Mamma's Murli - gyan-sitar-31
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This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.
How is Hinglish generated?
The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.
Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0११.९.६२
011/09/1962
1srishti ki kahaani – do yug hain pavitra pravritti ke aur do yug hain apvitra pravritti ke
1The story of the world - the two ages of the pure family and the two ages of the impure family.
2omshaanti ।
2Om shanti.
3is manushya srishti ko hi kahne mein aata hai ki yeh variety manushya srishti hai।
3This human world is said to be the varied human world.
4anek dharma hain।
4There are innumerable religions.
5lekin inke hote bhi is srishti ki kahaani ek hi kahenge jo hai hi pravritti maarga ki।
5However, even then the story of this world is said to be only that of the family path.
6pahle pavitra pravritti maarga kaha jaata, phir apvitra pravritti hoti hai ।
6First it is said to be the path of the pure family and then it is the impure family.
7jab pahle-pahle srishti ki rachna rachi to pavitra pravritti ki rachna rachi thi।
7When the world was first created, it was the pure family path that was created.
8vahi pavitra pravritti vaale vaam - maarga mein aaye to phir maaya ka vikaari raajya shuru hua।
8When those of the pure household came onto the path of sin the vicious kingdom of Maya began.
9vahi pavitra pravritti vaale apvitra pravritti mein aa gaye ।
9Those of the pure family came into the impure family.
10phir paramatma aakar patit se paavan banaate hain।
10Then God comes and makes the impure into pure.
11sabko liberate karne vaala woh hai।
11He is the One who liberates everyone.
12maaya ke bandhan se chhudaate hain।
12He liberates you from the bondages of Maya.
13phir paavan pravritti shuru hoti hai।
13Then the pure family begins again.
14pravritti anaadi hai।
14The family path is eternal.
15pahle-pahle aadha kalpa pavitra pravritti thi, apvitrata ki baat nahin thi ।
15First of all, during the first half of the kalpa, there was the pure family path and there was no mention of impurity.
16to paramatma aakar jab maaya ke bandhan se chhudaave tab to pavitra duniya sthaapan ho ।
16So only when God comes and liberates you from the bondages of Maya can the pure world be established.
17sabko maaya ke bandhan se chhudaae pavitra duniya sthaapan karte hain।
17He liberates everyone from the bondages of Maya and establishes the pure world.
18to jo pavitra pravritti vaale the unko hi phir chaaron varnon mein aana hai।
18So those who belonged to the pure household have to go through the four clans.
19devtaaon ke hi yeh varna kahe jaayenge।
19These are said to be the clans of the deities.
20kehte hain- main aata hoon apne bachchon ka uddhaar karne ।
20He says: I come to uplift My children.
21saari duniya ko maaya ke bandhan se chhudaate hain।
21I liberate the entire world from the bondages of Maya.
22to is saare khel ki ek hi kahaani hai।
22So there is just one story in the entire play.
23aadi se lekar ant tak chaaron varnon mein kiska kya part chala – so ab jaante hain।
23You now know what part each one has, from the beginning to the end in all the four clans.
24pavitrata ke bhi poore do yug hain aur phir apvitrata ke bhi do yug hain।
24There are two complete ages of purity and then there are two ages of impurity.
25usmein bhi phir stages hain - satopradhaan, sato, rajo, tamo ।
25There are stages in that too:satopradhan, sato, raja and tamo.
26phir ant mein baap ko aakar nai duniya banaani padti hai। 27jab maaya ka raajya aata hai to phir devtaaon ki praalabdha poori ho jaati hai।
26Then Baba has to come and create a new world at the end When the kingdom of Maya comes into existence, the reward of the deities fmishes.
28woh jab vaam-maarga mein aaye tab phir doosre dharma vaalon ka aana aarambha hua।
27When they go onto the path of sin, those of the other religions begin to descend.
29unhonne to dekhi hi vikaari duniya hai।
28They have only seen the vicious world.
30baikuntha mein pavitra pravritti ki praalabdha to jinhonne paai unhonne hi dekhi, unhonne hi bhogi।
29Those who have attained the reward of the pure family in Vaikunth have seen it. 30They are the ones who experienced it.
31pavitra pravritti vaalon ne apni praalabdha bhog poori ki to phir vaam-maarga shuru hua ।
31When those who belonged to the pure family had fully experienced their reward, the path of sin began.
32to ab jaante hain-- ham hi pavitra devta the, phir sato, rajo, tamo mein aaye ।
32So now you know that we were the pure deities and then we went through the stages of sato, rajo and tamo.
33ab phir pavitra pravritti ko dhaaran kar rahe hain ।
33Now we are adopting the way of the pure family once again.
34sanyaasiyon ka nivriti maarga peechhe hota hai ।
34The path of isolation of the sannyasis begins later.
35in cheejon ko jaan vahi sakte hain jinhonne praalabdha paai ।
35Only those who have attained the reward can know these things.
36baap samjhaate hain- ab main phir aaya hoon tumko vahi praapti karaane ।
36Baba explains: I have now come to enable you to attain that once again.
37to yeh khel bhi ek hi kahaani mein hai ।
37So this play is just one story.
38jo paavan the vahi patit bane ।
38Those who were pure have now become impure.
39paavan banaane vaala alag hai ।
39The One who makes you pure is separate.
40jo paavan bane unhon ki history alag hai, banaane vaale ki history alag hai ।
40The history of those who become pure is separate from the history of the One who makes them pure.
41Achcha.