Sakar murli for Monday 18 January 1965

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18-01-1965 madhuban aabooraatri murli saakaar baba om shanti madhuban

good evening

yeh 18 January ka raatri class hai।

baap bachchon ko, saaligraamon ko ya aatmaon ko ya jeev aatmaon ko, phir jeev aatmaon ka dharma zaroor hota hai koi na koi। to ye jeevaatmaae hain brahman dharma ke brahmaakumaar kumaariya, to yeh brahman dharma ke hain। aise brahman dharma vaale apne ko aise nahin sirf kehte hain brahman kumaar phalaana brahma kumaari phalaana, aise nahin kehte hain kyonki brahma to ho gaya na, bahut kaal ho gaya vo brahman to kahte brahma ho gaya tha jab baap ne braamhan kul racha, phir un braahmanon ko devta banaaya। hai na। yon gaaya jaata hai na manushya ko devta banaaya। manushya pahle kis dharma ke the, to yeh phir ye samjhaaya jaae ki pahle pahle manushya shudra dharma ke the phir brahma ne apna banaaya to brahman dharma ke ho gae kyonki varna hai na brahman to varna hai, devta varna hai aur kshatriy varna hai, vaishya varna hai, shudra varna hai aur brahman varna ke bane hain iske pahle shudra varna ke the। abhi brahman varna se devta varna mein aate hai। devta varna ko kaha jaata hai vishnupuri। lakshmi naaraayan ka raaj। to braahmanon ko daan milta hai। kis dvaara? baap dvaara। baap brahma to nahin hai na, nahin, baap niraakaar hai। unka koi dharma nahin hai। dharma manushyon ke hote hain। to baap baithkar ke samjhaate hain ke tum, he bachche so shudra dharma ke the ab tumko brahman dharma mila hai phir iske baad mein tum devtaai god mein jaakar devta varna mein jaaenge, phir utrenge, treta mein kshatriy varna ke honge phir vaishya varna ke ho jaaenge phir shudra varna ke, phir abhi brahman varna ke bane ho। devta varna mein jaana hai। samjhaana bachche। is samay pavitra rehna hai kyonki devta banna hai। ham satayug mein ped nahin daal sakte hain yahaan bhaarat mein jab talak ham devta na banen samjha na bachche। to is samay mein ham eeshvareey aulaad hain peechhe banenge deveey aulaad, daiveey aulaad banne ke baad phir ham kshatriy mein, devta dharma ke pahle ye brahman mein chonti, to ye chonti। ye to yaad rah sakte hain na bachche। abhi ham brahman hain, phir devta, phir chhatriy, phir vaishya, phir shoodra, yeh to yaad rakh sakte hain na bachchi। itna dharma poora karke abhi hamne ye naatak poora kiya। abhi phir brahman banen hai, phir devta banenge। koi takleeph hai samajhne mein। bilkul samajhne mein takleeph nahin hai। to abhi jab brahman hai to phir pavitra rehna pade zaroor। kyonki jab tak koi brahman na bane tab tak behen bhaai nahin ban sakte hain। tum agar braahmani ho pati brahman nahin bante hain to phir tum bhaai behen nahin ban sakte ho, kyonki woh abhi shoodra dharma mein hai tum brahman dharma mein ho to jhagda lagega samjha na। kyonki brahman varna vaale kachche honge, abhi pavitra na bane honge to jhagda daalenge। pavitra rehti ho, bhale nahin kaam mein jaate hain, unko kabhi bhi eeshvar god nahin leta hai। bhaai patit hai na। jab guarantee karen ki ham paavan rahenge baba, hai eeshvar ,eeshvar kaho ya baba, baat ek hi hai na। tabhi baap god mein le sakte hain, nahin to nahin le sakte hain। guarantee jab karte hain yahaan। likh kar ke dete hain pratigya, ki shiv baba ham pavitra rahenge ham brahman bante hain na to shiv kumaar kumaariya kabhi bhi vikaar mein nahin jaati hain। tum maat-pita ki god mein nahin jaate tum jo kehte hain na ki tum maat pita ham baalak tere to agar tum apvitra rehti ho to tumko ham aise nahin kahenge ki tum hamaari bachchi ho baba mama aise nahin kar sakte to tum eeshvar ki bachchi nahin thahri phir aise kahenge bhale baba baba karti raho parantu aise to baba to bahuton ko kah dete hain bujurgon ko bhi baba kah dete hain to tum phir baap se varsa nahin pa sakte ho tum praja mein ja sakti ho samjhe na। kyonki baap ko na jaanne se yog na rakhne se tumhaare vikarma vinaash to ho nahin sakte hain, vikarma vinaash na hoga to sajaae khaaenge sajaae khaakar ke phir tum chali jaaengi praja mein। phir jitna purushaartha karenge utna praja mein achha pad milega। yeh to hai to raajayog, raajaai lene ka yog hai parantu tum pavitra na banengi to tum raajaai na le sakengi। kyon?kya suna? jo bhi yeh murli bajti hai, jo pavitra rahenge unke hi buddhi mein yeh murli baithegi, nahin to nikal jaaegi। kitna bhi koi sune pavitra na rahenge to nikal jaaegi। kyon? phir doosre ko samjhaana pade ki bhaai paanch vikaaron ko jeeto to koi koi kahe nahin sakengi ki jeeto, kyonki jo khud nahin jeet sakeen hain to doosron ko kya kah sakengi ki jeeto। to ye mool baat yeh hai। koi yahaan se bhi rath nikaal karke pratigya karte hain ki baba main apvitra kabhi nahin banoonga, shreemat par chaloonga। to shreshtha banenge to jo pavitra nahin ban sakte ya to kehte hain kaam shatru hai bachchon jeeto woh geeta me arth hai na bachche jeeto। to agar nahin jeetenge to phir raajayog nahin paae sakengi। gyaan jitna sun sakengi utna hi tum pa sakengi। bachchi agar pavitra rehti rahengi, bramhaakumaari to hai agar pavitra rehti rahegi to raajya le sakti hai, agar nahin to phir to praja mein chali jaaegi। to yahaan to raajayogi hai na, praja yogi to nahin hain na fail hote hain to phir praja mein chale jaate naapaas hokar। kehte hain na bachche kaam shatru hain inko jeeto to bachchon ko bhi aise hi sabko kehna pade। to brahman kutumb ho jaae phir aur brahman kutumb ko baap ke bachchon ne achha niyukta kiya hai jaise jo pavitra ban jaae। samajh gae na bachche। ablaao ke oopar wish na dene se atyaachaar hote hain। to likha hua hai barobar ke ablaao ke oopar jaraasandhi, shishupaal, kumbhakran ye kans hai ye ablaaon ko tang karte hain vikaar ke liye। to baba ko bahut hain jo likhti hain ki baba ab hamko is kans, jaraasandhi shishupaal ye naam hen na inki jel se, ranj se kab chhudaaenge। ham vish nahin dete hain to ye maarte hain hamko। to baba kehte hain ye tumhaara drama mein part hai। atyaachaar sahan karna padega। to dheere-dheere aaste aaste apan ko chhudaate jaao। samjha na bachche। phir baba samjhaate hain ki nastomoha hona padega। bachchon mein moh nahin jaaega। aur ek mein buddhi ka yog lagaaenge, ek hi ko yaad karengi doosra na koi aur pavitra rahengi, bhale raho kutumb vyavhaar mein parantu pavitrata sahit। kyonki yeh manzil thodi aisi hai aur yaad bhi karna pade, baap ko। kyonki varsa milna hai na bachchi। jabki kumaariya achha leti hain ye to sabhi bhatti mein padi thi na tab ye unse bachi hain। thi bahut parantu jaise eet ka vo hota hain na bhatti to jab eent kholte hain to sab usmein ek jaisi nahin hoti hai koi toot foot jaati hai koi aadhi pakki hoti hai koi bilkul pakki, nambarvaar hoti hai sab ek jaise nahin hoti hai।to ye bhi dekho kitna paakistaan mein rahi, baksa mein rahe to bhi bahut thode pake rahe, phir koi achhe pake rahe koi thoda unse kachche koi unse kachche koi to ekdam kachche ke bhi kachche to phir kachche ke kachche vo chali jaati hain bhaag jaati hain। to yeh saara raaj samajhne ka hai buddhi agar pavitra na rahenge to phir buddhi mein thahar nahin sakega। phir itna raajaai pad nahin paae sake। teevra purooshaarthi to raaj indra se yahi kahenge ki ham to raajaai pad paaenge। tumhaare mein ye kaun hai bombe mein rehte ya dilli mein rehte hain। abhi dekho hai school to ek hi hai theek hai na abhi vo razaai pad pa lenge। abhi tum bhi agar grihastha vyavhaar mein rehte hue agar pavitra rah ke dikhlaao, phir baap ko yaad karte raho, aur phir service karte raho, aise bahut hai tumhaare jaise gharo vaaleen karte raho to phir razaai pad paae jaaenge। kyonki phir buddhi mein rehte hain ki ye sab kabristaan ho jaaega, ye, ye jo baba hamaare liye bhaarat ko svarga banaaya tha, ab ye narka ban gaya hai, puraani ab to duniya ho gai hai। abhi baba svarga ke liye sthaapna kar rahe hain, jab sthaapna poori ho jaaengi na tab phir ye srishti na rahegi। is srishti ka vinaash ho jaaega phir iske badle main nai srishti nirnay vishwa ki raajdhaani bani। gyaan mein aate hain na bachche padhaai padta hai to phir bhakti chhoot jaati hai। durgati kaha jaata hai bhakti ko sadgati kaha jaata hai gyaan maarga sarva ka sadgati karne baala abhi sadgati maana is samay mein jo durgati hai usse chhudaane vaala va raavan ke raajya se chhudaane vaala। angreji mein kehte hi hain libretarsa। kis se liberate karte hain to yeh kehte hain bhaai aasuri raaj se, angreji mein kaha jaata hai shaitaan se, woh log shaitaan kehte hain।