Mamma's Murli - 008

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mama murli madhuban

dukhon ka kaaran kya hai

rikordah

tere dvaar khada bhagwan…………

ye ham bachchon ka behad ka baap, darda jaankar karke uska ilaaj karne ke liye aaya hai, aaya hai na। hamaare paas kaun sa darda hai । darda ka matlab hai duhkh ashaanti । aaj ki duniya mein duhkh ashaanti hai na । to duhkh ashaanti kyon hai, kis kaaran hai, usi duhkh ashaanti ke darda ko jaanne vaala ek hi hai । kyonki uske paas hi ilaaj hai । vahi humein sada sukh aur shanti dene vaala baap hai । iseelie use kehte hain sukhdaata, shaantidaata to us darda ko bhi to vahi jaanega na। manushya iska ilaaj nahin kar sakenge। manushya tempareri sukh shanti, tempareri ke liye kuchh thoda bahut mil jaae woh baaten alag hai, lekin yeh sada kaal ki, sada kaal ka matlab hi hai ki four janreshans, aadi madhya ant, aadi madhya ant ka bhi matlab hai shareer lete, shareer mein rehte, shareer chhodte sada sukh, usko kaha jaata hai sada ka sukh । to aisa sukh four janreshans ke liye sivaay paramatma ke aur koi nahin de sakta hai । iseelie baap kehte hain ki tumhaare is darda ko ki tumhaari yeh duhkh ashaanti kyon aai hai tumhaare paas, kisne tumhaare ko yeh darda diya hai woh main jaanta hoon । mainne nahin diya hai yeh bhagwan ke liye oopar rakh lete hain na bhagwan ne hi ye kiya hai, bhagwan ne hi duhkh darda diya hai, vo kehte hain main kaise kar sakta hoon, main kaise bachchon ko darda doonga । aise koi baap dekha kabhi ki bachchon ko dukhi kare । jab ye laukik baap bhi kabhi bachchon ko dukhi nahin kar sakta hai main to parlaukik baap hoon to parlokik baap kaise bachchon ko duhkhi karega to aap bhi to baap ho । dekho kitne baap yahaan baithe hain, aap kabhi apne bachchon ko duhkhi karenge, karte ho? apni taraph se koshish nahin karenge dukhi karen । haan karma ke hisaab se kisi ko duhkh hoga to usmein aap kya karenge । aap to aur hi koshish karenge, beemaar padega bachcha ilaaj karenge, koi duhkh aaega uske nivaaran ka yatna karenge baaki aise to nahin ki baap bachche ko duhkh dega । to jabki laukik baap bhi, shareer ka janma dene vaala pita bhi kabhi apne bachche ko duhkh dene ka sochta nahin hai । woh sada yahi sochta hai ki bachcha sukhi bane, bachcha laayak bane, bachcha hoshiyaar ho, sada sukhi rahe aise hi baap ki bhaavna rehti hai na । to jabhi shareer ke janma lene vaale pita bhi aisi bhaavna rakhte hain to woh to hamaare roohaani aatma ka roohaani pita hai, usko hi kaha jaata hai sachcha pita, woh hamaare param pita ham ko kaise duhkh dega । to woh duhkh nahin deta hai । yeh ham ko duhkh athva darda kisne diya hai, maaya ne । abhi to woh buddhi mein aa gai hai na baat ki ham ko yeh duhkh darda kisne diya, maaya ne । maaya kaun hai abhi jaan gae ho na achhi tarah se । maaya ka arth bhi achhi tarah se buddhi mein aa gaya hai ye five vaaises isko kahenge maaya । maaya koi shareer ko nahin kahenge, maaya koi prakriti tatvon ko nahin kahenge, paanch prakriti tatva alag cheej hai unko maaya nahin kahenge । kai unko maaya samajhte hain ki jo bhi in aankhon se dekhte hain na yeh shareer dekhte hain is aankhon se yeh bhi maaya aur jo bhi kuchh in aankhon se dikhaai padta hai sansaar ka yeh sab maaya hai iseelie kai isko aisa samajhte hain ki kahin aisa koi thikaana ho jo is shareer mein hi na aaven । aisa kahin leen ho jaaen jahaan se laute hi nahin, aise-aise upaay bichaare sochte hain parantu yeh baat nahin hai । yeh shareer koi maaya nahin hai । shareer mein to devta hai bhi the । shareer to bhagwan bhi leta hai tabhi to uska avatran gaaya jaata hai na, to usko bhi prakriti ka aadhaar lena padta hai to aatma ko bhi shareer ka aadhaar lena hi padta hai । to woh to baat hi nahin hai, isko maaya nahin kahenge । maaya ek alag cheej hai woh kaun si hai yeh five voyses । to yeh paanch vikaar maaya hai । yeh koi aisi zaroori cheej nahin hai ki inke bina hamaara jeevan nahin hai ya inke bina hamaari duniya nahin chalengi, yeh to hamaare duhkh ke hi kaaran hai । jab se maaya ka time aaya, raaj chala tab se duhkh hona shuru hua । badhte-badhte aaj dekho yeh raavan raaj, vo raavan badhta jaata hai, vo raavan ko badhaate uski efaeeji ko jalaate hain na bade bade, to abhi woh baras-baras jalaate hain । baap kehte hain ki baras-baras jalaate rehte hain parantu jalta nahin hai paanch vikaar jalte nahin hai । woh to baras-baras jalaate rehte hain, parantu nahin yeh to practical jalaana hai na arthaat paanchon vikaaron ko khatma karna hai iseelie kehte hain isko naash karne ke liye main jaanta hoon ki isko kaise naash karo । to iska upaay main aakar ke batlaata hoon to abhi upaay buddhi mein achhi tareeke se aa gaya hai na ki iska upaay kaun sa hai । upaay bhi sahaj hai iske liye koi hathayog, praanaayaam chadhaana ya koi bhi kuchh bhi nahin, bada easy ki bas us baap ke ho jaao, jaise laukik tareeke se bhi koi dhanvaan ho aur dhanvaan kahe ki mujhe bachcha nahin hai mera bachcha bano to bas jis samay bachcha bana to woh bhi dhanvaan ho jaaega na । bachcha bhi kahega main bhi lakhapti । bas koi lakhapti ka bachcha bana to woh bhi usi sekand kahega main bhi lakhapti kyonki main bhi lakhapti to dekho sekand mein koi gareeb ka bachcha, saahookaar ka god ka bachcha, adopted childran banne se vo bhi lakhapti । to baap kehte hain ki bachche main bhi to tumhaara asli pita hoon na । tumne mere se rishta, relation chhod diya hai, abhi phir mere se relation rakho । mere bachche banne se, jo meri property hai uska tu bhi hakdaar ho jaaega aur aise hakdaar banne se tu sada sukh shanti ko praapta karenge । kyonki mera to hak tum ko sukh shanti ka milega na, mera koi duhkh ka thodi hai sukh ka hai iseelie kehte hain abhi mere se relation rakho । abhi relation rakhne mein koi deri hai ki uske liye hath yog praanaayaam yeh sab karna । relation ka matlab hi hai ki abhi baap ka hokar ke chalo to phir baap dekho ever pure hai na to humein pure hokar chalna chaahiye na । to baap kya hai baap ki kvaaleephikeshans kaun-kaun si hain to bachche ki kvaaleephikeshans kaun si honi chaahiye to ham baap ko dekhen aur phir apne ko dekhen to follow kare na ki hamaara baap hai ever pure hai to ham impure se pure to hoen na । to hamko bhi aisa hi baap ke samaan athva baap se jo kuchh bal milta hai usi ko dhaaran karne ka hai to yeh sabhi cheejen hain jo buddhi mein rakh kar ke aur apni dhaarna ko aage badhaana hai, abhi ismen kya diphikalti hai, kuchh bhi nahin । baap kya mehnat dega ki bachche hathayog karo, aasan lagaao, kamar seedhi karke baitho yeh karo woh karo, baap kya diphikalti dega । baap to kehte hain bachche buddhi teri tedhi ho gai hai usko seedha karo , usko apna mere mein lagaao । yeh buddhi teri tedhi ho gai hai kidhar ho gai hai maaya ki taraph chali gai hai athva paanch vikaaron ki taraph chali gai hai, abhi udhar se buddhi ko nikaal karke, woh geeta mein bhi kaha hai na, deh sahit deh ke sab sambandhon se buddhi hata kar karke, yeh vikaari jo bhi kuchh deh hai aur vikaari deh ka sambandh hai, in sab se buddhi hata karke abhi mere se lagaao to khaali buddhi ko hataao na, kaha na manamnaabhav, to manamnaabhav ka arth kya, ki man ko mere mein lagaao । to udhar se man ko nikaal kar ke man ko mere mein laga । to khaali man ko badalna hai na, udhar se nikaalkar udhar lagaane ki baat hai । baaki ismen aasan ya kamar ya koi praanaayaam inheen sab baaton ki hath yog saadhna ki koi baat nahin hai । to baap kehte hain mera yog, jis yogbal se mainne tumko itna oonch banaaya aur yeh tumhaare duhkh darda naash kie, woh dekho kitna sahaj hai to abhi yeh sahaj gyaan aur sahaj yog jisko raajayog kahne mein aata hi hai to iska apna poora purushaartha rakhte aur baap se apna janmasiddha adhikaar paane ka purushaartha rakho । aur baap apni bhi biography bahut sahaj samjhaate hain, usko bhi samajhne mein koi aisi kathinaai nahin hai । baap kehte hain main to niraakaar hoon lekin main aakar ke jo kartavya karta hoon to main kaise kartavya karta hoon to woh bhi to meri biography samjho na ki mere kartavya kya hai । to kartavya ki duniya yahi hai mujhe bhi kartavya karne ke liye is duniya mein aakar ke karna padega, aisa nahin ki oopar baithkar karoon, oopar to hai hi silence, main bhi soul silence, udhar oopar ki to baat hi nahin hai na । mujhe bhi aakar ke kaam karna hai । meri bhi jo mahima hai gyaandaata, gyaan ka saagar to is duniya ki baat hai na, jahaan agyaan hai to main vahaan aa karke gyaan doonga na to uske liye to mujhe aana padega na manushya ko samjhaane ke liye to samjhaane ke liye mujhe shareer lena padega na, kaise samjhaaoon, nahin to koi raasta batlaao, bhagwan ko raay do kaise samjhaaen, unka koi aur tareeka aata hai kisko to bataao । nahin, sivaay ham manushya ko samjhaane ke liye kyonki usko hamko samjhaana hai na, ham besmajh ban gae hain to ham ko samjhaane ke liye bhi to manushya chaahiye na । ham ko samjhaane ke liye koi kachchha avtaar, machchha avtaar woh kaise samjhaaenge, usmein aae to kaise samjhaaen । ham manushyon ko samjhaana hai na, besmajh ham bane hain, hamaari besamjhi se to hamaara sab kuchh khatma ho gaya hai । iseelie baap kehte hain tum ooncha bano phir to tumhaari saari prakriti oonchi ban jaaegi iseelie baap kehte hain bachche tumko hi to samajhna hai na, to tumhaare samjhaane ke liye bhi to mujhe tumhaare jaisa banna padega na yaani manushya tan ka aadhaar lena padega na iseelie manushya ka aadhaar lekar aata hoon aur aata hoon usi tan mein jiska naam rakhta hoon brahma to usmein bhi koi moonjhane ki baat nahin । kai bichaare moonjh jaate hain ki brahma mein paramatma aata hai, yeh kaise, tabhi kis mein aave, kaise samjhaave yeh bhi to bada question hai na । woh jo supreme soul knowledgeful hai to bhala woh knowledge kaise deven । bina organs ke to bolna to aatma bina shareer ke to bol nahin sakti hai na । aap bhi aatma shareer ke aadhaar se bolti ho na, agar aatma nikal jaae to phir aatma bolti hai? na aatma bolti hai na shareer bolta hai । donon alag hote hain to na shareer kaam ka hai na aatma kaam ki hai । jab aatma shareer ka saath leti hai tab to dekho aatma jeevaatma banti hai , jeev kaha jaata hai shareer ko, body ko aur aatma aatma । to jabhi jeevaatma yaani do, jeev aur aatma, shareer aur aatma milte hain tabhi dekho haan bolte ho, chalte ho, sab kuchh karte ho to donon ka ikattha hona chaahiye na, to aatma alag shareer alag to donon kaam ke nahin, na hi aatma kuchh akeli bina shareer ke kya karegi aur na shareer kuchh kar sakta hai, shareer dead body padi hai kuchh karti hai nahin karti hai woh kaam ki hai nahin tabhi to usko jala dete hain ya kabradaakhil kar dete hain jo aapne rasam ke mujh mein to do ka chaahiye na । to paramatma ko bhi agar knowledge dena hai to kaise denge usko bhi to shareer chaahiye na । abhi woh kiska shareer leve to yeh bhi samajhne ki baat hai na, woh bhi phaisla hona chaahiye na ki bhaai kiska shareer leve । to woh kehte hain main aata hi hoon adharma ke time par jabhi patit duniya hai to patit duniya mein mujhe koi shri krishna jaisa sarvagun sampanna, solah kala sampoorn, sampoorn nirvikaari shareer kaise milega, aise manushya hi nahin hai na । aata hi hoon yada yada hi dharmasya glaanirbhavti bhaarat, ki jab jab dharma ki haani hai to usi samay mein aise dharmaatmaaen dev aatmaaen sarvagun sampanna solah kala sampoorn hai hi kahaan, vahi to bolte hain main banaane mein aata hoon na, aise manushya to main banaane aata hoon na, to jo cheej mein banaane aata hoon woh cheej pahle kaise hogi? honge hi nahin na aise manushya, iseelie main aaoonga to mujhe kaun sa shareer milega zaroor patit duniya mein patit shareer vaala hi milega na iseelie main aata hoon ismen aur uska naam rakhta hoon brahma aur usko bhi baith ke paavan banaata hoon uske saath phir doosron ko bhi paavan banaata hoon । to us manushya ko bhi pavan banaata hoon jiske tan mein aata hoon, unki bhi to aatma hai na apni, usko bhi purified banaata hoon, uske saath-saath doosron ko bhi purified banaata hoon phir ye easy hai na samajhne mein usmein moonjhane ki bhi koi baat nahin hai kyonki vo paramatma bhi to soul hai na jaise kahin aapne dekha hoga impure soul kismen aati hai jisko bhoot kehte hain । koi dekhe hain, koi padhe honge ki kismen impure soul bhoot pravesh karte hain, bolte hain । to jaise impure soul pravesh karti hai, vaise hi yeh pure soul ever pure to yeh bhi pravesh karke phir aa karke knowledge batlaate hain । jab impure soul pravesh kar sakti hain to kya pure aur woh bhi ever pure woh nahin kar sakta hai, kyon nahin kar sakta hai । iseelie baap kehte hain main aata hoon aur aakar ke ye knowledge deta hoon lekin ye shareer mera nahin hai । main temporeri shareer ka aadhaar leta hoon । shareer to uska hai na, jis aatma ka shareer hai । main khaali tempareri loan par, kiraae par samjho, loan par samjho, udhaar thode time ke liye leta hoon aur usi udhaar ka usko phaayda deta hoon ki yeh knowledge jo sunaata hoon to woh bhi aatma sunti hai kaanon ke dvaara, woh bhi to baithi hai na aatma, main bhi hoon । main sunaata hoon is organ se woh is organ se sunti hai, usi mein hi । phir main sunaata hoon woh bhi sunti hai aur doosre bhi tum bhi, tum aatmaaen sab in organs ke through, kaan ke through sunte ho । ismen moonjhane ki kya baat hai । nahin to paramatma kaise sunaave, koi batlaae doosra koi buddhi mein kisko aata ho to sunaae ki woh kaise sunaaen । oopar se aakaashvaani ki tarah, woh samajhte hain oopar se aise hi aavaaj karen, oopar se kaise aavaaj karega, kya aavaaj kaise oopar se aaega । oopar se kaise, aavaaj to mukh se hoga na । to iseelie baap kehte hain ki bachche isi sabhi baaton ko samjho, ismen moonjhane ki koi baat hi nahin hai । to yeh sabhi cheejen samajhne ki hai iseelie kehte hain main usi tan mein aata hoon aur uska bhi hisaab samjhaate hain ki yeh aatma vo hi hai jo pahle pahle se shri lakshmi shri naaraayan jisko kahenge vahi phir apna 84 ka chakkar poora karke, abhi yeh phir iska woh 84vaan janma hai । to yeh last birth hai kiska, shri naaraayan ka jo sarvagun sampanna tha, woh satayug treta dvaapar janma kaatte abhi ye kalayug mein yeh uska 84vaan janma । to abhi uske 84ven janma mein aa karke uski aatma ko bhi purified banaata hoon jo ja karke phir shri naaraayan banti hai bhavishya mein aur phir jo doosre bhi jo sunte hain woh bhi usi praalabdha ko paate hain to yeh to seedhi baat hai yeh saara chakkar hai na jis sabhi baaton ko samajhna hai । to yeh baaten samajhne ki hai abhi aise bhi nahin ki vishnu ke shareer mein aave ya shankar ke aae kyonki shankar to hai hi aakaari usko to yahaan manushya chaahiye na, shankar to idhar ka hai hi nahin, woh to hai aakaar jo sirf abhi vinaash ke liye ye unka vinaash ka roop dikhaate hain aur vishnu to hai hi saakshaatkaar, ye chaar bhuja vaala koi manushya hota hi nahin hai, yeh sirf saakshaatkaar mein yeh simbal saakshaatkaar hota hai do bhuja naari ki do bhuja nar ki ki tum aise devi-devta bante ho । em end object ka saakshaatkaar baaki yeh hai manushya kyonki aap dekhenge chitron mein bhi brahma ko daadhi dikhlaate hai, usko nahin dikhlaate hain to usko thoda human ka nishaan dete hain । aap dekhenge na woh brahma ki daadhi ka dikhlaate hain । kahaan kleensev bhi rakhte honge, kahaan daadhi bhi rakhte hain lekin vishnu aur shankar ko kabhi daadhi nahin dete hain to usko human ki kuchh nishaani dete hain to uska maana hai prajaapita brahma, na ki prajaapita vishnu ya prajaapita shankar । prajaapita brahma to woh human to iseelie baap kehte hain mujhe human mein aana hai jiska main naam rakhta hoon brahma kyonki uske dvaara new hyoomeniti athva new jenreshans ka aarambh karta hoon iseelie brahma the krietar, yaani brahma se nai rachna rachvaata hoon iseelie uska naam brahma rakhta hoon aur brahma to vaise har ek baap hai na woh apne ghar ka brahma hai, aise kahne mein aata hai । arth ke hisaab se to sab brahma hai jis tarah baap jo ghar ka hai stri ko le aaya phir bachche paida kie to ghar ka brahma ho gaya hai kyonki krietar ho gaya na । krietar ko bramha kaha jaata hai baaki brahma koi teen mukh vaala teen sir vaala ya aisi aisi baaten jo bana diya hai shaastrakaaron ne aur chitrakaaron ne woh koi baat nahin hai to yeh sabhi cheejon ko samajhna hai । woh jo trimoorti sunaaya na abhi trimoorti maana brahma vishnu shankar yeh teen hai na to un teen ko milaakar woh teen sir de die hain to unko samjha brahma to brahma ko teen sar rakh diya to brahma trimoorti kar diya hai । abhi paramatma hai niraakaar aur woh aaya hai brahma tan mein, woh baat na samajhne ke kaaran vo brahma ko vo teen sar laga die hain aur trimoorti hai paramatma yaani teeno roopon se brahma vishnu shankar se yeh destruction aur kanstrakshan aur phir jis duniya ki kanstrakshan karta hai uski paalna bhi yeh em end object yeh baithkar ke baap ne samjhaaya hai to baaten aisi hain lekin in baaton ko yathaartha reeti se na samajhne ke kaaran bichaaron ko phir in sabhi baaton mein jaise aaya jisko to usmein bhi koi moonjhane ki baat nahin hai । abhi phir bhi koi baat nahin samajh mein aati hai kisko koi nae hain to phir aakar karke samajhna chaahiye । baaki ismen bhi koi na hona chaahiye ki isko kyon brahma banaaya hai । brahma to aise to har ek brahma hai woh arth samajhna hai na brahma ka arth kya hai । brahma kaha jaata hai creator ko to aise ghar ka krietar to aise to har ek baap hai hi parantu ye hai new hyoomainiti ka krietar isi manushya tan mein aakar ki paramatma manushya ke dvaara kriet karaaega na hyoomainiti ko human ke dvaara hi karega na iseelie paramatma usmein aa karke yeh purity ka knowledge deta hai iseelie usko kehte hain mukh vanshaavli । mukh vanshaavli ka yeh arth yeh nahin hai ki mukh se aadmi nikal aae vo kai aise samajhte hain ki brahma ke mukh se aadmi nikle hain, mukh se aadmi kaise niklega? nahin, mukh vanshaavli ka matlab hai mukh se jo knowledge sunaai purity ka । to abhi dekho ham mukh vanshaavli hai na parantu ham mukh se thodi nikle hain । nahin, mukh vanshaavli maana jo mukh dvaara paramatma ne knowledge sunaaya uski dhaarna se ham pure bane hain to abhi purity ki janreshans mein chalenge to hamne purity kahaan se li? mukh dvaara knowledge se, iseelie ham purity ki santaan ho gai na yaani purity mein aane vaale to vo ho gai mukh vanshaavli knowledge yaani jis mukh se paramatma ne knowledge sunaaya knowledge se ham pure hokar ke purity ke generations mein chalte hain to mukh vanshaavli ka arth yeh hai parantu vo na samajhne ke kaaran kai samajhte hain ki mukh se aadmi shaayad nikle hain iseelie aisi aisi baaten bahut shaastron mein rakhi hain । vo kehte hain ki ek woh tha karan vo kaanon se nikla tha । woh karan kaanon se nikla vo mukh vanshaavli ka arth samjhe ki mukh se aadmi nikle । woh kehte hain ek uska naasik ka usne chheenki to usse aadmi nikal aaya aisi-aisi shaastron mein baaten lagaai hui hai parantu aise nahin hai koi naak se niklega ya kaan se niklega ya mukh se, nahin, in sabhi ka arth hai to yeh sabhi baaton ko baith kar ke baap samjhaate hain baaki kaise aur kya yeh sabhi yathaartha baaten abhi baap samjhaate hain jisko samajh kar ke aur practical life ko banaana hai । to abhi samajh gae ho na sabhi baaton ko yathaartha kya hai aur yathaartha hamaare jeevan ke liye kya hai in sab baaton ki roshni baithkar ke baap dete hain usi ko le karke apna purushaartha aisa rakhne ka hai baaki ismen kuchh moonjhane ka nahin hai achha kuchh sunaana tha shaayad is bachchi ko ।

yeh aap logon ko inglish mein samjhaaengi, dekho chhoti hai aur dekho baaten badi sunaaengi kehte hain na mukh chhota baat badi to aap logon ko badi badi baaten world history end jyograaphi samjhaaengi ।

He has jyotirlingam form. He lives in incorporial world. He is blissful, knowledgeful and peaceful. he create three deities. they are Brahma, Vishnu and Shankar. Through Subway deity Brahma and human Braham, God Shiva blesses knowledge, wisdom, divine law, virtue and Yoga of Geeta Fame and bliss for establishing sovereignty of satyugi world of complete purity, peace and prosperity, that is Jeevan Mukti. This is Vishnu. Through subway deity Vishnu God Shiva sustains satyugi and Tretayugi jeevanmukt Deity world called Heaven. Shri Lakshmi and Shri Narayan and Shri Sita and Shri Rama are the most most prominent sovereigns. This is Shankar. Through Subway Deity Shankar God Shiva destroys The Kalyugi irreligious unlawfull world of many violent sovereignties called hell. For destroying mukti International and civil war and natural calamities are their means. This is the Kalpa of Five Thousand Years. There are five yugas in this Kalpa. They are satyug Tretayug, Dwaparyug, Kalyug and Sangamyuga. ishaara idhar karo samjhaao udhar, saamne dekhti raho, haan idhar ishaara kar kar ke dis is satayug, dis is silver, haan aise aise samjhaao shaabaash There is only one deity dynasty of complete purity peace and prosperity. This is Ibrahim, Buddha and Christ. These are three world. This is Incorporeal world, This is Subtle world and This is Corporial world and These are Brahma Kumaris. They are sitting in Yoga. yu aar, tum bhi hai na, brahmaakumaareej mein tum hai ki nahin ? kaho vi aar siteeng, ham brahmaakumaari hain kaho vi brahmakumaareej aar siteeng We are BrahmaKumaries sitting in Yoga. we have taken the sovereignty of half Kalpa. This is Laxmi Narayan. this is golden age and this is silver age Sitaram. There is only one deity dynasty of complete purity peace and prosperity. This is sixteen degree power and this is fourteen degree power. This is the copper age. yu aar siksateen degree power mein jaaengi ya tharteen mein ? in copper age first we are worshipping God shiva after that we are worshipping all the deities islaamic dynasty by Ibrahim 2005 years ago. This is Buddha. Buddhist dynasty by Buddha 2500 years ago. This is Christ. Christian dynasty by Christ 2000 years ago. This is shankaraacharya, sanyas dynasty by Shankaracharya 1500 years ago and This is Iron Age. There are so many days and sins. And this is The Brahma. Last 84th birth of human brahma. After the distruction this brahma will be first Prince of satyuga. that is Shri Krishna. These are the Russians and Americans. They are fighting for the hell. Look this stands for Europian ministers one another in an International atomic war ye sabhi poonchhate hain ki ye do bille ke roop mein kyoon rakhe hain, ek kahaani hai bahut mashhoor ki do bille aapas mein laade the aur makkhan beech mein bandar kha gaya tha । woh do bille kahin se makkhan le aae the aur aapas mein ladne lage । unmein ek bandar chaalaak tha usne kaha aao ham tumko ek tareeka bataaen to taraaju lekar ke taulta gaya aur thoda thoda donon se nikaal ke khaata gaya-khaata gaya saara makkhan uska chaant gaya to isi tarah se vo kahaani badi mashhoor hai na to isi ka us par rakha hua hai । to isi tarah se vo beech mein makkhan kha jaata hai jaise michnu । international atomic war Mahabaharat 5000 years ago this is the rosary of 108 pearls. Almighty god shiva non violens army of bharat mother shakties which transforms the iron age irreligious world into golden age viceless world by means of the might of godly knowledge, yoga and supreme purity. kaamphluens nahin samjhaaya sangam vaala । sepling ki baat to samjhaai hi nahin jo zaroori hai । abhi sepling lagti hai vo sepling to batlaai nahin end of old world begining of new world end of old world amd beginning of new world this is sangamyuga and this is the golden yug . bahut achha taali bajaao । achha bhaai, isne question poonchha, nahin isko poonchhana tha । achha, achha in donon kumaariyon ko phir kuchh saugaat deni padegi, sunaaya hai । achha kya saugaat lenge 16 degree ? achha, woh to tum jitna apne ko achha banaaenge aur dhaarna rakhengi achhi-achhi to phir zaroor । abhi achhi hai । le sakti hain aur lene ko achha purushaartha rakhti hai kaisa ? theek hai na । yeh bhi achhi hai, iska naam kya hai? veena, yeh to hai hi sarasvati ki veena to bajengi । achha aap logon ka time hua hai iseelie do minute silence । silence ka matlab apne behad baap ko yaad karo, aai em soul san oph supreme soul , aisa apni buddhi ko har vakta ki ham us baap ke bachche hain aisa samajh ke har vakta raho aur is body se detach aise samjho kaam karte ho to bhi aise samjho ki main haathon se likhvaata hoon lekin kaun aatma main is organ se bolta hoon kaun aatma is organ se sunta hoon kaun aatma to har vakta sunne ke samay-samay aise samjho ki aai em soul isse sun raha hoon aai em soul isse bol raha hoon aai em soul isse dekh raha hoon yeh khidkiyaan hai to aise apne ko har vakta kaam karte bhi apne ko aatma konsias athva soul konshiyas aur god konshiyas samajhne se to kya hoga hamse koi aisa bura karma nahin hoga aur isse ham achhe bure karmon se bhi bache rahenge aur phir god ki yaad bhi rahne se aur hamaare vo yog agni se paap bhi dagdha honge to double phaayda milega । yeh practice chaahiye, abhi yeh jo sunaaya na iski practice chaahiye । har vakta apne ko soul konshiyas aur god konshiyas rakhkar karke chalna । kis tarah se chalna hai isi tarah se, dekho, aisa nahin hai dekhna nahin hai aankhen band karna hai dekho parantu dekhte bhi kya dekho yeh bhi soul hai aai em soul ye bhi soul । abhi in khidkiyon se ham kisko dekhte hain bhale dekhne mein yeh body aati hai parantu hamaara dhyaan attention soul ke oopar hai yeh bhi soul hai ham aur yeh ek hi baap ke bachche hain parantu in bichaare ko pata nahin hai abhi isko pata dena hai athva pata hai to ye bhi bhaai yeh bhi baap ko jaankar ke apna hak le rahe hain ham bhi usse apna hak le rahe hain isi-isi tareeke se buddhi mein aisa rehna chaahiye isko kaha jaaega soul konsias । baaki aise nahin hai ki man ko ekdam jaise control karna hai kal bataaya tha jaise kai bichaare hath baithte hain vo cheejen nahin hai yeh hamko gyaan sahit to iska hai ki karma karte bhi soul konsias to aise apni buddhi ko rakhne ka hai । (myoojik baja maata O maata) to samajhte to ho na । paramatma ka okyupeshan paramatma ki biography kya hai devtaaon ki kya hai । to manushya devta ho sakta hai, manushya paramatma nahin ho sakta to yeh samajhna hai hamko koshish rakhne ki hai manushya se devta banne ki । devta ka matlab hi hai kvaaliphaaid । kaun si kvaaleephikeshans shreshtha hai? sarvagun sampanna solah kala sampoorn sampoorn nirvikaari । to iseelie humein koshish woh karne ki hai jismen aatma bhi pure aur shareer bhi pure aur baaki woh to ever pure hai । woh to god is one to hamko koshish kaun si karni hai kya banna hai woh em end object ka bhi knowledge hona chaahiye na । to yeh sabhi samajhne ki baaten hain jisko samajh kar ke apna koshish athva apna purushaartha aisa rakhna hai । achha, aap logon ka time hota hai । ham to baithe hain, ham to kahenge baithe raho par aap logon ko jaana hai to achha (mama toli dete hain ) achha ye paaravti ye lo, baikunthmaan ye lo, haan baikunth ka gola । poornima haan । aur ye hamaari kaun hai durga haan durga । jaanki । achha vo jaanki pakdo haan । nahin to jholi kholo । dekho jholi hai na, vo kholo usmein sahaj ho jaaega । shyaamalma, ye pakdengi ? baby haan baby baby to kainch karne mein ye to school mein le lete hain । tumko , tum thahro । ye kaun hai jamuna । sabka ho gaya ? abhi baaki hai , abhi baaki hai ye kavita haan angana ko bhi mila । lo sundari । rachna । tum aur ham bach gae hai । jamuna ko bhi । karuna । tum aur ham bach gae hain na । achha lo । sabko mila ? achha । dekho । iska arth hai srishti ka gola । bina pyoriphikeshan ke ye gola to nahin milega na । ye simbolik lena । achha , apne nayon ki zara khaatiri karte hain । to dekho ye phir nae hain na ye rahenge phir khyaal rahega । double ye in advance । to ye hai in advance ki hamko aage jaana hai tabhi to inko rahega na ki mama ne hamko aage bithaaya, kaahe ke liye bithaaya । toli mili ? haan inhon ko dhak do । do ka । pravritti ka to do ka hi hai na । ye hamaare inko diya , isko mila ? achha ye baby ko bhi doosra ye maalti ko bhi । achha , nahin power to abhi gyaan se hi lena hai isse nahin । aisa nahin samajhna ye khaane se power aa jaaegi । power to phir bhi gyaan aur yog se hi lena hai । iseelie to phir dhaarna rakhni padegi na । kichda idhar nahin chhod ke jaana hai । idhar rakh do kichad ke liye ।achha । achha abhi jo nae hain na phir unhon ke saath kabhi picnic । puraane kidhar gae, puraanon ne khaaya hai na ? nahin mama, puraanon ne bhi nahin khaaya hai । achha nahin khaaya ? to ek picnic rakhna । baahar kahaan chalenge । baahar to dekho duniya ki aavaajon se duniya ki nigaahon se ham door hain na । ham kehte hain yahaan ki duniya ki kaisi bhi aavaajon se door door le chal । to yahaan koi jangal to hai nahin, jahaan ekaant ho to apna maja bhi ho । yahaan to dekho duniya ki ghamsaan mein to iseelie ghar mein achha hai । (behen- jangal to hain bahut, mangal maanenge vahaan ( hansi mein ) । achha vo phir dekhenge lekin inhon ko । ek hi vaqta karen jismen sabhi phir aa jaae । achha vo to phir dekh lenge lekin ek baar inhon ko ye bhojan khaane, jitna khaaenge na, jaisa anna vaisa man to udhar phir inko picnic karaana hai । achha bahut achha , kuchh bhi sindhi ho panjaabi ho ham sab ek hi baap ke bachche hain usi ko samajhna hai aur abhi baap ke upar haq lagaana hai abhi hain uske potre, pautre banne se varsa milta hai grend father ki property ka । to pautra banega tabhi jab brahmaavanshi banega । vaise to sab uske bachche hain । to bachche to hai hi parantu usmein varse ki baat nahin । pautra banega to varsa milega iseelie jab brahma beech mein aata hai tab hai pautre ki baat to brahma vanshi banega brahman banega tab hai pautre ki aur varse ki baat nahin to vaise to bachche sab hain uske shiv vanshi to sab hai । brahmaavanshi jab talak na bane na tab talak pautra na bane aur pautra na bane to varsa na mile । achha aisa baap daada aur maa ke meethe meethe aur bahut achhe sapoot, sayaane aur samajhdaar bachchon prati yaadpyaar aur good morning ।