Sakar murli for Thursday 3 June 1965 - 2

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03-06-1965 madhuban aabooraatri murli saakaar baba om shanti madhuban

helo, good evening, yeh teen joon ka raatri class hai।

kavita :-

bachchon dhaaran kar lo, meethe geeta gyaan ko…

yeh to theek baat samjhaate hain ki jisko god kaha jaata hai, ham sab unke bachche to zaroor hain । is hisaab se ham sab bhaai to zaroor thahre aur jabki jo brahma hai, jisko aadi dev kaha jaata hai, pata nahi usko paarsi kya kehte hain । (kisi ne kaha-daada horbos) । daada horbos । theek hai na । achha, to phir unki santaan hai । goya ham daada horbos ki santaan bhaai-behen thahre aur shiv ke ham bhaai-bhaai thahre । yeh inko pakka karaay do । is hisaab se, jo shiv baba hai, jo heavenly god father heaven sthaapan karte hain, isko aap paarsi mein kya kehte hain? (kisi ne kaha-bahishta) ।.. jo bahishta sthaapan karte hain । bahishta maana nai duniya । to zaroor ham nai duniya ke maalik hone chaahiye । abhi ye to puraani duniya hai, to zaroor nai duniya ke maalik the । abhi puraani duniya ho gai isliye nai nahin hain । abhi phir nai duniya ke maalik banenge । ye baaten samjhaane se aur yeh vahaan baithkar samjhaaenge to vo samjhenge inko bahut achhi knowledge milti hai । ismen phir koi etraaj nahin uthaaega । aur ye bhi kahenge, ham unko yaad karte hain jo bahishta sthaapan karte hain aur vo baap se, god father dvaara karte hain । ham abhi unse varsa le rahe hain । yeh puraani duniya hai, nai duniya mein aaya hua hai, unse ham varsa lete hain । shivbaaba ke to sabhi bachche hain so brothers hain aur jab brahma ke hain to brothers and sisters hain । ham brothers and sisters ko baap se varsa bilkul milna hai । inheritensa zaroor milna chaahiye । father ko aur bahishta ko yaad karne se hamko bahishta zaroor milega aur bahishta mein jaane ke liye pavitrata zaroor chaahiye । pavitra bhi zaroor rehna chaahiye । aapke dharma me vo shiksha to milti hogi na, jo asal hai । pavitrata ko to maante honge na । (kisi ne kaha- haan ji) to yeh bachchi agar kahe ki ham to pavitra hi rahenge, ham apvitra kabhi nahin banenge, ham vishiyas kabhi nahin banenge । vishiyas koi bahishta me nahi rah sakte hain । usko kya kaha jaata hain? dojakh । dojakh mein to hamko rehna hi nahin hai । yeh dojakh hai । abhi dojakh se hamko bahishta mein jaana hai, to main bahishta rachne vaale ko yaad karoongi ya inko yaad karoongi? to aise-aise is bachchi ko pakka karne se, yeh aapka naam bahut baala karegi ki ye bachchon ko bahut achhi shiksha milti hai aur kabhi bhi koi bhi apvitra rahega, vishiyas banega, kabhi bahishta mein ja nahin sakta hai । aisi bachchi, phir inka koi bhaai bhi aisa ho, jo chale, kyonki sang dosh mein... । hamne suna hai ki ye maans bhi khaate hain । khaate hain? (kisi ne kaha- meet), kyonki sang dosh mein mera koi dosta hotel mein le gaya tha, ja karke khaaya । to aise bahishta mein yeh baat to achhi hai na aur barobar bahishta ki sthaapna ho rahi hai, kyonki dojakh ka vinaash saamne khada hai । dekho, dojakh ke aadmi khud hi to apna vinaash karte hain na । ek do ko aape hi vinaash karte hain । vo unke oopar bomb phekenge, vo unke oopar bomb phekenge । dekho, bomabsa bhi kaise banaae hain । bolte hain ki ham ek bomb se saari America ko khatam kar sakte hain, vo kehte hain ki ham ek bomb se Russia ko khatam kar sakte hain । to ye dojkhi aadmi, devils thahre na । aage jab ladaai lagi thi to Hitler ko devil kehte the । ek do ko aise kehte the । vo unko devil kehte the, vo unko devil kehte the ।...... .kyonki sabke liye hai na । baap ko to sabko yaad karne ka hai । incorporeal baap ke liye hi kaha jaata hai । vahi kehte hain ki mujhe yaad karo to mere paas chale aaenge aur yaad karne se hi tum pure banenge yaani tumhaari aatma pavitra banegi । aur koi upaay hai nahin । abhi paap anek prakaar ke hote hain । koi paap aise hote hain, kisko pata bhi nahin padta hai, jaise sanyaasiyon ko pata nahi padta hai ki ham paap karte hain । sabko kehna ki sarvavyaapi hai ya aham shiv hai- yeh bada paap karte hai । yaani shiv ki mahima to badi lambi-chaudi hai- gyaan ka saagar, sukh ka saagar, patit-paavan । to vo ek hi hai na । aur phir geeta mein bhi hai ki saadhu jinka naam hai, unka bhi uddhaar karne main aata hoon । to phir vo guru kaise thahre? yeh sahaj hai । is samay me jo-jo bhi is devta dharma vaale hain unki buddhi ka taala bhi jaise ki loose hota hai । jab sunte hain to unko bahut achha lagta hai । knowledge koi de bhi nahin sake । raajayog ki knowledge sivaay baap ke koi de hi nahin sakta hai । brahma vishnu shankar to sukshmavtan me hain । achha, abhi yahaan to sabhi patit hain na । yahaan to aisa dene vaale koi hain nahin, tamopradhaan hain । is raajayog ki shiksha sivaay baap ke to koi de hi nahin sake । bhagvaanuvaach । khaali ekaj bhool । is bhool ne hi bahut bhaari nuksaan kar diya hai- geeta ko khandan karne se । jab ek cheej khandan hoti hai, to phir unki jo krieshan hoti hai usmein bhi khandan । yeh baap to siddha karke dete hain । kaise siddha? barobar khandan hain na । judge your self । geeta khandan hui to us bhaagvat mein krishna ka charitra bhi khandan ho gaya । shiv ke charitra to hain nahin । krishna ke charitra dikhlaate hain, vo bhi khandan ho gaya, kyonki krishna geeta ka bhagwan hai hi nahin । achha, phir raamaayan lagaay diya । abhi vo to kuchh hai nahi । baap to kehte hain ki main brahman dharma sthaapan karta hoon । braahmanon ko phir devta banaata hoon । devta dharma bhi sthaapan hota hai aur kshatriy dharma jo chandravanshi hain, uski bhi sthaapna hoti hai । peechhe koi bhi sthaapan karne vaala, koi bhi maisenjar ya dharma sthaapak vahaan se aata hi nahin hai । satayug aur treta me koi dharma sthaapak ka naam hai nahin, na koi doosre. .shaastra ka naam hai । bas, geeta hi ek hai । satayug aur treta mein yeh ek hi shaastra gaaya jaata hai । peechhe aate hain- islaami dharma shaastra, bauddhi dharma shaastra, Christian dharma shaastra, peechhe chhote-chhote, jaise- musalmaan ka yeh kuraan । vo jo ibraahim hai, ye jo kaale log vahaan hain.... । dekho, aphreeka kitni badi, lambi-chaudi hai! to vo ibraahim ka । ye muhammad ko to shaayad 500(1400) varsha hua hoga । (kisi ne kaha- ma।14-vi sadi ।) biraadriyo peechhe aai hui hain । (kisi ne kaha-is kaaran islaami dharma vaale bahut kam milte hain, muslim dharma vaale jyaada milte hain ।) yeh hai hi religion ka jhaad । variety religion ka jhaad hai । vo jad beej hai । manushya ko knowledge hai ki beej se jhaad kaise paida hota hai । abhi yeh bhi ulta jhaad hai । vo beej neeche hote hain, jhaad oopar hote hain । yeh beej oopar mein hai । O father! dekho, children neeche hain na । to isko kaha jaata hai- ulta jhaad । to creator ko yaad kiya jaata hai । abhi ham creator ko kah deve ki vo sarvavyaapi hai, to aham shiv yaani aham creator- yeh kitni moorkhata hai । isko kaha hi jaata hai- ulta jhaad, kalpavriksha । ... jhaad neeche । ho gaya na । doosre jo bhi sabhi jangal ya bageeche vagairah hain unka beej neeche hai । yeh manushya srishti ka beej oopar, kyonki yaad karte hain- O god father maana creator । vo behad ka creator hai । bachche jaante hain ki behad ka creator kya create karega । heaven ya hell? heaven create karega na । father hai, jo yaad karte rehte hain । to hell mein hain tab yaad karte hain । achha, jab heaven mein jaate hain to yaad karne ki darkaar nahi । yeh bhi yahi gaate hain na ki duhkh mein simran baap ke sab bachche karen, sukh mein koi bhi na kare, kyonki baap ne aa karke sabko shanti aur sukh de diya । achha, vande maatram, kyonki maataaon ko guru pad par le aate hain, kyonki maataaon ko to neeche kar diya hai na । to baap aa karke maataaon ko ooncha banaate hain । isliye maataaon ki mahima bhi... । dekho, jagdamba mein kitne mele lagte hain । bahut mele lagte hain । yahaan amba ke mandir mein bahut aate hain aur bahut mele lagte hain । brahma ka koi mela lagta hi nahin hai । agar thoda mela lagne ka hai bhi, to pushkar me । (kisi ne kaha- ajmer mein lagta hai baba) । haan, pushkar । vahaan thoda mela lagta hai, usmein bhi bahut karke ye brahman । phimel itni nahin, brahman । aur mama ko to...... । brahman thahra na । brahman mela lagaate hain, kyonki vo brahma brahman hai । abhi unko yeh maaloom nahin hai ki jagdamba sarasvati, jo unki bachchi hai, vo braahmani hai ।..... .dekho, lakshmi ko bulaate hain, to chaar bhujaaon vaali mahaalakshmi ko bulaate hain । goya do unkeen, do inki, to donon ki pooja karte hain, parantu vo inko maaloom nahin padta hai ki ham do ki pooja karte hain । vo samajhte hai ki ham sirf mahaalakshmi ki pooja karte hain । abhi koi ek mahaalakshmi ko chaar bhujaaen to hoti nahi hain । do bhujaaen unkeen, do bhujaaen inki, ginti karte hain na । lakshmi ka jo chitra hai, unko do munh hain, chaar bhujaaen hain aur banaate ek munh ki hain aur chaar bhujaaen de dete hain, yeh to wrong ho jaata hai । isliye har ek jo karte hain, yeh unrighteous raung । baap aa karke righteous baat samjhaate hain, righteous banaate hai । nahin to sab manushya unrighteous hain । unko unrighteous kyon kaha jaata hai? kyonki ye right nahin hain, jo baap ko sarvavyaapi maante hain, isliye sab unrighteous hain । to is samay ki jo bhi world hai, manushya ko kahenge na, ye sab unrighteous hain, isliye duhkhi hain । sab irrileejiyas hain, kyonki jo religion sthaapan karaane vaala hai, vo sab mesenjar ko bhej dete hain, unko sarvavyaapi kar dete hain, to unrighteous । har ek baat mein unrighteous aur phir bahishta mein sab righteous । sab kehte hain ki ham shiv ki santaan to hain hi, sab brothers hain hi, phir brahma ki santaan hone se brothers and sisters ban jaate hain । to abhi is samay mein sangamayug mein tum jo apan ko brahman aur braahmani samajhne vaale ho, vo to sabhi bhaai-behen ho gae । duniya nahin jaanti hai, isliye apan ko bhaai-behen kah nahin sakte hain aur vo hansi udaate hain, kyonki bhaai-behen pan ki ye sab baate koi bhi shaastra, geeta mein likhi nahin hain । yeh to kabhi suna bhi nahin hai ki koi stri aur purush aapas mein behen aur bhaai kah deven, parantu yeh to yukti hai । brahmaakumaar aur kumaari ye to bhaai-behen ho gae । yeh kyon? bhaai-behen hokar na rahege to phir vikaar mein chale jaaenge । isliye ek bhaai-behen hokar aapas mein vo karna, vo to bada bhaari criminal assault ho jaave । baap bhi kehte hain jab nishchay karte ho ki ham sachmuch brahmaakumaar-kumaari hain aur shivbaaba ke pautra hain to phir tum log aapas mein vikaar me ja nahi sakenge। agar vikaar mein gaya to tumhaare liye badi saja hai, bahut kadi saja hai, kyonki bhaai-behen aapas mein criminal assault gina jaata hai । achha bachchi, baaja bajaao । (myujik baja) yogeshvar । eeshvar yog sikhlaane vaala । jo yog seekhte hain, unko yogi kaha jaata hai । baap ko yogi nahin kaha jaata hai । yog sikhlaane vaala maana yogeshvar । geeta mein krishna ko yog sikhlaane vaala samajh unko bhi aise hi kehte hain- yogeshvar, jo wrong hai । unko kabhi yogeshvar nahin kaha ja sakta hai aur baap ko yogeshvar kaha jaata hai, yogi nahin । meethe-meethe sikeeldhe gyaan sitaaron prati maat-pita, baapdaada ka nambarvaar purushaartha anusaar yaadapyaar aur good night । jo purushaartha achha karte hain unko yaadapyaar achha milta hai । jo kam karte hain unko yaadapyaar kam milega । aisa hota hai na, kyonki jo sapoot, aagyaakaari bachche hote hain, vo meethe lagte hain aur koi phir javaab de dete hain.. .karte hain, to itna pyaar nahin rehta hai । baap bhi aise hi hai । jo-jo jaasti purushaarthi hain, bahut achhi tarah se service bhi karte hain, auron ko raasta bhi dikhlaate hain, vo achha yaad padte hain