Mamma's Murli - 107

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mama murli madhuban

mukti aur jeevanmuktipaane ki vidhi - trance

kaha hai na paapon ko dagdha karne vaala main hoon aur meri yaad । main kaisa hoon woh bhi batlaate hain iseelie kaha hai na manamnaabhav । dekho geeta mein bhi hai isi mantra mahaamantra ki manamnaabhav yeh geeta ke shabd hain yeh nirantar chaahiye । man manamnaabhav ka matlab hi hai ki man ko mere mein lagaao, buddhi ko mere mein lagaao to paap dagdha hoga aur phir paapon ko dagdha karke ham aise adhikaar ko praapta karenge । to yeh saara buddhi mein rakhne ki baat hai aur isi ko hi kaha jaata hai mukti jeevanmukti । mukti ko bhi samajhte hain jeevan mukti ko bhi abhi samajhte hain । aana sabko hai । sabki stage hai jeevanmukti ki iseelie dekho dikhlaai hui hai na । dikhlaane mein sahjen hai sabko । pahle pahle jab aate hain tabhi sab jeevanmukta hain । jeevanmukta ka arth hai ki pahle-pahle jab aate hain tab duhkh ka koi bandhan nahin hai phir neeche aa karke banaate hain na jab part mein aate hain । to jab aate hain sab, to sab jeevanmukti hain parantu woh jeevanmukta bhi satoguni rajoguni tamoguni stejis mein, ham jo jeevan mukti praapta karte hain woh satogun । aana to hai hi, aana zaroor hai । koi kahe nahin aae, ho hi nahin sakta । aana zaroor hai । to jab aana hai to kyon nahin stage oonchi mein aana chaahiye yeh akla ka kaam hai na । bhaai koi kaam aisa banna hai yeh hona hi hai to akalmand ka kya kaam hai? kyon nahin satogun golden jeevan mukti । ek hai golden, silver sirf hai copper rajoguni phir tamoguni to jo peechhe aaenge । aaenge bhale woh jeevanmukta mein aaenge yaani pahle duhkh ka jeevan mein bandhan nahin hoga parantu woh tamogun mein aaenge na ya rajogun mein aaenge na । ye to hai satogun, sada ka sukh । to baap kehte hain mukta to sabko hona hai, mukta maana part se mukta to abhi to sabko part se mukta hona hi hai, woh to milna hi hai sabko । koi chaahe ya na chaahe, milna hi hai aur jeevanmukta bhi hona hi hai parantu sirf purushaartha se kya phaayda hota hai ki mukti mein ham sajaao se chhoot ke jaate hain । phaayda dekho kya hai, mukti aur jeevan mukti ka to anaadi hai hi । mukta bhi sabhi ko hona hai aur jeevanmukta mein bhi sabko aana hai, samjha । jeevanmukta ka arth samajhte ho ki bhaai jeevan main duhkh ka bandhan na ho to jo peechhe bhi aate hain na pahle to nahin hai na, peechhe phir janma lekar yahaan dukhi ho jaate hain । to pahle to kahenge sab jeevanmukta aur mukta hain parantu ye to hona hi hai usmein purushaartha ka kya phaayda hai to purushaartha se hamaari stage banti hai, mukti mein bhi stage hai, kya stage hai ki ham agar sajaaon se chhoot karke abhi jaaenge to hamaari mukti ki bhi stage oonchi hai aur mukti ki oonchi hai to phir hamaari jeevan mukti ki bhi oonchi hai saath hi hai kyonki ham sajaaon se mukta hain to phir aaenge first jeevanmukti mein yaani golden aged jeevanmukti mein । to yeh hamaare purushaartha se taalluk ki baaten hain baaki jaana aur aana yeh to chakkar bandha hua hai । baaki ye kiske saath bandha hua hai golden silver aur ye sabhi stejis to ye hamaare purushaartha se । isi ke liye baap kehte hain abhi stage banaane ke liye tumko purushaartha rakhna hai baaki to koi kahe ki haan mukta hona hai to uske liye koi purushaartha nahin vo to jaana hi hai jabardasti bhi jaana hi hai naak se dam nikal ke bhi le hi jaaenge । to jaana hi hai na sabko dekho ye abhi dam nikaalne ki taiyaariyaan kar rahen hain na yeh sab destruction ki taiyaariyaan hai na । to yeh sabhi abhi chhota bada boodha sabko iseelie kehte hain sabhi aatmaaen, maut ka bhi aisa tareeka banta ja raha hai jisse sabko jaana hai, sab aatmaon ko । abhi aisa nahin hai ki nahin ham chhote hain, bade honge phir buddhe honge peechhe ki baat hai yeh nahin, baap kehte hain abhi sabka maut hai sabhi vaanaprasthi hain । chhota bachha bhi hai na, abhi vo bhi vaanaprasthi hai । vaanaprastha ka arth hai ki vaani se pare sthaan jo hai niraakaari duniya ka abhi usmein jaane ka time hai to sab ka time hai na । chhote bachche ka bhi abhi time hai । to baap baith ke samjhaate hain ki bachche abhi sab vaanaprasthi hain iseelie ye knowledge ka adhikaar sabko hai ye chhote bade buddhe sabko । iseelie kehte hain parivaar ke parivaar is knowledge ko utha sakte hain kyonki har ek aatma ka abhi vaanaprastha hai । aise nahin hai yeh to chhota bachcha hai, iski to abhi aayu padi hai, abhi to kha pi le abhi to duniya yeh kar le to baap kehte hain nahin bachche abhi sabka, chhote bachche ka bhi abhi end hai na । to yeh cheejen samajhne ki hai iseelie kehte hain abhi sabko adhikaar hai baap se apna janmasiddha adhikaar lena । to jaana hai na abhi sabko iseelie kehte hain dekho ye abhi main taiyaari kar rahaan hoon ki aatmaaen jab shareer se nikle tab to phir jaae na, to aise hi thodi sab mar jaaenge koi aisa kaam chaahiye na destruction jisse yeh shareer sabhi ka phat phoot jaae aur phir aatmaaen phir chale । aise nahin hai itne sab marenge to phir itne hi sab janma lenge । nahin, to yeh sab mar karke abhi inko vaapas jaana hai iseelie yeh destruction ka bhi rakha hua hai । bhale ladaaiyaan to samay prati samay hoti rahi hain, bahut marte bhi hain yeh sab SpARC hota hai lekin yeh hai world destruction । ye to haan kabhi toofaan hua jaise dekho abhi raameshvar par bhi toofaan hua, kai saare mare kai, laakhon marte to hai parantu woh jo hai na phir bhi punarjanma mein chalte bhi rehte hain unka sab lekin yeh to abhi world destruction hai na bhaari iseelie kehte hain abhi to yeh last hai aur isi se phir duniya badalni hai । yeh to dekho duniya mein itni ladaaiyaan hoti hain, marte bhi hain sabhi sankhya bhi phir bhi badhti ja rahi hai । woh to ham apna dekh bhi rahe hain na idhar ki sankhya badhti ja rahi hai, yeh toofaan aate hain, yeh aate hain woh aate hain bhale marte bhi itne hain parantu parantu sankhya bhi to dekho kitni speed se badhti hi jaati hai । vo government nikaalti hai na apna ki iski speed kitni hain janmate kitne hain marte kitne hain dekho ek hisaab nikaalte hain ek minute mein itne janmate hain to itna kam marte hain yaani unka hisaab hai ki sankhya badhti ja rahi hai to vo to badhte ja rahe hain parantu yeh hai abhi sankhya kam hone ka destruction । to yeh destruction bhaari hai jisko hindu shaastron mein pralay likha hai na, parantu pralay ka kai arth samajhte hain ki ekdam khatma bhaai manushya hi nahin honge । to aisi baat nahin hai, manushya to honge na manushya srishti hai to parantu kam । ye destruction hokar ke phir thode manushya rahenge, jis thode manushya ka yeh purity ka abhi kalam laga hai aur usi kalam se phir janreshans peechhe jo powerful hongi woh purity vaali aur usi se phir chalega । to yeh saari cheejon ko bhi samajhna hai ki isliye baap kehte hain bachche abhi yeh samay jo hai na abhi yeh maut ka hai iseelie kehte hain abhi chhota bada buddha abhi sabko vaapas jaana hai । to abhi sabke liye yeh adhikaar hai na ki baap ko yaad karna aur baap se apna varsa lena to mukti aur jeevanmukti । to aana hai to kyon nahin ham apna golden ejend jeevanmukti mein aaen । woh phir hai rajoguni jeevanmukti jo peechhe-peechhe aate hain aur phir tamoguni । ham aae to phir kyon nahin sada sukh ka praapta karen to yeh hai baap ka bhi raay mat । dekho mat milti hai na yeh ki bachche abhi tumko mat deta hoon, raay deta hoon jab aana hai tumko to phir purushaartha karke kyon nahin golden aged bante ho iseelie kehte hain woh kaise bano uski mat tumhe deta hoon iseelie kaha hai shreemat bhagvat geeta dekho shaastra ke oopar bhi naam hai na ki shreemad bhagvat geeta to bhagwan ne jo baithkar ki knowledge jisko bhagvat geeta kaha jaata hai, geet nahin gaae hain usne to baithkar ke knowledge sunaaya ye shlok bhi jo hain shaastra mein woh sanskrit shlok daale hain na ki bhagwan ne baithkar ke sanskrit bhaasha mein ya sanskrit shlokon mein thodi sunaaya hai । nahin, koi shlok to sunaane ka nahin hai na yeh to knowledge hai na to samjhaane ki baaten hain na । to shlokon mein thodi knowledge padhaai jaati hai । nahin, koi bhi knowledge hai doktari hai, injeeniyri hai to baithkar ke samjhaaenge, karenge ismen to har ek samjhaane ki baat hoti hai na । ismen to shlokon mein bas kah diya kaam ho gaya nahin, yeh to peechhe likhne vaalon ne baithkar ke geeta ko shlokon mein likha phir us shlokon ko bhi keenhon ne baith karke uski bhi teekaaen ki jaise gaandhi geeta woh shlok to le liya na ek hi parantu uski baithkar ke teeka ki arthaat unka arth likha jismen phir vo gaandhi geeta ban gai, tilak geeta, taigor geeta dekho kitni geetaaen hain । bahut geetaaen hain, hai geeta ek lekin gaandhi tilak phalaana phalaana inhonne apna-apna sabne uska baithkar ke arth nikla hai to aise to bahut hai geet jaise ek bataaya tha na ek sanyaasi hamaare paas aaya tha to usne kaha mainne 200 geetaaen padhi hain to 200 to padhi hain aur bhi hongi । usne padhi thi 200 geetaaen, to geeta ek lekin unki dekho 200 geetaaen, to kaha parantu 200 geetaaen padhte bhi abhi tak main geeta ko samajh nahin paaya hoon aur na mujhe koi shanti abhi mili hui hai । achha tumne padha usse kya hua nahin abhi pees oph mind abhi koi shanti mili nahin hai to usi ki khoj mein abhi hoon । to hai sanyaasi, speech karta hai, bada vidvaan, padha-likha lekin apne ko shanti nahin hai । to bichaare unko bhi saadhan kar rahe hain jisko jaisa mila hai vaisa chalaate rehte hain, kisi ne kuchh kah diya, kisi ne kuchh kah diya to usmein chalte hain parantu abhi inheen sabhi baaton se to shanti milne ki nahin hai na । shanti to hai shanti daata ke paas । manushya ke paas ya shaastron se koi shanti ka taalluk nahin hai na । shanti daata hi shanti dega to woh aakar ke shanti kaise deta hai to unki shanti dene ka upaay doosra hai na । woh thodi kahenge ki tum geeta padho, tum yeh karo, tum ved padho tum shaastra padho tabhi tumhein shanti milegi । vo to arjun padha hua tha na, vidvaan tha bahut shaastra aadi । tabhi to kaha na ki dekho tum padha to bahut kuchh hai lekin tumko shanti kahaan hai tumhaare vikaar kahaan gae hue hain, dekho moh tumko sata raha hai, yeh tumko ho raha hai, tab baith karke unko knowledge sunaaya to kaha isi se tum nashtomoha banenge । tumhaare vikaar chhootenge in gyaan se jo main suna raha hoon । to baap ne samjhaaya hai na ki meri knowledge main hi shanti ka sukh ka daata hoon aur shanti bhi kaise hogi jab is duniya se yeh anek dharma, anek raajya yeh sab jaaenge, tab shanti hogi yeh aate-aate bahut ho gae hain tabhi to dekho yeh phrikshans hai na । yeh sab abhi ladte-jhagadte sabhi dharma vaale apna-apna, sab raajya vaale apna-apna iseelie to yeh ladaai hai na iseelie abhi yeh had ki duniya, had ke raajya ban gae hain । sab apna-apna, sab tukde-tukde laga baithe hain । abhi dekho tatvon mein bhi tukde kar die hain-prithvi ke bhi tukde, paani ke bhi tukde, aakaash ke bhi tukde, sab had mein aa gae hain na iseelie baap kehte hain yeh abhi had ki duniya ka kahaan tak chalegi isliye abhi ek prithvi, ek aakaash to ek raajya, ek dharma tab phir sansaar sukhi rahe iseelie kehte hain main aakar ke yeh jo na the yaani jab satayug tha to ye anek dharma raajya yeh nahin the । yeh sab peechhe hue hain korpor ej se । abhi baap kehte hain main phir satayug banaata hoon athva svarga banaata hoon to phir svarga ka ek dharma, ek hi raajya rahega na to itni sankhya kab kahaan jaaengi? yeh sab itni aatmaaen itni souls kahaan jaaengi? iseelie kehte hain abhi shareer to yahin naash honge destruction mein, aur phir aatmaaen niraakaari duniya mein jaaenge phir jiska part hai baaki satayug mein woh phir pure aatmaaen apna yahaan saubhaagya paaengi to yeh saari aatmaon ki bhi philaasphi aur sankhya ka ghatna badhna ye sab itni aatmaaen kahaan se aati hai, yeh badhti jo hai sankhya, itni souls kahaan se aati hai? koi to unka stock hoga na, kahaan to stock mein hongi jahaan se aati hai to yeh kahaan stock hai? stock niraakaari ghar ko kaha jaata hai, baith karke baap samjhaate hain ki unko kaha jaata hai incorporeal world, jahaan se yeh niraakaari aatmaaen aati hain, phir ye korporiyal world । to woh bhi in korporiyal world hai , aise nahin incorporeal one hai ya koi aisi cheej hai jismen keval ek hai nahin in korporiyal world hai । world ya duniya usi cheej ko kaha jaata hai jismen bahut cheejen ho । to vo hai inkorporiyalsa ki world yaani niraakaariyon ki duniya । to niraakaari bahut hai na, niraakaar ek to nahin hai na । to ismen yeh bhi question nahin aa sakta hai ki aatmaaen milkar ek ho jaati hain phir to ek niraakaari phir to usko world nahin kahenge । angreji mein jo hai in korporiyal world to world maana korporiyalsa bahut hain, niraakaari bahut hai parantu niraakaari kaun? niraakaari aatmaaen aur paramatma bhi niraakaari woh bhi to soul hai na । to yeh sabhi cheejen samajhne ki hai jaise yeh korporiyal world, bhaai korporiyal manushya to manushya bahut hai na, ek manushya thodi hai to ek ho phir to isko world banhin kahen na । nahin bahut hain । to yeh saari cheejon ko samajhna hai iseelie baap kehte hain jitne manushya hain utni aatmaaen hai abhi ye vriddhi hoti hai to itni aatmaaen aati kahaan se hain to ye bhi sab samajhna hai na । jo marte hain woh to janma lete hain lekin vriddhi bhi hoti hai, nahin to vo to ek hi andaaj ho jaae, jo mare so janma len phir to ek hi sensar hona chaahiye, phir to vriddhi nahin honi chaahiye to phir to vriddhi bhi hoti hai na । to vriddhi hoti hai to phir kahaan se zaroor hai na ki inka bhi koi niraakaari aatmaaonstok yaani sthaan hai । ye aatma to aisi cheej nahin jo vo koi marti hai janma leti hai vo to geeta mein bhi hai unko kata nahin ja sakta hai jalaaya nahin ja sakta hai immortal hai, avinaashi hai avinaashi anaadi hai । to us anaadi avinaashi ka bhi koi thikaana hoga na jahaan se aatmaaen aati hain iseelie baithkar ke baap samjhaate hain ki niraakaari duniya jahaan ka main bhi nivaasi hoon, aatma bhi nivaasi hai, nambarvaar sab aate hain aur aakar ke abhi to sab sankhya utarti aai hai baaki bhi jo hongi thode samay mein yeh sankhya badhkar ke iska phir end । to end aana hai to itni sankhya ka bhi end hoga । aise nahin thode-thode kam hote jaaenge, nahin ye ekdam se khatma honge to ekdam se to phir nai duniya । nai duniya mein to phir thodi sankhya hogi na to uske liye destruction hoti hai । to yeh sabhi baaton ko bhi samjhaate hain iseelie kehte hain ye mukti jeevanmukti yeh sabhi baaton ko bhi samajhna hai yeh kya cheej hai । yeh aisi cheej nahin hai yeh to hai ki jab hamaara anek janmon ka part poora hota hai to mukta hona hi hai , phir aana hai । aana bhi zaroor hai nahin to circle kaise chalega । ham nahin aaen phir to yeh anaadi srishti ka chakkar thahar nahin ye bhi chalna hai । to ye koi aisi cheej nahin hai ki nahin aana chaahen to na aaen । nahin, aana hai lekin stage ko banaane ke liye hamko baap baith karke samjhaate hain iseelie kehte hain abhi meri yeh mat lo । yeh hai shreemat, shreshtha । to tamko shreshtha banaane ki mat deta hoon ki tum shreshtha kaise banon । aao to shreshtha ban ke aao vo kaise vo baith ke sikhlaay rahe hai, samjha rahe hain, uske liye yeh purushaartha hai । to yeh samajh aa jaati hai na phir jo bahuton ko ye puraane puraane vichaar baithe hue hain na ki hamko bhaai jyoti jyot samaana hai ya ham vahaan jaaen jahaan se phir laute nahin kyonki yeh bahut duhkhi hue hain na idhar bahut iseelie unko man mein aisa baith gaya hai ki idhar duhkh hi hai । iseelie vo kehte hain udhar baithe rhe na, na duhkh hoga na sukh hoga । achhe hain idhar parantu nahin । baap kehte hain ki nahin bachche vo duhkh aur sukh se alag hai jaise isko na duhkh hai na sukh hai । isko kya hai jad ko pata hai? ye to jad hai na । to yeh stage thode hi hai vaise aatma mein bhi duhkh sukh nahin hai silence, dead silence ekdam । to unko bhi koi na duhkh na sukh, usmein to koi baat hi nahin, woh bhi aanand thodi hi hai । bhaai duhkh sukh se nyaari aanandit avastha hai vo aanandit bhi nahin hai । aanand ya na aanand vo to jad ekdam silence hai । to part jab talak nahin hai tab talak wait karti hai aatma vahaan, phir jab time aata hai to phir time par utarti hai । utarna zaroor hai peechhe time mein utarna, usse achha pahle time mein kyon na utren jo ham sukh ka chance len yeh hai akalmandi । iseelie baap kehte hain akla seekho agar tumko sukh paana hai aur sukh aur shanti ki jo main duniya banaata hoon usmein aa karke chalna hai isko kaha hai jeevan mukta । jeevanmukta to vaise woh bhi hai jo peechhe bhi aate hain parantu vo rajoguni, tamoguni । to yeh hai satoguni iseelie kaha hai satoguni jeevanmukti ko praapta rakhne ka hai । to baap yeh baithkar ke stejis samjha karke abhi kehte hain is stage ko paao । uske liye kaha hai manamna bhav madyaaji bhav, nirantar mujhe yaad karo to phir tum usi stage ko praapta karenge jismen sada sukh hai । peechhe to duniya puraani hogi na, puraane mein aaenge phir rog shuru ho jaaenge, phir akaale mrityu shuru ho jaaegi, phir yeh sabhi baaten ho jaaengi phir usmein aakar ke akaale marenge, rogi banenge aur yeh sab honge to aao aur rogi bano aur ye bano usmein kya hai । aao to usmein aao na jismen akaale mrityu na ho, jab tumko kaal na kha sake, us life ka bhi to sukh lena chaahiye na । kabhi rog na ho, kabhi akaale na mare, kabhi ladaai jhagde na ho, to woh jo sada sukh ki jeevan hai usko praapta karo । iseelie kaha hai status woh ho aur usi ki praapti ka purushaartha hai । uska purushaartha baithkar ke baap samjhaate hain karaate hain to easy baat hai na । ismen kuchh moonjhana nahin hai, yeh to saari apni kaisi banaavat hai, aatmaon ke liye kya hai, aatmaon ka part kaisa bhara hua hai usko bhi samajhna hai । usmein hamko uske mutaabik kya purushaartha karna hai vo samajh karke hamko apna purushaartha rakhne ka hai । hamaare purushaartha ka bhi chance hai hamko abhi, to chance lena chaahiye na । dekho vo lotri lagaate hain na phir chance lete hain ki haan bhaai agar mil jaaegi to bhaai laakh mil jaaenge, ye mil jaaenge to ye bhi badi lottery hai na, to chance lena chaahiye na । to lagaana chaahiye daav । to yeh badi lottery lagti hai phir dekho ham kitna chance ooncha lete hain iseelie baap kehte hain lagaao aur purushaartha karo । ismen to purushaartha ki baat hai koi luck ki baat nahin hai । luck ke oopar nahin baith jaana hai ki jo kismat mein hoga, jo takdeer mein hoga woh milega phir to takdeer mein hoga to phir to sabke liye baith jaao na । phir to kaam bhi nahin dhandha bhi nahin karo, kuchh nahin karo, kaho kismat mein hoga to roti milegi । phir roti ke liye kyon purushaartha karte ho, saara din maatha khoti karte ho, kyon karte ho । phir to sab luck to sab luck na । phir kya hai, paise kamaane ke liye luck ki baat nahin hai aur ismen luck kyon । ye bhi to kamaai hai na, to is kamaai ke liye bhi purushaartha rakhne ka hai । taaki aise nahin uske liye maatha khoti karne ka hai, karte ho na ? bhale jo kiya hai karma uska milega karmon ke hisaab se hi parantu phir karte to ho na purushaartha । aise nahin baith jaana hota hai ki agar kismat mein hoga to roti aape hi aaegi । kar ke dekho aati hai? nahin, aisa to nahin hoga na, woh karna padta hai to iske liye bhi hamko purushaartha karna hai na । iseelie baap kehte hain purushaartha karo aur purushaartha se tumhaari vijay avashya hai । kaha hai na purushaarthi ki vijay । to iseelie purushaartha karna hai tab vijay paaenge na । nahin karenge to nahin paaenge । to yeh sab baaten apni buddhi mein rakhni hai aur uske liye purushaartha karna hai । mehnat bhi koi aisi to mehnat nahin hai na jiske karte tum khaane peene ka koi kaam na kar sako । khaana peena to zaroori hai na iseelie kehte hain jo tumhaari zaroori baaten hain woh khoti nahin karta is kaam ke liye lekin yeh kaam, tumhaara jo vestej hai na, vesteej se main kaam nikaalta hoon । tumhaari buddhi vestej mein jaati hai main kehta hoon mere mein man lagaao, vesta kyon gumaate ho । uski practice karo । kehta hai ki mere mein man lagaao aur karma bhi, jo kuchh time hai tumhaara phir seva mein lagaao to isse kya hoga tumko phaayda milega । yeh to easy baat hai na । ismen aisi bhi baat nahin hai jo kehte ho ki nahin, shareer nirvaah na karo, sab chhod kar baitho । nahin, jo aise laayak hain, jo kehte hain ismen hi apna sab karna hai uska phir dekho shareer nirvaah bhi hota hai is seva se, natural hai । yeh hai paandav government service parantu woh bhi itni buddhi chaahiye na, itna kaam karne vaala chaahiye । aise thode hi sabki ek jaisi buddhi to nahin hoti hai na iseelie baap kehte hain ki nahin bachche woh to hai hi । baaki hai apna yeh kamaai karna aur isse ham apni practical life ko taakat mein le aate hain aur usse oonch kamaai praapta karte hain । yeh bhi aajeevika ke liye hai na । isse hamaari jenreshans ki aajeevika banti hai । dekho ham yeh jo abhi purushaartha kar rahe hain, isse kya banta hai? ham sada sukh ka khaate rahenge na । hamaari aajeevika hi to ham bana rahe hain na jenreshans ki, ki sada sukh ki rahe jismen kabhi rog na ho । aap log bhi kya karte ho bachchon ka chalo paalan poshan yeh sabhi karte ho, vahi hai na । achha unko duhkh hoga, takleeph hogi usko sambhaallenge, unke khaane-peene ka rakhte ho, apne khaane-peene ka rakhte ho, unka kapda latta unka sab, yahi kar rahe ho na । baap kehte hain main bhi tumhaare kapde latte, khaane-peene sada sukh ka dekho tumko achha maarga batla raha hoon, jismen kapde latte khaane-peene ki tum ko phikraat hi na ho । kapde latte devtaaon ke dekho, khaana-peena unka dekho । devtaaon ke bhojan dekho mandiron mein bhi bhog lagaate hain, aajkal bhale itna na bhi ho parantu vo dekho jagannaath phalaane idhar shreenaath jaao, udhar kitne bhojan 36 prakaar ke kuchh bhojan aise-aise rakhte hain, baba anubhav sunaate hain na woh to chakkar lagaae hue hain sabhi teertha sthaanon ka । to haan vo 36 prakaar ke bhojan banaate hain yeh karte hain vo karte hain dekho jad chitron ke aage । abhi chaitanya honge to kya khaate honge । yeh to samajhne ki baaten hain na, kya pahante hongi । unke ghadi-ghadi kapde badalte hain un jad chitron ke । abhi ham mumbai mein bhi gae the woh lakshmi naaraayan ka mandir hai, bada unka achhi tarah se kapde pahnaate hain, shrringaar karaate hain, uske liye rakhte hain mithaaiyaan aur yeh sab jaate hain phir jo-jo bhi aate hain unko prasaad dete hain । phir dukaandaar bechaare uska kamaai karte hai vo lete hain chadhaave ka sab paison se dukaandaaron se phir vo hi jaakar ke bhog lagaate hain to unka bhi pujaariyon ka kaam ho jaata hai । to yeh sabhi to abhi business ho gaya hai na yeh to sabhi dhandhe ke kaam ho gae hain parantu asul mein jab chaitanya mein honge to unke aage kya hoga । to soche to khaane peene ki to koi kami nahin hogi to yeh sab bhi sab aajeevika ke liye bana rahe hain na parantu praalabdha ki taakat se । iseelie ham praalabdha apni jor ki banaate hain । dekho kuchh ho jaata hai neecha ooncha, roti ka bhi mushkilaat, dekho duniya ki sthiti hi aisi hai । bhale paisa bhi hai to bhi dekho anna na mile to kya ho । agar paisa ho bahut bhale hi heere aadi bahut ho lekin aaj anna nahin to paise vaala kya karega ? kai samay aisi bhi aate hain vo paani ki pyaas manushya ko aisa karti hain woh samajhte hain ki heere hain abhi woh to pade hain woh kaam ki cheej nahin hai pahle paani khaana jo jeevan ke liye zaroori hai woh chaahiye । pahle woh chaahiye jisse jeevan chale, usmein yeh kya hai । vo haalten bhi aisi aa jaati hain, bhale aaj paisa ho parantu aisa samay bhi hota hai dukkad pad jaata hai । dukkad ko kya kehte hain angreji mein? phemin ho jaae, ye ho jaae to phir kya hai । kitna bhi paisa rakha ho, rakha ho to kya hoga, pahle to khaane ki cheej chaahiye na । yeh to sabhi haalten hone ki hai yeh family, floods, yeh earthquake, ye sabhi jo natural calamities hai yeh sabhi baaten aane ki hai bade forsa se, iseelie yeh sabhi baaton ko baap jaante hain na iseelie kehte hain bachche jara khabardaar raho aur apne ko itna apne mein saahas bhi ho, abhi ke liye bhi, sab diphikalteej aane ki hai bade force se to usmein apna bhi yeh bal chaahiye aur phir future ke liye bhi apna praalabdha oonch rakho jo aage ke liye tumko yeh takleeph leni na pade athva tumhaare saamne yeh takleephen hai aaven nahin । iseelie aisi duniya ka baith kar ke abhi baap prabandh rakh raha hai jismen phir kabhi phemin, floods yeh sabhi baaten rahengi nahin । to yeh sabhi baaton ko samajh karke aur baap se apna janmasiddha adhikaar paane ka poora purushaartha rakho । to yeh hai apne life ke liye na aur life ke liye hi to sab kuchh hai na । baaki aise nahin samajhna hai ki yeh kiya, na kiya chalo woh to zaroori hai khaane peene ki । yeh bhi to khaane-peene ki bandobasta hai aur woh bhi sada ke liye ye saadhan hai na । isi saadhan, isi praalabdha ke sivaay to hamaara khaana-peena bhi nahin hota hai, ho jaati hai dekho karma ka kahin kuchh hota hai to aisi baaten ho jaati hain ki kehte hain ki dekho yeh sab kuchh hote bhi parantu itna duhkh yeh kyon hai, vo samajhte hain bhai ye karma ka hai । to karma ka bhi hamaara saara madaar unheen ke oopar hai na to hamko apne karmon ko rakhna hai । woh kaise to uske liye baithkar ke baap ye knowledge samjha rahe hain । to ye sabhi baaten abhi achhi tarah se samajhte ho na? to samajhdaar ka kya kaam hai samajhna khali aise hi thodi hota aise hi samajhna । nahin, samjha hai to abhi karna hai । to abhi kya karna hai uska purushaartha rakhna hai । theek hai । aaj chhutti to nahin hogi na to class ko bhi time par poora karna hai, parantu aap logon ko itna zaroor kahenge ki apna chart rakho । saare din ka apna dekho achhi tarah se apne karmon ki sambhaal rakho । apna yaad ka bhi chart rakho aur usi par apna attention do kyonki kamaai hai na, isi se to kamaai hai । baaki woh to shareer nirvaah ka kaam to karna hi hai uski to baat hi nahin hai lekin usko karte bhi saath-saath yeh cheejen bhi apni dhaarna mein laani hai na un sabhi baaton ko bhi attention dena hai, to khushi rahegi, is life mein bhi apne ko khush samjhenge aur yeh aap logon ki life mein parivartan aana chaahiye, mahsoosta aani chaahiye ki aap log feel karte ho ki hamaari life abhi kuchh aur ho gai hai । duniya vaalon se kuchh aur hai, bhale hain duniya mein hi parantu life ki koi chinta, koi phikraat, koi kuchh bhi ho lekin koi duhkh ki lahar na ho kyonki abhi ham jaante hain ki yeh sab hamaare pichhle khaate ka hai । bhale neecha ooncha kuchh aata hai aur aaega woh bhi parantu jaante hain ki yeh hamaare pichhle karmon ki sab nichaai-uchaai hai । hamne karma kie hain to uska saamna abhi hota hai lekin inheen sabhi baaton ko bhi abhi banaane ka yatna rakhna hai na to kehte hain phir tumhaara woh bhi sooli se kaanta ho jaaega । aani hogi sooli, sooli samajhte ho? phaansi aur phir vo jaise kaanta lagta hai na yaani kam lagega kyonki woh khushi khadi hogi na to woh bhi sooli se kaanta lagega yaani bhaasenga thoda aur aage ke liye bhavishya bhi achha rahega । to abhi apni chadhti kala hai, chadhti kala samajhte hain tabhi aage hi chadhte jaana hai, ooncha uthte jaana hai to aisi chadhti kala ko badhaate chalna hai । aisa purushaartha rakhna hai aur aise purushaartha mein aage hokar ke baap se apna adhikaar paana hai । adhikaar dene vaala to abhi hai na to in sabhi baaton ko samjho aur apne par dhyaan do, apne par attention do । achha, inki class ka kya time hai? kuchh shaayad door rehte hain bechaare tabhi, nahin to inheen se poonchh lo, jo inhon ko apna time easy ho na vo time rakho to sab time par ho jaae haajir kyonki yeh to samajhne ki baaten hai na । yeh to aise nahin hai na ki khaali jaise koi mandir mein gaya ya aage peechhe gaya to khaali darshan hi karke aana hai । yeh to hai students ko class ke time par aana chaahiye, agar let ho jaae to phir khade ho jaaen । aisa hota hai na school mein । to jo time sabko shoot karen achha, vo time rakho poochh karke । koi kaaran hoga kabhi bas nahin milti, yahaan ki dikkaten bhi bahut hain, kabhi bas nahin mili, kabhi kuchh hai, koi bichaare kahaan rehte hain to woh to jaante hain parantu phir bhi koi diphikalti ho to unko saalveshan milni chaahiye । aate hain to phir poora bichaare apna laabh bhi leven aur phir apna poora poora jo dose hai woh lekar ke phir saara din mijaaj jo hai na vo achha rehta hai । nahin to phir, kyonki duniya ki life dekho kaisi hai, milte bhi aise hai, saathi bhi aise hai, jinhon ke saath kaantekta hota hai vo bhi hai koi kuchh koi kuchh koi kuchh to phir mind jo hai vo disturb ho jaati hai to iseelie phir yeh bal hai to usmein khush rahega aur kai aisi baaton mein chalega nahin । usmein girega nahin sambhalega hi achhi tarah se । to yeh sabhi baat apne paas rakhne ki hai to iseelie koi agar time ki dikkat ho ya aane jaane ki ho to aap log uski sahooliyat rakh sakte ho । baaki theek ho jaise agar time theek hai to koi harja nahin hai, kabhi-kabhi ho jaata hai kabhi bas ka kabhi unka ye sab hai hi, dekho yeh koi regular duniya thodi hai iregular hai sab । abhi ye tatva aadi bhi sab iregular hai koi order mein nahin hai । to yeh to duniya ka hai hi parantu phir bhi jitna apna ban sake, koi aisi dikkat ho to kah sakte hain, dekho ye apna sahaj maarga hai na koi hath to hai nahin, iseelie usmein sahaj baaki haan apna attention rakhna hai, apni dhaarna apna purushaartha achha rakhna hai । achha! kaisa? aati hai , sab bhaasha samajhte ho । ye jo baithe hain sab bhaasha samajhte ho? papaiya samajhta hai bhaasha hindi samajhte hain ? bhopaalam bhi samajhte hain, hindi bhaasha bhi samajhte hain na theek se ? purushaartha kya karna hai ? aisa? purushaartha yahi karna hai ki jaise baap kehte hain na ki pahle to hai paanch vikaar, vikaaron ko samajhte ho na? kaam krodh lobh moh ahankaar yeh paanch vikaar hai । abhi hamko purushaartha mein kya rakhna hai ki pahle-pahle to baap ka relation pakadna hai samjha । pahle ham apne ko samajhte the ham body hain । aap aage aaie । pahle ham samajhte the ham body hain samjha, abhi apne ko body nahin samajhna hai bhale kaam karte ho na apne office mein ya jahaan bhi aapka kaam ho to aapko kya khyaal rakhna hai ki aai em soul to yeh purushaartha hai hamaare andar ka, ye andar ka hai, baahar se to kuchh karne ka nahin hai na haath paav se । ye hai andar ka । to hamko apne ko kya samajhna hai, aai em soul, note body । to pahle to apne ko soul samajhna hai । ham soul hai abhi ham soul in haathon se likhte hain । ham ye aatma in haathon se likhvaati hain । isko order karte hain ki likho ye organs ka aadhaar lekar । hamko kuchh dekhna hai, ham aankhon se dekhte hain, mukh se bolte hain to ham jaise aurgansa ka aadhaar lekar ke, jaise ham pencil haath mein utha kar ke ham pencil se kaam lete hain, pen se kaam lete hain, vaise hi yeh hamaara haath hai । ham haath nahin hain, aai em soul, yeh hamaara hai ham isse kaam lete hain, haind se kaam lete hain, kaanon se kaam lete hain, sab shareer ki jo organsa hai usse kaam lete hain to kaam karne ke samay hamko yeh buddhi mein rehna chaahiye yeh hai purushaartha । abhi purushaartha samjhaate hain, to aai em soul lekin yeh sab organsa se jo bhi kaam karte hain, taangon se chalte hain vaise to ham samajhte hain ki ye ham tang chalaane vaala main aatma to dhyaan apna aatma mein rakhna hai । to aatma mein rakhne se phir hamko apna paramatma pita jo hai na uska relation yaad rahega । to yeh aatma aai em soul, san oph supreme soul ye buddhi mein har vaqta rakhna hai ye hai purushaartha । to apni buddhi ka dhyaan jo hai, attention jo hai isi cheej mein rakhna hai । chalte hue bhi dhyaan ki ham aatma chal rahe hain taangon se shareer ko chala raha hoon, aai em soul chala raha hoon, aai em soul dekh raha hoon, to dekhne samay, sunne samay aai em soul sun raha hoon to apne buddhi mein rakhna hai, yeh kahne ka nahin hai । yeh to ham aapko samjhaane ke liye kehte hain lekin ghadi-ghadi kehna nahin hai aai em soul sun raha hoon, aai em soul, kahne ki koi baat nahin hai । yeh to ham aap ko samjhaane ke liye kehte hain, lekin yeh hamko apni buddhi mein rakhna hai isko kaha jaata hai soul konshiyas । soul konshiyas woh hai body konshiyas to not body konshiyas but soul konshiyas to apne ko saul konshiyas rakh karke aai em soul san oph supreme soul yeh buddhi mein rehna chaahiye । to isse kya hoga hamaare ekshans jo chalenge na usmein ham safe rahenge । hamse kabhi krodh nahin hoga । isi dhaarna se hamaara krodh nahin hoga kyonki jab ham ko krodh ka koi baat aae, hamko samjho is ne do gaali di to hamaare dhyaan mein kya hoga, ham saul konshiyas honge na to kya hoga yeh bhi to aatma hai, yeh bhi to aatma hi hai na, ham aatma hai to yeh nahin hai kya । yeh bhi aatma hai yeh bhi buddhi mein aaega na, yeh sab souls hain to yeh bhi aatma hai parantu is bechaari aatma ko yeh gyaan nahin hai ki aai em soul to isko gyaan na hone ke kaaran yeh krodh karta hai, hamko gaali deta hai parantu ham body konshiyas hokar ke sonche ki isne hamko gaali D hai to ham do ka chaar denge yeh nahin aaega । hamko kya aaega ki yeh bichaara । bichaara man mein aaega ki bichaare ko knowledge nahin hai । iski haani hoti hai, yeh dekho body ko inse hone ke kaaran ki haani hoti hai । hamko haani ka pata hai na yeh nuksaan kar raha hai to inko hamko kya hai inko soul konshiyas banaana hai to ham isko bhi baap ke saath relation aur tum aatma ho ye bata den to yeh bhi bichaare karma achhe karen । nahin to dekho yeh krodh mein aakar ke apni haani kar raha hai ya gaali deta hai isse iske vikarma bante hain । to hamko yeh knowledge hai na to isi ke aadhaar se hamko taras padega । kisi ki haani dekh kar ke taras padta hai na ki yeh apna, aape hi apni haani kar raha hai jaise koi apni haani karta hai to nahin uske oopar taras padega are duboya hai apne ko, ye bichaara dubota hai koi bachaao bachaao aisa aaega na to yeh bhi bichaara dubo raha hai apne ko to hamaare ko kya aaega ki nahin, isko bachaaen । to ham ko taras padega, aisa nahin aaega isne do gaali di hai to ham bhi do gaali den । nahin, to kya hoga, mind change ho jaaegi isse change ho jaaenge । ham krodh se kaam na le karke, usse prem se kaam lenge usko bhi banaaenge । haan baaki kahin hamko jaroorat pade ki nahin, yeh aadmi ya koi aisi kadi baaten bhi hoti hai dekho bachcha hai, chhota hai, nahin samajhte hain bhaai bachche hain chhote hain woh thodi itna gyaan samjhega to haan bachche ko jara mood se । woh to jaise actors hote hain na, baahar baahar se aise hi mood banaakar ke, parantu andar se to feeling nahin hoti hai na । andar nahin hoga vo sirf baahar se jaise acting to woh kahaan hamko kaam chalaane ke liye to usi tareeke se baaki apni mind jo hai na woh safe rakhni hai । to vo hamaara rahne se, yeh purushaartha hai । andar hamko kya karna hai ye andar ka purushaartha hai । to yeh purushaartha rakhne se hamaari ekshans jo hai na woh righteous rahenge, wrong nahin honge । righteous eksapens rahenge jisse hamaare karma kya hai shreshtha banenge aur baap ki yaad vo bhi apne mein har vakta rahe ki ham unki santaan hain । to unki santaan hain to jaisa baap vaisi hamko bhi kvaaleephikeshans rakhni chaahiye na jaise koi bachcha kisi bade khaandaan ka bachcha ho, uska baap koi position vaala ho to usko dhyaan to rahega na ki hamaara father bada minister hai, hamaara father bada hai । ham jo kaam karenge to san shows father iseelie ham jo koi aisa kaam karenge to baap ke oopar kalank lagega । to hamko koi aisa kaam nahin karna hai jo hamaare baap ke oopar glaani pade to dhyaan rakhenge । to hamko har tarah se apne ekshans ka dhyaan rakhna hai isse kya hoga ki hamaare karma achhe rahenge aur hamne jo paap kie hue hain pichhle bhi, unke oopar bhi bal milega । woh bhi hamaare dagdha rahenge aur isi tarah se chalne se sada hamaari happy life rahegi । sab kuchh achha rahega । koi marega na to bhi ham samjhenge ki aatma bichaari ek shareer chhoda aur doosra liya jaakar karma se to uska hamko usi tareeke se duhkh nahin hoga । agar duhkh hoga to yahi hoga ki bechaara dekho kuchh apna banaakar nahin gaya to hamaara kaam hai ham usko roshni de karke kuchh banaae । to agar duhkh hota hai to yahi ki dekho bichaare aise hi chale gae, bichaare ne kuchh banaaya hi nahin । apne karma ka khaata jo ulta kiya ya jo kiya vahi le gaya । to hamaara abhi kaam hai doosre ke oopar taras karna, doosre ke oopar hitkaari banna, isi mein rahenge ki usko right raasta dikhaaen । to hai apni aur apne bhi ekshans ko theek rakhna, apna attention rakhna, usi purushaartha mein chalna । baaki koi haath se kuchh karna ya maala simarni hai ya koi aasan lagaana hai baahar se kuchh nahin । baaki yaad rakhna hai iseelie kaha hai na do baaten bi pure end bi yogi । pure rakhna hai apne ko aur apne ekshans ko aur phir yaad rakhna hai baap ko, yeh hai do baaten jisko apne mein dhaaran karna hai aur apni practical life usi par chalaani hai to hamaari practical life mein hamaari jo zaroori ekshans hai aur right ekshans hai woh chalenge ronga nikal jaaenge phir hamaari safety hoti jaaegi aur ham safe hote hain to phir doosron ko bhi safe karenge । phir hamaari seva kaun si chalegi? hamko andar mein aaega ki ham agar samajhte hain ki ye girta hai, ye marta hai ye bichaara apni haani kar raha hai to hamaare dil mein zaroor aaega ki inko bhi bachaaen । to automatic hamaare man mein bhi ki doosron ko bhi aisa banaana, usko bhi saavdhaan karna ki nahin tum bhi aatma ho, apne pita ko yaad karo, yeh chalega । usko bhi raasta batlaana, agar ham kisi raaste par lage hain aur ham samjhe ki nahin vichaar hai ulta ja raha hai to aaega na dil mein ki isko bhi raaste par lagaaen bhaai idhar raasta hai, idhar nahin hai tu ulta ja raha hai । jahaan tumko jaana hai vahaan jaane ka raasta yeh nahin hai, tu ulta ja raha hai, usko raasta dena hai । to aaega to phir hamaari seva bhi vo hi chalegi । nahin to aap logon se hamaari kya padi hai ham jaante hain aapko? koi relation to nahin hai na, lekin abhi aatma ka relation hai iseelie taras padta hai ki ye bichaari aatmaaen is cheej ko samajh karke apni life ko ye bhi happy banaaen aur sada ke liye apne jenreshans ki oonche karen to usi ke liye । aur abhi yeh bhi jaante hain ki time bhi abhi bahut kharaab aa raha hai । duniya ki haalten ab din-ba-din bahut kharaab aane ki hai aur jaante hain ki god ke dvaara paramatma ke dvaara abhi yeh world history ka saara pata chala hai ki ye abhi world ke end ka time hai iseelie abhi humein kya karna chaahiye, uske liye bhi hamko pripeyar rehna kyonki haalten badi serious aaengi । isi samay hamko apne ko bhi theek rakhna aur phir hamaara bhavishya bane achhi tarah to phir ant mate so gate aisi apni avastha ko banaana hai । to yeh sabhi apna dhyaan rakhne ki baat hai baaki to haan apna shareer nirvaah ka kaam karna hai, bachche hain, bachchon ko sambhaalna hai aur jo bachche bhi isi raah mein chale usko bhi apne pavitrata aur uski baaton par chalaana hai । na chale to doosri raaste chalna chaahe chalaao usmein kya hai jo karega to paaega lekin hamaara kaam to hai na ki ham dekhte hain yeh girna hai, yeh marne ki cheej hai to usko bachaana to hamaara kaam hai na । koi girta rahe aur ham dekhe to kahenge bhale gire haan? nahin, koshish karna apna dharma hai baaki koi kahe nahin, ham girenge hi to kaho girenge to gire phir kya karen, baaki koshish karna to apna dharma hai na । to inko phir yeh purushaartha apne liye bhi aur doosron ke liye bhi । to yeh hai karma, karma achhe ka matlab yahi hai to isi se hi phir ham sada kaal ke sukh ko apna bhi banaate hain aur doosron ka bhi banaate hain । to yeh hai cheej baaki yaad rakhna hai iseelie yeh sab abhyaas phir isi ke liye practice kyonki saara din aap log kaam dhandhe mein rehte ho, buddhi usmein rehti hai iseelie aap logon ko roj ka yeh lesson diya jaata hai isse rimaaind milti hai na buddhi mein ghadi-ghadi rimaaind kiya jaata hai jaise koi cheej yaad karaai jaati hai na bhaai yaad hai, yaad hai to rimaaind, rakhte hain na, to yeh bhi aap logon ko jaise rimaaind kiya karaaya jaata hai । aate ho to yeh dose milne se buddhi refresh rehti hai । agar aap 10 roj nahin aakar ke dekho phir yeh saara nasha utar jaaega । ye dekh lo aap ek haphta na aao idhar to phir dekho kya haal ho jaata hai । vo jaise khaali-khaali lagta hai ekdam । woh natural hai na , etmospheyar jo hai baahar ka, usi ka vaataavran woh sab baaten, phir woh sab khatma kar deti hain । agar isi vaataavran mein roj ka dose milta hai phir isi vaataavran ka saara din nasha rehta hai aaj hamne yeh suna, yeh baaten aisi hai, to manthan bhi rehta hai buddhi mein, righteous taraph buddhi rahegi, nahin to phaaltu buddhi kaam karti rahegi phir phaaltu- phaaltu sankalp । nahin, buddhi ko yeh work milta hai । kaam chaahiye na unko । unko bhi righteous kaam chaahiye । unko righteous kaam nahin milega to kuchh na kkuh ulta pulta buddhi mein chalaati rahengi । man vachan aur karma jisko kaha jaata hai thought varda aur deed aise kehte hain na to thought varda aur deed yeh teenon ko svachchha banaana hai । to thought ko paramatma ke saath lagaana hai uske hi vichaaron mein, jo ye suna rahe hain aur varda, varda bhi uske jo abhi varda suna rahe hain na woh sunaana hai buddhi mein apna, baaki kaam kaaj to apna karna hi hai । dhandha dhori hai uska to bolna hi hai na, jo zaroori hai woh to karna hi hai baaki koi anuchit nahin bolna hai । aage to anuchit bol dete the, to ham bol dete the gaali ya koi bhi anuchit baat kah dete the, abhi samajh se isliye thought varda aur deed, apna action sabhi । in sabhi ke oopar poora attention dena hai । attention aaega jab ham woh yaad rakhenge aai em soul san oph supreme saul, first isi ko yaad rakhna hai samjha । yeh hai purushaartha, andar ka hai na baaki baahar se to kuchh karne ka nahin hai । baahar se to kaam kaaj jo bhi hai vo karna hi hai aur yahi apna karna hai phir baaki apna jo time bachta hai to yahi article likho doosri duniya ko bhi roshni dene ke liye yeh karo, woh karo, jaisa jiska dimaag hai । jitna kaam kar sakte ho usi tareeke se karo । kuchh dimaag hai to likho, likhat se kisi ko samjhaao, kai tareekon se ham seva kar sakte hain na to karo, to yeh hai aisa । achha toli do abhi । achha aap kaun hain haan jo dhaarna mein pavitrata ko apnaaya hai । apni practical life ko pavitra rakhkar ke chal rahe hain to jo pavitra rehte hain unhein ke hi haanth ka khaana hai aur pavitrata mein rahkar ke pakaana hai khaana hai to bal milta hai na taakat milti hai । kaisa ho paramdham ? paramdham mein rehte ho na ? haan ye to yugal hai jodi hai । aao । achha aisa baap daada, daada ko jaante ho na abhi? baapdaada aur maa ke meethe-meethe bahut sapoot bachchon prati yaadapyaar aur good morning ।