (adopted).

⁵¹yeh bhi tum practical life mein aakar god mein baithe ho।

⁵³You have come and sat in My lap in your practical lives.

⁵²aise nahin jaise baaki jo sannyaas kar unki god lete hain vahi beloved san bante hain kyonki vahi guru ke peechhe gaddi par baithte hain।

⁵⁴However, it is only those who renounced who will come into lap and become beloved sons, because they are the ones who sit on the gaddi after the guru departs.

⁵³bachche aur praja mein raat din ka farka rehta hai।

⁵⁵There is the difference of day and night between children and subjects.

⁵⁴woh vaaris ban varsa lete hain। ⁵⁵jaise tumne unse blood connection tod is niraakaar va saakaar ki god li hai to vaaris ban gaye ho।

⁵⁶Children become heirs and claim an inheritance; similarly, you have broken your blood connections and come into the lap of the incorporeal One and the corporeal one and so you have become heirs.

⁵⁶ismen bhi phir jitna gyaan lenge woh hai bliss।

⁵⁷In this too, the more of this knowledge you take, the more bliss you will experience.

⁵⁷education ko bliss kaha jaata hai।

⁵⁸Education is said to be bliss.

⁵⁸to jitna woh uthaayenge, utna us raajdhaani mein praja mein sukh lenge।

⁵⁹So, the more you take up this education, the more happiness you will receive in that kingdom as subjects.

⁵⁹yeh godly education bliss hai na, jisse supreme pees and happiness milti hai।

⁶⁰This Godly education is bliss, through which you receive supreme peace and happiness.

⁶⁰yeh atal akhanda sukh shaantimay svaraajya hai god ki property, jo bachchon ko milti hai।

⁶¹This unshakeable and constant self-sovereignty of happiness and peace is God’s property, which you children receive.

⁶¹phir jitna-jitna jo gyaan uthaayenge, utna baap ka varsa mil jaayega।

⁶²Then, to the extent that you take up this knowledge, you will accordingly receive the Father’s inheritance.

⁶²jaise tumhaare paas itne jigyaasu aate hain woh hai, tumhaari beloved praja।

⁶³For instance, all of those seekers come to you; they are your beloved subjects.

⁶³bachche nahin kyonki aate jaate rehte hain, bachche bhi ho sakte hain kyonki praja se koi vaaris bhi to ban jaate hain।

⁶⁴They are not children, because they continue to come and go. ⁶⁵They can become children, because some change from subjects into heirs.

⁶⁴jab gyaan lete lete dekhte hain yahaan to athaah sukh aur shanti hai, us duniya mein to duhkh hai to aakar god le lete hain।

⁶⁶When they take up this knowledge and see that there is unlimited happiness and peace here and that there is sorrow in that world, they come into God’s lap.

⁶⁵phauran to koi bachcha nahin ban jaata।

⁶⁷No one becomes a child instantly.

⁶⁶tum bhi pahle aate jaate the phir sunte-sunte baith gaye, to vaaris ban gaye।

⁶⁸Previously, you too used to come and go, and then, after listening to this, you stayed here and so you became heirs.

⁶⁷sannyaasiyon ke paas bhi aise hota hai।

⁶⁹It is the same with sannyasis.

⁶⁸sunte-sunte jab samajhte hain sannyaas mein to shanti sukh hai to sannyaas kar lete hain।

⁷⁰While listening, when they understand that there is peace and happiness in renunciation, they renounce everything.

⁶⁹yahaan bhi jab taste aa jaati hai to beloved san ban jaate hain to janma janmaantar ke liye varsa mil jaata hai।

⁷¹Here, too, when they have tasted this, they become beloved sons, and so they receive the inheritance for birth after birth.

⁷⁰woh phir daivi sijre mein aate rehte hain।

⁷²Then they continue to come in the deity genealogical tree.

⁷¹praja to saath nahin rehti woh kahaan-kahaan karmabandhan mein chale jaate।

⁷³The subjects do not remain with you; they go away somewhere due to their karmic bondages.

⁷²jaise geet mein kehte hain mahphil mein jal uthi shama parvaanon ke liye।

⁷⁴The song says: The Flame has ignited in the happy gathering of moths.

⁷³to parvaane bhi shama par dance karte karte mar jaate hain।

⁷⁵So, moths also dance on a flame and die.

⁷⁴koi chakkar lagaae chale jaate hain।

⁷⁶Some simply circle around and go away.

⁷⁵yeh tan bhi ek shama hai jismen almighty baba ka pravesh hai।

⁷⁷This body in which the Almighty Baba has entered is like a flame.

⁷⁶tum parvaane ban aaye, aate jaate aakhir jab raaz samajh liya to baith gaye।

⁷⁸You came here as moths and, when you understood the secrets, you stayed here.

⁷⁷aate to hajaaron laakhon hain, tumhaare dvaara bhi sunte rehte hain।

⁷⁹Thousands and hundreds of thousands come here and they continue to listen to you.

⁷⁸woh to jitna sunenge utna pees aur bliss ka vardaan lete jaayenge kyonki yeh immortal father ki shiksha to vinaash nahin hoti।

⁸⁰The more they hear, the more they will continue to receive blessings of bliss and peace, because these teachings of the Immortal Father cannot be destroyed.

⁷⁹isko kehte hain avinaashi gyaan dhan। ⁸⁰uska vinaash nahin hota।

⁸¹This is called the imperishable wealth of this knowledge; it can never be destroyed.

⁸¹to jo thoda bahut bhi sunte hain woh praja mein aayenge zaroor।

⁸²So, those who hear even a little will definitely become part of the subjects.

⁸²vahaan to praja bhi bahut-bahut sukhi hai।

⁸³There, even the subjects are very, very happy.

⁸³eternal bliss hai kyonki vahaan sab soul conscious rehte hain।

⁸⁴There is internal bliss there because everyone remains soul conscious.

⁸⁴yahaan body-conscious ho gaye hain isliye duhkhi hain।

⁸⁵Here, we have become body conscious and this is why we are unhappy.

⁸⁵vahaan to hai hi svarga, vahaan duhkh ka naam nishaan nahin।

⁸⁶It is heaven; there is no name or trace of sorrow there.

⁸⁶jaanvar hi kitna sukh shanti mein rehte hain to praja mein kitna prem aur sukh hoga।

⁸⁷Even the animals live with so much peace and happiness, and so how much peace and love would there be among the subjects?

⁸⁷yeh to zaroor hai sab to vaaris nahin bante।

⁸⁸It is definite that not everyone becomes an heir.

⁸⁸yahaan to 108 pakke sannyaasi vijay maala ke daane banne vaale hain।

⁸⁹Here, 108 firm renunciates will become the beads of the rosary of victory.

⁸⁹woh bhi abhi bane nahin hain, ban rahe hain।

⁹⁰They have not yet become that; they are still becoming so.

⁹⁰saath-saath praja bhi ban rahi hai।

⁹¹The subjects are also being created at the same time.

⁹¹woh bhi baahar rahkar sunte rehte hain।

⁹²They live outside (of a centre) and also continue to listen to this.

⁹²ghar baithe yog laga rahe hain।

⁹³They have yoga while sitting at home.

⁹³yog lagaate-lagaate koi phir andar aa jaate to praja se vaaris ban jaate।

⁹⁴While having yoga, they become part of the members here and thereby change from subjects into heirs.

⁹⁴woh jab tak karmabandhan ka hisaab hai kuchh tab tak baahar rah yog lagaate, nirvikaari rehte aate hain।

⁹⁵While they still have some accounts of the bondage of karma, they continue to live outside and have yoga and continue to remain viceless.

⁹⁵to ghar mein rah jo nirvikaari rehte to ghar mein jhagda zaroor hoga kyonki kaamesh krodheshu... kaam mahaashatru par jab tum jeet paate ho, vish dena banda karte ho to jhagda hota hai।

⁹⁶So, while living at home, if they practise remaining viceless, there would definitely be a quarrel, because there are those who become lustful and angry. ⁹⁷When you conquer lust, your greatest enemy, and stop giving poison, there is a quarrel.

⁹⁶baap kehte hain bachche, maut saamne khada hai। ⁹⁷saari duniya vinaash honi hai।

⁹⁸God says: Children, death is just ahead of you; the whole world is to be destroyed.

⁹⁸jaise budhon ko kehte maut saamne hai, paramatma ko yaad karo।

⁹⁹People say to old people: Death is just ahead, so remember God.

⁹⁹baap bhi kehte bachche nirvikaari ban jaao।

¹⁰⁰The Father sits here and says: Children, become viceless!

¹⁰⁰paramatma ko yaad karo।

¹⁰¹Remember God!

¹⁰¹jaise teertha par jaate hain to kaam krodh sab banda kar dete hain।

¹⁰²Similarly, when you go on a pilgrimage, you stop indulging in vice and getting angry.

¹⁰²raaste mein kaam cheshtha thode hi karenge।

¹⁰³You would not indulge in vice on the way.

¹⁰³woh to saara raasta amarnaath ki jay, jay karte jaate lekin laut aate to phir vahi vikaaron mein gota khaate rehte, tumko to lautna nahin hai।

¹⁰⁴All along the way, they continue to sing, “Victory to the Lord of Immortality”, but when they return, they begin to drown in those same vices again. ¹⁰⁵You are not going to return.

¹⁰⁴kaam, krodh mein aana nahin hai।

¹⁰⁶You are not going to become lustful or angry.

¹⁰⁵vikaaron mein jaayenge to pad bhrashta ho jaayenge।

¹⁰⁷If you indulge in any vice, your status would be destroyed.

¹⁰⁶holiness nahin banenge।

¹⁰⁸You wouldn’t become “His Holiness”.

¹⁰⁷jo holi banenge woh vijay maala mein aayenge।

¹⁰⁹Those who become holy will become part of the rosary of victory.

¹⁰⁸jo fail honge woh chandravanshi gharaane mein chale jaayenge।

¹¹⁰Those who fail will become part of the moon dynasty.

¹⁰⁹yeh tum sabko parampita paramatma baith padhaate hain।

¹¹¹The Supreme Father, the Supreme Soul, sits here and teaches all of you.

¹¹⁰vahi gyaan ka saagar hai na।

¹¹²He alone is the Ocean of Knowledge.

¹¹¹vahaan incorporeal duniya mein to aatmaon ko baith gyaan nahin sunaayenge।

¹¹³He will not sit there in the incorporeal world and give this knowledge to souls.

¹¹²yahaan aakar tumhein gyaan sunaate hain।

¹¹⁴He comes here and speaks this knowledge to you.

¹¹³kehte hain tum hamaare bachche ho।

¹¹⁵He says: You are My children.

¹¹⁴jaise ham pure hain vaise tum bhi pure bano।

¹¹⁶Just as I am pure, so you too must become pure.

¹¹⁵to tum satayug mein sukhmay, premmay raajya karenge, jisko vaikuntha kehte hain।

¹¹⁷You will then rule the golden-aged world of love and happiness, which is called Paradise.

¹¹⁶ab yeh duniya badal rahi hai kyonki iron ej se golden ej ban rahi hai।

¹¹⁸This world is now changing, because it is becoming golden aged from iron aged.

¹¹⁷phir golden ej se silver ez mein badlenge।

¹¹⁹Then, it will change from the golden age into the silver age.

¹¹⁸silver ej se copper ej, phir copper ej se iron ej mein badalte jaayenge।

¹²⁰From the silver age it will change into the copper age and then, from the copper age into the iron age.

¹¹⁹aise duniya badalti rehti hai।

¹²¹The world continues to change in this way.

¹²⁰to ab yeh duniya badal rahi hai।

¹²²So, this world is now changing.

¹²¹kaun badla raha hai?

¹²³Who is changing it?

¹²²god himself, jinke tum beloved bachche bane ho।

¹²⁴God Himself and you have become His beloved children.

¹²³praja bhi ban rahi hai lekin bachche, bachche hain, praja praja hai।

¹²⁵The subjects are also being created, but children are children and subjects are subjects.

¹²⁴jo sannyaas karte woh vaaris ban jaate।

¹²⁶Those who have renunciation become heirs.

¹²⁵unko royal gharaane mein avashya le jaana hai।

¹²⁷They will definitely become part of the royal family.

¹²⁶lekin agar gyaan itna nahin uthaaya hai to pad nahin paayenge।

¹²⁸However, if you haven’t taken that much of this knowledge, you will not receive a status.

¹²⁷jo padhega woh navaab banega।

¹²⁹Those who study well will become lords.

¹²⁸jo aate jaate hain woh phir praja mein aayenge।

¹³⁰Those who simply continue to come and go will become part of the subjects.

¹²⁹phir jitna holi banenge utna sukh milega।

¹³¹Then, to the extent that you become holy, you will receive happiness.

¹³⁰beloved to woh bhi bante lekin full beloved tab bante hain jab bachcha bante hain।

¹³²They too become beloved, but they become that fully when they become children.

¹³¹samjha।

¹³³Do you understand?

¹³²sannyaasi bhi bahut prakaar ke hote hain।

¹³⁴There are many types of renunciate.

¹³³ek hote hain jo gharbaar chhod jaate hain, doosre phir aise bhi hote hai jo grihastha mein rehte vikaar mein nahin jaate hain।

¹³⁵One type are those who renounce their homes and families, and the other type is those who live at home but do not indulge in vice.

¹³⁴woh followers ko baith shaastra aadi sunaate hain।

¹³⁶They sit and relate the scriptures, etc. to their followers.

¹³⁵aatma ka gyaan dete hain, unke bhi shishya hote hain। ¹³⁶lekin unke shishya unke beloved san nahin ban sakte kyonki woh to gharbaar, bachche vaala hota hai।

¹³⁷They give knowledge of the soul. ¹³⁸They too have disciples, but their disciples cannot become their beloved sons, because they have a household and children.

¹³⁷to woh apne paas to bitha nahin sakte।

¹³⁹So they cannot make any of them stay with them.

¹³⁸na khud sannyaas kiya hua hai, na auron ko sannyaas kara sakta hai।

¹⁴⁰Neither have they had renunciation themselves nor can they make others have renunciation.

¹³⁹unke shishya bhi grihastha mein rehte hain। ¹⁴⁰unke paas aate jaate rehte hain।

¹⁴¹Their disciples also live with their own families; they simply continue to go to him.

¹⁴¹woh sirf unko gyaan dete rehte athva mantra de dete hain। ¹⁴²bas।

¹⁴²He simply continues to give them knowledge or he gives them a mantra; that’s all.

¹⁴³ab unke vaaris to bane nahin to unki vriddhi kaise hogi।

¹⁴³They don’t become his heirs, so how could there be growth among them?

¹⁴⁴bas gyaan dete dete shareer chhod chale jaate।

¹⁴⁴They simply give knowledge, shed their bodies and depart.

¹⁴⁵dekho, ek maala hai 108 ki, doosri phir usse badi 16108 ki maala hoti hai। ¹⁴⁶woh hai chandravanshi gharaane ke royal prince princess ki maala।

¹⁴⁵Look, one is the rosary of 108, and the other is the larger rosary of 16,108. That is the rosary of the moon-dynasty, royal clan of princes and princesses.

¹⁴⁷to yahaan jo itna gyaan nahin utha sakte, purify nahin bante to sajaayen khaakar chandravanshi gharaane ki maala mein aa jaayenge।

¹⁴⁶So, those who are unable to take that much of this knowledge here and become purified will experience punishment and become part of the moon dynasty rosary.

¹⁴⁸prince princess to bahut hote hain।

¹⁴⁷There are many princes and princesses.

¹⁴⁹yeh raaz bhi tum abhi sunte ho, jaante ho।

¹⁴⁸You listen to and come to know these secrets at this time.

¹⁵⁰vahaan yeh gyaan ki baaten nahin rehti।

¹⁴⁹The things of this knowledge do not exist there.

¹⁵¹yeh gyaan to sirf ab sangam par milta hai jab daivi dharma ki sthaapna ho rahi hai।

¹⁵⁰This knowledge is only received now, at the confluence age, when the deity dharma is being established.

¹⁵²to sunaaya jo poora karmendriyon ko nahin jeetenge woh chandravanshi gharaane ki maala mein chale jaayenge, jo jeetenge woh sooryavanshi gharaane mein aayenge।

¹⁵¹So, you are told: Those who do not conquer their physical senses fully will become part of the rosary of the moon-dynasty clan. ¹⁵²Those who conquer them will become part of the sun-dynasty clan.

¹⁵³unhon mein bhi to nambarvaar bante hain zaroor।

¹⁵³Among them, too, they are definitely numberwise.

¹⁵⁴shareer bhi avastha anusaar milta hai।

¹⁵⁴One receives a body according to one’s stage.

¹⁵⁵dekho, sabse mama teekhi gai hai to usko scholarship mil gai hai। ¹⁵⁶monitor ban gai।

¹⁵⁵Look! ¹⁵⁶Mama went ahead of everyone and so she received a scholarship; she became a monitor.

¹⁵⁷unko saara gyaan ka kalash de diya, usko ham bhi maata kehte kyonki mainne bhi saara tan man dhan unke charnon mein svaaha kar diya, laukik bachchon ko nahi diya kyonki woh to blood connection ho gaya।

¹⁵⁷The whole urn of this knowledge was given to her. ¹⁵⁸I too call her “Mother”, because I surrendered all of my body, mind and wealth at her feet and did not give anything to my physical children, for those are blood connections.

¹⁵⁸yeh to eternal bachche bante hain, sab sannyaas kar aate hain to un par lav jaasti jaata hai।

¹⁵⁹Here, you become eternal children. ¹⁶⁰You come here after renouncing everything, and so there is greater love for you.

¹⁵⁹eternal lav sabse teekha hota hai।

¹⁶¹Eternal love is the strongest of all.

¹⁶⁰sannyaasi to akele gharbaar chhod bhaag jaate hain।

¹⁶²Sannyasis leave their homes and go away.

¹⁶¹yahaan to sab le aakar svaaha kiya hai।

¹⁶³You have brought everything here and sacrificed it.

¹⁶²paramatma khud practical mein act kar dikhlaate hain।

¹⁶⁴God Himself is acting practically and showing you.

¹⁶³tumko koi bhi prashn ka javaab yahaan mil sakta hai।

¹⁶⁵Here, you can receive an answer to any question.

¹⁶⁴woh paramatma khud bhi aakar bata sakte hain।

¹⁶⁶God Himself can also come and tell you that.

¹⁶⁵woh to jaadoogar hai, uska yeh jaadoogri ka part abhi chal raha hai।

¹⁶⁷He is the Magician and His part of magic is now being performed.

¹⁶⁶tum to bahut pyaare bachche ho, tumko baap kabhi khapha (naaraaz) nahin kar sakte।

¹⁶⁸You are very lovely children; the Father can never upset you.

¹⁶⁷khapha karen to bachche bhi gussa karna seekh jaayen।

¹⁶⁹If He were to upset you, you children would also learn to get angry.

¹⁶⁸yahaan to sabka aantarik lav hai।

¹⁷⁰Here, everyone has internal love.

¹⁶⁹svarga mein bhi kitna prem rehta hai।

¹⁷¹In heaven too, they have so much love.

¹⁷⁰vahaan to satopradhaan rehte hain।

¹⁷²There, they remain satopradhan.

¹⁷¹yahaan jo visitors aate hain unhon ki bhi bahut seva hoti hai kyonki unhon par bhi pees aur happiness ki varsha hoti hai।

¹⁷³Here, a lot of service is done for the visitors who come here, because they too are showered with peace and happiness.

¹⁷²woh beloved praja banne vaale hain।

¹⁷⁴They are to become beloved subjects.

¹⁷³maa baap bachche sab unki service mein lag jaate hain।

¹⁷⁵The parents (Mama and Baba) and the children all become engaged in serving them.

¹⁷⁴bhal devi devta ban rahe hain lekin yahaan woh pad ka anhakaar nahin rehta।

¹⁷⁶Although you are becoming deities, you don’t have any arrogance of that status here.

¹⁷⁵sab obedient servant ban service mein haazir ho jaate hain।

¹⁷⁷All of you become obedient servants and remain engaged in doing service.

¹⁷⁶god bhi obedient servant ban apne beloved sons aur praja ki service karte hain।

¹⁷⁸God too becomes the Obedient Servant and serves His beloved sons and subjects.

¹⁷⁷unki bachchon ke oopar hi bliss rehti hai।

¹⁷⁹He showers bliss upon you children.

¹⁷⁸achha!

¹⁸⁰Achcha.

¹⁷⁹meethe-meethe sikeeldhe noore ratna, kalpa-kalpa ke bichhude hue bachche jo phir se aakar mile hain, aise bachchon prati maat pita baapdaada ka dil va jaan, sik va prem se yaadapyaar aur good morning।

¹⁸¹To you sweetest, beloved, long-lost and now-found lights of the eyes, the children who become separated every cycle and who come here once again, to such children, lots of love, remembrance and good morning from the depths of the heart and with a lot of love from the Mother, the Father, BapDada.

¹⁸⁰roohaani baap ki roohaani bachchon ko namaste।

¹⁸²The spiritual Father says namaste to you spiritual children.

¹⁸¹dhaarna ke liye mukhya saar:-

¹⁸³Essence for dharna:

¹⁸²1) jaise baapdaada bachchon ko kabhi khapha (naaraaz) nahin karte, aise tum bachchon ko bhi kisi ko naaraaz nahin karna hai, aapas mein aantarik lav se rehna hai।

¹⁸⁴1. Just as BapDada never upsets you children, in the same way, you children must not upset anyone. ¹⁸⁵Live with one another with internal love.

¹⁸³kabhi gussa nahin karna hai।

¹⁸⁶Never get angry.

¹⁸⁴2) pees aur bliss ka vardaan lene ke liye shama par poora phida hona hai।

¹⁸⁷2. In order to claim a blessing of peace and bliss, surrender yourself fully to the Flame.

¹⁸⁵padhaai se supreme pees aur happiness ka godly adhikaar lena hai।

¹⁸⁸Claim a Godly right to supreme peace and happiness through this study.

¹⁸⁶vardaan:- apne pratyaksha pramaan dvaara baap ko pratyaksha karne vaale shreshtha takdeervaan bhav

¹⁸⁹Blessing: May you have elevated fortune and reveal the Father with your practical example.

¹⁸⁷koi bhi baat ko spashta karne ke liye anek prakaar ke pramaan diye jaate hain।

¹⁹⁰In order to clarify things, many types of evidence are given.

¹⁸⁸lekin sabse shreshtha pramaan pratyaksha pramaan hai।

¹⁹¹However, the most elevated evidence is your practical example.

¹⁸⁹pratyaksha pramaan arthaat jo ho, jiske ho uski smriti mein rehna।

¹⁹²To be a practical example means to stay in the awareness of who you are and whom you belong to.

¹⁹⁰jo bachche apne yathaartha va anaadi swaroop mein sthit rehte hain vahi baap ko pratyaksha karne ke nimitta hain।

¹⁹³The children who remain stable in their real and eternal forms become instruments to reveal the Father.

¹⁹¹unke bhaagya ko dekhkar bhaagya banaane vaale ki yaad svatah aati hai।

¹⁹⁴When others see their fortune, they automatically remember the One who created their fortune.

¹⁹²slogan:- apne raham ki drishti se har aatma ko parivartan karne vaale hi punya aatma hain।

¹⁹⁵Slogan: Those who transform every soul with their vision of mercy are charitable souls.

¹⁹⁶*** Om Shanti ***

¹⁹³ye avyakt ishaare - paropkaar ki bhaavna se sampanna ban apkaari par bhi upkaar karo

¹⁹⁷Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.

¹⁹⁴koi apne sanskaar va svabhaav ke kaaran aapke saamne pareeksha ke rup mein aaye lekin aap second mein apne shreshtha sanskaar se, ek ki smriti se aisi aatma ke prati bhi merciful ka sanskaar va svabhaav dhaaran kar lo - yahi hai upkaar karna।

¹⁹⁸When souls, because of their nature or sanskars, come to test you, then, in a second, with the awareness of the One, use your elevated sanskars, the sanskars and nature that you have imbibed of being merciful, for such souls. ¹⁹⁹This is what it means to uplift them.