Mamma's Murli - 227

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mama murli madhuban

027. Yaad Ki Yatra - Yagyan History

pahle pure hain na aur san oph supreme soul। pure saul san oph supreme soul, aise nahin aai em det pure, uska matlab hai ki aai em supreme saul , no yeh ronga ho jaaega । aai em det…abhi to impyor hai na to iseelie impyor aai em det yaani asul ham pure, to aai em det jo lagta hai na woh apne liye hi lagta hai lekin pure stage par to pure stage ho gai na । to abhi impyor stage hai phir hamko pure stage pakadni hai baaki aai em det note supreme saul, nahin । aai em det meens aur ham so , ham so ka bhi arth hai ki ham so ka arth yeh nahin hai ki aai em so supreme saul , no aai em so pure saul, det aai em first pure to iseelie apni buddhi ko apni pure stage par rakh karke aur phir ham san oph supreme saul , yeh buddhi ki sthiti har vakta banaane ka prayatna rakhna hai । usse hamaare har ekshans mein hamaare pure ekshans chalenge kyonki aai em first pure na to apni det buddhi usmein rakhni hai ki aai em pure soul । aur asool pure hain aur san oph supreme saul baap, to isi tarah se hi yaad mein rahne se phir hamaare ekshans bhi pure rahenge ki aai em pure saul not impyor to yeh khyaal rahne se ham apne ekshans mein sambhalenge jaldi koi ronga action nahin hoga । aur jo bhi dekhte hain yeh bhi to soul hai, yeh bhi to first pure hai lekin abhi… aise to impyoriti ke kisi se bhi ekshans honge maano hamse hi kisi ne kuchh do gaali kari ya koi aisi baat kari to bhale uski impyor ekshans hain parantu ham samajhte hain ki hai to ye bhi first pure parantu yeh jaanta nahin hai bechaara। vo aaega na ki bechaara jaanta nahin hai to inko pata de den, ismen isne kaha to isse ham thode hi kuchh ki isne kaha to ham bhi impyor ke saath impyor ho jaaen। nahin, ham apni purity ki stage nahin chhodenge। aise nahin iske kaaran ham bhi impyor ekshans mein aa jaae। nahin, isne kara is bichaare ko pata nahin isko pata dena chaahiye ki nahin isse tumhaare vikarma banenge, agar de sakte hain, us par ham chala sakte hain jaise dekhte hain dene ka hai to, agar samjhe ki nahin hamaara kuchh kehna ya kuchh isko aur hi to chalo ham to apne stage par rahe na। parantu pharja hai ki unko bhi pyaar se, dhang se agar ham usi sthiti mein honge to usko asar baithega। agar ham apne us position par honge na to woh position usko pakdaaengi ki nahin woh samjhega , vo sunega to yeh sabhi cheejen hain jismen hamko apni stage woh pure aai em first pure to abhi humein pure to pure yaad rakhne se hamaare action pure rahenge nahin to phir body konshiyas hone se phir impyoriti aaegi to impyoriti ki ekshans। abhi jo bhi kaam krodh lobh moh aadi ka bhi pakdaav bhi ho jaata hai, nahin to usse ham chhoote rehte hain na to yeh hai yukti aur practical apni stage ki dhaarna jisse ham apne ko aage badha sakte hain to abhi yeh abhyaas apna har vakta rakhne ka hai। ye aisi cheej nahin hai ki kisi samay koi khaas baith karke karna, yeh bhi kaeeyon ko jo neshtha mein bithaaya jaata hai na to woh bhi jab talak kachchi avastha hai yaani abhi kachche hain। kachche ka matlab hai abhi pahli pahli hai stage tabhi bhaai unko pahle jara practice baith jaae ,ras baith jaae parantu vaastav karke nahin to baithaane ki darkaar nahin hai। yeh to chalte phirte khaate peete apna rakhne ka hai parantu usko taste jara bithaane ki aur usko jara practice iseelie bithaate hain parantu nahin to vaastav karke iski darkaar nahin hai kyonki jaroorat nahin hai । jaroorat to bas samjha aai em pure saul, san oph supreme soul bas isi mein sthit rehna hai aur usi sthiti se apna kaam kaaj karte jo bhi karte kaamkaaj ka bhi kya karega zaroori hi karega । aisa jo hoga sthiti vaala woh jo apna zaroori hai woh apna shareer nirvaah ka athva doosre ke bhi banaane ka , unko bhi apni stage mein laane ka bas usi se vahi kaam hoga, woh to impyor ekshans phir nahin hoga, hoga hi nahin । pata rahega na aai em, ham kya hai to ye rahne se, to yeh hai apni smriti, yaad । to apni bhi yaad aur apne baap ki bhi yaad to isko kahenge ki yaad, relation sahit yaad। isko kahenge relation sahit yaad, hai ek hi yaad parantu relation sahit ki aai em soul, apni bhi ki main kya hoon aur san oph supreme saul to relation kya hai relation se hamko unki might varsa jisko kehte hain woh praapta rahega isliye woh relation bhi pakadna hai । agar relation nahin pakdenge to varsa nahin milega। aai em det maana aai em supreme soul to kahaan se varsa milega । yu aar supreme soul to bhaai no inheritens। kahaan se milega father rakhenge to phir father se milega to relation । vaise to yeh bhi manushya yeh bhi manushya hai,aapka bachcha bhi to manushya hai parantu relation se aapki property ke oopar hak lagega, lagega na, jo bhi property hogi lekin relation nahin hai to woh bhi man hai woh bhi mainn hai, phir to koi baat hi nahin hai na to phir kya hoga । parantu nahin, relation jaaydaad ke oopar hak court bhi dilaaegi । daada ka woh potra hota hai to graindaphaadar ke oopar hak ho jaata hai to grand father end potra, graindasan tab to relation hai na । to relation property ke oopar hak lagaata hai to relation ka bhi bada sambandhit cheej ye bhi badi baat hai । to khaali aai em soul usse bhi kaam nahin chalega। san oph, to san oph to relation ki power jo hai na woh bhi kaam karti hai , jaise yeh bhi mainne yeh bhi man chalo phir to koi baat nahin na parantu dekho graindasan end graindaphaadar to relation bhi power hai na to yeh relation might to yeh relation se ham unse apni power lete hain, hamaara uski jaaydaad ke oopar haath lagta hai । to dekho court bhi relation legi, unki dikhengi, koi jhootha bana hai relation to woh jaanch karegi, ye karengi, blood dekhegi yeh dekhegi kai hote hain na court vagairah to bhaai inke ladka hai, yeh hai to dekho blood connection relation usko bhi court bhi apna daava rakhegi ki nahin yeh inki jaaydaad hai। hamaara bhi to connection ham aai em san oph supreme saul to ham bhi uski jaaydaad ke oopar relation se apna hak rakhte hain to rakhna hai na। yeh power hai ye might hai aur duniya ka bhi phir dekho raaja praja, raaja kya hai yeh netaaen bane yeh kya hai, are hai to yeh bhi man woh bhi man parantu kya relation power le aati hai na to usse karte hain, hai to woh bhi manushya woh bhi manushya jo bhi manushya ek ek ke oopar chalta hai to ye bhi to might milti hai na। to yeh sab hai might lene ka abhi isi se ham usse vo kampleet taakat lete hain jisse phir manushya ooncha banta hai phir oonchi dhaarnaaon se ham bhi apne power mein rehte hain manushya hokar ke power mein rehte hain jisse hamko yeh power aati hai health wealth everything praapta hoti hai। to yeh might leni hai na to might lene ke liye hamko uske saath relation rakhna hai baaki aai em det rahen to might kahaan se le kisse len, vo nahin milegi aise । to yeh sabhi cheejen hain, kahenge aai em father, to father to no san no inheritens to vo khatma ho jaati hai na no san no inheritens । aai em father to no inheritens , aai em dait, aai em dait, aai em dait karenge to aai em father aai em father no relation no inheritens kat oph ho jaaega to woh yog katta hai vo yog lagta nahin hai yog katta hai to woh kating hai aur yeh yog lagaana hai usse might leni hai to milegi to aise power aaegi vaise power nikal jaaegi to aur hi bemukh banenge । to yeh kaayda hai yeh sabhi sookshm baaten hain jo sookshm buddhi vaale honge na woh samjhenge, unki buddhi mein aaega। vo power nikal jaati hai to use bemukh ho jaate hain na, aai em father to bas usmein to vo power kahaan se milegi, nahin vo lena hai, aani hai kisse। to aani hai to ismen aisa nahin hai ham wait karte hain। power lete hain na to power lene vaala aur koi dene vaala bhi to chaahiye na । agar ham hi lene dene vaale to kaam kaise hoga phir to milega hi nahin na । dene vaala bhi ham to lene vaala bhi ham aise kaise hoga ye baat nahin banti hai । to yeh saari cheejen hain jisko bahut achhi tarah se yeh sambandh ka drama hai na dekho raaja praja baap beta har cheej hai stri pati sansaar ki banaavat mein bhi sambandh hai aur sambandh se hi to life ka sukh ka sabka yeh sambandh hai na । sabhi ek hi hai sabhi ek hi ek aise to koi kisi ko na poochhen kisi ki kuchh baat rahe hi nahin। rishton mein bhi ghar mein ek chhota ghar hai yeh baap hai yeh maa hai yeh bachche hain agar aise na ho to phir sab kahe ham to phir aisa kaise chalega। kaun kiski dekhen, kaun kiski rekhe, kaun kiski kuchh karen to kuchh hoga hi nahin to sab baap hi baap to chalo baap hi baap , phir kya hoga nothing kuchh usse nahin hoga । ham had mein bhi dekhte hain to har ek ka stage hai, rishta hai yeh sab hai sab banaavat to woh bhi to hamaare father hai na, supreme saul to abhi usse lena hai । bas ek rishta father end san। ham sabhi aatmaaen aai em san, not daughter aai em san kyonki aatma hai na to aai em san yu aar bhi san । san aise nahin body ke hisaab se, body to aapki mel hai hamaari bhale female hai lekin aatma jo hai na to aai em san to san ko to hak milega na hak lena hai । to san ko milega property ka to aai em san not daughter parantu haan phir aate hain brahma tak mein aate hain na to phir brahma ke dvaara baith karke yeh rachna rachi hai to phir daada to daada ki to zaroor milegi। woh graindaphaadar ho gaya na । kiske graindasan hai supreme soul, hevenli god father to heaven ke hain to phir ham heaven ke hakdaar ho jaate hain na । to baap kehte hain bachche abhi dekho tumko vo hak de raha hoon to yeh andar mein khushi rahni chaahiye ki ham father se graindaphaadar se kya haasil karte hain। ye andar ki baaten hain apne se aur us khushi mein us nashe mein aur usmein rehte kahaan phir koi dukh ki baat aaegi na idhar, lagengi nahin, feel nahin hogi, mahsoos nahin hogi । samjhenge chalo koi rog aaya samjhenge ye karma bhog hai pichhle khaate ka hai na vo to maine ulta banaaya hai na ।baap ko chhod karke relation chhod karke ham maaya ke relation mein chale gae to hamne ulta banaaya to bhogenge nahin to kya karenge, chalo abhi yeh chukaana hai to khushi mein woh itna feel nahin hoga kyonki abhi ye iska last hai ab to nahin banaana hai na to phir haan isko samjhenge karma bhog hai। koi aisi baat aa gai chalo iska bhi lena-dena hisaab kitaab hai, to kya hai uski pheelingsa aur uski mahsoos nahin rahegi। mehsoosta vo jor se baithti hai na khushi ki mahsoosta । woh khushi ki mahsoosta jor se hai iseelie phir yeh mahsoosta jo hai na woh itni lagegi nahin to aise rahne se ant mati so gati। aisi aisi avastha khadi rahne se phir ham usi avastha ko paate hain। to yeh apni-apni banaane ki ki ham kis avastha mein hai । abhi kehte hain na haan mama anubhav sunaao to ye apna anubhav bas ki bas kismen rehna hai kaise rehna hai to haan isi tareeke se । yeh andar andar ka baahar se to kuchh kahne ki ya karne ki to baat nahin hai na yeh andar ki, abhi andar ki yeh apni rakhne ki hai aur usi mein rah karke kaam to karna hi hai yeh bhi to ham kaam hi karte hai na। aap logon ko sunaana, karna jo bhi hai dekho kitne sab hain, unhon ki sabki sambhaal to rakhni padti hai na । unke kapde ki bhi to unke beemaari ki bhi unke sabki । aap do chaar bachche sambhaalte ho baba mama ke kitne bachche hain, sab ki dekhrekh jismaani, ruhaani dono rekhdekh karni hai। aap to khaali jismaani karte ho, shareer ki kiske rooh ki kya sambhaal karte ho । vo bichaara marta hai girta hai kya karta hai uska to pata bhi nahin ki unki aatma ki koi haani ho rahi hai । uski aap rispaansibiliti nahin pakadte ho । bahut karke jisma ki, beemaar hoga doctor ke paas ilaaj kara denge , uski padhaai likhaai ka , idhar to dekho inki jismaani ki haan yeh status paane ke liye apni dhaarna bana rahe hain to roohaani aur jismaani bhi rakhni padti hai। unko kapda latta, beemaar kuchh hoga to aise thodi chhod denge, unka ilaaj dava kyonki samajhte hain na pichhle khaate ka hai to unki sambhaal karni hai to unki jismaani bhi chalti hai roohaani bhi chalti hai double kaam hai । aap logon ko to single kaam aur so bhi do chaar bachche, karke bahut mein bahut kisi ko chhah hoga aath hoga, baarah hoga bas na aur kya? idhar to dekho kitne bachchon ka rekhdekh। to apni bhi to pravritti hai na aise nahin hai ki ham pravritti ko chhod dete hain। woh do chaar bachchon ki pravritti hai aur yahaan saikdon ki baithkarke sambhaal hoti hai। to ismen to aise nahin na buddhi hile, nahin milne ki koi baat nahin hai । aap aaenge na maaunt aabu dekhna, jab ek ek sau do do sau ikatthe hote hain, unki sambhaal karna, sabko khilaana pilaana koi beemaar pad jaaega koi kuchh hoga , aage to rehte the apne paas। shuru shuru mein to kai baras paune chaar sau rehte the, paune chaar sau ek hi mein rehte the lekin makaan itna bada nahin tha karaachi mein । paakistaan mein the na pahle to karaachi mein itna makaan nahin tha jo ham usmein, ek hi mein rahe lekin aath makaan the। aath makaan aur khaana ek sthaan par banta tha, aathon ko pahunchaana parantu prabandh tha saara, motor bakse sab tha । do bases theen chhah motor theen chhah kaarsa theen to sab prabandh tha to dekho kitna। to us samay aisa tha khaana ek sthaan par banta tha aur sabke paas jaata tha। peechhe phir khaana bhi apna-apna sabka kar diya tha parantu nahin to woh bhi time tha । to sabka vahaan dekhrekh karna, bachchon ka alag bachchiyon ka alag , chhoti-chhoti aai theen na inki sab , koi bachche bhi le aai । haan ye sab labaahut chhote chhote chhote chhote the, athaaees baras ho gae na। itne itne aae to chhote-chhote the to in sabki sambhaal hoti thi na kitna, paune chaar sau ki sambhaal to yeh sab ki dekhrekh । aap do chaar bachche sambhaalte ho busy hain, kya karen, bachche hain yeh hai woh hai dekho kitna bahaane lagaate ho aur idhar paune chaar sau ki rekhdekh unke duhkh ki unke kapde ki unke sabki har tarah se aur so bhi roohaani jismaani, koi man mein sankalp to nahin hai। aise to nahin maaya kahaan inko hairaan kar rahi hai sabki dekhrekh। roj kachahri raat ko। raat ko sabko se poochhte hain, koi selveshan kiseeko, aise na ho thodi kisi ko cheej na mile kisi kaaran bichaare ka mind disturb rahe aur yog toot jaae to sabse poochhna kyonki chaarjes par to doosre mukarrar bhi rehte hain na parantu kahaan koi charge vaala neecha ooncha kar deve to phir bhaai bahnen hain na to aapas mein kabhi ho jaati hai to na maaloom kisi ne kisi cheej par poora attention na diya ho to phir roj raat ko poochhna aur uski rekh dekh karna । koi bhi baat hai to har tarah se kisi ne bhool ki to haan kachahri। kachahri samajhte ho na ? unka bhool ka class hota tha sab se poochhte the phir unhon ko saja bhi milti thi । aur haan sajaaen phir koi doosri nahin, phir haan murli band। yeh gyaan class khaana tumhaara band । to yeh khaana na mile to phir dekho kitna uska dand hai। yahaan aise nahin ki bas aise hi common chalne ka hai ye to padhaai hai na ismen to poora banne ka hai to aisi koi bhi mistake kare to bahut unhon ki sambhaal bhi rehti thi aur kachahri, selveshan abhi tak bhi, aap aaenge maaunt aabu na to haan jab aakarke katthe hote hain to roj poochhte hain raat ko koi kisi ko dikkat to nahin padi, kiseene kiseeko aisa to nahin ki aapas mein kisi ka ho jaae kuchh to, nahin sab sambhaal, achhi tarah se to yeh sabhi rakhna hota hai । to dekho itne bachchon ki sambhaal karte koi baba to kehte nahin na hamaare kya karen busy hain, kaise karen, nahin woh bhi karna hi hai na to kaam to ham bhi karte hain, karmayogi to ham bhi hain na । aise thodi ham chhod kar baithe hue hain haan do chaar ka nahin hai to bahuton ka hai । vo bhi to bahuton ki hai jismen sab tarah se apni jeevan banaave । to yeh sabhi cheejen apne practice ki hain aur apni dhaarna mein le aane ki hai । to phir apni dhaarnaaen aise banaane se hi tabhi to ham apna saubhaagya pa sakenge na। sab kaam apna ham sab apne haath se hi karte the। kapda bhi jo apne hai na sab, dhobi ko nahin dete the kyonki pata naheengande bichaare kinhon ke kapde kaise honge kya honge sab । apne ghar mein bhatti thi dhobi ham the sab, apan dhote the । to itni kaashmote thi vo ham sab vo kya kehte hain clean ham sab karte the sab । chappal pahne ka hai na vo chappal ham apne banaate the , sah apna andar tha sab । (poochhte hain ki koi absent hota tha to panishment di jaati thi?) absent to woh to rehte saath the na, bhale absent honge kaaran se kabhi koi beemaar ho parantu hamaara hai beemaar ho to bhi bhale khaat par lete raho, to haan bhale lete raho suno bhi । unko aaraam se eeji cheyar par bithaaenge koi aisa hoga to lete rahenge baaki koi kaaran se hua to kaaran honga na baaki aise hi koi karenge to haan unko kahenge ki ye susti lezi abhi kya ye maaya kha gai, dekho tumko maaya ne lagaaya ye bhi ek chhatha vikaar hai haan sustapna । ye paanch vikaar ye chhatha vikaar, usko ham chhatha vikaar kehte hain, lejeepna sustapna to phir haan unko bhi to theek karna hai na। vo to koi ronga hai unka kaaran to phir unhein samjhaana bhi hai । to yeh sabhi cheejen hain to yeh apna sab hai school mein boarding tha na jaise boarding hota hai sab apna tha andar। to itna samay yeh sabhi kaamkaaj chalte to aise nahin khaali aise hi yeh sab chal rahe hain nahin, yeh sab। to unheen mein apna yog apna gyaan apni dhaarnaaen aur prektikal sangathan mein hi phir chalna dekho, maataaon ko sambhaalna bada mushkil hai unke beech mein rah karke yeh sabhi itna sab baaton ka to yeh sabhi chala hua hai। abhi to sab service mein nikal gai hai na । abhi to koi kidhar koi kidhar dekho do chaar idhar hai do chaar kidhar hai do chaar kidhar, ab to sab phail gai hain service mein apna-apna kahaan service mein lage hain। paakistaan mein to sab ek hi jagah par the na vo bhatti mein pak rahe the ab to sab service mein gae idhar udhar to sab phail gai hain । phir bhi abhi season hoti hai na to maaunt aabu karaate hain sabhi ikatthe hote hain, tabhi aap logon ko bhi kehte hain aap aaenge na bengaluru vaale, bhoopaalam, aaenge na? haan aaenge, haan aaenge to dikhaaenge to sab ikatthe rehte hain aur kaise, kis tarah se। parantu haan aane vaale bhi bade achhe chaahiye na। bi pure end bhi yogi aise chaahiye tab unhon ko aanand aaega । to yeh sabhi dhaarnaaen hain baaki apna koi aisa hi nahin hai bas, yeh practice hai practical kis tarah se apne usi practice mein rahe । aisi bahut si apne anubhav ki baaten hain usi anubhav mein rah karke aur usi anubhav ke saath apna jeevan chalaane ka hai to yeh sabhi practical jeevan banaane ki baat hai yeh sirf aise common aaya gaya suna bas usi ki hi cheej nahin hai। yeh to apna usse sambandh hai, apna jo baap behad ka kaise ham bachchon ko yeh knowledge bhi de rahe hain, hamaara baap bhi hai, teacher bhi hai aur satguru bhi vahi hai na। gati sadgati daata bhi vahi hai iseelie abhi baap kehte hain main baap teacher aur satguru kaise practical banta hoon woh ban karke abhi, ham kya kahenge hamaari paalna kaun karta hai , direct unse to hamko khilaane vaala kaun ? woh to aise bhakti maarga mein to aise sab kehte hain parantu woh to apne karma ka hai na, khilaane vaala woh hai to kisi ko achha kisi ko bichaara kha bhi nahin sakte hain to yeh to apne karma ka hisaab hai na, ham to sach-sach abhi paramatma ke kyonki abhi ham unke hain practical iseelie practical unke hokar ke abhi unke dvaara apna lete hain to yaad kaun rahega? baap rahenge । humein kaun khila raha hai baap ka kha rahe hain, padhaata kaun hain baap padhaata hai to hamaari buddhi mein ek ki hi yaad rahegi। aise nahin jaise laukik tarah se teacher ek rahega, baap doosra rahega, guru teesra rahega , teesre manushya ko yaad rakhna padega na parantu idhar to ek hi ko aur ek bhi kaun jo hai hi ek, woh uski yaad। abhi hamko yeh knowledge suna raha hai kaun , direct unki yaad aati hai na , hamko koi shaastra thodi koi geeta thodi hi yaad rakhni padti hai । geeta shaastra nahin, ved shaastra nahin ya koi bhi shaastra nahin। geeta paathi baithkar sunaaega to usko kya yaad aaega yeh geeta sunaane vaale hain na bahut, haan bhaai phalaane phalaane sunaate hain to unko kya yaad aaega unko geeta yaad aaegi aur phir krishna bhagwan, abhi krishna ko to bhagwan to dekho buddhi ulti jaati hai na । abhi apni buddhi kiske paas jaaegi parampita paramatma ke paas, sunaane vaala kaun hai। bhale mama sunaati hai parantu mama bhi kahaan se sunkar sunaati hai, suna to uska hai na, knowledge to uska hai na to buddhi mein kaun aaega yeh baap ki knowledge phir jisne dhaaran kiya hai woh dhaaran kiya hua phir batlaate hain parantu hai to unki na, hamne kaha apna thode hi koi ved, shaastra ya apne-apne koi bhi andar se, nahin unka sun kar ke unka dhaaran kar rakha hai to buddhi mein kya aaega ki haan baba ka knowledge sunte hain । jinhonne us point ko dhaaran kiya hai ya kuchh kiya hai to woh phir batlaate hain baba ka yeh hai samjhaana, baba aisa samjhaata hai, baba aisa bataaya hai parantu bataaya to baba hai na, knowledge di to usne hai na to buddhi mein yaad sabko kya aaega, baap aaega to। ismen baap hi yaad rahega, usmein koi manushya ki ya kisi ke yaad ki baat nahin hai । to usmein hai man vachan karma se abhi jaise ki ham unke hain aur unka hi hamaare se man vachan karma ka chal raha hai to yeh sabhi cheejen samajhne ki hai। to yeh hai baap ka achhi tarah se samajh karke aur baap se apna janmasiddha adhikaar lena to adhikaar lene vaale bhi achhe chaahiye na baaki aise thodi bas aise hi, nahin woh apne oopar dhaarna rakhna, vo sambandh rakhna aur usi sabhi mein aanaz uske mat par chalna। abhi ham kiski mat par hain unheen ke । koi bhi kaarya karenge, kuchh bhi karenge kuchh bhi hoga usi ke direction par uski mat par , to kya hamaare buddhi mein vahi yaad rahegi na, unki hi yaad rahegi doosre kisi ki nahin । koi manushya ki yaad nahin, bas unki yaad kyonki unke daayrekshans par hain unki mat par hai । to inki itni buddhi uske lagan chaahiye tab hamaara yogi, yaad aur relation aur vo lav vo sabhi lagega baaki khaali thodi baith karke bas kahne ki kuchh hai ya baithkar ke rehna hain, nahin । to yeh sabhi kahne karne vaali sirf baaten nahin hai yeh practical rileshanship practical chaahiye na sambandh mein tabhi hamko woh sukh aur woh aanand aur shanti aur usi ke aadhaar par phir ham bhavishya bhi apna praalabdha banaate hain to abhi itna hai eeshvareey sambandh peechhe to devta sambandh ho jaaega devtaaon ka aapas ka, abhi eeshvareey to yeh relation shreshtha hai। inheen ko hi kaha jaata hai brahman vo devta। to braahmanon ka devtaaon se ooncha pad hai kyonki ham braamhan abhi oonche hain kyonki hamaara relation direct eeshvar se sambandh mein relation hai aur woh devta to phir dekho lakshmeenaaraayan phir apna apna devi devtaaon ka aapas mein raha na। yeh to abhi hamaara braahmanon ka ham mukh vanshaavli kiske relation mein hai direct unke । to woh nasha hai woh khushi hai aur is janma ko mahatva iseelie kehte hain yeh janma jo hai na sab janmon se devtaaon se bhi, kehte hain na devtaae bhi ichchha rakhte hain manushya janma mein aane ki, woh kaun sa janma ? yeh janma ki ham yahaan se hi to brahman se hi to devta bane hain vo yaad rakhenge na ki bhaai yahaan se hi ham aise bane hain। to jahaan se bana jaata hai to usko yaad rakha jaata hai na asul yahi hamaari stage life ki jismen se ham aise bane to iseelie balihaari is janma ki। kehte hain na sabse yahi manushya janma jo hai woh durlabh hai , aise kehte hain manushya janma durlabh hai parantu woh samajhte hain chauraasi laakh yoniyon se pashu pakshi janaavar ban karke peechhe aa karke manushya bane hain , nahin manushya apne bahut neeche ke janmon se phir yeh jo janma hai na shreshtha, isse ham shreshtha bante hain na। woh to praalabdha ho gai, usmein to ham praalabdha khaate hain, bante yahaan hain। yeh mehnat ka hai to yeh mehnat ki life hai jismen ham impyoriti se purity mein aate hain iseelie braahmanon ka mahatva hai। to yeh sabhi cheejen samajhne ki hai na to ham direct abhi eeshvareey santaan aur abhi kahne mein nahin sirf practical hai sambandh mein to apna sambandh chaahiye na practical, khaani kahne mein nahin bhagwan ka bachche hain ya ham uski santaan hain , woh phika phika nahin practical chaahiye na। sambandh hai to sambandh chaahiye practical to abhi apan practical chalte hain । to yeh sabhi cheejon ko achhi tarah se samajh karke aur usi baap se apna behad ka varsa lena hai । kaisa, ek point sunaai hai parantu yeh point bahut badi hai। isko agar koi practical mein laae na to beda paar ho jaae uska । to yeh hai practical mein laane ki khaali sunne ki nahin hai। achha, aap logon ka time jara hota hai iseelie time ko bhi dekhna hota hai kyonki kaam dhandhe par aap logon ko jaana hota hai। achha do toli do । baaki hai achhe Bangalore ke zaroor hai ki baap se apna janmasiddha adhikaar lene ke liye poora poora prayatna rakhenge । kaise bhoopaalam ? kuchh aata hai samajh mein na? kuchh na aae samajh mein to poochho, diary rakho, note karo, poochho bhaai yeh baat kaisi hai aur achhi tarah se sabhi baaton ko samajhna। aise nahin andhavishvaas mein haan haan karna hai , na kuchh baat samajh mein nahin aati hai to poochhna hai samajhna hai। kaisa hai shyaamsundar ? iseelie apna ek poochhega aur bahuton ka shanka nivaaran hogi ismen koi harja nahin hai। ham khush hote hain, jab koi poochhte hain parantu haan samajhne ke khyaal se। phaaltu koi…( kaun se season mein jaane ka programme hai) kya? kaun se season mein ? poochhte hain jaane ka programme hai kya। season mein ? dekho vahaan jab hoti hai na garmi hoti hai na bachchon ki chhutti mein bahut aate hain। April se aate hain April mai joon। abhi march bhi achha hai udhar ka। march bhi achha hai kyonki season achhi hoti hai vahaan to march-April mai joon, julaai mein baarish chaalu ho jaati hai phir julaai-agasta yeh jara thoda baaki fresh march-April mai theek hai, to aate hain inmen। haan haan sab aate hain, sab centres hain na hai sabke to chhuttiyaan hoti hain to kaaphi aakar ke vahaan ikatthe hote hain, aate hain । to abhi march-April mai mein aate hain । ab ham jaaenge yahaan se ham bhi April tak pahunch jaaenge, April end mein । parantu haan bi pure bi yogi aisa jo aaega usko aanand aaega। phir koi no pyaar no yogi to usko aanand nahin aaega woh to kahenge yeh kya, woh kya, vo kya phir ulta utha uthaate rahenge parantu jo rahenge pavitrata ki dhaarna mein honge unko ras baithega, jo yogi honge unko ras baithega to practical life honi chaahiye na kyonki yeh to apna sambandh hai, riyal hai na, koi aartiphishiyal to nahin hai na to usi sambandh ka lav, usi sambandh mein sukh vo eeshvareey sukh ki bhi bhaasna unhon ko aaegi feeling jinhon ko apna hoga sambandh, hoga nahin to woh unko woh maja nahin aaega । yeh to phir aate hain sab to achha hi hota kyonki ikatthe hote hain na phir sab koi idhar udhar se aate hain na to ek do ka anubhav sunna karna kontesta hota hai na to pata chalta hai bhaai kaisa dekho bhaai aisa, inki kaise pahle past life thi to aise aise anubhav sunne se aata hai ki nahin kuchh to hai na , nahin to koi aisi cheej chhootna bada mushkil hai। koi aadat pakki ho jaati hai na chhootna parantu koi to taakat hai ya kisi ke aadhaar se aisi koi cheej milti hai tab to hota hai na, to kai aise anubhav ek do ke sunne se bahut hi badhta hai aur easy lagta hai ki sahaj hai । woh to manushya samajhte hain bahut diphikalta hai, bahut diphikalta hai । diphikalta, diphikalta karte baith hi jaate hain। nahin, ye eeji hai eeji kehte hain kyonki baap ka pata chala na to phir baap mila to baaki phoonk maaro sabko, phir to nikal jaata hai na yaani koi badi baat nahin hai jabki itni badi cheej , koi badi cheej milti hai, do paisa milta hai tabhi ek paisa chhootega aise to nahin na । aise nahin hai ki bas ham aae ek paisa aise hi chhoot jaae mile kuchh nahin। zaroor kuchh milta hai tab to chhoot sakta hai to zaroor hai ki kuchh milta hai tabhi chhootta hai to zaroor hai ki unke anubhav se kuchh usko mila hai । jyaada kuchh mila hai jiske aadhaar par woh phoonk maaro isko kya yeh chhoti moti cheej hai, gandagi kya laga baithe hai tabhi to chhootta hai na । to zaroor hai koi anubhav mein aisi cheejen aai hai to anubhav sunna hai ek do ka। usse bhi apni life mein bahut kuchh milta hai। to yahaan to khaali aap Bangalore vaale hi aapas mein ho na thode bahut ,vahaan aane se aur aur bhi sab tarah ke dekhenge milenge to kya-kya apni kaise-kaise life banaai hai । kaise dekho yang rah karke apna pavitra rehte hain to koi buddha hoga to usko aaega na ki main nahin rah sakta hoon । to itne yeh rah rah rahe hain kya lajja aaegi na । dekhenge na hamaare jaisa koi kar sakta hai ham kyon nahin kar sakte hain to aaega to ek do ko dekh karke hota hai na jo imposibal manushya samajhte hain woh posibal hai to yeh kar sakta hai ham kyon nahin kar sakte hain, itna chhota kar sakte hain ham nahin kar sakte hain to aaega na । to yeh ek do ke anubhav se achhi achhi baaten hain milti hai to yeh kaantesta mein aana, kaantekta rakhna ham to kehte hain bahuton ko ki aap aao, milo sab se poochho anubhav aap logon ko dekho peshentsa ko kisko shapha hoti hai to usse pata chalta hai bhaai haan isse bahuton ko phaayda mila hai doctor se, ye doctor kuchh achhi dava deta hai । to aise hota hai na bhaai tumko phaayda pada, tumko aisa rog tumhaara bhi mit gaya to haan unse hota hai। to haan poonchhon un peshentsa se peshentsa show doctor aisa hoga na to doctor ka show niklega । peshentsa show doctor to usse pata chalega dekho agar peshentsa ko koi sapha mili hai tab to doctor samjho nahin to na samjho, chalo usmein kya hai । haan to woh apne anubhav se bhi har ek ka hota hi hai na aur yeh practical hai ismen to aur koi baat hi nahin hai yahaan koi gupta ya chhipaane ki । baaki unka kaam kaise chalta hai, gupta chalta hai । jitna hai sarva samartha woh apni pratyaksha taakat nahin dikhaaega, pratyaksha kya dikhaaega murda pada ho jinda kar de tabhi to haan bhagwan hai, aisi to baat nahin hai na । nahin, yahi murde, life murda hui padi thi na us life ko aa karke jinda kiya hai to yeh hai murde ko jinda banaana baaki us murde ko jinda karega to phir murda nahin banega? banna to hai na shareer ko to chhodenge to woh baat nahin hai yeh hai ki hamaari life jo murdaabaad hui padi hai us life ko aa karke woh jindaabaad karte hain to yeh hai murde ko jinda banaane ka aisa । achha aaj daada ko takleeph dete hain…mama aaj…kahaan (madhuban mein) are thahro to sahi pahle to bi pure bi yogi mein haath uthaae peechhe to, madhuban mein koi aisa thodi, note alaaud। (inmen to bhale jaae koi ye pavitra hain) ham jo abhi jo nae aate hain na usko mangaaenge, kisi din mangaaenge sabko phir poochhenge haal chaal achhi tarah se । kaun purity mein achhi tarah se abhi chala hai, kis tarah se vo sab poochhenge, ye to haal chaal tod akela poochhna chaahiye na, man mein koi bichaare sunne mein karenge। haan to phir poochhenge(mama abhi apne bataaya brahma baba hamesha shiv baba baba karta tha humein shiv daada kehna chaahiye ?) haan shiv daada। daada grand father ko kehte hain vo to theek hai । jab baap ke sambandh mein inke aate hain to usko daada hi kehna hai, grand father vo to theek hai, kehte hain, aise bhi kehte hain parantu hamko baap yaad rakhne ka hai iseelie baba bhi kehte hain aur bade baap ko bhi daada kehte hain na to baba maana baba graindaphaadar, yaad usko rakhna hai। yaad usko rakhna hai not brahma ko, yaad usko baaki haan iska bhi to beech mein hai na yeh na hota to ham kahaan se bachche hote, phir ham kahaan se hamaara hak kahaan se lagta। inke bina bhagwan hamko bhi potre bhi paida nahin kar sakta baap ke bina। to pahle baap ho tab to ham potre bhi bane na। ham potre paida nahin ho sakte inke bina, brahma ke bina। brahma na ho to hamko potre bhi na ho kyonki koi manushya ke dvaara hi to manushyon ki rachna banaaega na। to woh kaise rachte hain, paramatma kaise rehte hain to vo aa karke us manushya ka aadhaar lekarke karte hain । achha, baba to beej roop hai ham to kahenge na yeh parivaar hai saara dekho daiveey hai। shiv baba ki service mein hai to daada ko to certificate dena hi padega। achha haan phir udhar aaenge aur sabko dekho jo pavitra rehte hain na usse khaana banvaate hain, mel se bhi banaate hain udhar, ek din uska rakhte hain phir sab milkar ke banaate hain ek sau ka sau ka khaana banaana, roti banaana karna to sab practice udhar karaaenge । to apne haath se yog mein rah karke phir practice karenge । baba ki yaad mein rahkar ke kaam karo dekhen kaise karte ho, aata hai । practice karaate hain, khaana banvaate hain aur kaam bhi karaate hain। aise nahin kaam kare to baba ki yaad bhool jaae , na practice karaate hain phir vahaan aaenge aap to aapki practice dekhenge uthte baithte khelte। haan khelte bhi aise nahin khel kare to yaad bhool jaae। khelte hain baidmintan karte hain, kriket khelte hain , khel karte bhi uski yaad। aise na ho khel karen to uske yaad bhool jaae । haan, ball catch karen to jaise baba ka varsa catch karte hain। yeh ball dekho ball type hai na duniya ka gola to buddhi mein bhi ek baba ki yaad to woh khushi bhi rehti hai। student is best vaise bhi kaha jaata hai, usmein bhi yeh godly students life is the best। godli student vaise bhi kaha jaata hai student life is the best parantu usne bhi yeh best kyonki yeh godly life hai na yeh student life hai। student vaise bhi bichaare hai khush hote hain, ghoomna phirna padhna to isliye student life ko best kaha jaata hai। yeh to godly students hai na to godly student banna koi kam thodi hai abhi aapka। achha, baap daada aur maa ki meethe meethe bahut achhe aur aisi godli student life mein chalte rahne vaale bachchon prati yaad pyaar aur good morning।