Sakar murli for Monday 22 February 1965

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22-02-1965dilli darbaar praatah murli saakaar baba om shanti madhuban

svadarshan chakradhaari brahman kul bhooshnon ko ham braahmanon ki dilli darbaar se namaste, aaj somvaar phebruari ki baaees taarikh hai। aaj baapdaada dilli darbaar se vidaai le madhuban padhaar rahe hain।

record :-

nainheen ko raah dikhaao prabhu…

om shanti!

meethe-meethe, ati pyaare, sikeeldhe, kyonki bachche arth to samajhte hai ki yoon to baap ko saari srishti ke sabhi bachche pyaare zaroor hain, kyonki bachche jaante hain ki ham parampita ki aulaad hain। vo duniya na jaanti ho, parantu bachche jaante hain ki jo bhi manushya maatra hain vo parampita, jisko god father ya bhagwan kaha jaata hai, unki ham santaan hain। ek eeshvareey family hai । family mein sabse jyaada pyaar hota hi hai baap se, jinhonne bachchon ko racha hai । to dekho, yeh behad ka baap aise kahenge na ki pyaare pyaare, meethe-meethe, sikeeldhe arthaat 5000 varsha ke baad phir se mile । kab mile? is sangamayug par, jabki baap aa karke sabhi duhkhi bachchon ko, aapas mein ladte-jhagadte ashaant, dekho, ashaanti ke liye ye rileejiyas log ya bade bade log kitni conference karte hain । sabhi ministers, vajeere, baadshaah, presidentas aapas mein milte hai, kyonki is srishti mein ye maara-maari aadi band ho । ye sabhi aapas mein milkar shant ho karke kaise rahen । bahut conference karte aate hain । abhi kahaan bhi konkrensa hone vaali hai । yukti rachte hain ki kaise shant ho, yeh maara-maari kaise band ho । agar band na hogi to ye sab aapas mein lad karke vinaash kar denge । bahut vinaash kar denge । vinaash se darte hain । ye bhool gae hain ki baap aa karke kya karte hain । barobar sukhdhaam ki sthaapna kar, kalhayug hai na to satayug ki sthaapna kar arthaat aadi sanaatan devi-devta dharma ki phir se sthaapna kar, phir jab vo sthaapna ho jaati hai, jo ho rahi hai, kyonki tum bachche sab baithe hue ho । kya karne? behad ke baap se behad sukh ka varsa lene । yeh jaante hai ki parampita paramatma aay shankar dvaara vinaash karaate hai । ab yeh to bahut sahaj baat hai । ab karaate hai to vinaash to zaroor hoga na, hona chaahiye na, kyonki ye sabhi duhkhi hain । yeh baap ka pharja thahra, kalpa- kalpa aa karke sabhi jo bhi bachche duhkhi hai unko kya karna? sukhi banaana । bachche jo duhkhi hain, vo kisko sukhi kaise karenge? bachche jo sabhi patit hain, vo patit kisko paavan kaise karenge? so bhi koi ek ya ,do ka savaal thode hi hai । nahin, saari duniya ke manushya maatra ke liye । gaate bhi hain ki barobar ek hi sadgati daata hai । he parampita! sadgati daata! aa karke ham patiton ko paavan banaao । sab gaate rehte hain; kyonki sab duhkhi hona hi hai na । yeh to puraani duniya ho gai । bhaaratvaasi bhi jaante hain aur sabhi dharma vaale bhi, jo sensible hai, jaante hain ki praacheen bhaarat mein yahi god and goddess ka raajya tha । baahar vaale jaante hain ki us samay mein ham log nahin the । jo bhi dharma vaale hain vo jaante hain ki ham log nahin the । bhaarat ki bahut mahima hai, kyonki pahla praacheen bhaarat hai na । pahli-pahli bhagwan ki family । bhagwan ne pahle srishti kya rachi? pahle bhagwan ne svarga racha, paradise racha, haivin racha । uska maalik kaun tha? bhaarat । uph! sone-heere-javaahron ke mahal the , baat mat poochho । itna saahookaar tha । abhi kalhayug ka ant hai । anekaanek dharmaadharma hain । vo sabhi hain, sirf ek devi-devta dharma praayah lop ho gaya hai । yahaan devi-devta dharma, jismen ksheer ki nadiyaan bahti theen । badi mahima karte hain । vo abhi kangaal, mahaan dukhi hai । abhi is bhaarat khaas aur duniya aam in sabko sukhi kaun kare? yeh to baap ka pharja hai na । to baap hi aa karke kehte hain ki he bachche! jab-jab…kisne kaha? yeh brahma nahin kehte hain ya daada, jisko javaahri kehte hai, vo nahin kehte hain । baap kehte hain । kis dvaara? shareer dvaara । yahaan brahma dvaara abhi baap kehte hain ki yeh brahma apne janmon ko nahin jaante hain arthaat tum brahmaakumaariyo aur kumaar bhi apne janmon ko nahin jaante the । main baith karke samjhaata hoon ki yeh jo inka rath liya hua hai, jisko bachche nandeegan kehte hain ya kabhi bhaageerath kah dete hain, main unmein pravesh karta hoon । koi bhi doosre shareer mein aatma ka pravesh yeh to yahaan bhaarat mein ek rasma hai; kyonki jab apne koi mar jaate hain to unko braahmanon mein bula karke pitri khilaate hain । braahmanon ko bulaate hain ki ham apne baap ko bulaate hain, aahvaan karte hain । unke liye bahut rakhte hain… .vo aaega । brahman ke liye deeva lagaate hain । vo is brahman ke tan mein aa karke bhojan pahnega । aage bahut rasma thi aur vo aatmaaen aa karke baat sunaate the । poochhte the ki sukhi ho? kahaan ho? phir vo bataate the । to kya hota tha? zaroor vo aatma usmein pravesh karti hogi । bhale yeh savaal peechhe hai ki vo mar jaate hai kya? nahin, par hota tha । phir kya tha? yeh rasma-rivaaj drama mein aage thi । hota tha । kaise hota tha, savaal nahin uthta hai । nahin! hota tha yaani doosri aatma aati thi aur bolti thi zaroor । vo kahaan baithti thi? zaroor vo jo aaegi to jaise brahman ki aatma ke baaju mein aakar baithegi । to abhi bhi baap kya karte hain? baap khud kehte hain mere ko apna shareer nahin hai । main zaroor aa karke doosre shareer mein pravesh karta hoon । nahin to main kaise sunaaoon? mujhe gaate to hai gyaan ka saagar hai । dekho, yaad karo, ye samajhne ki bahut achhi aur bahut oonchi baaten hain । dekho, aate kaise hai! vo bolte hain saadhaaran boodhe tan mein aata hoon । ab yeh saadhaaran tan kaun hai? to boodhe tan ke liye bataate hain ki bhal baithta hoon phir un dvaara baithkar… । abhi dekhte ho barobar ki boodha tan hai aur vo bolte hain ki yeh apne janmon ko nahin jaante hain । vahaan to… .laga diya hai ki manushya 84 laakh janma lete hain । vo to main varnan na kar sakoon । hai! 84 janma ka hisaab hai so baith karke samjhaata hoon । aata bhi bhaarat mein hoon । to bachchon ko pahle yeh samajhna chaahiye । baba ne baar baar samjhaaya hai ki ek yeh bani-banaai ban rahi, ab kuchh banni naay । yeh jo kuchh bhi hai ek bahut bada behad ka drama hai । ek naatak hai, drama hai । drama kaise tik tik tik hota hai। to jo kuchh bhi past hota hai, vo phir se repeat karna hai । to yeh hai behad ka drama । behad ka baap samjha sakte hain । had ke koi bhi vidvaan, aachaarya, pandit nahin samjhaate hain, kyonki baap aakar kehte hain ki he bachche, tum jo kuchh bhi ye ved shaastra granth jap tap sab karte hain, ye sabhi bhakti ka maarga hai, kyonki inse tum kuchh bhi praapta nahin karte ho । inmen koi saar nahin hai । bhaktimaarga mein koi saar nahin hai । kya hota hai? alpakaal kshanbhangur । samjho, koi ne baithkar krishna ki navdha bhakti ki ki bas, mujhe darshan do ya maata ko, kaali ko, koi ko bhi । bahut hi chitra banaay diya hai । baap ne samjhaaya hai । pahle to ye samjho ki manushya ho, janaavar to nahin samjhenge na । to ye itne chitra vagairah ye sab bhaktimaarga ki dher ke dher saamagri hai । usko kaha jaata hai gudidayon ki pooja । yeh patthar ka chitra banaaya, phalaana banaaya, ye banaaya, unko khilaaya-pilaaya, duboya । so bhi sabko banaay phir… .to yeh besamjhi hui na । oonche te ooncha bhagvat shiv ka ling banaaya । yagya rachte hain । mitti ka banaaya, phir saaligraamon ka banaaya aur pooja karte hain । kiski pooja? vo kuchh bhi nahin jaante । yeh baap aur unke bachchon ne koi service ki hai, isliye inki pooja karte hain । to kya karte hain? pooja kaise karte hain? shivbaaba ka ling banaaya aur phir tum bachchon ka bhi ling banaaya; kyonki tum bachche bade baba ke bachche ban service kar rahe ho । kya karte ho? barobar bhaarat ko phir pavitra banaane mein madad karte ho; kyonki tum ho khudaai khidmatgaar । vo musalmaan bhi kehte hain; kyonki tumhaari baap se preet hai baap ki mat par, shreemat par । bhai, shreemat to geeta ka shaastra hai- shreemat bhagvat geeta । abhi bhagwan to shaastra nahin padhenge, banaaenge । nahin, kuchh bhi nahin; kyonki shaastra koi nahin uthaaenge । jo dharma sthaapan karne vaale honge vo shaastra nahin uthaaenge । vo aate hi hain dharma sthaapan karne aur unke paas dharma sthaapna ki jo knowledge hai vo baith karke sunaaenge । aise nahin ki Christ aaya to Bible utha karke padha । vo aae hi hain dharma sthaapan karne । vo kehte hain ki barobar baba ne unko bheja hai ki jaakar dharma sthaapan karo । abhi vahaan kehna ka nahin hota hai; kyonki vo to silence world hai; parantu likh diya । yeh bhi likha to usmein hai- shreemat bhagvat geeta । shreemat yaani shreshtha mat । to barobar oonche te oonchi shreemat hai hi bhagwan ki । oonche te ooncha bhagvat to shreemat bhi bhagwan ki hai na । to abhi jaante ho ki ham shreemat par chal… nutshell mein ek paai-paise ki baat kehte hain ki bachche, ab mujhe yaad karo । dekho, akshar hi do hain । ek to vistaar bataate hain, doosra do akshar kehte hain aur bade pyaar se । bachche jaante hain ki abhi hamko, jo sabka niraakaar baba hai, vo hamko bataate hai । yeh kisi manushya ki buddhi mein nahin hai ki eeshvar ne hamko paida kiya, khuda ne hamko paida kiya, sabko paida kiya । to baap hai na । to jaise ham eeshvareey family ke member ho gae । kabhi koi ki buddhi mein hoga? inko bhi kabhi nahin tha । yeh bhi to bahut bhakti karte the । geeta padhna, phalaana karna, shaastra padhna, sunaana, ye sab kuchh karna, guru karna, ye karte the । abhi baap aa karke is dvaara kehte hain । yeh to nahin kah sake na । bachche jaante hain ki baap aa karke kehte hain ki ye jo ablaaen hain, kubjaaen hai, ganikaaen hain, bhilniyaan hain, ajaamil hain, saadhu log hain, phalaana hain in sab aatmaon ko mujhe paavan banaae aur mujhe vaapas saath mein le jaana hai । baba aaya hai tumko is duhkhadhaam se chhudaane । baba kehte hain main preeordent world drama anusaar phir se aaya hoon tum sab aatmaon ko vaapas le jaane । aatmaon ko kehte hain na । aatmaon se baat karte hain । yeh paramatma is aatma ko… । yeh aatma mujhe sunti hai ki barobar baba hamko knowledge de rahe hai aur yeh sunte rehte hain । koi se to sunaaenge na । unko apna shareer to hai nahin na । kehte bhi hai saadhaaran tan dvaara । krishna ka koi saadhaaran swaroop hai? are vaah! krishna ekdam number one jo bhaarat ka pahla svarga ka shahjaada hai unko koi saadhaaran thode hi kahenge, parantu phir kah dete hai shreekrishna bhagvaanuvaach । abhi shreekrishna bhagvaanuvaach to ho bhi nahin sakta hai । dekho, kitna pharka! ye jo vidvaan hain vo kehte hain shreemat bhagvat geeta, phir shreekrishna bhagvaanuvaach । ab shreemat to shreshtha te shreshtha mat hui na । sangamayug par shreekrishna to ho hi nahin sakte hain na । shreekrishna ka chitra dekha hai na । artificial shreekrishna to bahut ban jaate hain, daas karte hain… .vo thagi to bahut karte hain । kyon? yeh samajhna chaahiye ki yeh jo shreekrishna ka vesh dhaaran kiya hua hai, yeh to naatak hai na । yeh bhaktimaarga mein naatak hai, kyonki unko pyaar karte hai । vo koi krishna thode hi hai । krishna to satayug mein honge । phir koi krishna ke naam se krishna thode hi ho jaaenge । shreekrishna to bahuton ne naam rakh diya hai । bhai, yeh hai shreekrishnachand yeh hai shreeraadhekrishna chand, yeh hai shri seetaaraam । aajkal naam hi rakh dete hain । kiska naam seetaaraam hai to likhenge shri seetaaraam । aise likh dete hain, kyonki aajkal jaise bandar logon ke oopar shri ka title, taaj rakh diya hai । isko yahaan bandar sampradaay kaha jaata hai; kyonki vo vikaar mein bhi bilkul kade hain ekdam । usko gaali de dete hain । likha bhaarat mein draupdi ko paanch pati the । are, tumne shaastron mein yeh kya likha hai! bhaarat ki maata, jo pati ko guru eeshvar ye sab samjhe, un maataaon ke liye likh diya hai ki draupdi ko paanch pati । abhi draupdi kaun thahri? draupdi number one ho gai । draupdiyaan to tum sabhi ho । usmein number one phir mama bhi hai, maataaji । to aise thode hi hota hai ki draupdiyo ko paanch pati hon । tum draupdiyaan ho na! tum sab bachchiyaan jo draupdiyo ho, abhi is samay mein pukaarti ho । kalpa pahle bhi is samay mein pukaara tha- he baba! hamko yeh pati nangan karte hain । ab dushaasan naam to nahin hai na, pati hi kahenge । aap kehte ho ki nangan nahin ho, pavitra bano । yeh antim janma pavitra bano to phir madad karengi pavitra duniya sthaapan karne ke liye aur pavitrata to sabse achhi hi hai । to ye sab bahut maar khaati hain nangan hone ke liye, ablaaon ke oopar atyaachaar hote hai । vo ek naatak mein dikhlaate hain ki unko saadi di । ek utaari to doosri, ek utaari to doosri, 21 dikhlaate hain । ab vo to ho gai aakhaani । kahaan baap kehte hain ki 21 peedhi tum bachche kabhi bhi nangan nahin honge । vahaan yeh nangan hone ka kaayda nahin hai । law nahin hai, kyonki vahaan vish to hoti nahin । vahaan raavan raajya to hai nahin । raam raajya hai । raavanraajya mein ashuddha ahankaar hai । kaam krodh lobh moh ashuddha ahankaar hai na । ashuddha ahankaar deh abhimaan । deh beemaar hui, deh marti hai to bas dar jaate hain । usko kaha jaata hai deh abhimaan । vahaan aatmaabhimaan hai । ham shareer chhodenge, yeh puraani khal ho gai, abhi bachcha banne ka hai । chalo, chhodo isko sarpa ke khal muaaphik, ham phir doosra lete hain । usko kaha jaata hai aatma abhimaani । yahaan phir deh abhimaani । to baap abhi baith karke aatmaabhimaani first banaate hain aur phir kehte hain ki abhi bachche baithe ho na । sabhi aatmaaen ho zaroor । ek shareer chhodkar doosra lete ho । abhi baba kehte hain- bachche, aur abhi tumhaara bachne ka koi upaay nahin hai । thodi baat hai । vo to. natsel mein baith karke samjhaate hain । abhi baap ko yaad karo, shivbaaba ko yaad karo, kyonki tumko jaana hai । yeh aatma ki yaatra hone vaali hai । sab aatmaon ki sachchi sachchi roohaani yaatra honi hai । sab baba ke paas jaane hai । supreme baba ke paas jaana hai । yeh kahaan ki bhaktimaarga ki sthool yaatra nahin hai । abhi tumko yaatra karni hai, baap ke paas jaana hai । to yaatra par jaao । jab bhi teertha yaatra par jaate hain to raaste mein raam-raam aise-aise kehte jaate hain । baba kahenge raam raam mat kaho । tum kya karo? tum baap ko yaad karo; kyonki abhi vaapas ghar jaana hai । jahaan hamaara nivaas sthaan hai, jahaan se yahaan karmakshetra par part bajaane aae hai, abhi vaapas jaana hai । baap aaya hua hai le jaane ke liye; parantu tumhaari aatma patit hai । sab duniya to baith karke knowledge nahin legi, sab duniya to baith karke raajayog nahin seekhegi, kyonki raajayog seekhne vaale, jinhonne kalpa pahle seekha hai vo hi aaenge । isko kaha jaata hai kalam lagta hai । phir is saare puraane jhaad se, jo devi-devta jhaad meetha tha, vo praayahlop ho gaya hai । baaki teen mukhya taang khadi hui hain aur multiplication । jaise jo bad ka jhaad hota hai na, jisko baniyan tree kehte hai । peepal nahin, bad ka, vo bahut bada hota hai । maailon mein bhi vahi jhaad hota hai, sena bhi baith jaave । baap kehte hain yeh misaal deta hoon ki jaise vo jhaad hai na, yeh bhi jhaad aisa hai । vo seedha hai, ye ulta hai । abhi dekho, ulta jhaad jismen pahle- devi-devtaaon ka dharma hai, peechhe islaami, bauddhi Christian । abhi devi-devtaaon ke jhaad ka yeh thur ekdam sad gaya hai । ekdam nikal gaya hai । sirf baaki itni saari jaakar rahi hai । thur baaki tha, ab nahin hai, sad gaya hai । to barobar devi-devtaaon ka dharma abhi sad gaya hai, sirf chitra rahe hain । lakshmi-naaraayan ka chitra, seeta-raam ka chitra, bas vo poojte hain । ye kaun hain, yeh koi ko pata nahin hai । na apne dharma ka pata, na vo shreshthapne ka pata । to vo dharmabhrashta aur karmabhrashta ban gae hain । isliye koi apan ko devi-devta nahin… । ab aarya ban gae hain । aarya naam rakh diya hai, parantu aarya naam nahin hai । naam to bahut hi rakh dete hain । baap samjhaate hai… tumhaara yeh bhaarat, uph! baat mat poochho, somnaath ka mandir kitna aisa tha, abhi to kuchh bhi nahin hai । abhi to ekdam… .hai । 100 percent irrilijiyas । nahin to dharma ko kaha jaata hai rilijan is might । usmein taakat hai । abhi to bhaarat mein rilijan hai nahin । no taakat, paai ki bhi taakat nahin hai । ekdam jara bhi taakat nahin hai aur kitni taakat thi । abhi vo taakat ka dharma phir kaise sthaapan hove? to baap hai sarvashaktivaan । gaaya jaata hai । abhi varsa to unse milega na । sab varsa unheen se milega । taakat bhi unheen se milegi । pavitrata bhi unheen se milegi । kisse milegi? baba! manushya srishti ka beej roop ho gaya baba । ham barobar unki family ho gai । baba manushya srishti ka beej roop । phir kehte bhi hain sat hai, chaitanya hai, phir kah dete hain gyaan ka saagar hai । kaun? vo ashareeri, jisko shareer nahin hai, us aatma mein । to sab kuchh aatma mein hai na । to tum bhi… । aatma padhti hai na । aatma sunti hai na । aatma mein hi bure kharaab sanskaar hote hain na । to is samay mein sabki aatma ekdam puraani, tamopradhaan ho gai hai । sabse jaasti tamopradhaan buddhi kis aatma ki hui hai? bhaarat ki; kyonki sabse jaasti shreshtha te shreshtha aatmaaen bhaarat ki theen, kyonki pahle aati hain na । to shreshtha te shreshtha aur paradise ya haivin ki maalik theen । to naatak bana hua hai na । sabko part mila hua hai । dekho, jo bade achhe actors hote hain, vo bada achha first class gaana, bada first class taal bajaate hain । to dekho, unko kitna maan hai । naatak mein jo achhe actors hote hain unka maan hota hai na । to ismen bhi sabko bahut hi act mila hua hai । yeh wonder hai ki aatma ko…, .yeh science ghamandi to apni badi science nikaalte hai; par yeh baap ki science to dekho! baap aakar kehte hain ki tumhaari aatma aur saadhe paanch so karod aatmaaen sab ek jaisi hain । koi pharka nahin hai । baap ki bhi pharka nahin hai । aise nahin hai ki ham chhote hain, vo bade hain । na, aatma chhoti-badi nahin hoti hai । aatma katti nahin hai, tukda nahin hoti hai, vinaash nahin hoti hai, jalti nahin hai, yeh to sabhi jaante hain ।… .yeh science ghamandi ki buddhi mein na baithe । itni chhoti aatma, 84 janma ka part bajaati hai । phir se repetition hoti hai, kabhi and nahin hoti hai । dekho, kitni oonchi baat hai! baap baithkar samjhaate hain ki ek aatma aur 84 janma leti hai । ek aatma kitni service karti hogi aur usmein vo avinaashi part bhara hai । vo avinaashi part kabhi mitne vaala nahin hai । imperishebal part hai । kitni oonchi baat hai! ab kya ye pandit log jaante hain? vidvaan log jaante hain? shri shri 108 kahlaane vaale jaante hain? ab shaastron ki authority vaale jaante hain… nahin । jo bahut padhe rehte hain, bolte hain ki ye pandit to shaastra ki authority hai । ye bhagwan baith karke ved uchchaaran karte hain । kya unmein ye gyaan hai? kuchh bhi nahin, bilkul jara bhi nahin । to wonder hai ek bahut । koi bhi nahin samajh sakte hain । buddhi hi kaam nahin karti ki kya ho sakta hai । itni jari-si। manushyon ko part milta hai 2-4 ghante ka । are, ye aatmaaen itni sabhi aur parampita paramatma vo bhi drama ke vash mein hai, kyonki part bajaane ke liye drama mein bandha hua hai । kahaan sangamayug par ekdam poore accurate time par aaenge; kyonki unko bhi part bajaana hai । sab bachchon ko sukhi banaana hai । jab bhaarat the tab sab sukhi the aur abhi jaante ho ki itni jo aatmaaen hain vo kahaan hongi? vo paramdham mein yaani ghar mein hongi; kyonki unka part hi nahin hai, to vahaan hi hongi na । jab part bajaane ka hota hai tab vo automatically aati-jaati hain । pahle to ye khayaal karo ki aatma… baba ki jo aatma hai vo itni jara si hai । parampita paramatma yaani paramdham mein rahne vaali । vo bhi aatma hai । aise nahin ki vo koi badi hai । yeh jo ling banaate hain, vo itni badi, unki pooja kar sakenge? unke oopar paani chadhaaenge? bhaktimaarga ke liye inhonne, yeh drama mein noondh hai ki badi cheej banaate hain, jiski pooja bhi ho sake । kehte bhi hain ki yeh hai parampita paramatma… shiv, naam hai na barobar । peechhe bhale naam rakh diya hai rudra vagairah । yeh bhi to shaastron mein likh diya hai rudra gyaan yagya, baaki naam ek hi hai- shiv । vyaapaari log hote hain na, to 1,2,3,4…, pichhaadi aaegi to likh denge shiv, maana moori । shiv ko doob athva not kehte hain । to not laaik yeh aatma hai । not samajhte ho? bindi । yahaan bahut bindi dete hain । yahaan tilak dete hain na । to dekho, ye samajhne ki baat hai na aur to koi samjha nahin sakenge; kyonki ye to nahin kehte isko koi ne sikhlaaya hai? nahin ! hamaara koi guru aisa hai nahin jinhonne mujhe kuchh sikhlaaya tha । kuchh bhi main nahin jaanta tha । main bataata hoon na । main geeta padhta tha, sunaata tha bhaagvat, raamaayan । roj geeta ka paath । geeta ke paath bigar kabhi bhojan nahin khaaenge । hamko yeh gyaan to tha hi nahin । ye bhi kehte the shreekrishna bhagvaanuvaach । main yeh kya jaanta tha, kaun jaane, kaun bataave! to dekho, baap hai na । yeh koi bhi nahin bataaega । to yeh kahaan se seekha hoga, jo kehte hai ki yeh inka gyaan hai? yeh inka gyaan nahin hai । yeh baap baith karke samjhaate hain । yeh ekdam maheen baat hai । ek aatma itni chhoti unmein avinaashi part bhara hai । kabhi mitne vaala nahin hai ekdam । imperishebal kabhi nahin mitega । yeh chalta hi rehta hai, chalta hi aaya hai । deyar is no and । dekho to, cheej kitni hai! aise baap baithkar samjhaakar kehte hain ki he bachchon! zaroor organs chaahiye na । dekho, organs kitne bade hain! to aatma avinaashi hai, kitni chhoti hai! unse kitna yeh part bajta hai । to baap baith karke kehte hain- meethe- meethe bachche, kisko kehte hain? aatma ko kehte hain na । kitni chhoti hai, yeh kitna sunti hai । takleeph nahin karo, main bahut sahaj upaay bataata hu । shreemat bhagvaanuvaach! main bahut sahaj upaay sabko kehta hain? kyonki abhi vinaash hone ka hai । abhi tumko mere paas vaapas aana hai । tum patit ho । tumhaari aatma patit hai to shareer bhi patit hai । aise nahin ki tumhaari aatma koi paavan hai । nahin, unmein agyaan ki khaad padti hai; isliye tumhaara naam hi kaha jaata hai satopradhaan sato rajo tamo । abhi koi ki nahin suno । bahut sunte ho na to vyabhichaari ban gae ho । abhi avyabhichaari suno, ek se suno aur vo kya kehte hain? bas, mere ko yaad karte raho, raho khaao, pio । barobar sunte ho na! hamko kaun sunaate hain? baba sunaate hain । uthte baithte sunte koshish karo- ' 'baba' ', baba, tum kamaal karte ho! kaisa gyaan aakar sunaata hai! koi ki taakat nahin hai, jo yeh gyaan sunaay sake aur yeh knowledge de sake । yeh koi bhi shaastra mein bilkul hai nahin । bhaktimaarga ke liye koi ne baith karke banaaya hai shreekrishna bhagvaanuvaach । chalo, vo khatam ho gaya। na shreekrishna ki geeta, na unka bhaagvat, kyonki connection rakhta hai na । na bhaagvat, na mahaabhaarat, na raamaayan । yeh raamaayan vagairah kuchh bhi nahin hai । yeh sab banaaya hua hai । drama anusaar pahle se hi jaise ki bana pada hai । yeh raamaayan vagairah- vagairah phir honge । to ye dharma ki glaani kisse bane? to glaani ke shaastra hain । vo bahut prem se geeta padhte hain । achha, geeta padhi, padhte aae hain-padhte aae hain aur kala kam hoti gai hai । abhi tumhaari chadhti kala hai । baap baith karke phir ye sahaj raajayog sikhlaate hain, jisko geeta naam kaha hai । baap sunaate hai, chadhti kala hoti hai aur sab jo sunaate hai to utarti kala hoti jaati hai, girte jaate hain, hoti hai na! abhi chadhti kala hui na । to tumhaari sabse jaasti chadhti kala ab hoti hai । baap aakar padhaate hai । behad ka baap, bhagwan! bhagwan padhaaega to bhagavti aur bhagwan banaaega na । to barobar lakshmi aur naaraayan ko bhagavti aur bhagwan kehte hain । unko yeh martaba kahaan se diya? kalhayug ke at mein kahaan hain? sabhi bhrashtaachaari saadhu-sat vagairah inka bhi uddhaar karne aata hoon । yeh yahaan kya sunaaenge! to baap baithkar sab bachchon samjhaate hain ki bachche, abhi samajhte ho ki right baat hai barobar gyaan aur bhakti । gyaan brahma ka din । to sirf brahma thode hi hua । prajaapita brahma mukhvanshaavli to zaroor bachchon ka bhi to hoga na । to barobar is samay mein tum jaante ho ki raat hai aur baap aa karke din ka raasta bataate hai yaani satayug ka raasta bataate hain । kisko? andhon ko । hai na! kya likha… nainheen ko raah bataao prabhu, yeh yahaan thode hi banaaya hai । yeh to general government ke radio mein aata hai aur saari government maana sabhi praja, saara raajya kehta hai- ham nainheen hain, hamko raah bataao prabhu । kahaan ki? apne ghar ki, to main aapke paas chala aaoon । yahaan to bahut duhkh hai । hamko raah bataao, prabhu! baba! abhi pramu ka arth koi samajhte nahin hain । hain nainheen । gaate hain ham nainheen ki, adhon ki laathi- he pramu baba! ab prabhu ka arth nahin samajhte । aise nahin ki O baba! to 'baba akshar hone se varsa yaad aaega । prabhu kahne se, bhagwan kahne se, eeshvar kahne se aur baba na kahne se varse ka vo lav nahin aata hai । bhagwan mein lav hai, par bhagwan ko kuchh itna jaante nahin hai na । abhi tum bachchon ko pata hai prabhu kisko kaha jaata hai? baap ko । to lav jaata hai baap ko । abhi jo ham bachche hain, baap jisko bhagwan baap kehte hain, creator kehte hain, unmein bhi lav jaata hai । baba buddhi ka yog baap se jutaate hain aur kehte hai ye tumhaara tvamev maata; pitaashcha bandhushcha sakha kyon kehte hain? bolte hai ki jo bhi hamaare chaacha, kaaka, maama, guru va gosaai the unse duhkh hi duhkh mila hai । duhkh ka hi raasta milta hai । yeh jo bhaktimaarga mein sunaate hain ki ved padhne se raasta milta hai bhagwan se milne ka, mukti milne ka। baba kehte hain- nahin, ved padhne se mukti ka raasta nahin milta hai balki wahin mattha thakraata hai maana maatha phootta hai । aur to kuchh bhi nahin hota hai । bolte hai- padhte aae ho na । peechhe tumhaari chadhti kala hui ya utarti kala hoti gai? baba bolte hain kab se ved padhte ho? anaadi । kya satayug se shuru se ved padhte ho? abhi pata to kuchh bhi nahin, kah dete hain anaadi । geeta? anaadi । are, anaadi ka koi arth bhi to hoga satayug se le karke? nahin, yeh to bhaktimaarga hai na । to kuchh bhi nahin jaante hain । baba kehte hai isliye nahin jaante hain; kyonki tum utarti kala mein aate ho, bilkul hi patit ho gae ho । abhi main aa karke tumko sab vedo grantho shaastron ka saar samjhaata hoon । kis dvaara? brahma dvaara । to brahma bachcha hua na ya vishnu ke bachche bane? unki naabhi se nikle? brahma to shivbaaba ka bachcha hua na । kya koi kahenge ki brahma vishnu ka bachcha hai? yeh to koi kah hi nahin sakte hain । teen bachche brahma vishnu shakar, oopar mein shiv, unke bachche hue ya vishnu ki naabhi se nikle? maata ki naabhi se koi nikalta hai ya vishnu ki naabhi se nikal gaya? vo jo dikhlaaya hai vishnu ki naabhi se, to baba ne us din samjhaaya na ki gaandhi ji ne raamraajya sthaapan karne ke liye purushaartha kiya, phir vo nahin ho saka । phir naabhi se nehru ji nikla । achha, phir bhala kya hua? raamraajya sthaapan hua? nahin, vo bhi bechaara chala gaya । abhi naabhi se phir nikla shaastri ji । abhi dekho, phir kya hota hai । dekho, kaisi dantakthaaen hain! isko kaha jaata hai dant kathaaen । baap baith karke samjhaate hain- bachche, abhi mujhe yaad karo । sabka maut aane vaala hai । aise nahin ki raam-raam kaho । marte hain to unko aise kehte hain shreekrishna kaho, raam kaho, hanumaan kaho, mahaaveer kaho, jisko jo aata hai so unko yaad karte hain । mahaaveer ko koi hanumaan bhi samajh lete hain; kyonki raamaayan ki katha mein hanumaan ko mahaaveer kaha hai । bandar ki sena li । kitni mat dekho! pahle raavan ki mat thi, aasuri mat । isko bhi samajhte hain ki yeh bhi sat । barobar seeta ne bahut duhkh saha tha, are! raavan le gaya, bas baat mat poochho । naatak mein baith karke rote bhi hain । achha, to yeh sabhi hai bhaktimaarga । baap samjhaate hain yeh saara bhaktimaarga ka abhi ant aata hai । abhi gyaan ki aadi hai । to baap baith karke sab raaj samjhaate hain । koi bhi agar koi baat na samjhe to poochhen । abhi sab baba se to nahin poochhenge na । baap phir kehte hai main apne se bachchon ko hoshiyaar samjhaaoon, tabhi to maine sachchi seva ki na ki bachchon ko sir par chadhaaoon । ye maalik bante hain । baap bachche ki itni seva kare jo itna ooncha bane । koi baap hai, unko chaar bachche hain, koi barrister, koi kuchh । sabhi bolen vaah-vaah aur khud 10,50,100 rupaye ki naukri karte rahenge aur bachche ko dekho to ekdam barrister, emaelae ban jaate hain । aise bahut hai, dher hai । bhale unhonne mehnat ki hai, parantu kahlaaenge ki ye phalaane ke bachche hain, barrister hain, ye hain । abhi tumko yeh baap mila hai, tum sab bachche bane ho । baap baith karke bachchon ko padhaate hain । vo kehte hai ki bachchon ko main itna padhaaoon jo vishwa ka maalik banen; kyonki vishwa ka rachta hai । to tum bachchon ko padhaata hoon । baba kehte hain yeh bhi padhta hai । tumko kehta hoon, tumko vishwa ka maalik banaaenge; kyonki tum vishwa ke maalik the । phir maaya ne tumko jeet liya hai । to haar aur jeet । jab jeet hai to baadshaah aur yeh bhaarat maalaamaal hai, phir jab raavan ka raajya aur haara hai to maaya te haare । maaya maana paanch vikaar, raavan । to is samay mein jaise ki raavan aur raam ki ladaai hai । yeh raavan sampradaay hai । baap aa karke maaya ke oopar jeet pahnaate hain । to maaya jeete jagatjeet, jagat ka jeet yaani vishwa ka maalik bante ho na । dekho, vo kitna nishkaami hai! baba kehte hain kitna nishkaami mera part hai । main tum bachchon ko kalpa-kalpa padhaay kar karke , koi nai baat thode hi hai । tum anginat samay aise mile ho aur baap se ye suna hai । to jo-jo bhi din past ho, tab bhi aise hi kahenge kalpa pahle aise hi mile the । phir ek ghanta ke peechhe baith karke khaana khaate hain, kalpa pahle ham aise hi khaana bhi saath mein khaae the. kyonki drama hai । in baaton ko aur to koi samajhte bhi nahin hain । baap baith karke samjhaate hain । jaise kalpa pahle samjhaaya tha hoobhu, aise hi inka part abhi baj raha hai jab talak yeh vinaash bhi ho । jab gyaan poora ho jaata hai, baadshaahi sthaapan ho jaati hai tab vo chala jaaega, ladaai shuru ho jaaegi । phir chalo ghar । to tum taali bajaate jaaenge । tumko gyaan hai ki ham ghar jaati hoon । ghar bhi tumko aise jaana hai bas pichhaadi mein jab hota hai na us samay automatically tum baith jaaenge ki abhi yeh khalaas hota hai, chalo, ham jaate hain । baba, ham aate hain, is shareer ko chhod dete hain । aise kehte baba ko yaad karne ki aadat padegi to deh abhimaan tootta rahega । to pichhaadi mein aisi avastha ho jaaegi jo deh abhimaan bilkul toot jaata hai, jo purushaartha karte hain, peechhe baithe-baithe। aise koi koi sanyaasi bhi hote hai jo aise baithe baithe shareer chhod dete hain; parantu unka gyaan alag । vaapas jaate to koi bhi nahin hai । ek bhi manushya maatra koi bhi vaapas gaya hi nahin hai । ye jo kehte hai buddha nirvaan mein gaya, phalaana jyoti jyot mein samaaya, ye sab gapode । saara naatak poora hone ke baad baap aaenge phir sabhi aatmaon actors ko saath mein le jaaenge । yeh sab gapode hain phalaana jyoti jyot mein samaaya, phalaana vaikuntha mein gaya, phalaana nirvaan mein gaya, buddha paar nirvaana gaya । ek bhi nahin । jisko sthaapna karni hai unko paalna karni hai । sabko punarjanma lena hi hai । pahle-pahle vaale shri lakshmi aur naaraayan first manushya purity mein, aise kahenge na । unko pahle 84 janma lena hai । to doosre bhala kaun hain jo janma-maran mein nahin aaenge ya vaapas chale jaaenge? ek bhi nahin jaata hai । abhi baba aaya hua hai na । baap jaaega, saajan baba, vo raasta jaante hain । baaki jo bhi kuchh karte rehte hain, thak mattha palta(phata) । vahi bhoolbhulaiya । bhaktimaarga se kabhi bhi koi bhi ja nahin sakte hain । bhaktimaarga se girna hi padta hai । ved yagya tap daan punya teertha dekho kitna karte hain! isko hi kaha jaata hai baap se milne ke liye dhakka khaana; parantu milta kahaan bhi nahin hai । kya vahaan amarnaath mein baap baithe hain? are, vo to jameen hai । vahaan shankar ne paarvati ko katha sunaai aur koi pairat ne baith karke suni । are, yeh to koi dant katha thi । sookshm vatan mein rahne vaala kahaan pahaad par kaise! yeh to baat hi nahin hai । katha hi kaahe ki! kya baat hai kuchh! sookshm vatan kahaan, shankar ka rehna kahaan, ye bhi nahin samajhte । to yeh jo-jo bhi oonchi kathaaen banaai hain, bhaktimaarga ke liye sab difficulty hai । bhaktimaarga difficulty hai । achha, time bhi hota hai aur doosri baat, abhi baba banda karte hai । phir bhi kehte hain- bachche, baap ko yaad karo । bhale raho grihastha vyavhaar mein, yaad karte raho । jaise dekho, baithkar pooja karenge to buddhi dhandhe mein chali jaaegi । abhi jo kuchh bhi karo tumhaari buddhi jaani chaahiye vahaan jaho jaana hai । karo sab kuchh, baba mana nahin karte hain; rehte to is puraane shareer mein ho na । yeh dil mein samjho ki yeh to abhi puraana shareer hai, abhi naatak poora hota hai, abhi to isko chhodna hai । yeh ekdam puraana hai । yeh bhaarat abhi kabristaan hone ka hai । yeh asul paristaan tha । peechhe girte girte abhi bahut hi puraana jhood (jeerna) ho gaya hai । bilkul dukh hai ismen । yeh khalaas hone ka hai । inse kya ham mamatva rakhen! vaah! naya svarga, nai duniya, ham unmein jaane vaale hain । to yeh gyaan hua buddhi se । yeh jo kuchh bhi ham dekhte hain ye sabhi jadajdeebhootat sab khatam hone vaale hain । hamaari ye bechaari maataaen bhi abhi khatam ho jaaegi । ek shareer chhod karke part bajaaengi ya to ye sabhi sajaaen kha karke vaapas jaaengi । yeh gyaan buddhi mein hai । hamko to jaana hai na । baba ne hukum pharmaaya hai ki bachche, ab sirf mujhe yaad karo, aur koi na yaad karo । mere paas aaenge muktidhaam । bahut sahaj hai । na koi khitpit, yeh bhaktimaarga mein bahut koshish kiya, main sahaj te sahaj bataata hoon sirf mujhe yaad karo । koshish karo, aise yaad karo jo pichhaadi mein koi bhi doosra yaad na pade । nahin to geet hai ant kaal jo-jo jaise jaise simre aisi yoni mein val-val utre । phir yeh abhi baba kehte hain ki mujhe yaad karo । teesra netra dene vaala inko kaha jaata hai । jo-jo aisi meri mat par chalenge yaad karne mein so mukti paaenge, jeevanmukti paaenge; kyonki hai jeevanmukta । mukta bhi jeevanmukta hai; kyonki mukti paay karke phir pahle-pahle jeevanmukta honge । pahle-pahle sukh bhogenge peechhe dukh bhogenge । goya sabko jeevanmukti daata ya sadgati daata । barobar satayug mein koi bhi jeevanbandh nahin tha, sab sukh hi sukh tha । kyon? maaya ka raajya hi nahin hota hai । kaam, ashuddha ahankaar nahin hota । baba ne kaha na, usmein aatma ka shuddh ahankaar rehta hai । yeh shareer buddha hoga aur phir sarpa ki khal misal ham chhod karke doosra le lenge । khushi ki baat, to maut bhi hua, janma bhi hua । barobar yeh sabhi jaante hai ki yeh maut nahin hua, janma hua । are, buddha shareer chhod karke bachcha bana; par vo gyaan nahin to rone lag padte hain । samjha na । kyonki bachche ko pyaar bahut karna hota hai । buddhe aur beemaaron ko to pyaar kare koi? to achha hai na buddha marega, bachcha banega, pyaar ke laayak banega । to yeh sabhi gyaan vistaar hai । vistaar ko chhodkar bolte hain ek second mein jeevanmukti । bas, baba bolte hain baba ke bane to baba ka pharmaan hai ki yaad karo । bas, aur koi takleeph nahin । yeh jo kaha jaata hai na ki grihastha vyavhaar mein rehte hue janak ko ek second mein jeevanmukti । kehte hain ki hamko to gyaan aisa chaahiye । sanyaasi thode hi rah sakenge, vo to nivrittimaarga vaale hain na । pravrittimaarga hota hai na । yeh nishaani hai brahma-sarasvati, shankar- paarvati, parantu arth koi nahin jaante hai । achha, time to ho gaya hai, kitna baja hai bachche? (kisi ne kaha- saadhe saat baje hain) achha, abhi yeh to samjha, baba to phir bhi aaega । baba kehte hain ki ek to koi bhi station par koi bhi maata na aave, samjha na । tum shakti sena! ye kahaan beedi ki, phalaane ki bu, gand baas, bada gand rehta hai । yaad rakho tum bade royal ho, saare patiton ko paavan karne vaali eeshvareey direct santaan ho, kotan mein kou, kou mein kou jo main hoon jaisa hain virle koi mujhe pahchaante hai । yahaan bahut baithe rehte hain na, sab thode hi ekras pahchaante hai । na-na, kou virla; kyonki kou virla hi pahchaanenge na, varsa lenge । saari duniya to nahin legi na । kaun aaenge, saiplig? jo devi-devta dharma ki thi, jinke 84 janma poore hue hain vo yahaan-vahaan se, koi Christian se, musalmaan se, siksa se phalaane se se nikalte aaenge, nikalte aaenge । aahiste- aahiste jhaad badhega । jhaad badhta jaata hai । chalo, yeh kaante se mukhdi bani, chalte-chalte laga toofaan to yeh mukhdi gir gai । jhaad hota hai na, gir jaati hai to yeh jhaad dheere-dheere badhega । bahut kehte hain ki yeh itna imtahaan bahut… kyon nahin hai? auron ke to bahut hain na । are par, yeh to badi mehnat hai । auron ka to bas gaya, raadhaasvaami suna । chalo main tumko guru kiya । main inko guru kiya, ye sanyaasi ka follower bana । ghoor bhi follower nahin bana, chhaai bhi follower nahin bana । vo sanyaasi shivaanand phalaanaanand pavitra aur vo grihasthi kehte hain ham aapko guru karte hain । barobar ham aapke follower hain । tum sanyaasi bano to follower bano na, tum grihasthi tattu aur kehte ho follower ho! to unko samjhaate hai ki nahin bachche, tum follower kaise? mere ko follow to karte nahin ho । ab baap kehte hain main tumhaara sadguru hoon tum sabko mere ko follow karna hai । mere pichhaadi sabko chalna hai । main le jaane aaya hoon tum sab bachchon ko machchharon ke muaaphik vaapas le jaaoonga । koi sanyaasi kahega ki main tumko le jaaoonga? mar jaate hain phir unke pichhaadi jo gaddi par baithte hain to unko guru kar dete hain । vo kehte nahin hain ki tum follow karo । sanyaasi bano tab follower kahlaao, sab jhooth, thagi । to baap baith karke ye sabhi chhudaate hain । are bhai, toli diya jhatpat? yaad kar lena baba direction dete hain ki koi bhi station par nahin aao । .bahut gand laga pada rehta hai । are, tum samajhte ho ki tum kaun ho! baba jab bhi aate hain to dekhte hain ki veting room mein jagah nahin hai to main apni kaar mein baith jaata hoon । tumhaari buddhi kitni.,.parantu gyaan se, ki kya hai dekho, ye manushya kya karte hain, yeh to jaise aasuri sampradaay hai, raavan ki sampradaay hai । ham raam ki sampradaay hain । baba aise kehte hai na । yeh sab hain raavan sampradaay, aasuri sampradaay । tum ho daivi sampradaay banne ke liye । tum abhi eeshvareey kutumba ke ho, peechhe daivi kutumba ke banenge । samjha na! sooryavanshi daivi kutumba ke banenge, phir chandravshi shri raamchadra ke kutumba ke banenge । yatha raaja-raani tatha praja aur peechhe to kutumba ki baat hi nahin hai । peechhe to aasuri kutumba ban jaate hain । yeh buddhi mein rehta hai na । to tum bade royal ho । station par koi nahin aave, bachche bhi nahin । main aaya hoon do-chaar jo hai, maathur ji bhi to jaate hain । achha, yahaan rah raha hoon to zaroor mummy chalengi, vo chalegi, indra chalega, yeh chalega । bas, paanch-das inkaagnito । bichaare unko kya maaloom ye kaun hain । daada hai, yeh kalkatte ka javaahri tha । so to tha, baba thode hi kehte hain ki nahin tha । baba bolte hai vo baap kehte hain na main inke bahut janma ke ant ke janma mein inmen pravesh karta hoon । javaahri tha । javaahar ka dhandha karta tha । bada difficult । ye bhi javaahar hain, ye bhi ratna hai । ye gyaan ratna jitna jo dhaaran karenge vo itna bahut saahookaar bante hain । inko kaha jaata hai avinaashi gyaan ratna, knowledge । iske liye kaha jaata hai ek-ek ratna padmon ke hain । inka koi moolya nahin kehte hai । iske oopar roop aur basanta ki aakhaani hai । ye do the, unmein jo mukh se ratna nikalte the, le gae koi javhaari ke paas, vo kathan na kar sake । ab yeh hai kahaani । bachche, tum har ek aatma roop-basanta ho । roop to hai hi avinaashi aur abhi tum mukh se yeh gyaan versions, ratan nikaalte ho । in avinaashi gyaan ratnon se tum dekho kya bante ho । koi shaastron ka thode hi hai । vo to padhte- padhte, padhte patit ban gae hain, aur hi gyaan ratnon ke saahookaar nahin, bilkul hi gareeb ban gae hain । geeta bhaagvat raamaayan paath phalaana baith karke vo pandit log unko par rakh karke parikrama dilaate hain shaastron ki । kabhi dekhi hai aisi parikrama? peechhe sabko parikrama dilaate hain । devtaaon ko bhi parikrama । jagannaath ki moorti nikaali । us gaadi ke bail bane jismen vo baithe, phir baith karke parikrama dete hai, mahima karte hain । knowledge kuchh nahin । jagannaath kaun hai? bas, kitni moorti jagannaath ki! sabki kaali moorti । jagannaath ki, jagat ke naath ki shikal kaali, mandir banaay die hain । jinki vo mahima hoti hai vo bhale jaave । ham log gupta । baba gupta, gyaan gupta, padhaai gupta, varsa gupta, kaun jaante hain ye kya kar rahi hai । jaise baapu ji ki madad karte the tan man dhan se, taise tum shivbaaba ko । abhi shivbaaba to daata hai na । tum tan man dhan se bhaarat ki sachchi seva kar rahe ho ।… mere paas kal ek mem aai thi । kaun thi? usne geet gaaya jab baba ne samjhaaya… । geet kya gaaya? (kisi ne kaha- now dis is not avar hom, vi hev tu return tu avar hom)… .yahi tumhaara geet worth pound hai । baaki jo bhi geet aur kavitaaen aadi gaate hain all worth paini । yeh jo tumhaara geet hai yahi worth pound hai । (kisi ne kaha- phir baba ne bhi gaaya) (kisi ne kaha- baba ne kya gaaya, gaana sunaana) ye unke saath mil gae ।… .mainne bhi ga diya । bas yahi ek cheej hai ki ham bachchon ko abhi baap ke paas jaana hai । (kisi ne kaha- baba, hamko bhi suna do)…! ki aar all going tu sweet hom, O god father । inglish mein samjhaata tha aise ekjekta nahin hai, thoda-bahut jaanta hoon । (kisi ne kaha- ek baar english mein samjhaao). .baba ki bhi musaaphiri kahaan ekdam theek time par poori hui hai । host bhi jaata hai, ghost bhi jaata hai । main bhi jaata hain । (kisi ne kaha- ham bhi jaate hai) aise kahaavat hai, arth baba ko bhi maaloom nahin hai ।… jisko tum gaate aate ho na- maat-pita, ham baalak tere । to barobar jaante ho ye koi saadhu sant mahaatma gosaai, mere ko in mahaatma ka darshan ।…mujhe gaali de di । mahaatma koi hai nahin । yeh mahaatma hai? na । ye mahaatma kehte hain ki eeshvar sarvavyaapi hai ।.eeshvar ko sarvavyaapi bataane vaala darshan । vo to eeshvar ko gaali dene vaalon ka darshan hua । toli mili? (kisi ne kaha- sab baith jaao… sikeeldhe bachchon prati 5000 varsha baad phir se aay mile hue bachchon prati maat-pita, baapdaada ka nambarvaar purushaartha anusaar yaadapyaar aur good morning । ham koi juda nahin hote hain । ham baba bachche hain । ek saath do ko chittheelikhte rehte hain । barobar baap jaate hain to bachchon ka chitthi likhna । khush khairaaphat aur chitthi jab bhi likhte ho to bhi shivbaaba kear brahma । yeh hai post office । baba unko kehte hain longa boot । bombe mein koi gaya hoga to ek bageeche mein ek bada boot bana hua hai । to yeh long boot hai yahaan se yahaan tak । ismen baba pravesh karte hain । dekho, baba kehte hain mujhe puraani jooti mein jaana padta hai । patit-paavan aata hoon to yahaan paavan to koi hota hi nahin hai । to dekho, ismen aata hoon । abhi samajh gae na ।