Mamma's Murli - 214

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mama murli madhuban

014. Gruhastha Me Rahte Karmon Ko Achcha Banane Ki Vidhi

rikordah

maata maata maata tu sabki bhaagya vidhaata…

om shanti, kai manushya samajhte hain, kyonki ghar grihastha ka hai na, yeh to zaroori hai lekin haan bhagwan ka kuchh bhi karna, jaanna yeh to thoda bahut kar diya to kar diya, isi tareeke se ki haan agar bhagwan ko bhi raaji na karenge to kahin naaraaj hokar ke hamaare ghar grihasthi mein kuchh ashaanti, duhkh na aave iseelie bhagwan ko meharbaani kaho, thoda bahut kuchh unko bhi raaji rakhen iseelie kuchh na kuchh thoda bahut kar lete hain aise kai samajhte hain। woh bhi apne ghar grihastha ki laalsa ke liye ki hamaare ghar grihastha mein koi roda na daale bhagwan, koi aisi ashaanti aur duhkh ki baat na aave isliye thoda bahut bhagwan ko bhi raaji karte rahen to hamaare ghar mein koi ashaanti aur duhkh ki baat na laave baaki ghar grihastha ka to bahut zaroori hi hai । lekin yeh to baat theek ki ghar grihasthi ka to bahut zaroori hi hai lekin yeh to hai ki woh koi ham bhagwan ke liye to nahin karte hain na, jo kuchh karte hain to apne liye karte hain, apne ghar grihastha ke liye karte hain to yeh to baat hai ki ghar grihastha ka banna bigadna kahaan se hai, pahle to uska bhi pata hona chaahiye na । yeh to common sabhi jaante hain, jo karma ki philosophy ko maanne vaale hain woh itna to jaante hain ki jo manushya karma karte hain so paata hai to maana hamaare ghar grihastha mein duhkh ashaanti ya jo bhi baaten aati hain woh hamaare karma ka hi phal hai । to jab karma ka phal hai aur vahi ham khaate hain phir chaahe duhkh ashaanti mein khaaen aur chaahe sukh aur shanti mein khaaen to hamko pahle us cheej ka bhi gyaan hona zaroori hai na ki jo ham grihastha mein athva pravritti mein khaate hain athva bhogte hain unko banaane ki jo cheej hai pahli pahli karma uske oopar bhi attention aur uska knowledge hona zaroori hai ki hamaari grihasthi hamaara yeh sab sansaar ki jo bhi banaavat hai woh banti hai karmon se to jis cheej se banti hai usko pahle banaane mein kya saadhan chaahiye jis saadhan se hamaari pravritti achhi bane, sada sukh ki bane to usi cheej ko jaanna aur usko banaane ka prayatna bhi lena chaahiye na kyonki yeh cheej koi bhagwan ko jaanna ya aatma ko jaanna ya yeh srishti chakra ko jaanna koi alag cheejen nahin hai yeh hamaari karma ki gati hai chalne ki usi ke oopar hi to in sab baaton ka bhi aadhaar hai na। bhagwan ka aadhaar bhi hamaare karma banaane mein hai uska haath hamaare karma banaane mein hai। agar usko na samjhe aur usko na jaane aur usse bal na le to hamaare karma kaise bane । to hamko jo madad karne vaala hai usse to hamko milna hai, use nahin kuchh milna hai, hamko milna hai usse । to usse hamko praapta karna hai kuchh baaki hamaare se thodi hi kuchh usko praapta hone ka hai jo ham uski tarah se unse chalen ki jaise ki bhaai ham uske oopar koi meharbaani karte hain । nahin, usse hamko praapta karna hai aur apni aatma yaani khud ko jaanna yeh bhi ham apne ko jaanenge tabhi to humein kya karna hai, kya na karna hai, ham hain kaun si cheej tab to hamko apne chalne mein athva karma karne mein right athva ronga ka pata padega na। to aatma ko jaanna ya paramatma ko jaanna aur yeh saari srishti chakra ki baaton ko jaanna ye aise hi aavashyak hai jaise grihasthi samajhte hain na grihasthi mein chalne mein hamaara karma ka hai saara to agar in baaton ko na jaane ki karma karne vaala kaun hai aur hamaare karma ki nirbalta kyon aai hai hamaare mein aur achha bhala ab aa chuki hai to usko mitaae kaise , nirbalta ko nikaal karke apne karmon mein taakat laae kaise, uske liye bhala abhi kya karen to uska bal chaahiye abhi to zaroor hai ki usko bhi jaana pade jisse lena hai abhi kyonki paramatma ko bhi jaanna padega na। to yeh sabhi jaanne ki baaten itni hi zaroori hain jaise koi samajhta hai na grihasthi zaroori hai bachche sambhaalna usko khilaana pilaana inka yeh sab kuchh karna jaise woh zaroori hai jaise to kya balki unse pahle zaroori hai kyonki inheen ke bal ke bina aur in baaton ki jaankaari ke bina hamaara grihastha nahin chal sakta hai । to in sabhi baaton ka taalluk paramatma ko jaanna, aatma ko jaanna, yeh srishti chakra ko jaanna, in sab baaton ko samajhna apne grihastha ko hi banaane ki cheej hai aur inke bina aise hi grihasthi chalaana woh to janaavar pashu-pakshi bhi chalaate hain jaise usko gyaan thodi hai paramatma kya main kya, kya karna hai jaise jaanavron ko pata nahin hai lekin apni grihasthi to chalaate hain na । chidiya dekho apna ghar banaati hain, bachche paida karti hai, usko khilaane pilaane ka kaam achhi tarah se business bhi karti hain, jaati hain woh le aati hain khaana aur un bachchon ko aa karke khilaati hai aur unki paalna poshna kar karke jab unko pankh aa jaate hain poora karke apni duty poori samajhti hain , itna kaam to woh bhi kar leti hain phir manushya ne bhi itna hi kiya to yeh koi samjhe ki main duty paalan karta hoon grihastha ya ham… yeh pharja to pahle karne hain na grihastha ke। yeh bhagwan ko jaanna na jaanna, jaan lenge kabhi bhi। abhi thode hi jab boodhe honge na tab jaanenge ya to koi aaphat aaegi to kahenge he bhagwan abhi khair karo, bhagwan bhi kahega abhi kaahe ka khair karoonga abhi to jo tumne karam banaae hain abhi to tumko bhogna hi hai , kyon nahin karma karne ke pahle hi tum samajh lete ho ki hamko karma hi kaun se karne hain jisse tumhaari aisi duhkh bhogne ki tumhaari ghadi hi na aave na । to baap to aise kahenge na ki bachche pahle unheen baaton ko pahle samjho aur apne karma ko usi shreshthata se banaao jismen tumko sada sukh praapta rahe iseelie to kehte hain na meri jaroorat hai , main aata hoon woh samajh dene ke liye aur mainne khud bhi kaha hai ki jab jab aisa agyaan andhera ho jaata hai jisko hi adharma kaha hai, jab jab manushya se yeh saari samajh nikal jaati hai tab tak to main aakar ke yeh samajh deta hoon to mera dekha zaroori kaam hai na । iseelie to mujhe bhi jaanna padega na ki main hoon kaun aur tera aur mera kya relation hai, mere se tum ko milna kya hai । to mere se to milna hi hai , tere se mujhe nahin milna hai kuchh , baap to aise kahega na। tere se kya milega mujhe, tere paas hai hi kya , kya denge mujhe। to tere se mujhe kuchh nahin milne ka hai, mere se tumko sab kuchh milna hai iseelie mujhe na jaanenge to doonga kaise, aise hi thodi muphta mein doonga । na, jab jaanenge, samjhenge, mujhe bhi aur apne ko bhi tabhi samjhenge ki main kaun hoon । jab talak mujhe na jaano tab talak apne ko bhi na jaano kyonki mere dvaara hi to tumko apna bhi pata chalega na ki tu cheej kya hai। yeh tumhaara grihastha vagairah jo pravritti bani hai woh kaise bani hai । ismen jo bhi duhkh aaya ya kuchh bhi baat aai woh kaise aai । abhi ismen sukh kaise aave । in sabhi baaton ki jaankaari sivaay mere aur to koi de bhi nahin sakta hai iseelie to mere se tumko apna sambandh jodna hi padega kaise bhi। to in sab baaton ko samajhna bilkul zaroori hai। baaki hai aise nahin hai ki yeh grihastha se alag cheej hai, kabhi samajh liya samajh liya ya boodhe honge phir peechhe samajh lenge ya kabhi is janma mein na samjhe to koi doosre janma mein samajh lenge। nahin, baap kehte hain yeh bhi samajhne ki baat hai ki main jo samjhaane ke liye aata hoon woh aata hi hoon us janma par hoon jis janma par hi samajhne ka time hai। uske baad koi time hi nahin hai, main iske pahle iseelie to nahin aata hoon। itna time to tum manushyon ki sunte the, meri thodi hi sunte the। main aaya hi abhi hoon sunaane vaala to aap iske pahle meri baaten kahaan sunte the । mere naam par doosre manushyon ne baithkar jo shaastra, granth aadi yeh sabhi yaadgaaro ki banaai hai unheen ki baaten sunte aae lekin abhi direct meri baat , main kya samjhaata hoon, main hoon kya aur tum kya ho aur teri yeh karma ka saara chakkar kaise chalta hai, in sab baaton ki yathaartha jo knowledge hai woh to abhi main aaya hua hoon abhi main samjhaata hoon। main aaya hi abhi hoon samjhaane ke liye । itna samay mein aaya hi nahin tha samjhaane ke liye to main aaya hi nahin to tum ko samajh kahaan se mili । to iseelie kehte hain abhi main samjhaata hoon, agar ab bhi nahin samjhenge to phir sada ke liye besmajh bhi rah jaaenge aur besmajh rahne ke kaaran tumhaare ko woh jo samajh ki praapti mile, woh nahin milegi iseelie baap kehte hain yeh time hai, yeh samay hai, jo kuchh abhi main batla raha hoon aur usi ko samajh karke apne grihastha ko hi to banaana hai । yeh tumhaare hi ghar grihastha ko bal dene ke liye aur tumhaare hi grihastha ko oonch aadarsha par laane ke liye, tumhaare hi sansaar ko oonch banaane ke liye , svarga banaane ke liye hi to main bhi maatha khoti karta hoon, nahin to mujhe bhi kya padi hai । main to tum bachchon ko dukhi dekh karke aur ashaant dekh karke tabhi to main aata hoon aur aakar ke tum bachche jis raah par bhoole ho aur tumne kya bhool ki hai woh bhool aa karke correct karaata hoon aur batlaata hoon ki kis tarah se apni bhool ko correct karke aur apne ko usi cheej par le aao to phir tum sada sukhi rahenge। kaise sukhi rahenge woh bhi batlaate hain tum sukhi rahenge kaise lekin bhool gae ho iseelie tumne aas hi chhod di hai । tum samajhte ho manushya jeevan mein kabhi manushya sukhi hota hi nahin hai iseelie tumko kisi ne batla diya ki bhaai tum jaakar ke tum kahaan jyoti jyot samaaenge ya vahaan kahaan jaaenge jahaan se phir duniya mein aaenge nahin vahaan tumko sukh milega parantu aisa nahin hai isi sansaar mein sukh tha । sansaar mein hi sukh tha to sansaar mein sukh kaisa tha, uski kya biography hai aur kya hai woh baaten baithkar ke samjhaate hain ki yeh jo hamaare poojya devtaae the, unheen ke jeevan ka hi to yeh aadarsha hai na lekin likhne vaalon ne unki biography mein aisi aisi baaten laga di hain jo manushyon ki shraddha usmein bhi kam pad jaati hai, samajhte hain bhaai raam ke jamaane mein bhi raavan se ladaai hui thi , uski bhi seeta churaai gai thi uske saath bhi aisi aisi baaten hui thi । are bhaai aison se nahin chali to hamaare jaison se kya baat hogi। haan, to aisi aisi baaten rakhi hai na aur kahin kahin baaten shaastron mein bhi aisi rakh di hain ki haan bhaai brahma bhi apni beti ke oopar phida hua are shankar, mahaadev vo bhi mohini ke oopar phida hua, aisi aisi shaastron mein baaten rakhi hai to woh samajhte hain to vo samajhte hain inhon se bhi nahin chali to aaj ke manushyon se kya hoga। woh manushya kya is cheej ko paakar ke apna kuchh kar sakenge to woh shaastrakaaro ne jo apne biography mein aisi aisi baaten laga rakhi hain to aur hi unka maan kam kar diya hai iseelie kai samajhte hain ki bhaai yeh baat hamaare liye thode hi hai। aison aison se nahin chali to ham kya kar sakenge। yeh hamaare liye nahin hai, yeh to devtaaon se bhi nahin chali phalaano se bhi nahin hui to ham kya isko pa sakenge to hamaare liye itna hi theek hai । hamaare liye yeh ghar grihastha ka chalna yahi sab bhagwan ka hai। haan, phir aisi aisi baaten maan karke phir chal padte hain। parantu nahin, yeh samajhne ki baaten hain bahut zaroori ki jis cheej mein ham chal rahe hain, bina karma ke to chala nahin ja raha hai । karma se sab bandhe hue hain aur usmein chal bhi rahe hain to jab chal rahe hain to us baat ki knowledge hona bhi zaroori hai ki uska ronga or right ekshans ka nateeja jo ham bhogte hain, isko ham kaise banaaen jo hamko duhkh roop mein na bhogna pade aur sada sukh roop mein bhogna pade । to uske liye kya upaay hai , uske liye kya samajh hai, uski knowledge kya hai woh jaanna bhi zaroori hai। baaki aise nahin aisi aisi baaton mein moonjh karke aur ham apna oonch takdeer jabki abhi chance hai aur baap aa karke samjha raha hai to ham us chance ko khote rahen aur phir apna vahi duhkh ka duhkh hai sada ke liye duhkh paate rahen kyonki abhi nahin samjhenge aur apna yeh takdeer nahin banaaenge to phir jab jab duhkh ki duniya hogi na, tab tab phir aakar ke duhkh ko hi paaenge । iseelie baap kehte hain ki jab ab main duhkh ki duniya bana raha hoon aur tera hi sansaar svarga bana raha hoon to kyon nahin us baaton ko samajh karke aur apne jeevan athva grihasthi ko sukhroop banaao। to yeh hai bhi grihasthi ke banaane ki cheej iseelie koi aisa samajhne mein bhool na karen to yeh baaten bhi samjhaani padti hai ki eeshvar ko samajhna ya aatma ko samajhna ya yeh srishti chakra ko samajhna yeh koi alag baaten nahin hai । yeh maano apne grihasthi ko samajhna hai। baaki nahin to grihasthi jo chalaate hain na, kai to kahenge na hamko to grihasthi chalaani aati hai, bhaai kaise aati hai bachche nahin paida kar sakta hoon, karne aata hai bachche paida, usko khilaana pilaana aata hai, uske liye dhandha dhori karne aata hai, usko kaise chalaana hai, yeh to aata hai, itna to koi chidiyon ko bhi aata hai na । to yahi thodi baat hai ki yahi koi grihasthi hai। grihasthi to usko kaha jaaega jis grihasthi mein karma ki bal thi। abhi baap baitha hai, kuchh bhi ho jaaega bachche ko baap kya kar sakega। jitna karma ka hisaab hoga, bhale dhanvaan hoga, paisa hoga karke uske liye kuchh thoda bahut upaay karega, jo kuchh karne ka hai। chalo usko padhaaega, likhaaega ya koi thoda duhkh sukh hoga uska thoda ilaaj aadi karega bas na lekin karma ka hisaab kuchh aisa hoga to usmein baap ho kar bhi kya karega to woh nirbalta hai na। woh kahenge na baap hote bhi kuchh nahin kar sakta hai koi karma ki aisi baat aa jaati hai to। to uska matlab hai ki vo karma balvaan hai। jo hamne kiya hai vahi paana padta hai phir chaahe koi baap ho, maa ho, kya bhi ho, kuchh bhi ho, kya bhi kare, vo ho nahin pa sakta hai । to jab ham dekh rahe hain ki koi cheej doosri hai jo apne taakat mein chalti hai to usmein baap hote bhi kuchh nahin kar sakta hai, usmein maa hote bhi kuchh nahin kar sakta hai, koi hote bhi kuchh nahin kar sakta hai , bhagwan kehte hain main bhi kuchh nahin kar sakta hoon। tere karma agar aise honge to main bhi kya karoonga । bhagwan kehte hain usmein to mera bhi bal nahin chalega to tere baap ka kya chalega। main , jo sarva samartha jisko sarvashaktimaan kehte ho tumne jo apne karma banaae hain tumko hi bhogna hai । usmein mera bhi abhi kaam kuchh nahin kar sakta hai । parantu to bhi main baap hoon iseelie phir bhi authority hoon to thodi bahut raay woh bhi tareeke se aa karke deta hoon jo karma ki philosophy hai uske anusaar ki haan tum apne karmon ko abhi paapon ko bhi kaise naash karo , chalo mujhe yaad karo, mere usne raho , apne karma pavitra banaaoon to tere jo paap hai na woh dagdha hote jaaenge। haan, isi tareeke se main phir tumko help karta hoon । woh bhi mujhe tumse tumhaare karmon se karaana padta hai na aise hi thodi tumko aise hi maaph kar denge । to main authority hoon main bhi nahin kar sakta hoon । tere karma ko bhi tere se banva karke tere se sudhaar karke tere se banvaana padta hai। to bhagwan hote bhi kuchh nahin kar sakta hai to manushya kya karega, bataao। to iseelie bhagwan kehte hain main bhagwan bhi tabhi gaaya hua hoon ki main aakar ke phir tumhaare karma ko sudhaar karke isi tareeke se tumhaare karmon ko balvaan banaata hoon । to banaane ki knowledge aur uska bal dena mera kaam hai iseelie mujhe bhagwan kehte hain, baap kehte ho, sarvashaktimaan kehte ho iseelie । baaki manushya to kuchh nahin kar sakta hai na । main phir bhi yeh kar sakta hoon isi tareeke se kyonki iski samajh mere paas hai, tum to sabhi karma ke chakkar mein woh bhool gae ho। mere paas uska knowledge hai iseelie main tumko samjhaata hoon , us roshni se phir tumse achhe kaam karaata hoon, uska tumko himmat aur bal deta hoon, usi aadhaar se tujhe chala karke tere karma achhe bana karke phir tera grihasthaashram ya sansaar svarga banaata hoon iseelie phir tum mujhe kehte ho haan tu banaane vaala hai tu bigdi ko sanvaarne vaala hai tu patiton ko paavan karne vaala hai, tu duhkhaharta sukhkarta hai vahi meri mahima karte ho, kyon karte ho iseelie karte ho । to main bhi to tumhaare karmon se hi tere karma banaata hoon na, baaki aise nahin aise hi bana loon bina kuchh mehnat ke mujhe bhi to aa karke tere se karma kara karke hi to banaana padega baaki aise nahin bhagwan hai to aise hi bana deven । bhagwan ke gale thodi hi padna hai । kai to aise aise samajhte hain bhagwan hai to bhagwan aise hi kar deve na। yeh to hai jaise bhagwan ke gale padna । koi kisi ke gale padte hain na to uski saari le lete hain kehte hain ki bhagwan hai na abhi hamaara sab kuchh aap hi theek kar deven । are bhagwan kehte hain aap hi kyon karoonga। iseelie hi main bhagwan thodi hoon aape hi karoonga karoonga । karaaoonga tere se hi, karan karaavanhaar। main karaaoonga to tere se hi karaaoonga na । tere hi karma se tere hi karma ko sudhaar karke unheen karma ka phir tumko phal achha milega hi । baaki aise nahin tera karma main karoonga ya main apne aap karoonga , nahin । baaki haan, unki samajh dena, usko baith karke samjha karke phir unko himmat dena, bal dena, har tarah ka sahaara dena, tera maa-baap sab main banta hoon isi liye ki haan tu mera abhi sang pakad, abhi sab taraph se apna buddhi hata, abhi man ko mere mein laga, yeh sabhi main itni himmat, itna saahas, itna yeh bal, yeh sabhi baaten main deta hoon। baaki kya karoonga, baaki to karna jo kuchh hai woh tumko karna hai na parantu haan tumko abhi woh samajh nahin hai iseelie mere samajh lene ka tumko sahaara lena hi padega , meri mat leni padegi। aise nahin hai yeh to hamko hai gyaan , apne hi karma ko apne aap theek karna , aape hi karo, dekho । nahin, iseelie kehte hain meri mat leni padegi। bina meri mat liye athva gyaan ke liye aur mere saath yog rakhna hi padega, unke lagaae bina tumko bal nahin milega iseelie tumko mera sahaara pakadna hi padega। baaki aise nahin hai apne aap , nahin lena hi padega। to lena hi padega iseelie main aakar ke samjhaata hoon ki kaise lo, kis tareeke se lo iseelie tumko mujhe jaanna padega, apne ko jaanna padega, yeh saara chakkar ko samajhna padega aur samajh karke phir ham kaise oonche ja sakte hain unheen sabhi baaton ko samajh karke ooncha uthna padega। padega na , karna padega na। kaise bhi karna padega । na karenge to phir na paaenge yeh to common kahaavat hai। jo karega so paaega na karega to phir na paaega lekin hai grihastha ke liye hi, hai apne hi jeevan ke banaane ki cheej । grihastha kya hai, pravritti kya hai, yeh karmon ka hi to hai na koi pati bana , koi patni bani, koi baap bana, koi beta bana, koi kuchh bana, koi kuchh bana, yeh kya bana, kaahe se bana yeh banaavat kahaan se bani, karma ke hisaab se na। to yeh banaavat bhi to pati patni to karma se hi bane na । to jisse bane ho usko banaana seekho na । karmon se pati-patni bane , patni pati banaaya karmon ne, karmon ne baap beta banaaya lekin karma ko kaise banaaya jaae jo achhe baap bete bane, jo achhe pati patni bane। bane to aise pati-patni bane, bane to aise baap bete bane, to usko banaane ki tarkeeb chaahiye na । to pati-patni karmon ne banaaya aur karma ko kisne banaaya। to vo aakar hamaare karma ko shreshtha banaane ki knowledge deta hai, bal deta hai isi karma se phir ham aise pati-patni bante hain। aise samajhte ho na sab, sada sukhdaai inhon ke paas kabhi koi duhkh nahin, kabhi aise nahin ki haan stri ko chhodkar pati chala jaae kabhi vido nahin, kabhi koi duhkh nahin, kabhi akaale mrityu nahin, kabhi koi rog nahin, kabhi koi baat nahin sada sukh ki। to sada sukh ki jo baat hai aur sada sukhdaai jo kaha jaae aise sukh ki pravritti banaana uske liye kehte hain kya cheej chaahiye usko abhi samjho । to dekho yahi pravritti grihastha banaane ka dhang baap aakar banaana sikhaate hain baaki koi thodi aur kuchh sikhaata hai । vo aise nahin kehte hain ki pravritti grihastha tumhaara hai nahi। hai, parantu jis dhang se honi chaahiye abhi tumhaari bedhang si ho gai hai। dekho usmein abhi maja nahin raha hai iseelie yeh tumhaari grihasthi abhi be dhang ki ho gai hai । abhi main dhang vaala banaata hoon arthaat usko kaayde se, eeshvareey niyam ke mutaabik yeh kaisi pravritti honi chaahiye vahi to banaata hoon na। to usko kaise banaao vahi to baap samjhaate hain baaki doosri thodi koi baat hai isliye usko doosra mat samjho। samjha to samjha, nahin samjha to koi harja nahin hai । haan, chalo thoda bahut bhagwan ko thoda aise aise karte rahenge jisse woh khush rahe, jisse kahin hamaari grihasthi mein kuchh na gadbad daal deve iseelie usko karte hain, nahin ham karte hain apne hi liye। woh nahin hamaari grihasthi mein koi duhkh laata hai to iseelie hamaare mein duhkh laane ke ham hi nimitta hai na, sukh laane ke bhi ham hi nimitta hain lekin kis cheej se, kaise uski sabhi baaton ko samjho isliye yeh badi aavashyakta cheej hai । isi aavashyak cheej ke oopar aise attention dena chaahiye jaisa grihastha ki doosri baaton ko attention dete ho । samajhte hain kamaaenge nahin to khaaenge kahaan se, zaroori samajhte ho na to jaise woh zaroori samajhte ho usse pahle yeh zaroori hai kyonki kamaate ho karma ke hisaab se । agla kiya hai woh kha rahe ho theek hai na । parantu koi karma ki bhi oonchi neechi hai to phir neencha ooncha bhi hai lekin ham sada ke liye nishchint aur sukh paate rahe woh to cheej nahin hai na । yeh to punya se sab chalta hai । parantu baap kehte hain nishchint tumhaari life aur sada sukh hi chalti rahe, guarantee se sukh ki chalti rahe । aise nahin jo hona hoga, nahin। ye aise nahin kehte jo hona hoga woh guarantee hai ki hamko sukh praapta hona hi hai । jo hona hoga, hoga hi nahin aisa kuchh। ismen to koi aisi graaranti nahin rehti hai na jeevan mein। woh kahenge koi bhale ismen bhi kuchh aisa kuchh rehta, jo hona hoga dekh lenge, jo hona hoga aisi aisi bhi rakh karke bichaare kai chalte hain parantu nahin, ismen guarantee hai ki kuchh hona hi nahin hoga, koi aisi duhkh ki baat hi nahin hai to aisi agar jeevan ho jaae to achhi baat hai na। to aisi jeevan ke liye aur aisi apni pravritti aur aadarsha banaane ke liye agar ye upaay milta hai to usko aavashyak samajhna chaahiye। baaki kiya na kiya, thoda suna na suna, ya kuchh dhaaran kiya na kiya aisi baaten nahin hai। uski lagan honi chaahiye aur usi lagan se chalna chaahiye kyonki yeh apne banaane ki lagan hai । jaise ye bhi lagan rakhte ho kamaane ki, bachchon ko sambhaalne ki lagan rakhte ho na, lekin woh tumhaare bas ki nahin hai , karma ke vash anusaar hai । jitne karma kie hain usi ke anusaar chalega bas, usmein aap ek jara sa bhi aage peechhe nahin ho sakte ho to karma ke andar ho gae na। vo hai karma ko apne bal mein le aana, karma hamaare bas mein । abhi aap karmon ke vash ho । kuchh bhi ho jaae neecha ooncha kahenge haan takdeer, kismat । lekin kyon na ham vo kismat banaae jismen ham sada nishchint, sada sukhdaai rahe woh to life yeh hai na। iseelie aisi life ke liye apna jo kuchh dhaaran karne ka hai usko baraabar zaroori samajh karke lena chaahiye aur uske liye aisi lagan rakhni chaahiye aur usi lagan se chalne se hi ham kuchh pa sakenge । aur har baat mein hi lagan se hi paana hota hai na ? kamaane ke bhi lagan hai, phalaane ka bhi hai lagna hai, jab lagan hai tabhi to kuchh kar sakte hain na, bina lagan ke ho nahin sakta hai। to yeh cheej bhi lagna rakhni chaahiye kyonki kai jo isko alag samajhte hain na alag na samjho, apna jeevan ka pahla pahla isko saathi samjho, iski lagan zaroori chaahiye। bina iski lagan ke phir vo ham pa bhi nahin sakte hain। to yeh aisi zaroori cheej ko poora dhyaan dete aur uske liye poora purushaartha karte chalna hai । achha abhi time hua। haan toli do । poora poora dhyaan rakhne ka hai, ismen gaphlat nahin honi chaahiye ya purushaartha thanda nahin hona chaahiye ya kiya na kiya ya kuchh aisa nahin। kyonki yeh common mat samjho, kyonki bahut satsang bahut baaten chali hai na iseelie bechaare kai samajhte hain yeh to hota rehte hai, yeh to kai kuchh, koi kuchh kehta hai koi kuchh kehta hai। achha yeh bhi kuchh kehte hain to isi tareeke se yeh bhi kuchh hai aisa,nahin yeh to svayan, jo authority hai parampita paramatma woh abhi humein kya suna raha hai, vo sunaata hi idhar hai । usne mukh ka aadhaar hi jiska liya hai usi se sunaaega na, baaki sabke mukh ka aadhaar nahin liya hai ya sabse woh sunaata hai aisi baat nahin hai। aisa agar koi misaandarastaind karta ho to haan use yeh baat samajhni chaahiye। nahin, woh kehta hai main aata hoon aur aakar ke jiska aadhaar leta hoon woh bhi hisaab kitaab samjhaate hain aur vahaan se hi main apna knowledge samjhaata hoon। baaki jo sabhi kuchh hai woh manushyon ki apni-apni mat hai woh bhi baith karke samjhaate hain ki yeh manushya sab samjhaate aae hain yeh bhi bhakti maarga ka sab jalne ka tha, woh bhi abhi poora hota hai । abhi uska bhi time poora hua । ab jo main kehta hoon meri suno aur meri mat par raho, meri raay par chalo । mat, shreemat kaha hua hai to abhi uski mat lekar ke chalne ka hai , jo apna beda paar karne ka hai to baaki to beda doobna hi hai iseelie baap kehte hain abhi paar karna hai apne ko to phir meri mat par rahkar ke chalne mein hi tera paar hai athva kalyaan hai to kalyaankaari baap ka poori poori mat leni chaahiye na। kaisa ? manoram? yahaan hai bi holi end bi yogi to phir baat to yahi hai na to iske liye hamko unka sang bhi pakadna padta hai । aise nahin hai ki bas yeh samajh liya bi holi end bhi yogi, chalte chalenge , nahin sang chaahiye । jaisa sang vaisa rang isliye to baap kehte hain main aakar ke ye roj aakarke padhaata hoon, sunaata hoon, samjhaata hoon, nahin to mujhe kya hai aa karke roj main bhi ek baar kah doon bi holi bi yogi bas kaam ho gaya । baabaadaada, abhi baapdaada ko samajhte moonjhate to nahin ho na ? to aisa baap daada aur maa ki meethe-meethe bahut sapoot bachchon prati yaad pyaar aur good morning।