Sakar murli for Monday 27 April 1964 - 2

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27-04-1964 madhuban aaboopraatah murli saakaar baba om shanti madhuban

ham madhuban nivaasiyon ki namaste, aaj mangalvaar April ki 27 taareekh hai praatah class mein baapdaada ki murli sunte hain

karma, akarma aur vikarma ka raaj samjhaaya tha । abhi bhi samjhaay rahe hain ki manushya is samay mein jo karma karte hain, jabki raavan raajya hai, jabki moot paleeti kapad hai, sab hi bhrashtaachaari hain, to baap baithkar samjhaate hain ki kyon bhrashtaachaari ho gae ho? kyonki raavan-raajya hai । is samay mein yahaan raavan-raajya hai yaani 5 vikaar harek ke andar pravesh hai । isliye tum sabhi raavan sampradaay ho va aasuri sampradaay ho । aasuri sampradaay tum the, abhi is samay mein tum eeshvareey sampradaay bane ho, kyonki eeshvar ko pahchaana hai । eeshvar ne aay karke va baap ne aay karke apni pahchaan di hai । angreji mein kaha jaata hai- father shows san, phir san shows father । to father aakar yeh samjhaate hain ki dvaapar se jab raavan-raajya shuru ho jaata hai aur bhaktimaarga bhi shuru ho jaata hai, to phir jo tum karma karte ho, vo sab vikarma ho jaate hain, kyonki pahla-pahla number kaam mahaashatru hai । tum unke phande mein phans jaate ho, janjeer mein bandh jaate ho । to ho gaya vikaar । tum jo paavan the, paavan duniya mein rahne vaale, patit bante jaate ho । koi bhi aisa manushya nahin hai jo moot se paida nahin hote hain aur phir jab tum satayug mein hote ho to vahaan tumhaara karma akarma ho jaata hai, kyonki raavan-raajya nahin hai । usko raam-raajya hi kehte hain । vahaan koi bhi vikaar nahin hai । na ashuddha ahankaar hai maana koi ko bhi deh-abhimaan nahin hai । dehi-abhimaani hain । ham aatmaaai hain, yeh mera shareer hai- yeh unko gyaan hai । jab yeh gyaan hai tab hi to kaha jaata hai na ki vahaan jab buddhe hote hain to akaale mrityu hoti nahin hai । to vo jaante hain ki ham aatma hain, abhi yeh shareer buddha ho gaya hai, aayu bilkul poori hui hai । jo vahaan ki aayu hoti hai bade te badi, akaale mrityu koi nahin marte hain । to vo aatma kehti hai ki abhi ham yeh puraana shareer chhod karke, aise hi aur phir doosra naya le lete hain । samjha na! to yahi ye to achha hi hua na । koi puraani jagah chhod karke nai mein baithe to achha hai na । shareer bhi to puraani jagah ho gai na । to aatma ko maaloom rehta hai ki abhi hamaara samay poora hua hai । unko pahle se saakshaatkaar ho jaata hai ki abhi shareer chhodne ka hai । to khushi se aise baithe-baithe sabko bataay karke, abhi ham doosra shareer lete hain । samjha na । aise yahaan bhi koi koi bahut achhe sanyaasi log hain, jo baithe-baithe shareer ko chhod karke phir bolte hain ki ham ja karke braham mein leen hote hain; parantu braham mein to leen hone ki koi baat hi nahin hai । yahaan punarjanma to zaroor lena hai । vahaan manushya jo punarjanma lete hain, vo unko maaloom padta hai ki abhi buddha hua hai, abhi ham chhota bachcha banne ka hai । koi bhi na rone ka, na peetne ka, na khushi ka । nahin, vo ekras rehte hain aur yahaan to dekho, bachcha hua, khushi hua, kal mara aur vo rone shuru kar den । isko hi kaha jaata hai duhkhadhaam ye bhaarat । yeh bhaarat hi sukhdhaam tha । aur koi bhi khanda ko- cheeni khanda ya bauddhi khanda ya islaami khanda, unko aise nahin kahenge ki vo sukhdhaam aur phir duhkhadhaam । nahin । yeh bhaarat sukhdhaam satayug, duhkhadhaam kaliyug । to bas, kalhayug mein duhkh । to phir kahaan jaana padega? baba aa karke kahaan le jaaega? guide bankar phir shantidham mein le jaaega । ham shantidham ke nivaasi phir sukhdhaam mein aate hain । phir maaya ke kaaran aadha kalpa duhkhadhaam mein hain । phir ham jaate hain shantidham mein । yeh ek khel bana hua hai aur khel bana hua hai bhaarat par । is saadhaaran khel ko koi bhi manushyamaatra nahin jaante hain । koi bhi vidvaan nahin jaante hain; kyonki vo khud kehte hain- neti-neti, ham is rachta aur rachna ke aadi-madhya-ant ko nahin jaante hain, nahin jaante hain । to jab yeh kehte the, tab ye sanyaasi ya jo rishi-muni the. vo santonguni the । so bhi punarjanma lete-lete abhi tamoguni ho gae hain aur kah dete hain- shivo5ham । ham shiv hain, ham rachta hain…aise kehte hain । isliye inko kaha jaata hai mahaan paapaatma, hiranyakashyap ...., kyonki phir apni pooja karaate hain । to bachchon ko abhi is samay mein chale jaana hai shantidham mein; kyonki sabhi bhagat pukaarte hain ki baba aao । ham patiton ko paavan karke kahin le jaao? abhi jab baba yaad karte hain to paramdham ko yaad karenge । phir baba aay kahaan le jaaega? baba paramdham mein le jaakar phir sukhdhaam mein bhej denge aur kehte bhi hain ki bachche, tumko pahle-pahle sukhdhaam mein bheja tha । tum aadha kalpa satayug aur treta mein sukhi the । 16 kala, phir 14 kala । peechhe raavan-raajya shuru hua । is samay mein koi kala nahin hai bilkul hi, sab patthar buddhi ho gae ho । jo bhi manushyamaatra hain, sabko kaha hi jaata hai pattharbuddhi । bachchon ko pattharbuddhi kyon kehte hai? kehte hain dekho, tum apne baap ko bhoolti ho । jis baap ne tumko svarga ka maalik banaaya, vishwa ka maalik banaaya, maaya ne tumko bhulvaay diya । to nateeja kya ho gaya? tum nidhan ke ban gae । orphansa ban gae । nateeja kya hai? aapas mein ladte rehte ho । stri purush se ladti hai, purush stri se ladta hai, bachcha baap se ladta hai । ek-do ka khoon kar dete hain, to dekho orphansa ho gae na! koi ghar mein bachche ladte hain, to unko kehte hain- are, tumhaara koi dhani-dhori hai, jo ladte rehte ho? to dekho, yeh hai behad ka । ye sab ladte rehte hain । dekho, kitni ladaai, kitna jhagda hai ek-do mein, nation-nation mein । samjha na, kitna jhagda hai! ghar-ghar mein jhagda hai na । to satayug mein to yeh nahin hota hai na । abhi iska samaachaar kaun sunaave? baba, ham duhkhi kyon hue hain? ham aapko yaad kyon karte hain? to barobar tum yaad karte ho- he patit-paavan! aao, hamko paavan duniya mein le jaao ya shantidham mein le jaao । isliye gaaya jaata hai ki sadgati daata ek hai । to phir durgati kaun karte hain? ye raavan durgati karte hain; par raavan kya? raavan to durgati nahin karte hain, jinmen 5 vikaar hain vo durgati karte hain । harek manushya mein 5 vikaar hain । nar mein bhi 5 vikaar hain, naari mein bhi 5 vikaar hain । to iseelie isko kaha jaata hai 'aasuri sampradaay' । to is samay mein aasuri sampradaay ye hi manushya hain, koi doosre nahin । aur phir baap aakar inko daivi sampradaay banaate hain । to jab yahaan bhaarat mein daivi sampradaay hoti hai tab aur koi sampradaay hoti hi nahin hai । yeh samajhne ki baaten hain na । ye koi mattha tekne ki, ghanta bajaane ki ya phalaana karne ki to baaten nahin hain na । vo hain sab bhaktimaarga ki yaani durgati maarga taraph । jab durgati hai to unki mahima hai । bhakti hai to unki hi mahima hai, kyonki gyaan hai nahin । ye koi gyaan to nahin na । ye ved, granth, shaastra vagairah sab bhaktimaarga hai । baap kalpa-kalpa aa karke bachchon ko kehte hain ki he bachche, ye jo bhi ved-granth-shaastra hain na, inmen koi saar thode hi hai । inmen koi bhi saar nahin hai । agar saar hota, to tum itni durgati ko kyon pahunchte? bhaarat ka itna bura haal, kangaal bilkul, kaudi tulya! kahaan vo raaje log jinke sone ke mahal । kahaan ye government jo sabse karja uthaati rehti hai । isko kaha jaata hai beggar government । yeh apna chihan dikhlaate hain kaante ka takhta banaay karke । vo jo phaainaansa minister hote hain, dekho unko bitha diya hai aur vo beg kar rahe hain । abhi to bhaarat beggar hua na । abhi beggar hua bhaarat, jo prince tha, bilkul hi maalaamaal tha । unmein heere-javaahron ke mahal bante the । to yaad dilaate hain ki tum bachche jab svarga mein the, ye sab bhaktimaarga shuru hua, kaise somnaath ke mandir banaaye, heere-javaahron ke ratna jadit, tumhaare sone ke aur heere ke kitne mahal honge । to abhi yaad dilaate hain ki dekho, jaante ho ki barobar bhaarat aisa tha । ye lakshmeenaaraayan kismen rehte the- heere-javaahron ke mahal mein, kyonki vishwa ke maalik the na । itna to dhan tha jo musalmaano ne loot karke apne kabron mein lagaay diya । phir un kabron se bhi doosre log le gae । yaad aata hai ya bhool gae ho? to samjhaate hain na bachchon ko । abhi phir jabki aaya hua hoon, to tum bachchon ko mujhe yaad karna hai; kyonki patit-paavan main hoon । koi yeh thode hi hai ya manushya thode hi hain ya koi brahma vishnu shankar devtaaen thode hi hain । nahin, unka bhi rachta main jo niraakaar shiv hoon kyonki mera naam sadaiv shiv hi shiv hai । bhale main iske shareer mein aata hoon aur tum bachchon ko padhaata hoon । mera to naam phir bhi shiv hai na; kyonki mera shareer thode hi hai । nahin । mere shareer ka koi naam hai nahin, aur sabka hai । brahma ka hai, vishnu ka hai, shankar ka hai । main to shiv hi shiv hoon niraakaar aur so bhi manushya jaante to nahin hain ki mera aakaar kya hai । vo to ling bana rakhte hain । kaho-kahaan to itne-itne ling banaate hain, jaise tumhaara paandavon ka chitra banaate hain na, kyonki ye kaurav government hai, tum paandav ho । to paandavon ka chitra ekdam bade-bade patthar ke banaae hue hain baith karke bhaktimaarga mein; kyonki tum bada bhaari kaam karti ho । tum pavitra ban, shreemat par chal aur shreshtha bante ho aur shreshtha banne ke liye ye saari duniyaan phir shreshtha ban jaati hai, nai ban jaati hai । to jabki tum abhi manushya se devta ban rahe ho, to yahaan banenge na । satayug mein to nahin banenge । kalhayug mein to nahin banenge na । sangamayug par banenge । to isko kaha jaata hai konaphluansa yug । yeh jo kumbha kehte hain na, kumbha koi vo nahin hai, ye gangaaon ka mela ya un saagar aur gangaaon ka mela । vo koi kumbha nahin hai । yeh to bhaktimaarga ka kumbha hai । kumbha to yeh hai jabki aatmaaen aur paramatma jab aapas mein milte hain yaani baap aa karke aatmaon ko ya bachchon ko padhaate hain, isko sachcha kumbha kaha jaata hai aur vo hai jhootha । to gaaya jaata hai na- jhooth to mirai jhooth, sach ki ratti nahin । to dekho, kumbha kaha jaata hai isko jabki aatmaaen paramatma aakar milte hain aur paramatma sabko le jaate hain । usko kaha jaata hai- kumbha, sangam, suhaavna sangamayug । aur vo sanyaasi log aur vo? vo to moot paleeti hain, so to apna kapda dhone ke liye jaate hain । samjha bachchon? to ye sabhi baaten tum bachchon ko dhaaran karni hain aur samjhaani hain । patthar buddhi ko phir paaras buddhi banaana hai । ye sabhi saadhu-sant-mahaatma patthar buddhi hain । 5000 varsha pahle bhi ye bheeshmapitaamah, dronaachaarya phalaana, shaastron mein ye jo naam rakh diya hai, unko kanyaaon dvaara; yahaan kanyaaen kaun-si? kanya vo jo apne kul ke 21 janma ka uddhaar kare । so to tum ho sakti ho na । patit kanyaaen so to shaadi karke, ja karke patit banti hain । jab paavan hai to pooji jaati hai aur jab patit banti hai to vo pujaari ban jaati hai । yahaan dekho, kanya jab kanya hai, pavitra hai, to mo-baap bhi unko pooja karte hain, kyonki paavan ka to maan hi hai, brahamcharya ka to maan hi hai । bas kanya poojya hai, phir shaadi kiya to pujaari; kyonki moot paleeti ban gai । abhi ye to koi ko pata nahin hai ki unka phir kya haal hota hai । to isliye baap baith karke samjhaate hain ki nahin, kanya vo jo 21 kul ka uddhaar kare । vo kaun-si? abhi tum brahmaakumaar aur kumaariyo barobar is bhaarat ko 21 peedhi ke liye svarga banaati ho । samjhe । ek ki baat koi nahin hai, nahin tum brahmaakumaariyaan-brahmaakumaar shivbaaba ke pautra aur pautriyon ki baat hai । to eeshvareey sampradaay ho gae na । dekho, brahmaakumaar-kumaariyo kitne hain abhi aur kitne banenge? dher banenge na । to zaroor unko daade ka, shivbaaba ka varsa milna chaahiye na । shivbaaba ka kya varsa milega? vo to vishwa ka rachta hai, svarga ka rachta hai, paradise ka rachta hai , heaven ka, bahishta ka rachta hai । dekho, kitna achha naam hai! to zaroor tum varsa unse paaenge na । brahma ke paas to varsa nahin hai na । nahin, yeh daade ka varsa hai । daada khud aa karke kehte hain ki ham tumhaara behad ka baap hai to tumko behad sukh ka varsa deta hoon । tumhaara laukik baap alpa kaal kshanbhangur ka varsa dete hain, so bhi duhkh ka । main tumko behad sukh ka varsa dene aata hoon । isliye tumko shreemat par chalna chaahiye । jab kehte hain ki bachche, vikaar mein mat jaana to tum nahin ja sakti ho । vikaar ka moot peena achha hai kya? moot peete-peete to tum itne duhkhi hue ho । sab duhkhi । yahaan koi ek bhi manushya sukhi nahin hai । bhale kinko vimaan hai । yeh bhi to alpa kaal ka hai na । abhi unka maut aa jaaega । to isliye baap ko bhi kaha jaata hai gareeb nivaaj । achha, abhi bhaarat sabse gareeb hai, to zaroor yahaan aana pade । barobar shivraatri ya shivjayanti to yahaan hoti hai na । koi doosre mulka mein nahin hoti hai । parampita paramatma ka, jisko avtaar kaha jaata hai, kahaan hota hai? bhaarat khanda mein; kyonki bhaarat khanda oonch te oonch khanda aur avinaashi khanda hai, kyonki avinaashi baap ka ye birthplace hai । yaani shiv jayanti yahaan bhaarat mein manaai jaati hai । samjha na । dekho, bhaarat mein hai na, tum bachchon ko phir baith karke, yeh jo abhi bhaarat kangaal ho gaya hai, bilkul hi chat khaate mein, phir yahaan, aaj to hai raat, kal din hoga । aaj yeh bhaarat kangaal hai, kal phir heere jaisa ban jaaega । to heere jaisa aur kaudi jaisa ya paavan aur patit । shreshthaachaari aur bhrashtaachaari । vikaari, pavitra aur nirvikaari । to dekho yeh khel hai jo koi bhi nahin jaante hain, kyonki aage ke rishi-muni bhi kehte hain- rachta aur rachna beant hai, ham nahin jaante hain । to jab vo nahin jaante hain, shri lakshmeenaaraayan jo satayug ke maalik bante hain, vo bhi ye knowledge le karke bante hain । phir vo knowledge khalaas ho jaati hai । phir un logon mein koi knowledge nahin rehti hai । to jis krishna ke liye kehte hain geeta ka bhagwan, vo krishna bachcha jo shaadi ke din naaraayan bante hain, unko knowledge to koi hoti nahin hai । yeh knowledge jisko bhaarat ka praacheen raajayog kaha jaata hai, vo knowledge to satayug mein hoti nahin hai । yeh to sirf braahamnon mein hoti hai । samjha na । phir devtaaon mein yeh knowledge nahin hoti । jab devtaaon mein knowledge nahin hoti to phir yeh knowledge kahaan se aai? yeh geeta kahaan se aai? bhaktimaarga ke liye ye sabhi saamagri phir hain dhakka khaane ki । aadha kalpa jo bhaktimaarga mein dhakka khaane hain, ye bante rehte hain; kyonki bhakti karte hain so bhi pahle avyabhichaari bhakti karte hai । bhakti mein pahle-pahle sirf shiv ko yaad karenge । samjha na । pooja karte hain na; kyonki shivbaaba hi to sabko sadgati dete hain na । jo bhi is samay mein manushyamaatra hai, jo bhi paigambar, maisenjar gaae jaate hain, vo Christ, islaam, bauddhi phalaana is samay mein sab tamopradhaan hain, patit hain; kyonki punarjanma bhogte- bhogte is samay mein jadajdeebhoot avastha ko paae hain । sab tamopradhaan sab duhkhi hain । samjho, abhi pope hai । yeh inka bada guru hai । samjha na । kyonki nambarvaar ye baithte jaate hain na । are!, ye kya guru ki sunte hain koi? kabhi nahin sunenge, kyonki yeh jo satguru hai, sabka guru, sabka guru hi to sadgati daata kaha jaata hai na । jo sadgati dete hain unko guru kaha jaata hai । to sabko sadgati denge । sab yahaan duhkhi hain । pope-paadri vagairah jo-jo bhi hain sabhi moot paleeti hain । jo-jo bhi is samay mein guru log hain, jinko ye poojte hain, jinke itne followers hain, sab moot paleeti aur bhrashtaachaari hain । yahi koi yogbal to hota nahin । to baap samjhaate hain na ki bhaarat ka yogbal jo mashhoor hai to yahaan sachcha yogi koi bhi nahin hai । yogi to tum bante ho, jo svayan parampita paramatma tumko aa karke apne saath yog lagaate hain; kyonki inko le jaana hai apne saath । vo jo sanyaasi hain vo tatvagyaani hain । tatva vahi hai jismen ham aatmaaen rehti hain ya brahmagyaani । braham usko kaha jaata hai jahaan ham aatma rehte hain । usko kaha jaata hai brahmaanda, ham aatmaaen vahi rehti hain । to ye log brahmaanda, jaho ham rehte hain, us braham ko bhagwan kah dete hain । aham braham aise kah dete hain । asmai arthaat is maaya ka, rachna ka । maaya ka to koi maalik nahin hai । maaya to raavan hai । to maaya maaya raavan ko kaha jaata hai । dhan ko sampatti kaha jaata hai । manushya kehte hain iske paas maaya bahut hai । are, maaya nahin hai, sampatti bahut hai । maaya bahut agar kahenge, to unke 5 vikaar bahut hain inmen' kyonki maaya jisko kaha jaata hai vo 5 vikaar ko kaha jaata hai, raavan ko kaha jaata hai । to pattharbuddhi hain na । koi bhi ek labja ka bhi arth nahin samajhte hain; kyonki pattharbuddhi hain । isliye sab duhkhi hain । samjha na । jaise guru pattharbuddhi to followers bhi pattharbuddhi । kyon? achha samjho, sanyaasi guru hai, pavitra hai । follower to pavitra nahin hai na । bhala unko kyon nahin kehte ho ki tum follower kaahe ka ho? tum jhooth bolte ho । samjha na । to kehna chaahiye na ki tum follower ho hi nahin, sanyaasi ho hi nahin । sanyaas kiya hi nahin, pavitrata dhaaran nahin kiya, follower kaise ho? to gaaya jaata hai na- guru jiske andhale chele satyaanaash । to aise hi jisko guru kahenge vo unke) chele pavitra hain hi nahin, to inko phir follower kyon kehna chaahiye? to baap aa karke ye baaten samjhaate hain ki main aaya hua hoon tumko aap samaan banaay, ashareeri banaay, tumhaari jyot jagaay, ham tumko saath mein le jaaoonga । dekho, vo shaadi karte hain to pichhaadi mein vo jyot ka koop rakh aate hain । saajan aage phir vo rakh dete hain । abhi jo purush hote hain aage unke oopar nahin rakhenge yaani pichhaadi vaali ko jyot jagegi । isse hi baap kehte hain main hoon tumhaara saajan । main to hoon jaagti jyot । tumhaari jyot ujhaani hui hai । isliye agar tumko follow karna hai to pahle jyot jagaani hai zaroor yaani pavitra banna hai aur phir tum mere pichhaadi jaaenge । aur jo achha hoga ekdam vo mere saath jaaega, koi saja-vaja nahin khaaenge । agar koi bhi yog mein theek nahin raha ya gyaan mein theek nahin raha to phir saja khaani padegi । jab saja khaaengi to phir tum aa sakti hai pichhaadi mein । to paas hoengi with mochra bhi khaaengi, phir vahaan maal bhi denge । kuchh varsa de denge । nahin, pichhaadi mein dharmaraaj ka mochra nahin khaao । itna yog se apne vikarmo ko vinaash karo । isko kaha jaata hai yog । yog koi duniya mein thode hi hota hai । ye sab koi yogi thode hi hain । ye sab bhogi, patit hain । ek bhi yogi nahin । yog ek hota hai, jo khud parampita paramatma aakar kehte hain bachche, manmanaabhav arthaat he bachche, to aatma se baat karte hain na । he aatmaaen! tum abhi mujhe yaad karo । mere ko hi । main sarvashaktivaan hoon na, jaagti jyot hoon, to mujhe yaad karne se tumhaara jo vikarma ka bojha hai vo dagdha hoga । aise nahin ki tum ganga mein snaan karenge to koi paavan ho jaaenge । agar aise hota to phir patit-paavni ganga ko kehte । patit-paavan kahkar to usko bulaate ho na, sab koi saadhu-sant 'patit-paavan seeta-raam, patit-paavan seeta-raam' kehte rehte hain na । to baap kehte hain- dekho, main hoon daata । main koi se leta nahin hoon । ye sab kuchh to tumhaare hi kaam mein lagta hai । jo kuchh bhi thoda-bahut, jo tum gareeb bichaare, koi paisa, koi paai, phoori-phoori taalaab kehte hain na । is samay baadshaahi sthaapan karne mein, tumko vishwa ka maalik banaane mein koi kharcha thode hi lagta hai । nahin । are, manushya to ladaai ke liye kitna saamaan rakhte hain, kitna kharcha karte hain । jo aamadni hoti hai unmein aadha se bhi jaasti । aajkal to 75% paisa ladaai ke khaate mein chala jaata hai । baaki ye civil mein paisa aata hai । itna yeh ladaai mein kharcha hota hai । achha, tumhaara kya kharcha hota hai? tumhaara koi ka bhi kharcha nahin hai । baba ka kya kharcha hota hai? aur tumko vishwa ka maalik.... yeh raaj tum bachchon ko baith karke samjhaaya jaata hai samajhne ke liye aur auron ko samjhaane ke liye । samjhaane ke liye ye pradarshani, egjeevishan vagairah jo karte hain na, usmein pahli baat yeh samjhaao ki tum apne, jisko patit-paavan baap kehte ho, parampita paramatma unse kya sambandh hai? to dekho, ye kehte hain ki hamaara baap hai, phir tum kyon kehte ho ki sarvavyaapi hai, kutte mein, bille mein hai? tum unko gaaliyon kyon dete ho- kutte ka bachcha, ullu ka bachcha, gadhe ka bachcha? to dekho, maaya tumko baba ki glaani sikhla deti hai । samjha na । tum apkaar karte ho apne baap ka, devtaaon ka । apkaar ka matlab samajhte ho? apkaar arthaat glaani karte ho । phir dekho, main aa karke tum bachchon ke oopar phir upkaar karta hoon kyonki main jaanta hoon tum parmat par chalte ho yaani raavan mat par chalte ho aur drama bana hua hai, isliye tumko dosh bhi nahin deta hoon parantu samjhaata hoon ki abhi ye jo tumhaari chaal hai sarvavyaapi ki ya phalaane ki ya sabko poojna. mitti ko poojna, manushyon ko poojna. bhooton ko poojna, ye sabhi baaten chhod do । ab sirf ek mere ko yaad karo । dekho, ismen baith karke kehte hain na aur phir samjhaaya bhi hai ki paramatma ka roop kya hai । manushya thode hi jaante hain paramatma ka roop kya hai, bilkul nahin । patthar buddhi kya jaanen paramatma ka roop kya hai । vo to ling bana dete hain itna । ling bhi itna bada banaate hain । jaise paandavon ke but banaate hain । to baba bolte hain, are paramatma to ek bindi hai । isko kaha jaata hai bindi-shiv । ye jo bhaai-bandhu log hote hain na, vo jo kehte hain, na 1,2,3,4,5,6,9 phir shiv, boodi kar dete hain unko ।... .abhi parampita paramatma ka roop bhi yeh, to aatma ka bhi roop yeh; kyonki yeh bhrikuti mein chamakta hai ajab sitaara, jisko aatma kehte hain । bahut sookshm hai, ati sookshm । yeh sitaare to in aakhon se dekhne me aate hain, vo itna in aakhon se dekh nahin sakte hain । ati sookshm hai । unmein yeh sabhi ke drama ka part bhara hua hai । ab yeh koi thode hi samajhte hain; kyonki aise to nahin ho sakta na ki aatma aur paramatma.. ...... । usko bhi aatma kaha jaata hai; par vo param aatma hai । paramdham mein rahne vaali aatma ko param aatma maana paramatma kaha jaata hai । yeh paramatma naam nahin hai । paramdham mein rahne vaali param aatma maana paramatma । to ham hain aatmaaen jo paramdham mein rehti hain । usko phir kaha jaata hai param । param ko supreme bhi kaha jaata hai । vo paramdham mein sadaiv rahne vaali hai.. ... । hai vo bhi itni chhoti । roop unka bhi yeh hai । to yeh baap samjhaaenge na । janaavar buddhi, patit buddhi, bhoot buddhi manushya ye koi thode hi jaante hain । nahin, ye to sabhi patit hain । dekho kehte hain na ki ham patit hain, bhrashtaachaari hai । bhrashtaachaari arth nahin samajhte hain kuchh bhi; kyonki pattharbuddhi hain । bhrashtaachaari maana hi moot se paida hue hain । devtaaen thode hi moot se paida hote hain । achha, bahut hi tum bachchon ko samjhaaya । bahut kya samjhaayen, samajhna to thoda hi hai । pahle-pahle number ki baat manmanaabhav arthaat he aatmaaen, he bachche । tum apne baap ko yaad karo to tumhaara vikarma vinaash hoga । phir vikarma vinaash hoga to baba tumko saath mein le jaaega । vikarma vinaash na hoga to phir dharmaraaj ki darbaar mein jaaenge । vahaan achhi tarah se paadar khaaege, mochra khaaenge । kha-kha karke hisaab chuktu karke phir oopar mein chale jaaenge । pad to itna milega nahin । pad to milega jo shreemat par chalte rahenge । usmein bhi pavitrata first । pavitrata ka to tum logon ko bhaarat mein maan hai, koi vilaayat mein maan nahin hai । vilaayat mein koi pov nahin padte hain । yahaan kanyaaon ko kyon paanv padte hain? maat-pita aadi sab padte hain । vo hi jab paavan hai to sab paanv padte hain, jab shaadi ki to sabko paanv padti hai । doosre ghar mein jaao to sasur ko, phalaane ko, sabko, kyonki ye gai hai moot paleeti banne ke liye, to chalo mattha teko । yeh bhi pharka nahin samajh sakte, kyon? ye sab pattharbuddhi patit hain । bachchon ko sammukh samjhaate hain na । abhi tum kahengi, shivbaaba dekhne me nahin aata । are, kya dekhne me aave! vo to divyadrishti se dekha jaata hai । so bhi kya dekhenge? achha, star dekhenge । koi kehte hain, haan barobar main shivbaaba ka deedaar kiya । deedaar kiya, koi gati ko thode hi paaya । nahin । yahaan to tumko padhna hai, patit se paavan banaana hai, karmaateet avastha banaani hai । tumhaare sir par janma-janmaantar ka bojha hai, usko vinaash karna hai । vishwa ka maalik banna koi maasi ka ghar thode hi rakha hua hai । vishwa ka maalik yeh banna, dekho kitni pooja hoti hai, kitne mandir bante hain । so bhi tumko samjhaaya gaya hai ki pahle te pahle number one shivbaaba ka mandir । to jitna unka mandir bana tha.........koi lakshmeenaaraayan ke mandir mein thode hi lagti hai itni । un jaisa mandir to koi banaay nahin sakte hain, somnaath jaisa । bhale koi baith karke inka sone ka mandir banaaya, are par vo aave kahaan se! javaahraat aur jo usmein the, vo thode hi rakhe । to vo phir repeat hoga na । tum phir devta bante ho, phir itne saahukaar banenge । to is chakra ko kaha jaata hai- sva yaani aatma ko darshan hua । kaahe ka? is gyaan ka, yeh chakra ka । isko kaha jaata hai svadarshanchakradhaari । to tum braahman ho svadarshanchakradhaari, tumhaare mein knowledge hai । samjha na । yeh jo chakra aur yeh jo hai na, ye tumhaare liye hai; parantu ye dikhla dete hain sookshm vatan mein vishnu ke liye । vishnu ka do roop to hai lakshmeenaaraayan unko bhala kyon nahin dete hai? parantu nahin, yeh braahman mein hai । to tumko yeh gyaan milta hai । koi hathiyaar nahin hai, vo chakdi(chakra) nahin hai, vo gada nahin hai । yeh samajh ki baat hai । tum jaante ho is baat ko, jisse tum chakradhaari raaja bante ho is srishti ke aadi-madhya-ant ko jaanne se । chalo bachchi, toli do । dhaaran karna chaahiye na । abhi jis din inko dhaaran karega vo apna kalyaan karega । dhaaran karenge, auro ko dhaaran karaaenge । tumko sunna hai sunaana hai । vo jo ja karke kathaaai-vathaaen sunte hain, vo bas sunte hain, sunaate kahaan hain! kuchh bhi nahin । tumko yahaan sunna hai, sunaana hai, paavan rehna hai । samjha na; kyonki kehte hain 'baba । stri me kehti hai 'baba । ab 'baba kehte hain to bhaai-behen ho gae na । yeh hai yukti ki pavitra kaise rahen । stri aur purush yeh antim janma pavitra kaise rah saken? vo sanyaasi to nahin rah sakte hain । bhaag jaate hain । bolte hain- yeh naagin hai । to naag bhaag jaate hain । yaani vo creation ko vidhva banaakar chale jaate hain । tumko to ghar chhodna nahin hai । tumko to behad ka sanyaas karna hai । is saari duniya ko bhool jaana hai । kalaaen dhaaran karna hai ।……paas tab honge jab kam se kam aath ghanta pichhaadi mein tumhaari baba ke saath yaad rahegi aur tumhaara register yeh dikhlaaega ki barobar isne itna yaad ka yeh purushaartha kiya hai । baba kehte hain yaad ke liye koi baithna thode hi hai । nahin, kahaan bhi jaao, utho-baitho, baap ko yaad karna hai । dekho, bachche jo hote hai, baap ko yaad karte hain । bade hote hain, unko to baap yaad aaega, milkiyat yaad aaegi । to uthte-baithte, snaan karte, kahi bhi jaate, kya baap aur milkiyat yaad nahin hoti hogi? to tumko bhi itna sahaj hai na । hamko shivbaaba se varsa lena hai । kaun kehta hai, baith karke yaad karo! nahin, jaho bhi jaao, jahaan bhi phursat ho, apna register rakho ki ham baap ko kitna samay yaad karte hain । sirf ye rakho, aur jaasti thode hi kehte hain । chaahe to likho, chaahe to buddhi mein dhaaran karo । achha, meethe-meethe lucky gyaan sitaare । vo sitaare nahin । vo koi devtaaen nahin hain, vo jo gaate hain- soorya devta, chandrama devta, nakshatra devta । ye pattharbuddhi । devta manushya hote hain, svarga me rahne vaale ko devi-devta kaha jaata hai । inko devta thode hi kaha jaata hai । to patthar buddhi hue na । yaani vo to hain is drama ke, yeh jo bada maandava hai, aakaash ka tatva hai, jahaan tum khel karte ho, usko roshni dene vaale । unmein koi devta thode hi rakhe hue hai । vo to naichurli khade hain jaise vahaan aur bahut oonche hain । yeh jo baith karke koshish karte hain ki ham jaaven । ye koshish karte-karte mar jaaenge । ye to koi chandrama ke oopar jaakar plot nahin rakhe hue hain । are, yeh to batti hai na । isko kaha jaata hai- bade behad ke maandave ki battiyaan । din- soorya, raat- chandrama aur sitaare । ye to natural hain vahaan ।yahaan koi jagah nahin rakha na। ye bhala in logon ne ye sab kahaan akla laaya ki ham oopar mein। । vo jo shaastron mein hai na- aakaash-aakaash, paataal-paataal, bahut duniyaaen hain । to yeh samajhte hain, yeh sab duniyaan hai । ek-ek star duniya hai, ye aise samajhte hain । koi chhoti duniya, koi badi duniya । to yeh duniya ke oopar jaana chaahte hai । to yeh bhi to pattharbuddhi hua na ।.. .. .dekho, aapas mein jal mar karke inka vinaash ho jaata hai । chandrama mein ja karke flats nahin lete hain, mar jaate hain bichaare । marke ye sabhi paisa barbaad kar dete hain । isko idhar science-ghamanda । achha, yeh koi kharaab to nahin hai na phir bhi । abhi yeh phir tumhaare kaam mein aaenge । to dekho vimaan abhi nikle hain jo tumko kal inke liye vimaan sukh ke liye alpakaal aur phir duhkh ke liye । maar karke apne khatma kar denge । aur yeh jo phir sukh ke liye phir vo satayug mein tumhaare kaam mein aaenge । achha, sikeeldhe lucky sitaaron prati maat-pita ka yaadapyaar aur goodmorning।