Mamma's Murli - gyan-sitar-28

⁰17.9.59

⁰17/09/1959

¹aatma apna hi mitra, apna hi shatru hai, jo karega woh paayega

¹The soul is its own friend and its own enemy. ²Everyone receives the return of whatever they do.

²geet:- mukhda dekh le praani…।

³Song: See your face in the mirror of your heart. ...

³om shanti।

⁴Om shanti.

⁴knowledge ko darpan kaha jaata hai।

⁵Knowledge is said to be a mirror.

⁵yeh paramatma ki avinaashi knowledge darpan hai !

⁶This imperishable knowledge from God is a mirror!

⁶isse saara pata lagta hai ki manushya aatma ki kahaani athva karma - kahaani kya hai ?

⁷You can know the story of human souls, that is, what the story of their karma is.

⁷ab gyaan ke darpan mein kya dekhenge ?

⁸What will you now see in the mirror of knowledge?

⁸andar to bahut kaali, maili aatma baithi hai।

⁹Internally, a very dirty, ugly soul sitting there.

⁹woh samajhte paramatma baitha hai। ¹⁰lekin paramatma to andar nahin baitha hai।

¹⁰People think that God is sitting there, but God is not sitting in anyone.

¹¹paramatma ko aana padta hai।

¹¹God has to come here.

¹²isliye avatran gaaya hua hai।

¹²This is why an incarnation has been remembered.

¹³kehte hain- jab-jab dharma glaani hoti hai, tab-tab main aata hoon।

¹³He says: I come when there is extreme irreligiousness.

¹⁴baitha ho to yeh kah nahin sakte ।

¹⁴If He were sitting here, He could not say this.

¹⁵jab aate hain to aakar roshni dete hain ki tum kitne svachchha the, ab kitne kaale bane ho !

¹⁵When He comes, He enlightens us as to how clean we were, and how ugly we have now become.

¹⁶kahaani bhi iski hai।

¹⁶The story is about this.

¹⁷ismen aadi-madhya-ant aa jaata hai।

¹⁷The beginning, the middle and the end are included in this.

¹⁸yeh ek jeevan ki baat nahin hai lekin jab se is stage par part shuru hua hai tab se ab tak ki kahaani chali aai hai।

¹⁸This is not a question of one life, but the story from the time that we began to playa part on this stage until now.

¹⁹beech mein vaapas to gae nahin hain।

¹⁹We did not return home in-between.

²⁰to samjhaate hain ki shuru se aatma kaise part bajaati aai hai।

²⁰So Baba explains how the soul has been playing a part from the beginning.

²¹yeh hai ab hamaare saamne darpan athva knowledge।

²¹This knowledge is a mirror in front of us.

²²is darpan mein niraakaari duniya se lekar aakaar-saakaar srishti ki saari samjhaani hai।

²²In this mirror, there is the entire explanation of everything from the incorporeal world to the subtle and the corporeal worlds.

²³manushya bhal ved - shaastra adhyayan karte hain lekin darpan to milta nahin jisse dekhen ki aatma kahaan se maili hui hai to saaf karen।

²³Although people study the Vedas and scriptures, they do not find a mirror through which they can fmd out how the soul has become dirty or how they can clean it.

²⁴yadi usse aatma saaph hoti to duniya ki yeh result nahin hoti ।

²⁴If the soul were cleansed through that, then the state of the world would not be what it is today.

²⁵duniya vaale to kehte hain ki kaliyug abhi bachcha hai।

²⁵People of the world say that kaliyug is still a small child.

²⁶aur bada hoga to kya haal hoga ?

²⁶What would be its state if it were to grow bigger?

²⁷darpan hota to kyon maili hone dete, saaph kar dete।

²⁷If they had a mirror, why would they let the soul get dirty?

²⁸to apne ko darpan mila hai।

²⁸They would keep the soul clean, would they not?

²⁹isliye jaante hain ki paramatma ka ab aana zaruri hai।

²⁹We have received a mirror. ³⁰This is why we know that it is essential for God to come at this time.

³⁰aate hain to zarur unka nivaas sthaan koi hai।

³¹Since He comes, He must definitely have a place of residence.

³¹woh door desh nivaasi hai।

³²He is a Resident of the far-away land.

³²unka karttavya bhi hai lekin aise nahin, yeh vinaash-sthaapna ka kaarya sadaiv chalta rehta hai।

³³He has a task, but it isn't that the task of destruction and establishment continues all the time.

³³yeh janma-maran to apne karmon se hota hai।

³⁴Birth and death take place according to one's own karmic accounts.

³⁴isse to duhkhi ho rahe hain।

³⁵People are experiencing sorrow because of this.

³⁵agar paramatma ka yeh karttavya hai to paramatma duhkh dene vaala thahra।

³⁶If this is God's task, then God is giving sorrow.

³⁶lekin paramatma ki mahima hai sukhdaata ।

³⁷But God's praise is that He is the Bestower of Happiness.

³⁷duhkh dene vaale ko thode hi yaad kiya jaata hai।

³⁸Generally you do not remember someone who gives you sorrow.

³⁸to zarur vinaash, sthaapna ka koi aur tareeka hai।

³⁹So there must be some other method of destruction and establishment.

³⁹to paramatma samjhaate hain -- "jisse duhkhi hue ho unka vinaash karne aata hoon।

⁴⁰So God explains: I come to destroy that through which you experienced sorrow.

⁴⁰paapon ka vinaash karne vaala aur paapaatmaaon ka uddhaar karne vaala hoon।

⁴¹I am the One who destroys sin and uplifts sinful souls.

⁴¹” ab to paapaatmaaon ki khoob vriddhi ho rahi hai।

⁴²Sinful souls are now increasing in number a great deal.

⁴²ab baap unhon ka uddhaar kar daivi srishti ki sthaapna karte hain।

⁴³Baba uplifts them and establishes the divine world.

⁴³phir unki paalna ke liye hamaari bhi praalabdha banaate hain।

⁴⁴Then He also enables us to create our reward through the sustenance of that world.

⁴⁴phir to yeh kaarya karne ki darkaar nahin hai।

⁴⁵Then there is no need to carry out this task.

⁴⁵paramatma ka aana bhi ek time par hona chaahiye।

⁴⁶The coming of God should only be at a particular time.

⁴⁶jab jhaad bilkul puraana ho jaata hai tab baap kalam lagaate hain।

⁴⁷Baba plants a sapling when the tree has become totally old.

⁴⁷to uska bhi time hai na।

⁴⁸So there is a time for that too.

⁴⁸jab vriddhi ho rahi hai tab to kalam nahin lagaayenge।

⁴⁹He will not plant a sapling when expansion is taking place.

⁴⁹to paramatma ke karttavya ka bhi time hai।

⁵⁰So there is a time for God's activities.

⁵⁰ab aave to woh bhi ek jagah aaega।

⁵¹Even if He were to come now, He would come in one place.

⁵¹kahaan aakar sthaapna kare - woh bhi hisaab-kitaab samjhaate hain।

⁵²He also explains the accounts of where He comes and carries out the establishment.

⁵²bhaarat hi hai jo satopradhaan tha, doosre dharma peechhe vriddhi hue hain।

⁵³It is only Bharat that was satopradhan, all the other religions expanded later.

⁵³shuru se yeh bhaarat tha jahaan daivi dharma aur raajya tha।

⁵⁴Bharat has existed from the beginning where there were the deity kingdom and religion.

⁵⁴ab woh nahin hai।

⁵⁵Now they do not exist.

⁵⁵isliye paramatma ko usi ki sthaapna ke liye aana padta hai।

⁵⁶This is why God has to come to establish them.

⁵⁶aane ka time bhi ek hi baar hai।

⁵⁷He only comes once.

⁵⁷achha, aave to kismen aave ?

⁵⁸Achcha, if He does come, in whom should He come?

⁵⁸manushya tan ka aadhaar lena pade।

⁵⁹He has to take the support of a human body.

⁵⁹manushya aatmaon se purushaartha karaae praalabdha banaani pade।

⁶⁰He has to inspire human souls to make effort in order to create their reward.

⁶⁰manushya aatmaaen giri kahaan se hain?

⁶¹How have human souls fallen?

⁶¹karmon se giri hain। ⁶²to karmon ko sudhaarne, samjhaane liye manushya-tan ka aadhaar lena pade।

⁶²They have fallen through their actions, and so to reform your actions and to explain to you, God has to take the support of a human body.

⁶³aana bhi us manushya-tan mein pade jiski praalabdha shuru se pahla number ho, jisko Adam kaho, Adam kaho।

⁶³He has to enter a human body whose reward is fixed as being number one ever since the beginning, one whom you can call Adam.

⁶⁴yeh to unko banaayega na jo pahle devta hain, jo phir pahle hi maile bane hain, usmein hi aakar bataata hoon।

⁶⁴He would make a deity of this one who was first. ⁶⁵I come and tell you through the one who has become dirty first.

⁶⁵to paramatma ke aane ke bhi circumstance hain।

⁶⁶So there are circumstances for God's coming.

⁶⁶hisaab-kitaab se aaega na।

⁶⁷He would come at the right time.

⁶⁷khud to hua akarta, abhokta।

⁶⁸He Himself is abhogta and akarta (One who does not experience the result of action and One who does not do, but inspires others to do).

⁶⁸woh aatmaon se karaayega na – jo shuru vaali aatmaayen hain, jinhon ka ८४vaan janma ho।

⁶⁹He inspires souls who have been here from the beginning; who have taken the complete eighty-four births.

⁶⁹sabke to ८४ janma nahin hain।

⁷⁰Not everyone takes eighty-four births.

⁷⁰peechhe vaalon ke kam janma hain।

⁷¹Those who come later take fewer births.

⁷¹unhon mein to nahin aa sakta।

⁷²God could not possibly come in them, could He?

⁷²naya kalam to shuru se lagega na।

⁷³A new sapling would have to be planted from the beginning.

⁷³to paramatma baith saare plan ko samjhaate hain।

⁷⁴So God sits and explains the entire plan.

⁷⁴aise kaarya karna padta hai।

⁷⁵He has to carry out His task in this way.

⁷⁵nahin to kaise karen ?

⁷⁶How else could He carty it out?

⁷⁶koi raay deve।

⁷⁷karaana to manushyon se hai।

⁷⁷He has to carry it out through human beings.

⁷⁸aise to nahin khud hi karta hai ।

⁷⁸It isn't that He does it Himself.

⁷⁹phir to bhogna bhi usko pade ।

⁷⁹Then He would also have to experience the result.

⁸⁰lekin kehte hain -- "aatma apna hi mitra hai, apna hi shatru hai ।

⁸⁰But it is said: The soul is its own friend and its own enemy.

⁸¹jo karega woh paaega।

⁸¹Those who do something will receive the result of it.

⁸²" to paramatma to nahin karta hai na ।

⁸²So God does not do anything.

⁸³aatmaon se hi karaate hain ।

⁸³He inspires souls to do.

⁸⁴aur koi tareeka nahin ।

⁸⁴There is no other method.

⁸⁵sab kaayde se karna hai ।

⁸⁵He has to do everything accortllng to the laws.

⁸⁶vikarmon ki sajaaen bhi bhogni padti hain ।

⁸⁶One has to experience punishment for sins committed.

⁸⁷purushaarthiyon ko praalabdha deni padti hai ।

⁸⁷A reward has to be given to those who make effort.

⁸⁸isliye kaise apna kaarya karte hain-- woh samjhaate hain ।

⁸⁸This is why He explains how He carries out His task.

⁸⁹aakaari devtaaon se bhi madad lete hain ।

⁸⁹He also takes help from the subtle deities.

⁹⁰rachna dvaara hi nai rachna rachni padti hai ।

⁹⁰It is through the creation that the new creation has to be created.

⁹¹main to nyaara hoon ।

⁹¹I am totally detached.

⁹²mujhe in baaton mein jaana nahin hai ।

⁹²1 do not have to become involved in these matters.

⁹³karaana hai svachchha aatmaon se aur srishti phir ekdam paapaatma hai ।

⁹³I have to carry out the task through clean, pure souls. ⁹⁴However the world is that of totally sinful souls.

⁹⁴to kitni difficulty hai ! ⁹⁵to aisi yukti se karna padta hai ।

⁹⁵There is so much difficulty and so He has to do everything with a particular method.

⁹⁶nahin to kaise karen jo sabhi kaayde mein kaayam rahen ?

⁹⁶How else would He carry out this task and yet be within the laws?

⁹⁷kehte – mere karttavya ko bhi woh jaan sakte jo mere saath is kaarya mein madadgaar hain ।

⁹⁷He says: Only those who are the helpers in My task can know My task.

⁹⁸baaki to sabko vaapas muktidhaam mein jaana hai ।

⁹⁸Everyone has to return to the land of liberation.

⁹⁹unhon ka bhi apne-apne samay par golden ej hai । ¹⁰⁰yeh baaten samajhne, samjhaane ki buddhi chaahiye ।

⁹⁹They all have their own golden age at their own time. you need a good intellect to understand and explain these things.

¹⁰¹baaki yadi bhagwan hi karnakraavanhaar hai to phir ham purushaartha ka kyon sochen ?

¹⁰⁰But if God is the One who does everything, why should we even think about making effort?

¹⁰²lekin karmon ki responsibility hamaare oopar hi hai ।

¹⁰¹The responsibility of actions is on us.

¹⁰³achhe-bure karmon ka phal bhi hamko milna hai ।

¹⁰²We are the ones who receive the fruit of good or bad actions.

¹⁰⁴baap aakar achhe karmon ka gyaan dete hain ।

¹⁰³Baba comes and gives us the knowledge of good actions.

¹⁰⁵baba se jaise yeh varsa lete hain । ¹⁰⁶lekin jab unse yog lagaayen ।

¹⁰⁴We are claiming this inheritance from Baba, but only when we have yoga with Him.

¹⁰⁷ham kehte hain - baba hai, daada hai, varsa dete hain । ¹⁰⁸unse sambandh jodenge tab to milega na ।

¹⁰⁵We say: Father and Grandfather, give us an inheritance, but we can only receive it when we have a relationship with Him.

¹⁰⁹ham bhi niraakaar aatmaayen, woh bhi niraakaar param aatma ।

¹⁰⁶We are incorporeal souls and He is the incorporeal Supreme Soul.

¹¹⁰param hai kyonki ajanma hai ।

¹⁰⁷He is the Supreme because He is beyond rebirth.

¹¹¹yeh jo moonjhate hain ki paramatma ek tan mein had mein kaise aate, woh to behad mein rahne vaala sarvavyaapi, sarva tan mein viraajmaan hai ?

¹⁰⁸People become confused thinking: How is it possible for God to enter a body and come into the limited when they think He resides in the unlimited, is omnipresent and present in everyone?

¹¹²lekin isko bhi samajhna hai । ¹¹³unka kaisa plan hai ?

¹⁰⁹But you have to understand God and what His plans are.

¹¹⁴jaise government ke bhi plan bante hain, paramatma ka bhi plan hai ।

¹¹⁰Just as the Government has plans God, too, has plans.

¹¹⁵tab to kehte hain sadgati karne ki mat tum jaano ।

¹¹¹This is why it is said: You know Your ways of granting salvation.

¹¹⁶to jo jaante hain vahi bataate hain ।

¹¹²Only the One who knows this can tell you about it.

¹¹⁷sachcha mitra to woh thahra na jo hamaare vikarmo ko mitaae sarvada sukhi banaate hain ।

¹¹³Only the One who erases our sins and makes us ever-happy is our true Friend.

¹¹⁸to kyon na unse sambandh joden aur sab duhkh ke sambandh toden ।

¹¹⁴So why should we not form a relationship with Him and break all relationships of sorrow?

¹¹⁹kehte hain - tumhaara sambandh phir bhi aatmaon ke saath judega lekin woh hai sukh ka sambandh । ¹²⁰yeh hai duhkh ka sambandh, ise todo ।

¹¹⁵He says: You will have relationships with souls anyway, but those will be relationships of happiness whereas now they are relationships of sorrow.

¹²¹bhagvaanuvaach - yeh kaam mahaashatru hai ।

¹¹⁶God speaks: Lust is the greatest enemy.

¹²²manushya samajhte hain – pati-patni ka sambandh hai hi vikaar ke liye। ¹²³lekin aisi vikaari pravritti paramatma ne nahin rachi।

¹¹⁷People think that the relationship between husband and wife is for vice, but God did not create such a vicious family path.

¹²⁴buddhi nahin maanti ki aisi gandagi se utpatti paramatma ne banaai ho।

¹¹⁸The intellect does not accept that God would have created His creation in such a dirty way.

¹²⁵isliye sanyaasi brahmacharya mein rehte hain।

¹¹⁹This is. why sannyasis remain celibate.

¹²⁶zarur achha hai na।

¹²⁰Celibacy must definitely be good.

¹²⁷agar shaastron anusaar yeh vikaar karna hak hai to phir shaastra sunaane vaale sanyaasi kyon brahmacharya mein rehte hain?

¹²¹If, according to the scriptures, it is their right to indulge in sin, then why do the sannyasis who relate the scriptures remain celibate?

¹²⁸yeh vichaar nahin aata kyonki man-buddhi sahit aatma bhrashta ho gayi hai।

¹²²This does not occur to them since the soul, including the mind and the intellect, have become corrupt.

¹²⁹ab baba samjhaate hain – meri rachna mein yeh baat ansh maatra nahin thi।

¹²³Baba now explains: Lust did not exist in my creation, not even the slightest trace ofit.

¹³⁰isliye aise kabhi nahin samajhna hai ki yeh anaadi cheez hai, shuru se chali aati hai।

¹²⁴Therefore you must never think that this existed eternally, that it has existed from the beginning.

¹³¹nahin।

¹²⁵No.

¹³²baap ne srishti ki vriddhi ka tareeka bhi bada royal rakha hai।

¹²⁶Baba has a very royal way of increasing the world population.

¹³³aadha kalpa patit hone se bacha dete hain। ¹³⁴in baaton par buddhi kaam nahin karti hai to moonjhate hain।

¹²⁷He saves you from becoming impure for half a kalpa.When people do not use their intellect in these things they become confused.

¹³⁵itni buddhi nahin hai tab to buddhivaanon ki buddhi baap kehte hain – ab chalo gandi chhi-chhi duniya se nai duniya mein।

¹²⁸They do not have even this much wisdom and that is why Baba, the Intellect of the Wise, says: Now come away from this dirty world into the new world.

¹²⁹Achcha.