Mamma's Murli - 009

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gati aur sadgati

om shanti ।

…karne vaala… woh to ho hi nahin sakta hai, iseelie yeh sabhi cheejen bahut samajhne ki baat hai। sadgati, durgati manushya ke liye karne vaala alag। sadgati devtaaon ko, to devtaaen kis ko sadgati de nahin sakte hain, bhale sadgati vaale hain parantu vo de to nahin sakenge na! vo to sadgati ko pa rahen hain, bhog rahe hain jeevanmukta mein hain, lekin vo de nahin sakte hain, denge to parampita paramatma, jo durgati sadgati se alag hai। to yeh sabhi cheejon ko samajhna hai iseelie koi devtaaen bhi kis ko sadgati de nahin sakte hain to manushya ki kya baat rahi, so bhi aasuri sampradaay। aaj ke sansaar ke manushya, jisko kaha hi jaata hai sansaar ko kalahyugi, tamopradhaan, durgati vaala sansaar। usi sansaar ke manushya kaise de sakte hain, nahin de sakte na… jabhi satayugi manushya, devtaaen, sadgati paae hue, woh bhi kis ko sadgati nahin de sakte hain, yaani na to us samay time hai na kisko jaroorat hai sadgati dene ki kyonki koi durgati vaale hai hi nahin aur dene ka manushya ka hai hi nahin iseelie woh bhi nahin de sakte hain to phir aaj ki durgati duniya vaale kaise kis ko sadgati dene ki daava kar sakte hain, kyonki sadgati ke liye to phir aadi madhya ant ka sab ka knowledge chaahiye na। to woh knowledge abhi milti hai paramatma ke dvaara aur ham brahman jaante hain ki abhi baap ke dvaara samjha hai, to ham braamhan kisko gati sadgati de sakte hain parantu ham koi dene vaale abhi bane hain jabki baap ke dvaara, to daata to ek ho gaya na। ham bhi to unke dvaara paaya hai, paakar ke, knowledge ko samajh kar ke phir doosron ko gati sadgati dilvaane ka maarga bata sakte hain। lekin hamko bataane vaala bhi vo raha na, to mukhya to vahi ho gaya na। ham bhi to anjaan mein the na, aise to kahenge na, ham bhi to shoodra se braamhan bane hain na, to yeh sabhi cheejon ko samajhna hai, iseelie khaali andhavishvaas mein to… vishvaas rakhkar karke chalne ki baat nahin hai। yeh buddhi, vivek se, anubhav se samajhne ki baaten hain iseelie apna hai anubhav aur vivek ke aadhaar par। baaki aise nahin shat shat shat shat । to abhi yeh to samjha hai, ki aisa baap abhi behad ka mila hai to aise baap se abhi poora poora varsa paane ka… iska avinaashi varsa, avinaashi baap se avinaashi varsa, yaani jismen alpakaal ka koi yaani dukh ki praapti nahin hai। sukh janmate, shareer mein hote, shareer chhodte sada sukh। aise sukh ki praapti vaala jo varsa hai na uska paane ka poora poora apna purushaartha rakhte rehna। to abhi buddhi mein purushaartha aur praalabdha yeh sabhi। tadbeer aur takdeer, tadbeer samajhte ho? tadbeer ka matlab hai, purushaartha, takdeer ka matlab hai praalabdha। to abhi donon buddhi mein achhi tarah se hain, em to mili hui hai clear। abhi us par kaam karna to apna kaam hoga na abhi। aise to nahin hamaara kaam bhi woh karen, to ham aise hi ban jaaen hain? nahin, hamko karna padega aur karna bhi har ek ko apna apna hai padega। jo karega so paaega, iseelie geeta mein bhi hai ki jeevaatma apna shatru apna mitra, jaise karega so paaenge, na karenge na paaenge to mitra aur shatru hua na, abhi kya banna hai? shatru to nahin banna hai na। shatru to bane the, dekho shatru bane na apne, jo dukh aur ashaanti bhogi। abhi baap kehte hain apne mitra bano, to apne saath bhi mitra banne ka baap baith kar karke sikhlaate hain iseelie kehte hain sachchi mitrata bhi kaise karni hoti hai woh bhi main sikhaata hoon, nahin to tab talak ek do ke oopar koi mitrata jaante hi nahin hai। woh to samajhte hain, stri samajhti hai ki haan pati ki ham bade achhe hain, unke aagya mein… phalaane phalaane। pati bhi samajh lete hain ham baal bachchon ka, stri ka sabka achha karte hain। ye phir vikaaron se haani karte hain । yeh koi jaante thodi hai iski haani ho rahi hai। is haani ko koi mahsoos nahin karte hain aur jaante hi nahin hai। nahin to dekho yeh bhi pati patni ke vikaar ka sambandh, vikaaron se ek do ka haani karte hain। ek do ka gala kaatte hain jaise ki ek do ka maano haani karte hain na, lekin is haani ka kisko pata thodi hai ki yeh haani hai, yeh ham nuksaan karte hain। ek do ka yeh jeevghaat karte hain jaise ki। to abhi to pata raha hain na yeh ghaatak hai । ham aatma ki haani yahaan se hoti hai to abhi is haani se baap ne aakar karke bachaaya hai। is mahaapaap karne se abhi baap ne aakar karke bachaaya hai, to abhi punya aatma banna hai na। punya aatma banenge to phir tabhi to punya aatmaon ki praalabdha sada sukh ki paaenge। punya aatma ek hi devtaaon ko kah sakte hain। mahaan aatma bhi ek devtaaon ko kah sakte hain। is time koi mahaan aatma hai hi nahin। naam to bahut rakhaate hain mahaatma, saadhu phalaane idhar। parantu mahaan aatma devtaaen hain, jinki aatmaaen kampleet purified thi। unhi ko hak hai mahaan aatma jinke shareer bhi pavitra, aatma bhi pavitra aur tabhi to praarabdha bhogte the na, pavitrata ke bal se to unhon ko kah sakte hain, to mahaan aatma agar kahain to unhon ko। baaki koi manushya ko is duniya mein abhi kah nahin sakte hain। mahaan maana jiske oopar phir koi aatma mahaan ho hi na। devtaaon ke oopar koi mahaan aatma hai nahin। devtaaon ke oopar to vo paramatma to woh to paramatma hai na, baaki aatmaon mein mahaan to woh hai, devtaaen, jiske oopar phir koi manushya aatma mahaan nahin hai jiski oopar koi manushya nahin hai, to manushya ki kampleet status aur kampleet stage jo hai, woh devta। to kampleet ko hi mahaan kahenge na। to yeh abhi baap baithkar ke samjhaate hain bachche abhi main tumko abhi aisa banaata hoon, oonche mein ooncha manushya jiske oopar phir koi manushya bhi na ho। to main tumko aisa manushya banaata hoon oonche mein ooncha, kyonki main oonche mein ooncha hoon na। to jaisa baap vaise bachche। bachchon ko bhi to oonche mein ooncha bachcha banaaega na aisa । tabhi to baap ki mahima hai na oonche te ooncha bhagvan yaani ki ham sab ko oonch mein oonch banaata hai bachchon ko। to aise baap ki status, aisa doosra to baap, laukik karke kisko engineer banaaega, barrister bachchon ko banaaega, doctor banaaega, bas na aur koi status bas na, itna na। abhi yeh to ab baap hamko kya, raajaaon ke raaja so bhi satayugi mahaaraaja jinke oopar koi hai nahin। aur jahaan koi dukh hai hi nahin। idhar to banaaenge to koi doctor banaaega bachche ko, parantu kya phir doctor ko nahi bechaare ko kuchh ho jaaega to baap bhi kya karega ya woh doctor bhi kya karega? doosron ka ilaaj karega, lekin apna koi karma ki aisi hai to phir kya karenge? ilaaj karte bhi koi baat aisi ho jaaegi, to kahenge na ki takdeer, kismat to phir kismat vaali baat aa gai na। to woh kismat kahaan se bani aisi. to yeh sabhi cheejen baithkar karke baap samjhaate hain bachche vo banaane ki full power jo hai na woh main deta hoon aur samjhaata hoon ki kis tarah se kaisi banaao to abhi jabhi woh banaane ki tarkeeb, banaane ka poora lakshya ka pata chala hai to usko pakadte aur apna purushaartha rakhte rehna। achha aaj to chhutti ka din hai na। abhi bengaluru mein aae, dekho kitna ho gaya… dhaai teen pona teen maas kuchh ho gae hain। achha to abhi itna samay rahe, abhi itna samay mein aap logon ka khajaana, pocket, yeh buddhi roopi pocket to bhara abhi… to gaay hoti hai na gaay dekhi woh gau woh ghaas kha leti hai। ek baar to kha leti hai, peechhe baithkar karke usko phir ugaarti hai। ugaarne ka kuchh aap log apni bhaasha mein kehte honge kuchh to usko phir ugaarti hai। to aap logon ne abhi dhaai maas mein jitna bhi ghaas to kha liya gyaan ka, abhi isko ugaarna hai। to isse phir taakat banegi phir doodh banega, to gaay mein doodh banta hai na, aap to doodh peete ho na, haan… to abhi ye tum banaaenge har ek indivijuali। apne mein isko jitna manthan karenge isko baithkar ke ekaant mein usko phir isko practical mein laana, to jitna hoga phir aap log bhi haan doosre ko doodh denge, koi ek do ki haani nahin, yaani sukh denge, sukh lenge। khud bhi sukhi rahenge aur doosron ko bhi sukh denge, shanti denge aur sukh denge। aur to aapka koi kaam raha hi nahin। kisko dukh dene ka to abhi raha hi nahin। sukh aur shanti dena’ sukh aur shanti mein rehna to yeh hai phir। log kahenge ki haan phir gau doodh deti hai। iseelie baba kehte hain na jo doodh dene vaali achhi koi gaau hoti hai, aadh ser bhi deti hai das ser bhi deti hai। koi gau hogi to ek ser bhi dengi vo bhi dengi। vo bhi diphrent hota hai na। to dekho aap logon ko kaun si gau banni chaahiye। 10 ser vaali haan। to aisa gau banna hai jo achha doodh de, bhala doodh de। jo jaise-jaise hongi gau to usko kahenge mahaarthi gau aur jo kam dengi usko kya kahenge, ghode savaar, number neeche neeche। iseelie ab banna hai to achhi bhataani gau jo achhi tarah se, khud bhi hari-bhari rahe doosron ko bhi hara bhara karen। to aise hara bhara banaane ka apna purushaartha achhi tarah se rakhna aur aisi service mein lage rahne ka prayatna karna। abhi dekho bengaluru ko abhi to ek kone mein ho jaise ki । abhi bengaluru ko bhi pata nahin hai, kabhi-kabhi aise bhi aate hain bechaare unhon ko jaise maaloom hi nahin hai ki koi brahmaakumaari aashram hai to abhi bengaluru mein hi woh baat phaili nahin hai। to abhi aap logon ko aisi service karni hain ki kam se kam bengaluru nivaasiyon ko in cheej ka achhi tarah se parichay de dena hai, phir bhale koi gaali dega, koi insalta karega, koi kuchh kahega to usmein deh abhimaan nahin rakhne ka hai। yeh to thoda sunna sahna padta hai parantu haan phir bhi dekh karke, aise nahin hain ki… kehte hain ki paatra ko dena hai jo paatra nahin hai… yeh geeta mein bhi hai ki mera gyaan paatra ko dena। paatra maana jo laayak ho, jo sune jisko jigyaasa ho, jisko jigyaasa na ho, jabardasti denge to jabardasti dene vaale ke oopar bhi bada dosh chadhta hai iseelie kehte hain mere gyaan ka aisa kaam na kar jo tiraskaar karen, karaao mat। haan koi karte ho aur anaayaas kuchh ho jaata hai woh baat ek alag hai, lekin aisa nahin hai ki jaanboojh aise ko do, aise se discuss karo ya kuchh jismen phaalta ho, tumhaara bhi samay jaae, aisa nahin। baaki haan koshish rakhni hai ki apna pharja hai cheej jab hamaare paas hai to doosron ko maaloom ho। nahin to time aaega aisa jo kahenge aap logon ko, are! aap logon ko maaloom tha, to aap to hamaare desh ke ho, hamaare jaat ke ho, aap logon ne humein kyon nahin bataaya ki paramatma aaya hai aur yeh vinaash hone ka hai। yeh sab baaten aisi hain aap logon ne humein kyon nahin soochna di pahle se। to phir vo dosh laga denge। woh katha bhi hai ek rishi ka to sabko nimantran mila tha vo ek bhaagvat mein hai, phir ek rishi ko pata nahin chala tha, peechhe jab ye hua tab usne kaha kyon humein nimantran nahin mila, humein nahin bulaaya gaya। to aisa na ho na ki peechhe koi ulaahna mile। phir aisa kahega ki kyon humein pata nahin diya ki paramatma aaya hai aur abhi yeh time vinaash ka hai। to jab bhi time aaega to phir duniya ki aankh khulegi। log maanenge kahenge yeh to aap pahle se hi kehte the। yeh to baat abhi dekhne mein aa rahi hai to peechhe attention jaaega, jab thoda haahaakaar ka thoda samay bhi najdeek padega na, to phir logon ki jara aankh najar mein aaenge gyaan, parantu us time kuchh kar nahin pa sakenge kyonki naajuk samay aa karke padega। usi time kisi ko aa karke sunna karna bada mushkil kyonki jab bhi koi haal dekho abhi koi in cheejon par ghamaasaan hua phir maaraamaari phir kaun koi ghar se nikle jabhi paakistaan aur iska hua tha to koi ghar se nikal sakte the? jab koi aisi haalat hoti hai na, to bada mushkil ho jaata hai। to yeh bhi sabhi cheejen hain to jis time kuchh hoga us time to kuchh kar nahin sakenge। karna hai pahle karna hai, iseelie baap kehte hain bachche yahi time hai aap logon ka jo bhi tarah se is gyaan ko le sakte ho kar sakte ho। dekho ham bhi idhar bengaluru tak pahunch sakte hain nahin to aisa samay aaega ham to kya, parantu ham to kya murli bhi nahin aa sakenge post bhi band ho jaaegi। koi time aise bhi naajuk pad jaate hain to raaste railway post sab। to yeh bhi phir uska bhi na milega murli to aise nahin ki avastha hi kharaab ho jaaega। abhi yeh nahin , aisi nahin kachchi avastha। itni majboot rakhni hai ki kaise bhi samay aae jo dhaarna banaai hai woh dhaarna bani rahe to yeh sabhi aap ko in advance mein yeh baaten samjhaai jaati hain ki aise aise samay aane ke hain ki aap kabhi aap logon ko murli nahin milegi kitne kitne roj aur haan haan yeh sab honga to aap logon ko bataate hain। aise nahin hai ki murli na mile, aap class mein na aa sako, koi kaaranvas to aisi avastha ekdam। vo jo hai soda water, vo batlaaya na soda water, ka soda chadhti hai to phaan…ha phir fissa hoti hai to ekdam thandi ho jaati hai । esa nahin hona chaahiye, nahin to usko kahenge ye to soda water vaala josh tha ekdam, shamshaani vairaag vo masaani mein jaate hain na, masaana samajhte hain na? shamshaan mein, jabhi shamshaan mein jaate hain to thoda vairaag aata hai, ki bhaai kya hua kaise mar gaya kya hua thoda sa vairaag abhi kuchh karenge ham। kuchh masaane se baahar aaya na, woh to bas phir vahaan ki vahaan rahi phir khatma ho jaati hai। to aisa vairaag nahin chaahiye thode samay ke liye aur phir soda water ho jaae। nahin, isko sthaai banaana hai jo kuchh karne ka hai karke rehna hai। to aisi aisi baaton ko achhi tarah se rakhte apna purushaartha achha banaane ka yeh apna dhyaan rakhna hai। aur aise purushaartha karne vaale hi apna kuchh achha bana sakenge, pa sakenge aur apne liye karne ka hai। baaki to aap logon ko baap jo abhi teacher hai, satguru hai, abhi baap hai unki to jitni pharja adaai hai aur part hai woh to apna deta hi rahega। usko bajaana hi hai, unko to apna kampleet dekar ke hi jaana hai। parantu uska bhi limit hai, aise nahin jahaan ham bhi dheele dheele chalenge to hamaare liye baith jaaega, hamaare liye thodi baithega, uska time hai। woh utna time apna service kar kar karke apna kaam poora… usi ke andar hamko banna hai। baaki aise nahin ham dheele dheele chalenge to woh baith jaaega hamaare liye। gaadi thodi hamaare liye rukengi, hamko to gaadi ke time pay pahunchna hai na। gaadi hamaare liye thodi rukengi ki aae nahin hai paisenjar to ham baith jaae, nahin usko to time par jaana hi hai। to yeh bhi aise hi hai to hamko time ka khyaal rakhna hai ki bhaai gaadi ka yeh time hai hamko pahunchna hai, ki haan phir gaadi bhi hamaara khyaal rakhengi, ki hamko rakhna hai na jinko chadhna hai। to yeh bhi ham gaadi mein baithte hain na to apna khyaal rakhna hai। aise na ho ki kahin gaadi chhoot jaae। to ek khyaal rakhne ka hai। dekho yeh bhi gaadi kahaan chalti hai yeh mukti jeevanmukti dhaam। yaatra ki gaadi nikaalte hain na train nikalti hai yaatra ki to yeh abhi hamaari baba ne sachchi yaatra ki gaadi nikaali hai। to yeh hai yaatra ki gaadi jismen ham baithe hain haan। to ticket to le leni hai, nahin to book ho jaaengi, to booking office hi band ho jaaengi to kahenge abhi to-late। to aise bhi na ho jaae iseelie baap kehte hain apna usmein baith to jaao, peechhe apni apni taakat banaao। koi first class paisenjar, koi third class paisenjar, koi eyar kandeeshan, koi kaisa to jitna jitna dhanvaan hoga aisa aisa karega। to is gyaan mein bhi jitna jitna hoga aise aise ticket lenga। to abhi apne ko saahookaar banaao aur eyar kandeeshan, phalaane jo bade-bade ticket ho woh le sako। to abhi aisa, parantu aise bhi nahin hai ki le to rahe hain eyar kandeeshan nahin to phir gaadi mein bhi na chadhe, gaadi mein to chadhe pahunch to jaaenge na, chal to jaaenge na। peechhe karke, udhar peechhe karenge to peechhe number mein aa jaaenge jo bade-bade utrenge to usko jara satkaar milenge achhi tarah se। pharka to padega parantu phir bhi satayug ki usme to chale jaaenge na, iseelie to bhi aisa bhi koi khyaal na karen chalo thoda hi sahi ismen bhi raaji ho jaae, na koshish kabhi badi karni chaahiye to yeh sab cheej hai, iseelie aisa purushaartha apna karte aur apne ko aage badhaane ka achha-achha rakhte rehna। baaki Bangalore nivaasi to bahut dikhaai pada। result bhi batlaaya tha na achhe purushaarthi hain parantu abhi thoda… batlaaya na woh ekdam poora josh aur hosh vaala kaam abhi chalaana chaahiye। abhi achhi tarah se service karne ki hai kyonki ham to itni apni bhaasha nahin samjha sakte hain। aap log to bhaasha jaante ho, to yahaan maataaen bhi hain achhi-achhi, unhon ko bhi thoda khada hona chaahiye aur gop bhi ho mejoriti yahaan gopon ki hai maataaen shaayad bhaasha ke kaaran itni aage nahin badhti hain, parantu haan thode khade ho jaaenge bhaasha samjhaane vaale to phir ek do mein aap log help kar sakenge aur apne jo hai jaat ke, unheen ki aap seva karenge। to sachchi seva hai na, to abhi aap log ko rakhna chaahiye jab javaabdaari apne par, rispaansibiliti ki jo cheej hamaare ko mili hai, ham apne deshvaasiyon ko athva unko kehte hain na charity bigins at hom। to abhi pahle apne jo hai unhon ko dena aur phir aage bhi badhna, to aisa aisa koshish karo। aur apna ismen to aur kuchh nahin hai kaam achha। ab 8 ghanta apne service mein dete ho laukik। 24 ghante hain saare din mein to abhi 16 ghante rah jaate hain usmein bhi 8 ghante chalo neend karo, aaraam karo, doosra karo jo kuchh karna hai solah ghanta chhod dete hain, 8 ghanta service ka, 8 ghante soya, to bhi 8 ghante bachenge, achha 8 ghante nahin to bhi chalo 4 ghante to do, itna to bhala karo। to 4 ghante mein bhi kitna kaam ho sakta hai। kehte hain ghadi, aadhi ghadi, aadhi ki punah aadhi itna bhi kaam do to bhi bahut kaam ho sakta hai। samjha। to aisa kuchh karo aur thoda bahut apna to isse dekho bal milega। yeh jeevan bhi achhi rahegi aur baaki shareer nirvaah ka kaam to karna hi hai। yeh to aapko nahin kehte ki sanyaas ho ki muaaphik ki chhodo, bachche। rachna rachi hai unko sambhaalna hai, apna shareer bhi nirvaah karna hai। karmayogi hai na, karma to karna hi hai pet ke liye, roti ke liye to kaam karna hi hai to yeh to baat koi kehte bhi nahin hai ki chhodo। karo, parantu time jaaya bahut jaata hai। agar koi achha time ko chalaane vaala ho to bahut time nikaal sakte hain, to isi tareeke se apna khyaal rakhte aur apna purushaartha rakhte raho aur isi mein apna banaana hai, baaki to dekho bahut jhanjhaton mein, ghar grihasti sirf itna nahin hai। bahut jhanjhaton mein manushya apna time vesta karte hain, vesta oph time, vesta oph energy aur vesta oph mani। abhi to baba ne aakar karke sab vestej se bachaaya hai, to abhi dekho kitne aap logon ke phaaltu kharcha hote honge cigarette, pikchar, phalaana, phalaana kitne hain, khaana-peena, phaaltu idhar। abhi dekho aap logon ko ab kharche ka bachaav mila hai। ismen apna jeevan bhi achha jismaani bhi ruhaani bhi aur sab mein phaayde hi phaayde hain, to yeh to phaayde ki knowledge hai na kis ko nuksaan pada hai kya kuchh? nahin, agar kuchh koi beemaar pada hoga, kuchh hua hoga to bhi apne karmon ka, usmein koi gyaan ka kasoor thode hi hai, woh to hota hi rehte hain jiska apne karma ka, to bhi gyaan se to aur bal milta hai shanti milti hai। koi bhi aisi baat aati hai to bahut man ko shanti rehti hai। aur koi bhi usmein aur hi sooli se kaanta samajhna chaahiye to yeh to koi nuksaan ki to baat nahin hai phaayda hi phaayda hai। to aisi baaton ko, sabhi baaton ko, so bhi kampleet phaayda manushya ke liye jo hai woh milta hai, usko lene ka poora purushaartha rakhkar karke, apne ko aage badhaao theek hai na। achha ab bajaao geet। abhi geet to baja hi nahin, hamne aise hi shuru kar diya, (kisi bhaai ne kaha) vo behen aaye hain (mama ne kaha) isko bataana hai kuchh? haan bataana hai (mama ne kaha ) to aao, haan idhar idhar aao oopar, to aao… yeh to hamaara roj flower… dekho yeh aap logon ki teacher… inglish mein… samjhaane vaale hain aur achhi hain iseelie nahin to isko landan taiyaari kar rahe hain bhejne ke liye parantu kehte hain phir bengalor vaale kehte hain ki bengalor mein ek to ek to bhaasha ki pahle hi hai phir bhi ye ye inglish vagerah samjha sakti hain to abhi philhaal ronk rakha parantu kabhi phir bhej denge iske liye London se bulaava aa raha hai ki koi bhejo, koi bhejo koi udhar hai do-chaar jo achhi-achhi samjhe hue hain, parantu vo samajhte hain ki thoda yeh ki kuchh achhi aaegi to ham logon ko bhi rahenga, doosron ko bhi karengi to bula rahe hain। parantu dekhenge tab talak aap log ready ho jaaen phir ye inglish bhi chali jaaengi phir aap kaisa honga ? inglish, tamil, telugu, kanaada, yeh sab taiyaar ho jaao aur maataaen vaataae bhi, yeh hamaari lakshmi, are isko to seekhte abhi kitne saal ho jaaenge inmen se koi taiyaar ho jaae ismen se। daada hai daada bhi karega parantu yeh to jaante hain na jo jaanne vaale hain unko iji hai knowledge ko dhaaran karke sunaana hai to in logon ko khada hona chaahiye। abhi yeh achhi tarah se ho jaae phir yahaan vaalon ko ham doosri jagah bhej denge phir yahaan vaale yahaan ka service ke centre sambhaalo। aise khade ho jaao apni maataaon vaataaon ko laao maidaan par। dekho indra nehru vo vijaylakshmi dekho hai na vo nehru ki family ke, unki orten bhi bahut apna service mein, apne desh seva mein hiri hui hai na to usko bachche nahin the kya, indra nehru ko bachhhe bhi hain do, phir bachche hain to bachche hote kya desh ki seva nahin karti hai? aise thodi hai do bachchon ke kaaran, khaali ham apni jindagi, vo kahengi do bachchon mein apni jindagi de usse ham laakhon ki seva karen woh achha, vo bachche ko to chalo boarding mein rakhaaya kisi tareeke se ho sakta hai unka kaam bhi chalaaen aur aisa nahin hai unko kehte hain ki bachche chhodo, yeh to baat nahin hai na, parantu saari jindagi usmein hi bas khatma karna, woh thodi baat hai। kuchh jindagi ko aage bhi karna chaahiye, apni seva mein saphal karni chaahiye jeevan। yeh bhi seva hai na। desh ki seva hai, tabhi to unhonne tan, man, dhan, dekho saikriphaais kar karke desh ki seva kari। vo had ki seva yeh to aur badi seva hai usse, usse to kuchh nahin hua। bichaara gaandheeji raamraajya raamraajya kehte-kehte bechaara nehru bhi gae, gaandhi bhi gae woh to raam raajya nahin aur raavan raajya aur hi raavan raajya banta raha abhi bhrashtaachaar phalaana phalaana kitna maatha khoti kar rahe hain। to isko bhi seva samajhte hain parantu iska koi phal nahin nikal raha hai। abhi yeh to phal milne vaali hai, iska to phal pratyaksha hai। to baap kehte hain ki aisi seva karne ke liye to maataaon ko aana chaahiye maidaan par, gopon ko aana chaahiye, usmein to badi umang se। to abhi aisi apna purushaartha achha rakhte chalte raho, achha shaabaash। bolo… inglish bolenge na? haan chalo… We from Bangalore centre deeply dipress to express our heart pulse separation of our beloved mamaji… after being in our company for over 40 days we honestly request our gratitude towards exposition of godly knowledge which we will remember forever and put in practice also

achha yeh hai… pratyangana ki ham rahenge। achha hai, yeh bhi rakhna apne paas har ek ko, yeh bhi har ek ke liye hai aur yeh to jo karta hai so paata hai। koi kare pratyangana kahe ya na kahe। kahne ki bhi baat nahin hai practical karne ki baat hai aur jo karega so paaenge to kar kar kar ke rahne ka hai aur kar kar karke apna paane ka hai। hamko bhi to practical paana hai ham hi maangate hain hamko mile na practical, to ham bhi karen na practical, baaki kahenge khaali kehte rahen aur mile hamko practical, aisa koi honga? maangate practical hai ki hamaare jeevan mein sukh shanti chaahiye to ham karen bhi jeevan se na practical। baaki khaali kehte rahe ki haan, mahima karte rahe bhagwan ki,. keertan gaate rahenge., woh karte rahenge to khaali kahne se kya ho jaaega। ham bhi practical karen, ham bhi karen to hamko bhi practical milega to aisi baaten hain na। to abhi baap se poora poora vaphaadaar, vaphaadaar samajhte ho na? ham unke kahe pramaan jo baap kehte hain esa chalna aagyaakaari, vaphaadaar, pharmaanbardaar, usse sachcha rehna vaphaadaar ka matlab unse sachcha rehna baap se। aur uske pharmaan par rehna aur apne liye hi hai, usse sachcha rehna maana apne aapse sachcha rehna, use jhootha banna apne se jhootha bana to unse jhootha baith kar kya karenge? woh to dharmaraaj ke dande mein achhi tarah se samajh hi jaaenge। haan to isliye baap to kehte hain mere se jhootha ban karke tumhaara kya banega, apne liye nuksaan karenge, mere liye to koi nuksaan nahin padega na, isliye apna nuksaan na karna hai, aisa apna dhyaan rakh kar ke, apna purushaartha karna hai । achha aaj chhutti to nahin hogi aur station ke oopar bhi aap logon ko bata dete hain, bahut takleeph nahin liyo। ham to yahaan mile abhi station par do-chaar minute aur milenge, parantu bichaare bahut bhaagdaud karenge, takleeph karenge, kharcha karenge, yeh karenge, koi nahin, kabhi bhi baba mama bahut show pasand nahin karte hain, samajhte hain? (bhaai ne kaha) … bole the paani rakhne ke liye aapke liye, mama ke liye peene ke liye। (mama ne kaha ) haan woh to baat hai, parantu ham ek baat batlaate hain ki kabhi bhi, dekho ham aate hain phir pune jaate hain na uske liye pahle likh diya koi phool nahin, koi ghamaashaan nahin। koi station par takleeph nahin ham ghar mein aakar pahuchenge, apna ghar hai na haan ? to kabhi maa baap bachchon ke paas aate hain kabhi bachche maa baap ke paas aate hain, abhi to apne ghar hi hai na। to kabhi mama baba jaate hain bachchon ke paas, kabhi phir bachche maaunt aabu par maa baap ke paas jaate hain। to bachchon ka aana, bachchon ke paas jaana ismen to koi show ki baat nahin hai aur hi ham hain inkognito ekdam gupta, apna koi baahar ka show nahin, vo mahaatma ji jaata hai ya koi devi ji jaati hain ya koi maataaji jaati hai to haar pahnaao yeh karo woh karo, koi baahar ka show nahin, inkognito ekdam । ham hain hi gupta, baap bhi hamaara gupta, ham bachche bhi unke gupta to hamaara kaam bhi gupta dekho bhagwan ka kitna gupta kaam hai to ham inkognito hai na, isliye inkognito voriyarsa। to apna koi is mein ahankaar, abhimaan to rakhne ki hai nahin baat, show rahe hain। yeh bhi kabhi-kabhi thoda service ke liye bhaai function, phalaane ikatthe karna। abhi dekho yeh mama aai to pahle din itna bheed rakh diya, yadi itna bethne vethne ka nahin parantu haan service ke liye, kisko bulaaya kiya, service ka nahin to apne liye hamaara koi svamaan ho ya in baaton ka nahi,… ye sab service ke liye doosron ko kaun sa ham edvaantej leven, kis tarah se doosron ko lagaaen ki yeh cheej kya hai। to aise aise mauke ka phaayda lete hai ki unhon ki buddhi mein kuchh baithe dusre ke phaayde ke liye, doosron ka jeevan banaane ke liye, baaki ismen koi apne svamaan ki, inki ye to baaten hai hi nahin, iseelie apna sab baaton ka ham kyonki nirhankaari baap hai na to ham bachche bhi nirhankaari। to nirhankaari aur phir nirveri, kisi se bair nahin। to hamko bhi aisa hi nirveri, nirbhay। nirbhay, koi bhay nahin, ham kisi se bhay khaane vaale nahin hain। are paanch vikaaron ke oopar hi ham daalne vaale hain baaki bhay kis se khaane ka hai। to nahin, hamko apna rehna chaahiye, apna vishvaas, apne par faith, dridhta rahni chaahiye ham kis ke santaan hain, kaun hain। to aise jo majboot hai na, jiske paanv angad ke maaphik majboot hain, aise nahin aise hile, woh angad ka misaal hai na, angad ne kaha katha hai shaastra mein to usne kaha hamaara koi paav hilaakar to dikhlaaen to angad ke mutaabik ekdam, ham kabhi nahin hilenge, to aisa khada rehna hai to ham koi taang ko nahin khada karne ka hai, yeh buddhi ko majboot usi ke yaad mein, usi ke pharmaan mein unheen ke baaton ke oopar chalne par, aisa rehna hai to koi hila ke to dikhla yahaan se, kiski majaal nahin haan abhi। to aisa majboot aur sthir rahne ka hai samjha। achha chalo haan 2 minute bajaao, baaki to chitthi patra sab likh sakte ho। koi ko mana nahin hai ab samjha diya hai। sab bachche priy hai। maa-baap ko chitthi likhna, bachchon ko kabhi koi mana nahin hai। bachche so ho sachche so ho sapoot so ho, phir to uske maa-baap bhi khush honga haan kiska patra aaya are sapoot bachche ka aaya hai to maa-baap bhi kitne khush। to bhi kehte hain kuchh bhi ho, koi bhool bhi ho jaae, koi bhi haan koi kaamvash, koi krodh vash koi kuchh bhi daalne se dharmaraaj baba ke aage to phir uska bhi aadha ho jaata hai lekin uske saath sachcha rehna kyonki hamko usse hi to to praapta karne ka hai na to isisliye aise rahne se aap logon ki unnati rahegi to iseelie koi bhi daayrekshans, koi bhi baat mein moonchhon nahin। kuchh bhi hai poochh sakte ho baaki apni buddhi bhi to mili hai na abhi aise nahin ki chhoti-chhoti baat poochhna hai baba yeh kaise, baba uthu kaise baba baithe kaise , baba kahenge bachcha hai, kya hai uthoon kaise baithu kaise aise thoda thoda thodi, vo to utna akaal to apna bhi hai na। kabhi bhi koi aisi baat poonchh sakte ho। to aise baat poonchh karke apna raasta clear rakhna hai, baaki to teachers bhi aap logon ki bahut achhi hai aur aap logon ko har tarah se madad dene vaali hain। iseelie unse bhi aap log bahut baaton ko sahaj kar sakte ho parantu koi aisi baat hai to maa baap se bhi koi mana to hai hi nahin। iseelie aise matlab apna kaisa bhi jeevan banaate chalo aur aapas mein bhi koi bhaav svabhaav, kabhi bhi koi baat ko dekhkar ke kabhi bhi apna haani nahin karna hai, kis kis ka dekha, kisne kuchh apna bhaav svabhaav dikhlaaya, to kya jo karenga so paaenga , hamaara kya usmein bigda jo karta hai vo uska ismen ham kyon aapas mein ek do ki karen ki ye aisa vo vaisa aisa aisa kiya ye ham kyon karen। to aisa aisa samajhkar karke apne ko theek rakhna hai, kabhi bhi ek do ke svabhaav mein, teacher ki bhi koi bhool dekho kiski bhi dekho chaahe koi student ki koi bhi baat ka, kabhi ek do mein uska nahin aana hai, hamko apna gun lena hai, hamko jis baat se kaam hai… aur baap kehte hain olvej si father, follow father aap mukhya vo rakho baaki to har ek se gun grahan karna hai। to aisi aisi baaton ka rakh karke chalenge na to beda paar ho jaaenga samjha iseelie ab dekhenge ki bengaluru ki kaisa khushbu aati hai, return kya mama ko aata hai aise nahin ki ham jaae to phir dekhenge abhi। achha abhi to ham poone ja rahe hain, vahaan to honge kuchh time, peechhe phir jahaan-jahaan jaaenge woh programme to aap logon ko maaloom padta hi jaaega। murli to aati hi hai। chitthi paatra aate rahenge। sab samaanchaar milta rahega। daadiyaan aap logon ko sunaati rahengi। (ek bhaai bole ) mama aapka murli jaldi se bhejna । haan jaldi se bilkul jaldi se। achha itna to pharka padta hai ye direct…vo to zara kaagaz par likhenga, ye honga post honga to thodi paarukhi ho jaati hai na। ek roti hoti hai vo (aanch se) utarti hai aur khaaya jaata hai, garam garam ka svaad hota hai aur vo zara thodi rakhi hui thodi zara pharka to padta hi hai na (ek bhaai ne kaha vahaan jo log likhta hai un log ko kahen) haan un log ko bhi kahenge। abhi aap jaise hamaare paas chusta aaenge na to phir kaam lenge madhuban mein achhi tarah se। achha chalo do minute time hua hai (myoojik baja) achha toli do । gaadi shaayad khadi ho gai hai kya? gaadi khadi ho gai hai। (gaana baja – ruk ja raat thahar…) ye svarga ki baadshaahi unka gola kainch karna, to ham abhi kainch karte hain baap se apna varsa ete hain, to ye hai varse ka gola, isko santara nahin samjho। isko samjho jaise usko dekho kainch kiya hai na badalta hai ki haan main abhi svarga ka iska hissa… aaya hua hoon abhi meri raajdhaani hai to ye apne svarga ka gola hai। yahi to makkhan chor hai na। yahi to churaane ki hai। achha ye gopinaath ye to aage baithe hain, ye hamaare shivraam, lo paramdham, ye hamaare kaun hai, nae aayen hain shaayad, achha, bachche hain na dekho bachchon se to khelna bhi hota hai, ye to apna ghar ka hai , doosre satsangon mein to kahenge vo to kahenge bhaai parsaad hai haan, ye to bachchon se to apna, apna to hai hi family, ye to hai hi roohaani family, isko kehte hain divine family to apna hai hi family sambandh, apna koi guru aur saadhu sant doosra thodi hai, usmein to bada…yeh hai practical life se respect dena, baaki to bachche ghar mein hote hain, jo jaake baap ki moonchh bhi pakdenge, aur daadhi bhi pakdenge, nahin haan… bachche hote hain to kya , agar doosra koi moonchh mein haath daale uske oopar to case kar denge, esa esa doosra koi daalega to insult ka case ho jaae aur bachcha moonchh ko pakdega to usko aur hi kahenge bachcha bachcha bachcha bachcha bachcha esa esa karenga to hota hai na । to dekho baap ki usne, moochh mein bachcha haath daale to bachcha bachcha kahega jaise aur hi pyaar karega aur doosra koi daalen to insulta ka case hai। yahaan to apna family hai na, to ismen koi insalta ka unka nahin parantu bachcha bachcha bhi hona chaahiye na। sapoot bachcha hoga, pyaara lagega। usko to aankhon par bithaaenge sar par chadhaaenge aisa bachcha bhi banna hai na, aise nahin bachcha aisa ho jo moonchh pakadte rahe khaali। aise bhi naalaayak bachche hote hain na, jo baap ki bhi dam nikaal dete hain। aisa to nahin banna hai na, woh sapoot sapoot। to lovely koi bachche hote hain lovely father bhi hote hain bade lovely ramneek rehte hain ghar mein bachchon se । to apna baba bhi bahut ramneek hai na, lovely belved father। aate hain jis rath mein vo bhi anaayaas rath bhi aisa lete hain anubhvi , eksapeeriyans hain unhon ko bhi । bahut lovely ye dekho baap bhi haan yeh dekho baap bhi nimitta kisko banaaya hai। achha lo gopeenaath,… surendar , yeh hamaare profesar kaise hain, abhi double professor, roohaani aur jismaani donon banne ka hai aur achhi tarah se isko lete aur doosron ki haan abhi aapko bengaluru ki bahut achhi sandali mein jo bhi bhaasha ho aapki usse service karna hai abhi teachers se achhi tarah se gaaidens lete aur achhi tarah se, phir aana maaunt aabu ham to sab ko nimantran de rahen hain achhi tarah se, achha kuchh karke aaenge, to baba kahenge ye bachcha bahut achha kaam karke aaya hai। natural hai jo bachche achhe hote hain to baap ki nigaahon mein achha hi hota hai yeh to law hai। to aise aise achhi tarah se, achhe bankar karke aur achhi tarah se aaenge to aur achha vahaan rahenga baaki to jo karta hai apna hi karta hai, aisa aisa apna rakhte rehna। hamaari dhanlakshmi, yeh hamaara baikunth hai, yeh hamaara ranganaayak pakdenge ? aaenga ? ye hamaara shanti swaroop raajpoot aur kaun hai, lo dharmaraaj। ( haanth uthaao ) yeh papaiyya papiyya papiyya papoeeya pakdo achha ye upar yeh kaun hai hamaara, dekho ye kaun si baikunth ki baadshaahi lena globe। ye haanth se chhoot nahin jaana chaahiye । ye to bhale chhoot jaae lekin vo na chhootni hai na। aap pakdiye ye doosra naya। hamaari bhi exercise hoti hai na। ye hamaara daada hai jo haan pakadna, gop peechhe hain pakadna maataaen to nahin itna । ha bhaai baadshaahi lena hai si kaun si teem lena hai to lo yahaan se shoot nahin jaana chaahiye hona to chaahiye na aap pakdie yeh doosra naya hamaara hai usko peechhe kaun baitha hai usko bhi do lo shyaam sundar। achha vo hamaara dusra jo aate hain pakdiye। ye hamaara raajgopaal । achha jaykishan । ye hamaara baikunthanaath, baikunthanaath naam hai na । achha koi baat nahin koi baat nahin । ye hamaara jo aaya hai ye hamaara raam krishna। double mil gaya ? achha koi nahin raam kishan double naam rakha hai na । achha aur kishko nahin mila hai haath uthaaie beech mein hamaare krishnaamoorti, ye hamaara shyaam sundar aur kaun raha, kisko nahin mila ? bhooshan, aur kisko nahin mila ha kaun hai, kisko nahin mila haan ye lo pakdo। aur kisko nahin hai idhar। (kisi ne kaha shri raam ka baap, sabhi hanse) aur kisko nahin bas… ? bachcha hai isko ham dete hain aur doosra kaun hai kisko nahin mila , aur kisko nahin bas, aapko to zaroor ye to hamaarre najar mein hai। achha abhi maataaen dekhen, ye to zaroor tum ye to seekhi hongi। lo maataaji ham aapko de rahen hai aapko takleeph padegi, ha aapko de rahe hain ye hamaari maataaji। achha aalok dekhe.. vaah। lakshmi, achha bahut achha। roji roj phlaaver, ye hamaari ........achha meetha hai na bahut ? sabhi haan dekho hamne abhi nahin khaaya hai na.... achha mehanti hai haan, .....yahin mehnat kar liya aisa nahin kaha ki ham vaha lenge jama karo। achha ye tum kahaan hain bulaao sabko bulaao । achha baap, baap bhi gol hai bindi bindi ekdam aur srishti bhi gol hai aur aatma bhi gol hai aur yeh chakkar bhi gol hai। sab gol abhi ....bhi gol। gol kehta hai abhi chalo sabhi ab beg beggej sab gol karo abhi, haan deh sahit deh ke sarva sambandh se abhi apni buddhi ko hataao। abhi gol ho jaati hai। ab sab gol karo gol ka matlab hai abhi sab ko chalna hai yahaan ke puraane deh sahit deh ke sarva sambandhon ko abhi chhodo usko gol karo abhi beg beggej uthaao chalna hai udhar। usko kaise uthaana hai haanth mein nahin uthaake chalna hai ab apne karmon se bharna hai। vo bhar kar karke aatma ko le jaana hai। to ab sab aatma mein purified kar karke bharna hai, to kaise purified karna hai vo sab aapko maaloom pad chuka hai। achha baap daada aur maa ke meethe meethe bahut sapoot bachchon prit aur aise saavdhaan jo achhi tarah se rah kar karke chal rahe hain aise bachchon prit yaadpyaar aur good morning।