Mamma's Murli - 214

गृहस्थी gr̥ihasthī (7.49)

Domestic.
A household.
Householder.

लगन lagan (7.23)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

निश्चिन्त niśhchint (6.66)

Carefree, assured, convinced, unconcerned.

आवश्यक āvaśhyak (6.66)

निर्बलता nirbaltā (6.66)

Weakness, feebleness, powerlessness, frailty, fragility.

गृहस्थ gr̥ihasth (6.26)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

पति-पत्नि pati-patni (4.85)

Pati and patni, master and mistress, husband and wife.

ज़रूरी zarūrī (4.71)

Important, necessary, needful, compulsory, indispensable.

पत्नी patnī (4.60)

Wife.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (4.18)

Giving happiness, giving ease, pleasant, comforting.

फिदा होना phidā hōnā (4.07)

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

बेटा bēṭā (4.03)

A son.

राज़ी rāzī (3.78)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

बलवान balvān (3.75)

Powerful, strong, possessing vigour and vitality.

खैर khair (3.75)

Well-being, welfare.
Well, all-right.

चिड़िया chiṛiyā (3.75)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

बेसमझ bēsamajh (3.75)

'Without understanding'. Unintelligent, stupid.

प्रवृत्ति pravr̥itti (3.74)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

बनावट banāvaṭ (3.61)

गलना galnā (3.53)

duty (3.51)

Duty.

मेहरबानी mēharbānī (3.51)

Act of kindness, favour.

पिलाना pilānā (3.47)

To make to drink, to cause to drink, to administer.

आदर्श ādarśh (3.34)

guarantee (3.34)

Guarantee.

आफत āphat (3.33)

बे bē (3.33)

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

बेड़ा bēṛā (3.31)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

होली hōlī (3.31)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

चुराना churānā (3.31)

To steal, to pinch.

philosophy (3.31)

Philosophy.

holy (3.31)

Holy.

बनवाना banvānā (3.31)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

ढंग ḍhaṅg (3.27)

Manner, method, mode, way.
Demeanour.
Tact.

biography (3.21)

Biography. The history of a person's life.

पति pati (3.07)

Husband, master.

B (3.00)

correct (2.86)

Correct.

सर्वशक्तिमान् sarvśhaktimān (2.86)

Almighty, all powerful, omnipotent.

श्रद्धा śhraddhā (2.85)

Faith, veneration, reverence.

लालसा lālsā (2.85)

पंख paṅkh (2.85)

Feather.
Wing, pinion.

बेटी bēṭī (2.85)

Daughter.

तू tū (2.81)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

बूढ़ा būṛhā (2.75)

Old, aged.
Old man.

बिना binā (2.75)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

सहारा sahārā (2.73)

Support, backing, aid, succour. A strut.

तकदीर takdīr (2.73)

Fate, destiny.

उपाय upāy (2.58)

Way, measure, device, cure, remedy.

महादेव mahādēv (2.57)

'The great deity,' an epithet of Śhiv.

नाराज़ nārāz (2.57)

Angry, enraged, displeased.

डूबना ḍūbnā (2.57)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

मोहिनी mōhinī (2.57)

भाग्य विधाता bhāgya vidhātā (2.57)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

बी होली बी योगी be holy be yōgī (2.57)

Be holy be yogi. Be a saint and practice meditation. Be pure and remember (the soul, God, etc.)

माफ māph (2.57)

राह rāh (2.57)

Way, path, route, course, passage.

गड़बड़ gaṛbaṛ (2.57)

chance (2.55)

Chance.

खिलाना khilānā (2.49)

To feed.

आपेही āpēhī (2.46)

Alone, by or within one's ownself; automatically.

नीच, नीचा, नींच nīch, nīchā, nīñch (2.46)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

जानकारी jānkārī (2.46)

Knowledge, acquaintance.

निमित्त nimitt (2.46)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

गला galā (2.46)

The neck, the front part of the neck, throat, gullet.
Voice.

सुधारना sudhārnā (2.44)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

वश vaśh (2.38)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

authority (2.37)

Authority.

हिम्मत himmat (2.37)

Courage, boldness.

बल्कि balki (2.37)

करावनहार karāvanhār (2.37)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

संवारना sãvārnā (2.37)

To prepare, to construct.
To dress, decorate, adorn, deck.
To arrange, methodize, regulate, rectify, correct, mend, improve.

किस्मत kismat (2.30)

मान mān (2.30)

Esteem, respect; honour, prestige, dignity.

योगी yōgī (2.30)

(One) who practices yōg.

इसीलिए isīliē (2.27)

संग saṅg (2.26)

Company, association, contact.

अपने आप apnē āp (2.25)

By oneself, on one's own.

मत mat (2.22)

Opinion, view. Doctrine (which contains the author's opinions).

साहस sāhas (2.21)

पार pār (2.17)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

धनधा dhandhā (2.17)

Vocation, occupation, business, work.

माता mātā (2.14)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

कमाना kamānā (2.14)

To earn, to acquire, to get.
To accumulate, to save.

सृष्टि sr̥iṣhṭi (2.10)

Creation.
The world.

पैदा paidā (2.09)

Born, created, begotten, produced, earned.
Income, gain, production.

चाहे chāhē (2.09)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कुछ भी kuchh bhī (2.09)

Anything, whatsoever, anything at all.

कल्याणकारी kalyāṇkārī (2.09)

Who makes happiness.

business (2.09)

Business.

दुःख हर्ता duḥkh hartā (2.09)

Remover of sorrow, unhappiness, suffering, grief, distress.

लाना lānā (2.07)

मिटाना miṭānā (2.04)

घर ghar (2.01)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

भूल bhūl (1.99)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

अरे arē (1.99)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

common (1.99)

ज्योति jyōti (1.99)

Light, flame, lustre.
Vision.

पार करना pār karnā (1.98)

श्रेष्ठता śhrēṣhṭhatā (1.98)

आस-पास ās-pās (1.98)

Near about, in the vicinity.

ग़फलत ġaphlat (1.98)

लिखाना likhānā (1.98)

ओर ōr (1.98)

Side, direction.

जानवर jānvar (1.98)

An animal, a beast.

अगला aglā (1.98)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

राय rāy (1.93)

साधन sādhan (1.93)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

राय rāy (1.93)

चक्र chakra (1.92)

बँधना bandhnā (1.89)

To be tied; to be fastened; to be bound; to be restricted.

रंग raṅg (1.89)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (1.89)

साथी sāthī (1.89)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सीता sītā (1.89)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

सुख कर्ता sukh kartā (1.89)

Happiness Maker.

right (1.88)

Right.

डालना ḍālnā (1.86)

To put in, to pour, to drop, to thrust.

भोगना bhōgnā (1.81)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

be (1.81)

To be.

अनुसार anusār (1.81)

According to, in conformity with.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.81)

Dark.
Darkness.

वगैरह vagairah (1.81)

And the rest, et cætera, and so forth.

श्रीमत śhrīmat (1.81)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बाद bād (1.81)

After, later, subsequently.

help (1.81)

Help.

फल phal (1.77)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

भगवान bhagvān (1.76)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भूलना bhūlnā (1.75)

To forget.

बल bal (1.74)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बिगड़ना bigaṛnā (1.74)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

low (1.74)

Low.

कहावत kahāvat (1.73)

A saying, proverb.

बरोबर barōbar (1.73)

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

attention (1.69)

Attention.

पकड़ना pakaṛnā (1.69)

पुण्य puṇya (1.67)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

जलना jalnā (1.67)

अज्ञान agyān (1.67)

Ignorance, paucity of knowledge.

समझ samajh (1.66)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मुख mukh (1.62)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

भूल जाना bhūl jānā (1.62)

तब तक tab tak (1.61)

खोटा khōṭā (1.61)

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

चलाना chalānā (1.60)

संसार saṅsār (1.58)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

हां hā̃ (1.57)

Yes, yea.

या yā (1.56)

Or, either.

नतीजा natījā (1.55)

Result, consequence, conclusion.

मुफ्त mupht (1.55)

Free, not paid for.
Free, gratis.
In vain, uselessly.

इलाज ilāj (1.55)

Medical treatment; a medicine, remedy, cure.

थोड़ा thōṛā (1.55)

A little, some, meagre, scanty.
Short.

माँ mā̃ (1.55)

Mother.

I (1.51)

eye (1.51)

Eye.

फ़र्ज farj (1.50)

Duty, obligation.

घड़ी ghaṛī (1.50)

A watch, time-piece.
Moment.
An hour.

शंकर śhaṅkar (1.50)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

सतसंग satsaṅg (1.50)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

और कुछ aur kuchh (1.50)

प्रयत्न prayatna (1.50)

life (1.48)

Life.

अलग alag (1.46)

Different, separate, apart, distinct.

माँ-बाप mā̃-bāp (1.45)

Parents, mother and father.

कायदा kāydā (1.45)

A rule, regulation, law, ordinance.
Regularity.

के अंदर kē andar (1.45)

खोना khōnā (1.45)

To lose, to squander.

बापदादा bāpdādā (1.45)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

स्वर्ग svarg (1.45)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

तरीका tarīkā (1.44)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

रोज़ rōz (1.44)

A day.
Everyday, daily.

सुखी sukhī (1.44)

Happy, contented.

रहाना rahānā (1.41)

To make stay, to make remain.

ईश्वरीय īśhvarīy (1.41)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

पैसा paisā (1.41)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

ईश्वर īśhvar (1.41)

God, Ruler, Master, Lord.

तरकीब tarkīb (1.41)

टोली ṭōlī (1.41)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

चक्र, चक्कर chakra, chakkar (1.41)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

भाई bhāī (1.41)

Brother.

बतलाना batlānā (1.40)

To explain, tell.
To talk, converse.

जो कुछ jō kuchh (1.40)

Whatever, whatsoever, anything.

हिसाब hisāb (1.40)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

सदा sadā (1.39)

Always, perpetually, continually, ever.

भला bhalā (1.38)

Gentle, noble, good.
Well-being; good.

कभी kabhī (1.38)

Sometime, ever.

रावण rāvaṇ (1.37)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

धनवान dhanvān (1.37)

पालन pālan (1.37)

उसका uskā (1.36)

Genitive case of vah : of him, of her, of that, his, her.

भाना bhānā (1.34)

To be liked.
To be agreeable, to be pleasing, to be appealing.

काहे kāhē (1.34)

कल्याण kalyāṇ (1.33)

Welfare.

पूज्य pūjya (1.33)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

माथा māthā (1.33)

आवश्यकता āvaśhyaktā (1.33)

Necessity, need, requirement.

बस bas (1.32)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सा sā (1.29)

खुश khuśh (1.29)

Happy, pleased.
Good.

मदद madad (1.29)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

पवित्र बनाना pavitra banānā (1.29)

रूप rūp (1.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

प्राप्त prāpt (1.26)

Got, obtained; procured, acquired.

पूरी pūrī (1.26)

A thin cake of meal fried in ghī or oil.

बसना basnā (1.26)

हे hē (1.25)

किताब kitāb (1.25)

A book.

मुझे याद करो mujhē yād karō (1.25)

Remember Me.

जीवन jīvan (1.25)

Life, animation, existence.

लिए liē (1.23)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

आधार ādhār (1.23)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ध्यान dhyān (1.23)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

प्राप्त करना prāpt karnā (1.23)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सुनाना sunānā (1.22)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (1.22)

To hear, to listen, to pay heed.
Hearing, audition.

ग्रंथ granth (1.22)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

मज़ा mazā (1.22)

Pleasure, relish, savour, taste, flavour, fun, jollity.

सिवाए sivāē (1.22)

Except, but, with the exception (of).

स्त्री strī (1.22)

Woman, wife.

अकाले मृत्यु akālē mr̥iityu (1.22)

Premature death.

पावन pāvan (1.22)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

आप āp (1.21)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

तभी tabhī (1.21)

शास्त्र śhāstra (1.21)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सिखाना sikhānā (1.20)

To train, to teach, to instruct, to school.

दग्ध dagdha (1.19)

Burnt, consumed, scorched.

cum (1.17)

कम kam (1.17)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मूँझना mūnjhnā (1.17)

To be confused.

बाप कहते हैं bāp kahtē haĩ (1.17)

The Father says.

नियम niyam (1.16)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

हटाना haṭānā (1.16)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

जमाना jamānā (1.16)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बिल्कुल bilkul (1.16)

Entirely, completely, totally, wholly, universally, altogether.

पाप pāp (1.15)

पढ़ाना paṛhānā (1.15)

To teach, to instruct, to educate.

see (1.15)

See.

मैं maĩ (1.14)

I. (personal pronoun)

तुम tum (1.14)

You (between equals).

कर्म karm (1.13)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पड़ना paṛnā (1.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दुःखना duḥkhnā (1.10)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

के ऊपर kē ūpar (1.09)

On, upon.
Above.

पतित patit (1.07)

Fallen, depraved.

direct (1.07)

Direct.

समर्थ samarth (1.05)

Capable, competent.
Powerful.

अधर्म adharm (1.05)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

relation (1.05)

Relation.

कहाँ kahā̃ (1.04)

Interrogative pronominal adverb : Where ?

ताकत tākat (1.02)

Power, force, strength, might.

सीखना sīkhnā (1.02)

To learn.

पता patā (1.01)

Address, whereabouts, information, knowledge.

समझाना samjhānā (1.01)

(Causative of samajhnā) To persuade, explain.

हटना haṭnā (1.00)

To move away, to go away, to recede, to withdraw.

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

लड़ाई laṛāī (1.00)

Fight, war, battle, quarrel, encounter, clash, enmity.

good morning (1.00)

Good morning.

time (0.97)

Time.

लड़ाना laṛānā (0.97)

उठना uṭhnā (0.97)

To raise.
To get up.
To be rented out.
To pass away, to expire.

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

राम rām (0.97)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

कई kaī (0.97)

Several, sundry, divers, some, some few.

मेहनत mēhnat (0.95)

Labour, hard work, toil.
Industry, application.
Exercise.

नहीं तो nahī̃ tō (0.94)

Otherwise, or else, if not, lest, but for.
No, certainly not.

तरह tarah (0.94)

कराना karānā (0.93)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कुछ kuchh (0.93)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पालना pālnā (0.93)

यही yahī (0.92)

Emphatic form of yah: this very.

सब कुछ sab kuchh (0.92)

Everything, all.

जोड़ना jōṛnā (0.91)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

ब्रह्मा brahmā (0.91)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पहला pahlā (0.91)

इतना itnā (0.90)

As much as this, this much; so much, so many.

हर har (0.90)

her (0.90)

ज़रा zarā (0.89)

स्वयं svayã (0.89)

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

ऊंच ūñch (0.87)

High, lofty, tall, raised, elevated, exalted, eminent.

पहले pahlē (0.87)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

प्रति prati (0.85)

Towards.

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

नाश nāśh (0.85)

पालना pālnā (0.85)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

लगा lagā (0.85)

दादा dādā (0.85)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

दूसरा dūsrā (0.85)

Second.
Other, another.
Next.

दुःख duḥkh (0.85)

Sorrow, unhappiness, suffering, grief, distress.

बच्चा bachchā (0.84)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कैसा kaisā (0.84)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जबकि jabki (0.83)

रोशनी rōśhnī (0.83)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

खाना khānā (0.82)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लेकिन lēkin (0.82)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

हरना harnā (0.82)

अथवा athavā (0.80)

Or.
That is.

खुद khud (0.80)

Self (myself, himself, itself, &c.).
Own, private, personal.

रोग rōg (0.79)

Disease, illness, ailment, sickness, malady, affliction.

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

के पास kē pās (0.79)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

हाथ hāth (0.79)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बेचारा bēchārā (0.79)

पूरा pūrā (0.78)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

छोड़ना chhōṛnā (0.78)

To leave.
To abandon.
To release.

लगाना lagānā (0.78)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

वही vahī (0.77)

(emphatic form of vah) That very, that very one.

परमपिता parampitā (0.77)

Supreme Father.

सर्व sarv (0.77)

All ; whole, entire, complete.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ऊपर ūpar (0.76)

On, upon, above, upward, over.

मानना mānnā (0.76)

फलाना phalānā (0.76)

यथार्थ yathārth (0.76)

Real, actual.
Accurate.

मीठा mīṭhā (0.76)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहिए chāhiē (0.75)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

फिर भी phir bhī (0.74)

Notwithstanding, even then, in spite of that.

बार bār (0.74)

Time, occasion.

सुख sukh (0.74)

Happiness, pleasure, comfort, felicity, contentment.

पास pās (0.73)

pass (0.73)

To pass.

क्यों kyō̃ (0.73)

Why.

साथ sāth (0.73)

With, together, along with.
Company, association.

जन्मना janamnā (0.72)

To be born.

बाकी bākī (0.72)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.72)

But if.., but, nevertheless.

गति gati (0.71)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

पाना pānā (0.70)

in (0.69)

In.

knowledge (0.69)

Knowledge.

सोना sōnā (0.69)

To sleep.

मन man (0.69)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

वहां vahā̃ (0.67)

There.

क्योंकि kyōṅki (0.67)

Because, since.

इधर idhar (0.66)

Here, hither, on this side, this way.

बहुत bahut (0.66)

Many, much.
Very.

पीछे pīchhē (0.66)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

शान्ति śhānti (0.66)

Peace, calmness, quiet, tranquillity, quietude, silence.

बैठना baiṭhnā (0.65)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दुःखी duḥkhī (0.65)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

सबसे sabsē (0.65)

(superlative) Of all, the most.

अगर agar (0.64)

If, if so be, in case, in the event of.

ऐसे नहीं aisē nahī̃ (0.64)

'not so', Do not believe.

चाहना chāhnā (0.64)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लेना lēnā (0.64)

To take.

निकालना nikālnā (0.63)

तरफ taraph (0.63)

Side, direction.
Towards.

महिमा mahimā (0.63)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

देवता dēvtā (0.63)

A god, deity, divine being. (does not apply to God)

के लिए kē liē (0.63)

For, for the sake of.

रखना rakhnā (0.62)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जन्म janm (0.62)

Birth, origin, genesis.
Life, existence.

क्या kyā (0.61)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ना nā (0.60)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सबका sabkā (0.59)

(genitive case of sab) Of everyone.

जहाँ jahā̃ (0.59)

Where, wherever.

बिचारा bichārā (0.59)

Poor, helpless.

जितना jitnā (0.58)

As much as, as many, how much, however much.

देखना dēkhnā (0.58)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कौन kaun (0.58)

interrogative pronoun. Who

अच्छा achchhā (0.57)

Good.
Well.
All right, well done.
So long.

सकना saknā (0.54)

To can, to be able to.

गाना gānā (0.54)

To sing, to chant.
A song.

जैसा jaisā (0.54)

Similar to, like, resembling, as, such as.

अपनाना apnānā (0.54)

To (treat as one's) own.
To adopt.
To appropriate.

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

आदि ādi (0.52)

Etcetera.
Beginning.
Early, initial, primordial.

अर्थात् arthāt (0.52)

That is, that is to say, namely (viz.).

कोई kōī (0.51)

Some, any, someone, anyone.

कारण kāraṇ (0.50)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

माना mānā (0.50)

(it) Means, that is.

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

श्रेष्ठ śhrēṣhṭha (0.50)

The best, good, excellent, superior.

बनाना banānā (0.49)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

काम kām (0.48)

Passion, lust.
Desire.

काम kām (0.48)

Work, task, job, employment, performance, function.

मनुष्य manuṣhya (0.47)

A man, a human being.

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

मिलना milnā (0.46)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नाम nām (0.46)

Name.

बात bāt (0.45)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.45)

To understand.

यानी yānī (0.45)

जब jab (0.44)

(Relative pronoun) When.

परन्तु parantu (0.44)

But, however.

तब tab (0.43)

Then, at that time, afterwards, thereupon, therefore, hence.

बाप bāp (0.43)

Father.

वैसा vaisā (0.43)

आज āj (0.43)

Today.

आगे āgē (0.43)

Ahead, in front of, before; in future.

समय samay (0.42)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ज्ञान gyān (0.42)

Knowledge directly taught by God.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

mama (0.42)

ने nē (0.42)

A postposition denoting the subject (ergative case that is to say with a past participle).

पुरुषार्थ puruṣhārth (0.41)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

दो dō (0.41)

Two, 2.

इसलिए isliē (0.40)

On this account, for this reason, hence, therefore.

ऐसा aisā (0.40)

Such, of this type.

मतलब matlab (0.40)

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

चलना chalnā (0.35)

Continue.

याद yād (0.35)

Remembrance, recollection, memory.

आना ānā (0.34)

सम्बन्ध sambandh (0.34)

Connection, relationship.

बड़ा baṛā (0.33)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बनना bannā (0.32)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

सब sab (0.30)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जानना jānnā (0.30)

To know, to become aware of, to perceive.

पर par (0.30)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

यहाँ yahā̃ (0.29)

Here, hither, in/at this place.

लगना lagnā (0.28)

पर par (0.28)

Opposite, inimical, other, alien, higher.

रहना rahnā (0.27)

To remain, to stay.

आत्मा ātmā (0.27)

The soul, the spirit, the self.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

कहना kahnā (0.26)

Say.

दुनिया duniyā (0.25)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

अपना apnā (0.23)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अब ab (0.22)

Now.

फिर phir (0.22)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.22)

That (to report indirect speech, example he says that).

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

और aur (0.21)

And.
Else.
Other.

न na (0.20)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

देना dēnā (0.19)

To give.

परमात्मा paramātmā (0.19)

Supreme Soul : Śiv and not Brahmā.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

बुद्धि buddhi (0.17)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जाना jānā (0.16)

To go, to depart, to lose, to flow.

एक ēk (0.14)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.14)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.11)

No.
Not.

जो jō (0.10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.06)

To come.

होना hōnā (0.04)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

हम ham (0.04)

We.
(rustic form) I.

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.