Mamma's Murli - 107

श्लोक śhlōk (9.47)

luck (7.21)

Luck.

वातावरण vātāvaraṇ (6.66)

Atmosphere.

सूली sūlī (5.96)

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

thought (5.96)

Thought.

जीवनमुक्त jīvanmukt (5.76)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

dose (5.70)

Dose. The amount of medecine to take at one time.
(Bābā) The dose of gyān amr̥it (nectar of knowledge) we receive when we listen to or read the murli every day.

संस्कृत saṅskr̥it (5.70)

Cultured, refined.
Sanskrit (language).

भगवत bhagvat (5.70)

तरस taras (5.56)

Pity, compassion, mercy.

I am soul (5.55)

I am a soul. I am the soul.

हानि hāni (5.50)

Loss, damage, detriment, harm.

टुकड़ा ṭukṛā (5.40)

Piece, fragment, part, splinter.
Leavings.

mood (5.28)

Mood.

हीरा hīrā (5.28)

Diamond.

pencil (5.28)

Pencil.

तिलक tilak (5.28)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

भोग लगाना bhōg lagānā (5.28)

मूड़ना mūṛnā (5.28)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

lottery (5.28)

Lottery.

जीवनमुक्ति jīvanmukti (5.19)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

रजोगुणी rajōguṇī (5.14)

भोजन bhōjan (5.14)

Food, victuals, dish of food, meal.

सतोगुणी satōguṇī (5.14)

Having the qualities of goodness and purity, virtuous.

वानप्रस्थी vānaprasthī (5.14)

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

righteous (5.12)

Righteous.

mind (4.85)

Mind.

खाना-पीना khānā-pīnā (4.82)

To eat and drink.
Food, eating and drinking.

मुक्ति mukti (4.75)

Liberation, freedom; deliverance.
Final deliverance, salvation.

आजीविका ājīvikā (4.60)

Means of subsistence, livelihood; subsistence; food.

तमोगुणी tamoguṇī (4.60)

मुक्त mukt (4.59)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

चार्ट रखो chart rakhō (4.52)

Keep a journal.

chance (4.51)

Chance.

कपड़ा kapṛā (4.51)

Cloth.
Clothing, clothes, dress, habit.

विजय vijay (4.43)

Conquest, victory, triumph.

संख्या saṅkhyā (4.28)

पैसा paisā (4.22)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

रोटी rōṭī (4.20)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

डुबोना ḍubōnā (4.18)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

कांटा kāṇṭā (4.18)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

वानप्रस्थ vānprasth (4.07)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

दुकानदार dukāndār (4.07)

Shop-keeper.

अक्ल akla (4.07)

Common sense, intellect, wits, wisdom.

safe (4.03)

Safe.

गाली gālī (3.98)

An abusive or contumelious expression, abuse, foul or insulting language.

मनमनाभव manmanābhav (3.96)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

destruction (3.90)

Destruction.

घड़ी-घड़ी ghaṛī-ghaṛī (3.78)

Every now and again; again and again; repeatedly; constantly, every moment.

भाषा bhāṣhā (3.76)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

happy (3.75)

stock (3.73)

Stock.

निर्वाह nirvāh (3.73)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

body (3.67)

golden (3.60)

Golden.

रास्ता rāstā (3.57)

Road, way, path, street, lane.
Way, manner.

लिखना likhnā (3.57)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

धनधा dhandhā (3.53)

Vocation, occupation, business, work.

soul (3.51)

Soul.

speed (3.51)

flood (3.51)

Flood.

सतो, सतोगुण satō, satōguṇ (3.47)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

world (3.46)

World.

सेवा sēvā (3.43)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कमाना kamānā (3.40)

To earn, to acquire, to get.
To accumulate, to save.

चढ़ती कला chaṛhtī kalā (3.34)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

तकलीफ taklīph (3.34)

Trouble, distress.
Ailment.

government service (3.33)

फटना phaṭnā (3.33)

article (3.33)

serious (3.33)

Serious.

हितकारी hitkārī (3.33)

A benefactor.

SpARC (3.33)

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

युगल yugal (3.33)

A pair, couple; both, the two.

speech (3.33)

श्रीनाथ śhrīnāth (3.33)

Shrinathji is a form of Krishna, manifested as a seven-year-old child.[1] The principal shrine of Shrinathji is the Shrinathji Temple in the temple city of Nathdwara, 48 kilometres north-east of Udaipur city in Rajasthan, India. Shrinathji is the central presiding deity of the Vaishnava sect known as Pushtimarg (the way of grace) or the Vallabha Sampradaya, established by Vallabhacharya. Shrinathji is worshipped mainly by the followers of Bhakti Yoga and the Vaishnavas in Gujarat and Rajasthan,[2] and Bhatias[3] amongst others.

फट phaṭ (3.33)

लहर lahar (3.33)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

लिखत likhat (3.33)

Writing; document.

D (3.33)

याद-प्यार yād-pyār (3.33)

Yād and pyār: remembrance and love, remembrance and affection.

कटाना kaṭānā (3.33)

टैगोर ṭaigōr (3.33)

Ravindranath Tagore. A bengali polymath and author of National anthem Jan gana Man, Geetanjali etc.

दिक्कत dikkat (3.31)

दम dam (3.31)

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

दिमाग dimāg (3.31)

The brain, mind intellect; conceit.

golden aged (3.31)

Golden aged.

काम काज kām kāj (3.31)

Work, occupation, business, affairs.

टांग ṭāṅg (3.31)

A leg.

हालत hālat (3.27)

State, condition.
(plural) Conditions, circumstances.

उतरना utarnā (3.25)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

अधिकार adhikār (3.23)

Right, authority, command, possession, occupation, entitlement.

आनंद ānand (3.21)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

easy (3.21)

Easy.

खोटा khōṭā (3.21)

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

मौत maut (3.21)

क्रोध krōdh (3.21)

Anger, wrath, fury, rage.

हद had (3.17)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

वृद्धि vr̥iddhi (3.15)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

जड़ jaṛ (3.15)

जड़ jaṛ (3.15)

Inanimate, immovable, inert.
Idiot, stupid.

घटना ghaṭnā (3.14)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

परिवार parivār (3.14)

Family, household.

लिखाना likhānā (3.14)

प्रलय pralay (3.14)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

भव bhav (3.14)

भव bhav (3.14)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फालतू phāltū (3.10)

Spare, extra, surplus.
Superfluous, useless, worthless.

जड़ना jaṛnā (3.07)

To stud, to inlay, to fix, to set, to mount, to put in.

ज़रूरी zarūrī (3.01)

Important, necessary, needful, compulsory, indispensable.

पीना pīnā (3.01)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

पिछला pichhlā (3.00)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

बँधना bandhnā (2.99)

To be tied; to be fastened; to be bound; to be restricted.

तूफान tūphān (2.99)

Storm, tempest, hurricane, typhoon.

अन्न ann (2.99)

Grain, food (usually. cooked).

लौटना lauṭnā (2.99)

बचाना bachānā (2.91)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

किस्मत kismat (2.91)

बाहर bāhar (2.87)

Out, outside, exterior, beyond, away.
A foreign land.

श्रीमत śhrīmat (2.86)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

रोगी rōgī (2.86)

A patient, a diseased.
Valetudinarian.
Ailing.

परमधाम paramdhām (2.86)

प्यास pyās (2.85)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

फूटना phūṭnā (2.85)

To break, to be broken, to crack, to split, to burst, to erupt, to explode.
To sprout, to shoot.
(a secret) to be revealed, to defect.
(eyes) to become blind.

श्रृंगार śhrr̥iṅgār (2.85)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

हफ़्ता haftā (2.85)

सहूलियत sahūliyat (2.85)

'smoothness'. Convenience, ease.
Good manners, ease of manner.

late (2.85)

Late.

मुश्किलात muśhkilāt (2.85)

Difficulties, intricacies, doubts.

son shows father (2.85)

महामन्त्र mahāmantra (2.85)

circle (2.85)

फाँसी phānsī (2.85)

Noose, loop, snare.
Halter.
Strangulation, hanging, death by hanging.

dead silence (2.85)

Dead silence.

तीर्थ tīrth (2.85)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

जगत नाथ jagat nāth (2.85)

Lord of the world: a title of Viṣṇu or of Kr̥ṣṇa; specif. the idol and temple of Viṣṇu at Puri; the district of Puri.

मंथन manthan (2.85)

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

disturb (2.85)

To Disturb.

practical life (2.83)

Real life.

अविनाशी avināśhī (2.82)

Indestructible, imperishable, everlasting, immortal, entire.

याद रखना yād rakhnā (2.77)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दग्ध dagdha (2.76)

Burnt, consumed, scorched.

जन्म लेना janma lēnā (2.76)

निराकार nirākār (2.75)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

son of supreme soul (2.75)

Son of the Supreme soul.

order (2.75)

Order.

लाख lākh (2.75)

A hundred thousand, 100 000.

कलम kalam (2.75)

relation (2.70)

Relation.

attention (2.68)

Attention.

natural (2.65)

Natural.

मन्दिर mandir (2.65)

Temple.

तैयारी taiyārī (2.65)

निवासी nivāsī (2.64)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

कमाई kamāī (2.58)

Earnings.

मरना marnā (2.58)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

सावधान करना sāvdhān karnā (2.57)

To warn, to alert, to caution.

प्रसाद prasād (2.57)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

कलंक kalaṅk (2.57)

but (2.57)

But.

प्रबन्ध prabandh (2.57)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

refresh (2.57)

Refresh.

सताना satānā (2.57)

To trouble.
To harass, to torment, to oppress.
To victimise.

acting (2.57)

Acting.

श्रृंगारना śhrr̥iṅgārnā (2.57)

To adorn, to dress, to embellish, to decorate.

मिजाज mijāj (2.57)

lesson (2.57)

सामना sāmnā (2.57)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

family (2.57)

Family.

मन्मना manmanā (2.57)

पढ़ना-लिखना paṛhnā-likhnā (2.57)

To study, to read and write.

work (2.57)

टीका ṭīkā (2.57)

राह rāh (2.57)

Way, path, route, course, passage.

लिखवाना likhvānā (2.57)

टीका ṭīkā (2.57)

A commentary, annotation, gloss.

trance (2.57)

Trance. A sleep like or half conscious state in which one can experience religious ecstacy and get visions.

महसूसता mahsūstā (2.57)

Experience, perception, feeling.

ध्यान dhyān (2.57)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

life (2.56)

Life.

राज्य rājya (2.54)

Kingdom, rule, reign, polity, the state.

गिरना girnā (2.50)

To fall.

गीता gītā (2.47)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

silver (2.46)

Silver.

आपेही āpēhī (2.46)

Alone, by or within one's ownself; automatically.

नीच, नीचा, नींच nīch, nīchā, nīñch (2.46)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

इसीलिए isīliē (2.46)

साधन sādhan (2.44)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

बन्धन bandhan (2.44)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

class (2.44)

Class.

स्थान sthān (2.44)

Place, spot, site.

B (2.38)

अन्दर andar (2.38)

In, inside, within.

प्रकार prakār (2.38)

Manner, way.

गांधी gāndhī (2.37)

हाथ hāth (2.37)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

जबरदस्ती jabardastī (2.37)

wait (2.37)

Wait.

ताकि tāki (2.37)

shoot (2.37)

जन्मते ही janmatē hī (2.37)

बिचारा bichārā (2.31)

Poor, helpless.

जन्मसिद्ध janmasiddh (2.30)

आकाश ākāśh (2.30)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

अकाले akālē (2.23)

Untimely, unseasonable, inopportune, premature.

first (2.23)

First.

अंग्रेजी aṅgrējī (2.23)

English, British.
English, the English language.

निरन्तर nirantar (2.23)

practice (2.23)

Practice.

नष्टोमोहा naṣhṭōmōhā (2.21)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

यहीं yahī̃ (2.21)

साहस sāhas (2.21)

केवल kēval (2.21)

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

नाक nāk (2.21)

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

खोज khōj (2.21)

बाप को याद करना bāp kō yād karnā (2.21)

To think of the father.

future (2.21)

Future.

पूँछ pū̃chh (2.21)

The tail (of a beast).
Rear part (of an object).

पानी pānī (2.20)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

मन man (2.19)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

प्राप्त करना prāpt karnā (2.17)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

पढ़ना paṛhnā (2.17)

To read, to study, to recite.

चैतन्य chaitanya (2.17)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

तकदीर takdīr (2.17)

Fate, destiny.

भारी bhārī (2.17)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

माथा māthā (2.10)

खराब kharāb (2.10)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

इधर idhar (2.10)

Here, hither, on this side, this way.

मंत्र mantra (2.09)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

business (2.09)

Business.

पहनाना pahnānā (2.09)

To cause to wear, to cause to put on, to clothe.

कहाँ तक kahā̃ tak (2.09)

(Interrogative pronominal adverb) How far, how long, to what degree.

पाव pāv (2.09)

Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.

सिमरना simarnā (2.09)

To remember, to mention (especially the name of God).

powerful (2.09)

Powerful.

विधि vidhi (2.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

office (2.09)

Office.

regular (2.09)

Regular.

सबको sabkō (2.06)

sab + kō : everything, everyone.

छोटा chhōṭā (2.04)

Small, little, short, young, petty, subordinate, junior, insignificant.

father (2.04)

Father.

सज़ा sazā (2.04)

Punishment, penalty.

खुश khuśh (2.04)

Happy, pleased.
Good.

शुरू होना śhurū hōnā (2.04)

नशा naśhā (2.04)

Intoxication, drunkenness.

दाता dātā (2.04)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

आप āp (1.99)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लड़ाई laṛāī (1.99)

Fight, war, battle, quarrel, encounter, clash, enmity.

ज्योति jyōti (1.99)

Light, flame, lustre.
Vision.

भराना bharānā (1.98)

चिन्ता chintā (1.98)

Worry, concern, anxiety, care.

पुजारी pujārī (1.98)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

earth quake (1.98)

Earthquake.

feel (1.98)

To feel.

incorporeal (1.98)

Incorporeal.

calamity (1.98)

Calamity.

पकाना pakānā (1.98)

नुकसान करना nuksān karnā (1.98)

pure (1.94)

Pure.

एकदम ēkdam (1.94)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

अकाले मृत्यु akālē mr̥iityu (1.93)

Premature death.

मार्ग mārg (1.93)

Way, path, route, course, road, track, passage, outlet.

off (1.93)

of (1.93)

Of.

राय rāy (1.93)

राय rāy (1.93)

बोलना bōlnā (1.91)

To speak, to utter, to pronounce.
To bid.

साथी sāthī (1.89)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

माला mālā (1.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

खानदान khāndān (1.89)

Family, household.
Race, lineage, descent, house (of a prince, &c.), dynasty.

incorporeal world (1.89)

Incorporeal world.

safety (1.89)

Safety.

force (1.89)

Force.

feeling (1.89)

Feeling.

फिक्र phikr (1.89)

Worry, anxiety, care, concern.

पाण्डव pāṇḍav (1.89)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

जलाना jalānā (1.89)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

तंग taṅg (1.89)

अभ्यास abhyās (1.89)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कमी kamī (1.89)

वचन vachan (1.89)

Utterance, speech.

right (1.88)

Right.

भविष्य bhaviṣhya (1.88)

Future; what has yet to be, what will be, the future.

तत्व tatva (1.88)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

लोग log (1.88)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पढ़ाना paṛhānā (1.87)

To teach, to instruct, to educate.

ठीक ṭhīk (1.86)

Right, correct, exact, proper, true.
All right; precisely, accurately.

विचार vichār (1.86)

बेचारा bēchārā (1.84)

संन्यासी sannyāsī (1.83)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

भला bhalā (1.82)

Gentle, noble, good.
Well-being; good.

रोज़ rōz (1.81)

A day.
Everyday, daily.

हठ haṭh (1.81)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

one (1.81)

One.

मति mati (1.81)

minister (1.81)

Minister.

आसन āsan (1.81)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

son (1.81)

Son.

सन san (1.81)

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

age (1.81)

Age.

west (1.81)

West.

waste (1.81)

Waste.

हाज़िर hāzir (1.81)

Present, ready.

बनावट banāvaṭ (1.81)

as (1.81)

फ़ायदा fāydā (1.79)

Advantage, gain, profit, benefit, utility, use, good result.

purity (1.79)

Purity.

मोह mōh (1.79)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

silence (1.79)

Silence.

जहाँ jahā̃ (1.77)

Where, wherever.

अनादि anādi (1.77)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

झगड़ना jhagaṛnā (1.74)

To quarrel, to altercate, to scramble.

खुशी khuśhī (1.74)

Joy, delight, happiness.

low (1.74)

Low.

मत mat (1.74)

Opinion, view. Doctrine (which contains the author's opinions).

action (1.73)

यत्न yatn (1.73)

Effort, endeavour.
Attempt.
Care.

वाणी vāṇī (1.73)

Speech, voice.
Saraswati : the goddess of speech.

not (1.73)

Not.

दर्शन darśhan (1.73)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

विद्वान vidvān (1.73)

Learned, a scholar.

मदार madār (1.73)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

peace (1.73)

Peace.

कड़ा kaṛā (1.73)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

खबरदार khabardār (1.73)

Cautious, watchful.

अहंकार ahaṅkār (1.73)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

actor (1.73)

Actor.

सबने sabnē (1.73)

part (1.73)

Part.

शान्ति śhānti (1.73)

Peace, calmness, quiet, tranquillity, quietude, silence.

cum (1.72)

धारणा dhārṇā (1.72)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

कम kam (1.72)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

change (1.70)

Change.

कोशिश kōśhiśh (1.70)

Effort, endeavour.

बढ़ना baṛhnā (1.70)

To increase, to multiply, to grow, to progress, to advance.

शास्त्र śhāstra (1.70)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

धर्म dharm (1.69)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

stage (1.68)

Stage.
(Bābā) State, condition.

भाई bhāī (1.68)

Brother.

पाप pāp (1.68)

उल्टा ulṭā (1.67)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

wrong (1.67)

question (1.67)

Question.

पृथ्वी pr̥ithvī (1.67)

copper (1.67)

Copper.

नीचे आना nīchē ānā (1.67)

पूरा करना pūrā karnā (1.67)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

अवश्य avaśhya (1.67)

automatic (1.67)

पीसना pīsnā (1.67)

To grind, to pound, to powder, to mill.

बाप कहते हैं bāp kahtē haĩ (1.66)

The Father says.

सहज sahaj (1.66)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहे chāhē (1.66)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बाप की याद bāp kī yād (1.61)

Remembrance of the Father.

position (1.61)

Position.

ग्लानि glāni (1.61)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

रजो ou रजोगुण rajō ou rajōguṇ (1.61)

पुनर्जन्म punarjanma (1.61)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

note (1.61)

Note.

भाना bhānā (1.60)

To be liked.
To be agreeable, to be pleasing, to be appealing.

चलाना chalānā (1.60)

अर्थ arth (1.59)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.59)

Earth.

रोग rōg (1.58)

Disease, illness, ailment, sickness, malady, affliction.

वापिस, वापस vāpis, vāpas (1.58)

Back, back again.

डॉक्टरी ḍôkṭarī (1.55)

The medical profession, medicine.

समझदार samajhdār (1.55)

Discerning, intelligent, sensible, wise, prudent.

पहनना pahannā (1.55)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

वक्त vakt (1.55)

आजकल ājkal (1.55)

Nowadays, these days.

ख़त्म ḵẖatm (1.55)

Ended, completed, concluded.

time (1.55)

Time.

लड़ाना laṛānā (1.54)

उठना uṭhnā (1.54)

To raise.
To get up.
To be rented out.
To pass away, to expire.

पीछे pīchhē (1.54)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

फलाना phalānā (1.51)

मेहनत mēhnat (1.51)

Labour, hard work, toil.
Industry, application.
Exercise.

स्थिति sthiti (1.50)

Position, situation, state, condition, stage, phase.

बचना bachnā (1.50)

तीनों tīnō̃ (1.50)

The three, all three.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

के ऊपर kē ūpar (1.49)

On, upon.
Above.

या yā (1.48)

Or, either.

दिल dil (1.47)

Heart, courage, spirit, will.

चित्र chitra (1.47)

Picture, painting, illustration, figure, photo.

अवस्था avasthā (1.47)

Condition, state, age, stage, phase.

निकालना nikālnā (1.47)

कभी kabhī (1.47)

Sometime, ever.

योगी yōgī (1.45)

(One) who practices yōg.

government (1.45)

Government.

समाना samānā (1.45)

To be contained, to enter, to fit, to permeate.

बापदादा bāpdādā (1.45)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

संकल्प saṅkalp (1.45)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पवित्रता pavitratā (1.45)

Holiness, sanctity, purity.

भरना bharnā (1.44)

To fill, to refill.

खड़ा khaṛā (1.44)

Standing, erect, upright, straight, vertical, steep, stationary.

be (1.44)

To be.

यानी yānī (1.42)

जीवन jīvan (1.42)

Life, animation, existence.

पुरुषार्थ puruṣhārth (1.41)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

के आगे kē āgē (1.41)

In front of, ahead of, before.

टोली ṭōlī (1.41)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

सौभाग्य saubhāgya (1.41)

Good luck, fortune.

ठहरना ṭhaharnā (1.41)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

कम होना kam hōnā (1.41)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

लाभ lābh (1.41)

बढ़ाना baṛhānā (1.41)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

थोड़ा thōṛā (1.41)

A little, some, meagre, scanty.
Short.

दिखलाना dikhlānā (1.40)

To show, to direct, to indicate.

ज़रा zarā (1.40)

दो dō (1.40)

Two, 2.

खाना khānā (1.40)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

हां hā̃ (1.38)

Yes, yea.

सन्तान santān (1.37)

Offspring, children, descendants.
A son or daughter.

भई bhaī (1.37)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

ठिकाना ṭhikānā (1.37)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

साथ-साथ sāth-sāth (1.37)

आयु āyu (1.37)

सजाना sajānā (1.37)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

कान kān (1.37)

An ear.

तमो ou तमोगुण tamō ou tamōguṇ (1.37)

छुट्टी chhuṭṭī (1.37)

Permission.
Leave, holiday, furlough.

पालन pālan (1.37)

उसका uskā (1.36)

Genitive case of vah : of him, of her, of that, his, her.

खाता khātā (1.35)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

आगे āgē (1.35)

Ahead, in front of, before; in future.

दादा dādā (1.34)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

गीत gīt (1.34)

प्रति prati (1.34)

Towards.

सुनाना sunānā (1.33)

To cause to hear, to relate, to read out, to recite, to pronounce.

संभलना sambhalnā (1.33)

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

the (1.33)

The.

न्यारा nyārā (1.33)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

सतयुग satyug (1.32)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

छूटना chhūṭnā (1.32)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

तभी tabhī (1.32)

अनेक anēk (1.31)

'not one'. Many, several, various, much, abundant.

रोशनी rōśhnī (1.31)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

श्रेष्ठ śhrēṣhṭha (1.30)

The best, good, excellent, superior.

ताकत tākat (1.29)

Power, force, strength, might.

पुरूषार्थी purūṣhārthī (1.29)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

संभाल sambhāl (1.29)

उपाय upāy (1.29)

Way, measure, device, cure, remedy.

supreme (1.29)

Supreme.

अर्जुन arjun (1.29)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

कटना kaṭnā (1.29)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

student (1.29)

Student.

कहाँ kahā̃ (1.28)

Interrogative pronominal adverb : Where ?

बड़ा baṛā (1.28)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सोचना sōchnā (1.28)

To think, to reflect, to ponder over, to consider.

सदा sadā (1.28)

Always, perpetually, continually, ever.

लड़ना laṛnā (1.25)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

हाल hāl (1.25)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

मुझे याद करो mujhē yād karō (1.25)

Remember Me.

झगड़ा jhagṛā (1.25)

A quarrel, dispute, altercation, scramble, fray.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

प्रेम prēm (1.22)

Love, affection, attachment.

history (1.22)

hall (1.22)

Hall.

सिवाए sivāē (1.22)

Except, but, with the exception (of).

वेद vēd (1.22)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

असुल ou असल asul ou asal (1.22)

तरह tarah (1.22)

दिन din (1.21)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बतलाना batlānā (1.21)

To explain, tell.
To talk, converse.

बैठना baiṭhnā (1.20)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

शरीर śharīr (1.20)

Body.

उधर udhar (1.20)

There, thither, on that side, that way, away.

वैसा vaisā (1.20)

शब्द śhabd (1.19)

Word, term, sound.

आदमी ādmī (1.19)

A man, human being.

दूर dūr (1.19)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लगाना lagānā (1.18)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बदलना badalnā (1.17)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

पड़ना paṛnā (1.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आना ānā (1.17)

नहीं तो nahī̃ tō (1.16)

Otherwise, or else, if not, lest, but for.
No, certainly not.

लोभ lōbh (1.16)

Greed, avarice, covetousness.
Temptation, lure.

minute (1.16)

Minute.

के साथ kē sāth (1.16)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लिए liē (1.15)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

स्वर्ग svarg (1.15)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

खाली khālī (1.13)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

her (1.13)

हर har (1.13)

रखाना rakhānā (1.13)

परिवर्तन parivartan (1.13)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

स्वच्छ svachchh (1.13)

Clean, clear, neat, pure, transparent.

लक्ष्मी lakṣhmī (1.13)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

पिता pitā (1.12)

Father, procreator, progenitor.

तरीका tarīkā (1.12)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

समझ samajh (1.10)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

इतना itnā (1.10)

As much as this, this much; so much, so many.

चार chār (1.10)

Four.

फिर भी phir bhī (1.09)

Notwithstanding, even then, in spite of that.

बस bas (1.09)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

हिसाब hisāb (1.08)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

विकार vikār (1.07)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

कल kal (1.07)

कब kab (1.07)

Interrogative adverb: When? At what time ?

नारायण nārāyaṇ (1.07)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

यही yahī (1.07)

Emphatic form of yah: this very.

बल bal (1.06)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सिर्फ sirph (1.05)

सबका sabkā (1.05)

(genitive case of sab) Of everyone.

दुःखना duḥkhnā (1.04)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दूसरा dūsrā (1.04)

Second.
Other, another.
Next.

बसना basnā (1.04)

हरना harnā (1.03)

बच्चा bachchā (1.03)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पंच pañch (1.02)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

दुःखी duḥkhī (1.02)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

निकलना nikalnā (1.02)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मुख mukh (1.02)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सीखना sīkhnā (1.02)

To learn.

school (1.02)

School.

status (1.02)

Status.

तुम tum (1.02)

You (between equals).

समझाना samjhānā (1.01)

(Causative of samajhnā) To persuade, explain.

कारण kāraṇ (1.01)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

देखना dēkhnā (1.00)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

good morning (1.00)

Good morning.

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

god (1.00)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

अरे arē (1.00)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

सुनना sunnā (1.00)

To hear, to listen, to pay heed.
Hearing, audition.

आज āj (0.99)

Today.

प्रालब्ध prālabdh (0.99)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

ऊंच ūñch (0.99)

High, lofty, tall, raised, elevated, exalted, eminent.

कितना kitnā (0.98)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

रखना rakhnā (0.97)

To put, to place, to keep, to possess, to have, to employ, to appoint.

याद yād (0.97)

Remembrance, recollection, memory.

पहले pahlē (0.97)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

विकर्म vikarm (0.95)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

last (0.95)

Last.

I (0.95)

eye (0.95)

Eye.

चक्र, चक्कर chakra, chakkar (0.94)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सो sō (0.94)

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

क्यों kyō̃ (0.93)

Why.

समय samay (0.92)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चाहिए chāhiē (0.92)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सब कुछ sab kuchh (0.92)

Everything, all.

जोड़ना jōṛnā (0.91)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

सृष्टि sr̥iṣhṭi (0.91)

Creation.
The world.

पहला pahlā (0.91)

लगना lagnā (0.90)

लेकिन lēkin (0.90)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पुराना purānā (0.89)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शायद śhāyad (0.89)

Perhaps, probably, possibly.

तू tū (0.88)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

कुछ kuchh (0.87)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

काम kām (0.87)

Work, task, job, employment, performance, function.

काम kām (0.87)

Passion, lust.
Desire.

आधार ādhār (0.87)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पता patā (0.87)

Address, whereabouts, information, knowledge.

कराना karānā (0.87)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पकड़ना pakaṛnā (0.85)

नाश nāśh (0.85)

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

अनुभव anubhav (0.85)

Experience.

वर्सा varsā (0.85)

The inheritance. What our father leaves behind after he leaves.

तो भी tō bhī (0.84)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

चढ़ना chaṛhnā (0.83)

To go up, to ascend, to climb, to rise, to increase.

ले जाना lē jānā (0.83)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कई kaī (0.82)

Several, sundry, divers, some, some few.

knowledge (0.81)

Knowledge.

कुछ भी kuchh bhī (0.81)

Anything, whatsoever, anything at all.

मैं maĩ (0.81)

I. (personal pronoun)

ज़रूर zarūr (0.80)

Certainly, undoubtedly, positively, without fail.

दुःख duḥkh (0.80)

Sorrow, unhappiness, suffering, grief, distress.

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

माना mānā (0.80)

(it) Means, that is.

अपनाना apnānā (0.80)

To (treat as one's) own.
To adopt.
To appropriate.

अगर agar (0.79)

If, if so be, in case, in the event of.

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

छोड़ना chhōṛnā (0.78)

To leave.
To abandon.
To release.

बहुत bahut (0.77)

Many, much.
Very.

माँ mā̃ (0.77)

Mother.

कोई भी kōī bhī (0.76)

Anyone, someone, any.

ऊपर ūpar (0.76)

On, upon, above, upward, over.

मीठा mīṭhā (0.76)

Sweet, pleasant.
Sweetmeat, jaggery.

बुद्धि buddhi (0.75)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुख sukh (0.75)

Happiness, pleasure, comfort, felicity, contentment.

बताना batānā (0.74)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पवित्र pavitr (0.74)

Holy, sacred, pure.

बन ban (0.74)

मूँझना mūnjhnā (0.74)

To be confused.

सामने sāmnē (0.74)

जितना jitnā (0.73)

As much as, as many, how much, however much.

अच्छा achchhā (0.73)

Good.
Well.
All right, well done.
So long.

साथ sāth (0.73)

With, together, along with.
Company, association.

आंख āṅkh (0.72)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

see (0.72)

See.

चीज़ chīz (0.72)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

गति gati (0.71)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

in (0.69)

In.

सोना sōnā (0.69)

To sleep.

पूछना pūchhnā (0.69)

To enquire, to ask, to investigate, to interrogate, to question.

उतना utnā (0.69)

लाना lānā (0.69)

परन्तु parantu (0.69)

But, however.

के लिए kē liē (0.69)

For, for the sake of.

कैसा kaisā (0.69)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बाकी bākī (0.68)

But if.., but, nevertheless.

बाकी bākī (0.68)

Remaining, left over, remainder, balance, arrears, subtraction.

चाहना chāhnā (0.68)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

तक tak (0.68)

To, upto, till, until, by.

पाना pānā (0.68)

वहां vahā̃ (0.67)

There.

न na (0.67)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अन्त ant (0.66)

End.

आदि ādi (0.66)

Etcetera.
Beginning.
Early, initial, primordial.

लेना lēnā (0.66)

To take.

जैसा jaisā (0.66)

Similar to, like, resembling, as, such as.

ना nā (0.65)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

क्योंकि kyōṅki (0.65)

Because, since.

सा sā (0.65)

पूरा pūrā (0.64)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

तरफ taraph (0.63)

Side, direction.
Towards.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

ख्याल khyāl (0.63)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

मतलब matlab (0.63)

देवता dēvtā (0.63)

A god, deity, divine being. (does not apply to God)

जन्मना janamnā (0.62)

To be born.

सुखी sukhī (0.62)

Happy, contented.

क्या kyā (0.62)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

हर एक har ēk (0.61)

Each, every.
Each one, everybody.

बाबा bābā (0.59)

Father.

यहाँ yahā̃ (0.59)

Here, hither, in/at this place.

पास pās (0.58)

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

pass (0.58)

To pass.

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

दुनिया duniyā (0.58)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

अलग alag (0.56)

Different, separate, apart, distinct.

आत्मा ātmā (0.55)

The soul, the spirit, the self.

ऐसे नहीं aisē nahī̃ (0.55)

'not so', Do not believe.

मिलना milnā (0.55)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कोई kōī (0.55)

Some, any, someone, anyone.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

गाना gānā (0.54)

To sing, to chant.
A song.

सारा sārā (0.54)

All, the whole, whole, entire, complete, universal.

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

अर्थात् arthāt (0.52)

That is, that is to say, namely (viz.).

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

तब tab (0.50)

Then, at that time, afterwards, thereupon, therefore, hence.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

मानना mānnā (0.46)

नाम nām (0.46)

Name.

जब jab (0.45)

(Relative pronoun) When.

बाप bāp (0.45)

Father.

वही vahī (0.44)

(emphatic form of vah) That very, that very one.

ने nē (0.43)

A postposition denoting the subject (ergative case that is to say with a past participle).

एक ēk (0.43)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बात bāt (0.43)

A matter, topic, subject, concern, fact, thing.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

अथवा athavā (0.42)

Or.
That is.

ज्ञान gyān (0.42)

Knowledge directly taught by God.

सब sab (0.42)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समझना samajhnā (0.42)

To understand.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

mama (0.42)

मनुष्य manuṣhya (0.41)

A man, a human being.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कौन kaun (0.40)

interrogative pronoun. Who

बनाना banānā (0.39)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.37)

Such, of this type.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

पर par (0.34)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

चलना chalnā (0.33)

Continue.

रहना rahnā (0.33)

To remain, to stay.

पर par (0.32)

Opposite, inimical, other, alien, higher.

फिर phir (0.31)

Then, again, afterwards, thereafter, in future, a second time.

कहना kahnā (0.29)

Say.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

अपना apnā (0.27)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अब ab (0.26)

Now.

बनना bannā (0.26)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जाना jānā (0.25)

To go, to depart, to lose, to flow.

कि ki (0.25)

That (to report indirect speech, example he says that).

फिरना phirnā (0.23)

To turn.
To wander, to ramble, to walk about, to go round.

और aur (0.23)

And.
Else.
Other.

देना dēnā (0.21)

To give.

सकना saknā (0.18)

To can, to be able to.

परमात्मा paramātmā (0.17)

Supreme Soul : Śiv and not Brahmā.

तो tō (0.15)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वाला vālā (0.15)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

नहीं nahī̃ (0.12)

No.
Not.

जो jō (0.11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.08)

To come.

से sē (0.08)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.05)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

हम ham (0.04)

We.
(rustic form) I.

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)