Sakar murli for Wednesday 14 July 1965

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14-07-1965 madhuban aabu praatah murli saakaar baba omshaantimdhuban

helo, svadarshan chakradhaari brahman kul bhooshnon ko ham madhuban nivaasiyon ki namaste, aaj budhvaar julaai ki chaudah taarikh hai। praatah class mein baapdaada ki murli sunte hain।

record :-

maata O maata! tu sabki bhaagyavidhaata…

om shanti!

bachchon ne mahima ka geet suna । abhi bachche jaante hain ki bhaktimaarga mein mahima hi hoti aati hai, kyonki jo past mein ho gaya uski phir mahima hoti hai । phir jagdamba ! tum bhaarat ki bhaagyavidhaata ho । gaaya jaata hai । ab ye hui bhakti aur mahima । tum koi bhi bhakti aur mahima to kar nahin sakti ho, kyonki tum jaanti ho ki sabka bhaagya vidhaata, saubhaagya vidhaata… । baap samjhaate hain na saubhaagyashaali aur bhaagyashaali । saubhaagyashaali aur bhaagyashaali sabka gaaya jaata hai ek, phir doosra na koi । abhi, is samay mein jabki tumko samjhaaya jaata hai । bhale ye ho gai mahima । bhagat karte hain । janma-janmaantar ye bhagat geet gaate hain । abhi ham bhagat to hain nahin । ham ho gae bhagwan ke bachche । vo kaise saubhaagyashaali, bhaagyashaali banaate hai ya kaise bachche apan ko bhaagyashaali ya saubhaagyashaali shreemat par banaate hain, vo hai purushaartha । tum is samay mein baap se varsa lene ke purushaarthi ho । tum sabhi ho, kyonki mo-baap ke bachche ho । to tumhaara bhi kartavya yahi hai ki jaakar har ek manushya ko saubhaagyashaali ya bhaagyashaali banaana । saubhaagyashaali kaha jaata hai ki ham svarga ke maalik banen ।… 100 percent bhaagyashaali vo hain jo svarga ke maalik bante hain । so tum bachche to saubhaagyashaali ho, phir usmein bhi nambarvaar purushaartha anusaar, kyonki tum svarga ke maalik bante ho । abhi ye to bachche jaante hain, samjhaaya gaya hai ki manushyon ko koi maaloom nahin hai ki svarga ki aayu kitni hai, satayug ki aayu kitni hai । phir 2 kala kam, jisko phir svarga kaha nahin ja sakta hai । vo saubhaagyashaali to vo bhaagyashaali । bhaagya kam hota hai na! vo 16 kala bhaagyashaali to vo 14 kala bhaagyashaali । to unko kahenge saubhaagyashaali । sau kaha jaata hai handred ko । vo handred percent bhaagyashaali to vo do kala kam bhaagyashaali, 14 kala bhaagyashaali । abhi unko sooryavanshi to nahin kahenge na । to bachche purushaarthi hain । bachche jaante hain ki hamko to 100 percent bhaagyashaali banna hain? saubhaagyashaali banna hai । saubhaagyashaali bhi phir kisko kaha jaata hai? jo aa karke ham sooryavanshi mein prince va princess banen, kyonki ye eeshvareey college hai na । eeshvar hai vishwa ka rachta । to ye hai vishwa ka maalik banne ki eeshvareey college, jismen eeshvar padhaate hain aur kehte hai ki he bachche! main tujhe padhaata hoon aur tumko mahaaraajaaon ka mahaaraaja banaata hoon । abhi doosra to koi arth na samjhe ki bhaagyashaali se bhi saubhaagyashaali yaani treta se bhi oopar । dvaapar se to oopar hai hi । dvaapar se oopar treta, treta se oopar satayug । to bolte hain ki main to tumhein saubhaagyashaali yaani sooryavanshi mahaaraaja-mahaaraani banaane aaya hua hoon । ab ye to hai tum bachchon ki padhaai ke oopar, atendensa ke oopar, attention ke oopar । to jo jitna padhne vaala skoodenta hota hai vo auron ko bhi aise hi padhaane ki koshish karenge । unko aise hi saubhaagyashaali banaaenge । tum sabka dhandha hi hai । shivbaaba sikhlaane vaala hai । peechhe baaki jo bhi bachche hain- brahma-sarasvati, sarasvati-brahma ke phir edopted childran vo bhi brahman hain, kyonki brahma ke mukhavshaavli hone ke kaaran tumko brahman aur braahmani kaha jaata hai । to brahman aur braahmaniyon ka… ye jaante hain ki ham brahman aur braahmaniyon se, brahman dharma se devta dharma ke bante hain । devta dharma hai mukhya । dharma gaae jaate hain achhi tarah se । abhi tum bachche jaante ho bhaarat ka is samay mein koi bhi dharma hai nahin । vo dharma ko maante hi nahin hain । dharma ko na maanna to goya irrileejiyas । gaaya bhi jaata hai ki dharma mein bahut taakat hoti hai । ye to adharmi ho gae । dharma ko na maanna maana adharmi ho jaana । abhi adharmi to hain hi sabhi । jab satayug mein devi-devta dharma vaale the to bahut sukh tha । yog ko hi phir kaha jaata hai kamyunikeshan yaani kamyoonikeshan । short form mein nikla hai kamyunikeshan । isko kamyoonikeshan kaha jaata hai । sirf tumhaara kamyoonikeshan hai hi shivbaaba se aur doosre se tumhaara buddhi ka kamyoonikeshan… doosra koi ka bhi buddhi ka kamyoonikeshan baap se, shivbaaba se hai hi nahin । ye kamyoonikeshan hua na yaani yaad karna । baba kehte hain raat ko shivbaaba se baithkar baatcheet karo, kamyoonikeshan karo- baba, aap kitne meethe ho! na man na chitta, achaanak shaastron mein padhte the to abhi to kahlayug mein itna hai । aapne to aa karke kamaal karke dikhlaaya ki hamko abhi svarga ki baadshaahi milti hai । koi bhi haalat mein baap ko yaad karna… tum kehte bhi ho… .baba, hamaari maa ko thoda hayaati jaasti dena । kisne tumhaari kamyoonikeshan kiya? kisko kehte ho? yaad bhi karte ho, bolte bhi ho । vaastav mein uske saath sabka kamyoonikeshan hai । jab bhi koi aaphat padti hai to sab koi kehte hain- he bhagvan! inki badi aayu do । yeh kya hua? kamyoonikeshan hua na yaani tum jaise baithkar baatcheet karte ho । hamaara-tumhaara kamyoonikeshan letar dvaara hota hai । phir ye kya hota hai? aatma ka paramatma ke saath abhi kamyunikeshan kaho, yog kaho ya yaad kaho, ye to bahut akshar hain, parantu baap kehte hain ki mere saath yog rakho, mere ko yaad karo, phir yaad karke jo kuchh chaahiye so arji karo । arji tum karo, marji hamaari- aise bhi kehte ho । to kamyoonikeshan hua na barobar । abhi ye kamyoonikeshan yaad sirf ek dapha hoti hai, jo baap aakar sikhlaate hain । aur to sabhi kamyoonikeshan manushya, manushya se sikhlaate hain । jigyaasu followers hote hai unka kamyoonikeshan manushya guru se hota hai । guru ke paas jaaega ye takleeph hai, ye aaphat hai, aap kripa karo, kshama karo । abhi yahaan to tum jaante ho baba aaya hai । tum yaad kar-karke saamne baithkar bhi kah sakte ho- baba, yeh aaphat padi hui hai, kya karen?… to baba phir baith karke samjhaate hai ki dekho bachche, ye drama hai । drama anusaar ye tumko duhkh hai, sukh hai, devaala maara hai ya phalaana hai । vo baap baith karke samjhaate hain na । tumhaara abhi kamyunikeshan hai hi baap se । baap se sunte ho… ye beemaar hua, ye drama anusaar । ye to karma bhog hai । ye karmabhog inko zaroor bhogna hai । main kya karne aaya hoon? ham tumko karmaateet avastha banaane ke liye aaya hua hoon । tumhaara karma to tumko bhogna hi hai । tumne kiya hai na । main tujhe aise karma sikhlaata hoon । dekho, sammukh baith karke ye kamyoonikeshan hoti hai na । kiski? aatma ki aur paramatma ki । paramatma baith karke aatma se kamyoonikeshan karte hai । aur to kabhi bhi koi paramatma aatma se kamyunikeshan kare ya aatma paramatma se kamyunikeshan kare ye ho hi nahin sakta hai, kyonki na aatma apan ko jaanti hai, na aatma paramatma ko jaanti hai । koi bhi kuchh bhi nahin jaante hain, bhale gapode kitna bhi maarte rehte hain । koi ko maaloom hai? kabhi koi se suna hai ki vo star hai aur unmein ye avinaashi gyaan bhara hua hai aur vo 84 janma liye jo kuchh bhi karte hai, jo kuchh bhi us mein ya record mein hai vo avinaashi hai? koi ko kuchh maaloom hai? aise akshar kabhi suna hai? unka to koi bhi kamyoonikeshan aatma ka baap se hota hi nahin hai । agar kuchh kamyoonikeshan hota bhi hai to baatcheet nahin hoti hai । vo kya karte hain? brahm ko yaad karte hain । abhi brahm se koi baatcheet to hoti nahin hai । baatcheet hoti hai paramatma se ya aatma se । aakaash se kya kamyoonikeshan karenge! manushya jo aakaash mein rehte hain ye aakaash se kya baatcheet karenge! vaise hi aatmaaen jo brahm mahtatva mein rehti hain, jo yahaan part bajaane aati hai, jaanti hain ki barobar ham… nirvaandhaam mein rehti hain । achha, nirvaandhaam se kya kamyoonikeshan hogi? nirvaandhaam ko kya kahenge, vo to tatva hai । bhale tatva yogi hai । tatva se kamyoonikeshan ho sakti hai kya? nahin । ho hi nahin sakti hai । kamyoonikeshan to hoti hai aatma ki paramatma ke saath, aatma ki aatma ke saath । tumhaari aatma ka kamyoonikeshan to hota hi hai ek aatma ke saath । vo aatma inko bolti hai, aatma sunti hai in organs se । baaki aatma na ho to shareer to kuchh kaam ka hi nahin hai bilkul । to jo bhi kamyoonikeshan hoti hai aatma ki aatma se । haan, ek dapha aatma ki paramatma se kamyoonikeshan hoti hai, jiski mahima hai । aatmaaen-paramatma alag rahe bahukaal । kitna kaal ?… abhi ek baar tumhaare saath kamyunikeshan hota hai, phir kabhi hota hi nahin hai । kya un devtaaon ki kamyoonikeshan hoti hai? vo bolte hain vo hamko yaad bhi nahin karte hai । dekho, kamyunikeshan kamyunikeshan sabhi karte rehte hain, parantu un bichaaron ko maaloom thode hi hai ki hamaara kiske saath connection hai । connection hi kaho । to ham aatmaon ka, manushyon ka connection hai hi baap ke saath । vo baap ko hi yaad karte rehte hain- he patit-paavan, aao । yeh kamyoonikeshan hua na । kisko kaha, kisne kaha? aatma ne, jo is shareer mein hai aur aatma ye jaanti hai ki barobar is samay mein ye duhkhadhaam hai । sab kehte hai na, yeh bilkul hi ashaant hai । he shanti ka daata, dene vaala, abhi ham phir shant mein kaise aayen? yaani shantidham mein kaise aayen?,. phir vo aate hain, aakar kehte hain ki main tumko shanti, sukh aur sampatti dene ke liye mujhe aana padta hai kalpa kalpa ek hi baar । ab ye sabhi bhool jaate hain ।… .unhonne yeh sab ghotaala laga diya hai । to jo ghotaala laga diya hai vo durgati ke liye । abhi hai bhi barobar, sabhi kehte hain- he patit-paavan, aao aur barobar samjha bhi jaata hai bhaarat jo sadgati mein tha, vo abhi durgati mein hai । kitna durgati mein hai! samay bahut naajuk aata hai । bahut bahut naajuk aata hai, kyonki jaante ho barobar ki phaimin bhi zaroor padegi । are, baahar se itna anna aata hai, kitne se, sabse, bahuton se aata hai । barma se, kenaada se, ostreliya se, phalaane se aata hai । agar vichaar karo ki unki koi ladaai lag jaae to phir aana hi band ho jaaega । peechhe ye dhandha thode hi hota hai । peechhe kya haal hoga! paisa bhi nahin aaega । ye sab apne hi ladaai ki dhaamdhoom mein lag jaaenge । aane ka to hai na । achha, tum log akhbaar to nahin padhte ho, parantu koi bhi samay mein, kyonki ladaaiyaan to jagah jagah lagti rehti hain । aaj kahin bechaara koi prime-minister hai, maaro goli । naapsanda hai, chalo doosra bithaao । yeh to chalta hi rehta hai । ek badi ladaai lag bhi rahi hai, jismen bhi shak hai ki shaayad sabhi aapas mein lad pade । dar to rehta hai na- abhi sab lad pade to kya haal hoga! ye sab cheejen khaane-peene ki hain, unke bahut daam ho jaate hain । peechhe kya hota hai? maaraamaari । gareebon ko dhan to chaahiye na, anna to chaahiye na । peechhe lootmaar, bahut hangaama, halla ho jaata hai । achha! kahaan koi musalmaanon ki ladaai lag gai to bas, phir to dekha ki ek-do ko kya karte hain । to dekho, tum samay ko bhi dekhte ho । baap baith karke sab bachchon ko samjhaate hain । abhi kya kehte hain ki bachche, abhi mere paas aana hai na । tum aatmaon ke oopar paapon ka bahut bojha hai, kyonki aatma ko hi to bhogna padta hai na । shareer dhaaran kar saza kaise milti hai samjhaaya gaya । shareer dhaaran karaay saja milti hai, kyonki dhaaran na ho to aatma ko to kuchh asar nahin hota hai ।… .are dekho, meri aatma ko tang mat karo, duhkh na do, kyonki feel aatma karti hai na । roj tum isko chot lagaate ho, mujhe bahut duhkh hota hai । duhkh to aatma ko hota hai na । duhkhi aatma-sukhi aatma, punya aatma-paap aatma । yeh to gaate hi hain ki aatma ke oopar hi sab kuchh kehte hain, parantu manushya ko yeh gyaan poora hai nahin ki main aatma hoon aur ye jo bhi kamyoonikeshan hai sabki aatmaon ki aatmaon se hoti hai । bhinna bhinna shareer dhaaran kar ye aatma hi khel karti rehti hai । ye khel bada dekho- yeh bachcha inko paida hua, phalaana hua, ye hua । vo aatma kehti hai shareer ke saath mujhe aath bachche hain । baap aakar kehte hain dekho, main to is shareer mein aaya hua hoon to mujhe dekho kitne bachche hain । yoon to vo bachche hain, parantu main kitna daada banta hoon kyonki…brahmaakumaar-kumaariyaan manushya hai to barobar… । achha, ye bhi hisaab kiya jaae ki prajaapita brahma dvaara barobar manushya srishti rachti hai । abhi brahma kiska bachcha? shivbaaba ka bachcha । ye to buddhi mein achha baithta hai ki prajaapita brahma dvaara manushya srishti rachi jaati hai । barobar brahma ko koi creator nahin kehte hain । creator kehte hai niraakaar paramatma ko । vo aakar prajaapita brahma dvaara… । brahma nahin adopt karte hain । parampita paramatma in dvaara adopt karte hai aur dekho bachche bachche kehte rehte hai । ab ye baaten tum samajhte ho so bhi koi ki buddhi mein baithti hai, koi sabki buddhi mein ekras nahin baithti hai । bahut-bahut nambarvaar purushaartha anusaar hain jo phir aisi reeti se yaad bhi karen ki barobar baba hamaara.! dekho maaya ne kitna hamko bichhuda de diya । baap se maaya bichhuda deti hai na, kyonki vo to hai praalabdha isliye kamyoonikeshan hone ki darkaar nahin hai । phir jab maaya .duhkh de diya, phir hamko duhkh mein yaad padta hai, phir ham kamyoonikeshan karte hain । barobar kamyoonikeshan karte hain । manushya samajhte hain baap sunte hain, nahin to bhala kisko kyon yaad karen! zaroor kuchh sunta hoga na । ye to zaroor hai na- he bhagvan! hamko duhkh se door karo । he duhkh harta sukh karta । abhi manushyon ko yeh maaloom hi nahin hai ki duhkh harta sukh karta kaun hai । abhi duhkh harta aur sukh karta vo to sivaay guru ke koi doosra hota hi nahin hai । baap ki ye mahima nahin hai, guru ki hai mahima ki guru, mujhe is duhkh se sadgati do ya mukta karo । baap ko kahega? kabhi nahin kahega । teacher ko kahega hamko is duhkh se mukta karo? guru ko kahenge ki hamko sadgati do ya is duhkh se mukta karo, parantu guru log to mukta kar nahin sakte hai । vo apan ko hi nahin kar sakte hai । to dekho, ye ho jaate hain । baap samjhaate hai ye jo bhi guru log hai ye sabhi kalhayugi hain aur ye bhaktimaarga ke karmakaanda sikhlaane ke guru hai । vo to anek prakaar ke hain । dekho, gaayatri seekhna, ye hathayog seekhna, har ek guru ki gat apni, mat apni । koi ko dekho bhagwan bana kar baith jaate hain । bhai, ye kaun hain? ye bhagwan hain । abhi bhagwan manushya to ho bhi nahin sakte hain । dekho, yahaan bhi tum isko nahin kahenge yeh bhagwan hai ।… bachche, mere ko, apne baba ko yaad karo… jisko praacheen bhaarat ka yog ya yaad kaha jaata hai । usse kya hoga? ki hamaara vikarma vinaash hoga । phir jisko yaad karenge ant mate so gat ham vahaan jaaenge । to kya ho jaaega? yaad se ham nirogi hokar jaaenge, evarhelthi । yog se aayu badi ho jaaegi । avinaashi aayu ho jaati hai… । purushaartha to yahaan ka hai na । vo hai praalabdha । purushaartha hai yahaan ka । bhaarat mein gaate hain ki devi-devtaaon ki ye aayu badi thi । to badi unko kahaan se mili? zaroor praalabdha milti hai । abhi satayug mein inko praalabdha mili hai, ye koi bhi nahin jaante hai । bas bhagwan-bhagavti karte rehte hain । ye satayug ke maalik kaise bane, kisne banaaya- koi jaante hain? nahin । bas unko ja karke tvamev maataashcha pita, bandhushcha sakha… । achyutam keshvam shri raam naaraayan, krishna daamodram shreevaasudevam- ye bana di hai anek prakaar ki mahima, dher ke dher hain aur sabhi bhaashaaon mein aur uska koi arth hai nahin bilkul hi, kyonki bhaktimaarga mein anek kavitaaen, bhaagvat, raamaayan dekho kitna hai! kitni pooja, kitni yaatra…! yahaan dekho, shant । baba bolte hain samjha karke, kyonki gyaan to saagar hai na, parantu bolte hain hai second ka kaam ki mujhe yaad karo, baap ko yaad karo, varsa tumhaara hai hi hai । baap hai hi svarga ka rachta । varsa tumhaara hai hi hai । manmanaabhav madyaajeebhav bas akshar hain do khaas । baaki phir hai sabhi samjhaani । ye kitne samay se samjhaani dete rehte hain na । abhi ye dekho kitni konkrensa banaate hai । rileejiyas konkrensa yog ki konkrensa phalaani konkrensa aapas mein, parantu ye sabhi phaaltu । dekho ham kehte hai sab phaaltu । dil hoti hai to unko jaakar kahen- are bhaai! second mein jeevanmukti, to dene vaala kaun? bas unki hi aatmaon aur paramatma ki jab kokensa hoti hai tab phir aatmaon ko paramatma se mat milti hai ।… .sabse uttam konkrensa aatmaon aur paramatma ki hai । gaaya bhi jaata hai aatmaaen aur paramatma alag rahe bahukaal phir sundar mela kar diya jab vo sadguru mile dalaal । to barobar jaante ho ki jab baap aate hain to nai duniya rachte hain । nai duniya ke liye laayak bana rahe hain । to isko konkrensa kaha jaata hai । phir tum ye baat sunkar unko likhte ho ki tum phaaltu yog ki konkrensa rileejiyas ki konkrensa karte ho । sabse first class number one konkrensa ek hai, kyonki tum is konkrensa ko jaante ho । kokensa gaai jaati hai jisko kaha hi jaata hai kumbha ka mela । isko aise kehte hain na sangam । kumbha sangam ko kaha jaata hai vaastav mein ।… .kalpa ke sangam ya kumbha ka mela । yeh hai sabse first class konkrensa jabki aatmaon ke saath baap aa karke milta hai aur vo aa karke ek second mein jeevanmukti dete hain । bas, phir uske baad yeh sabhi jo kuchh konkrensa yagya, tap, daan, havan hota hai vo sabhi band ho jaata hai । to tumhaari konkrensa dekho kaisi number one hai । kiski konkrensa hai? jeevaaatmaaon ki aur paramatma ki । paramatma niraakaar hai, vo to jeev aatmaaen hain । vo niraakaar hai, vo bhi aakar jeevaatma banta hai । dekho, jeev mein pravesh karte hain । vo kehte bhi hain paraae jeev mein pravesh karta hoon nahin to main kaise baith karke inko apna parichay doon aur saari rachna ke aadi, madhya, ant ka raaj sunaaoon, trikaaldarshi banaaoon, svadarshan chakradhaari banaaoon? dekho, tum jaante ho ki abhi ham svadarshan chakradhaari bante hain । duniya ki buddhi mein baithe hi nahin ki ye kya braahman… manushya thode hi svadarshan chakradhaari bante hain । svarshan chakradhaari to vishnu bante hain । vishnu ke saath krishna ko bhi chakra de dete hain, kyonki geeta mein unka naam likhaay diya hai na । nahin to chakra ki bhi koi baat hai nahin । tumko hi baith karke main srishti ke aadi, madhya, ant ka ya srishti chakra raaj samjhaata hoon । yeh konkrensa dekho kitni first class hai । unko likh dena ki bhai, yeh tumhaari jo bhi konkrensa hai vo sabhi worth not A penny hai । vesta oph time, vesta oph energy, vesta oph mani । are, aatmaon aur paramatma ki yaani jeevaatmaaon aur paramatma ki… .vo paramatma khud yaad karte, jeevaatmaaen yaad karti hai paramatma ko । vo aaega so bhi to zaroor jeev mein aaega, nahin to bol kaise sakenge! to konkrensa sabse achhi ye jo parampita paramatma aa karke sarva ko sadgati dete hain । to zaroor konkrensa hoti hogi na ।… .patit-paavan ki patiton ke saath konkrensa hogi na । tab to patiton ko paavan banaaenge । abhi kitni sahaj-sahaj baaten hain samajhne ki, samjhaane ki । yog to sabse uttam mein uttam hai aatmaon ka paramatma se । so bhi aa karke khud paramatma sikhlaate hai ki maamekam ko yaad karo । dekho, hai na । yahaan aa karke kaha hai na ki he bachcho, he jeev ki aatmaao main kehta hoon ki mujh apne parlaukik parampita paramatma ke saath yog rakho to vikarma tumhaara vinaash ho jaae yaani jabki aatmaaen sabhi paramatma se milti hai to zaroor paramatma jab aate hain to aatmaon ko inheritensa denge । to barobar inheritensa sarva ka sadgati daata, sarva ko sadgati ya jeevanmukti ya mukti dene vaala । jab tum ye baaten sunaaenge to samjhenge to sahi na ki ye jo kehti hain, zaroor unko vahi samjhaate hain, aur kaun samjhega! aur to koi kisko ye baaten samjhaate hi nahin hain । tum kahin bhi jaakar aisi baaten bolenge to samjhenge ki ye aur to koi bhi nahin… .aur to koi se aisi baaten suni nahin, kyonki tum to bahut achha samjhaate ho । baap aa karke second mein jeevanmukti । vo kya likhenge? shaastron mein likha hai second mein jeevanmukti । bas, aur to koi baat likhne ki darkaar hi nahin hai । second ki jeevanmukti phir baaki tik tik tik shaastron mein hone ki darkaar hi kya hai! baap aate hain, kaalon ka kaal hai, mahaakaal hai । jaante hain ki barobar sabko vaapas le jaate hain । to jab vo aaenge yahaan tab to sabko vaapas le jaaenge na । sabko vaapas le jaaenge to zaroor paavan banaakar le jaaenge na । dekho, tumko paavan bana rahe hai na । vo hai hi patit-paavan । barobar zaroor kalhayug ke ant mein sabhi patit hain, satayug ke aadi mein sabhi paavan hai । to zaroor sangam mein to aata hoga na । vo jo dikhlaate hai na yuge-yuge । yuge- yuge aate hain । ek yug poora ho doosra yug aaya । yeh sangamayug hai aur baap aaya hua hai aur hamaara kamyoonikeshan apne saath lagaate hain ki bachche, mujhe yaad karo । khud aa karke sikhlaate hain, aur nahin to bhala sikhlaave kaun? apne saath ye yaad sikhlaave kaun? baap kehte hain main aata hoon saadhaaran tan mein aur phir braahmanon ke tan mein । brahman ka tan koi rakha hua nahin hai । yeh koi brahman nahin tha । bhale asul bade brahman the, parantu unki baat to gai na । braahmanapna to chhod diya na । ham to shoodrapne mein aa gae na । to aa karke zaroor brahma dvaara rachna rachni hai । to brahma unko chaahiye zaroor । ab brahma koi oopar… vaale ko to nahin na । ye brahma kahaan se aaya- prajaapita? to zaroor vahi hoga, kyonki pharishte bante hain, paavan bante hain, to isko vo khud kehte hai ki mujh patit brahma ke tan mein padhaarte hain, kyonki isko hi kaha jaata hai number one paavan, number one patit । 84 janma poora hua to zaroor patan mein aaenge, jo phir pharishta bante hain । tat tvam । tum bhi aise hi bante ho brahman so devta । barobar dekhte ho ki purushaartha jo inka jaasti jaata hai vo ooncha pad jaakar lete hain, kyonki padhaai hai । tum bachche samajhte ho ki barobar jitna ham jisko samjhaaenge jiska ham kalyaan karenge, kyonki tum sabhi kalyaankaari bhaye na । vo ek baba thode hi kalyaankaari hai । ek baba thode hi sarva ki sadgati karte hain । madadgaar chaahiye na । khudaai khidmatgaar bhi to chaahiye na । to dekho, baap ke tum khijmat mein haajir ho । on god fatherly service । so bhi god kaun-sa? on haivinli god fatherly service । angreji akshar bahut achha hai । abhi usmein us satayug sthaapan karne vaale bhagwan ki service mein ye jara difficult hota hai akshar likhna । unke akshar bade achhe hai । bhale vo haivin mein jaate nahin hain, to bhi gaate to hain na ki haivin sthaapan karne vaala to god father hai । bhale nahin rehte hain, parantu yeh to samajh hai na ki haivin ya bahishta… । achha, bahishta mein koi musalmaan thode hi jaate hain । paradise mein koi jaate thode hi hain । yeh to buddhi ki baat hai ki svarga yeh bhaarat tha satayug… । paradise haivin tha, abhi hell hai । haivin ki sthaapna karne vaala sivaay baap ke koi ho nahin sakta hai । to haivin aur hell, hell aur haivin । to zaroor jab ye hell ka ant aae aur haivin ki sthaapna ho tab to baap aae na । to barobar tum abhi jaante ho, samjhaay sakte ho achhi tarah se ki yeh to abhi poori hell ho gai hai ekdam । to zaroor haivin sthaapan karne vaala bhi yahin hona hoga, kyonki hell mein unko aana padta hai, jo yahin baith karke haivin ke laayak banaave । to zaroor dojakh mein tum baithe hue ho । dojakh aur bahishta ke beech mein tum baithe ho, seekh rahe ho । tum dojakh aur bahishta ke beech mein ho । doosri duniya to hai hi dojakh mein । unko maaloom hi nahin hota hai ki koi aisa konafluansa hai, yeh koi yug hai aur badalne vaala agar ye samjhe ki kalhayug poora hota hai tab to phir samajh jaave ki satayug aana hai । yeh vahi konapluansa kalyaankaari yug hai, par sirf tum bachche hi jaante ho । aur to koi jaante hi nahin hain । tumhaare mein bhi nambarvaar purushaartha anusaar ghadi ghadi bhool jaate hain, nahin to khushi honi chaahiye । abhi ham to khaggiyo maarte hain । abhi gae ham । baba aaya hua hai । hamaara beloved most baba, jinko ham aadhaakalpa yaad karte aae hue hain । yaad karte hain to yaad se bhi uska phal to milega na । gaate hain ki bhakton ko bhakti ka phal dene ke liye bhagwan ko aana hi padta hai । abhi kis roop mein aate hain vo unmein mujhte hain । vo samajhte hain krishna ke roop mein । krishna ke roop mein to saadhaaran hua hi nahin । krishna to bada asaadhaaran, vo to tejomay baalak hai । yahaan sab kaale log, iron aged । yahaan golden aged aaai kahaan se! baap aakar samjhaate hai- bachche, mujhe aana hi hota hai iron ej mein ya patit duniya mein paavan banaane ke liye । to bhi tum bachche jaante ho । abhi tum mahima nahin karte ho, tum jaante ho ki barobar baba dvaara mama-baba bhi gyaan uthaate hain । un dvaara ham bhi uthaate hain । ham auron ko baith karke sikhlaate hai । bas, mahima hai nahin kuchh । koi ki mahima nahin hai । mahima…karna band । ham baithe hain, dekhte hai, hamko sikhla rahe hain, phir ham mahima kya karen! mahima bhagat karte hai na, ham bhagat to thahre nahin । jo kabhi koi kisko gussa karte hain na to baba kehte hain tum to bhagat ho । jaise ki tum to durgati ko paae hue ho ।… samjha dete hain dekho, mainne tumko gaali di, kyonki tumne ye achha kaam nahin kiya, chhi- chhi kaam… kiya । tum to bhagat ho । bhagat to chhi- chhi kaam karte hi hai । tum bachchon ko, jo eeshvareey santaan ho tumko to koi chhi- chhi kaam karna nahin hai, parantu… .maaya bahut karaati hai, baat mat poochho । maaya aisa mattha mood deti hai, maaya chooha achhe- achhe bachchon se chori karaati hai, achhe- achhe bachchon se ganda kaam karaati hai ।… maaya to bahut karaati hai giraane ke liye, unko samajh me nahin aati hai । bhaavi । unke bhaagya mein nahin hai ।… bhagwan nahin samajhta hoga! baba kehte hain- baba to antaryaami hai, ye baahrayaami hai, par main khud bhi samajh sakta hoon ki kyon inki avastha aisi hai । ye main jaanta hoon ki ye bure karma bahut karte rehte hain । main naam nahin leta hoon । nahin to main bolta hoon abhi bhi achhe- achhe mahaarthi, jo baba unki mahima karte hain, vo bhi gupta chhip karke bure karma karte rehte hain । kharaab । kharaab karma usko kaha jaata hai । stri hogi, purush honge unko bhaaki pahnenge, yeh karenge, pyaar karenge, chhip chhip karke taaki koi dekhe nahin । aise bhi kaam karte rehte hain achhe- achhe । baba naam nahin lete hai, bahut hai । koi chhip-chhipkar chori karte hain, koi bura karma karte hai । bahut karte hai chhip-chhip । to phir unki avastha bhi kuchh aisi hi rehti hai ।… maaya karaati to rahegi na zaroor । yeh bhi koi wonderful baat nahin hai । yeh to samajhte ho ki maaya zaroor kuchh na kuchh kaam karaati hai । dekho, kitne aashcharyavat sunanti kathanti । abhi baba ko vo maaloom padta hai, baba ismen pravesh ho karke aakar kisko gussa karte hain । gussa karne se vo ekdam chhoot jaate hai । gussa kya! yaani unko kehte hain tum bade naalaayak ho । tumko itna sayaana samjha, tum ye gande kaam karte ho, kyonki vo mere saamne praaeevet aate hain na, ham to unko kehta hoon na । yaani baba unko saamne in dvaara kehte to hai na ki tum bura kaam karte ho । tumne yeh kiya, yeh kiya । tumko sharma aana chaahiye । to vo baap ko na samajh inko samajh ki yeh hamko aisa kehta hai, insult karta hai, bhaag jaate hai । yahaan brahmaakumaariyaan hi koi kisko kuchh na kuchh kah deti hai, dekho rooth jaate hai, aashcharyavat bhaaganti ho jaate hain । itni buddhi nahin ki kya inse ham roothe! achha, unse to na roothe na । aur sabse roothe, mama-baba se roothe, parantu baap se to na rooke na । to rooth jaate hain । brahmaakumaariyon se to bahut roothte hain, padhaai chhod dete hain । achha, tum padhaai kyon chhodte ho? … tumko baap ko yaad karna hai । unse rootha to tum baap ko bhi nahin yaad… । padhte bhi nahin ho । to pyaaitas na padhne se kisko samjhaana bada mushkil hota hai । phir bhi baba kah dete hain kuchh bhi ho, bhala ye to samjhaao ki baba ne 5000 varsha pahle aise hi kaha tha ki maamekam yaad karo, deh ka bhaan chhodo aur aatma ko kaha ki ek mujhe yaad karo to main tumko svarga ka maalik banaaoonga । abhi svarga ke maalik mein to pharka ho gaya na । svarga mein to sabhi jaate hai । praja bhi kahegi main svarga ka maalik hoon । yahaan praja kehti hai main narka ki maalik hoon । narka nahin kehte hai, bhala bhaarat ki maalik hoon । bhaarat bhi to abhi narka hai na । abhi ham sab narkavaasi hai yeh koi bhi nahin jaante hain । aise dil mein nahin aata hai । kehte hai ham patit hai । to patit maana narka na । to kisko bhi tum kah do narkavaasi ho । dekho, marte hain to kehte hai. … bhai, vaikunthavaasi hua । to narkavaasi tha na । abhi aise agar kahen to bigad padte hai । bade aadmi sabhi is samay mein hain to narka mein na । svarga mein to devtaao ka raajya hai na । to sab narkavaasi hai na । jo bhi hai yahaan saadhu, sant, mahaatma, rishi-muni, raaja, raaniyaan, kahaan hai abhi? narka mein hai na । raakshas raajya me hain na । raavan raajya mein hain na । patit bhi hain isliye । to koi… kisko kaho to sahi patit to lad pade, ghoosa maar deve । to ye hai sabhi samajh ki baat । baba to zaroor kahenge na kyonki ham to samajhdaar aur besmajh bante hai । baba ko to nahin kahenge na । baba to sadaiv samajhdaar hai । ham besamjhon ko samajh… … khud aakar kehte hai tum kitne besmajh ban gae ho । aise baap hi kahenge na । dekho, maaya ne tumko kitna besmajh bana diya hai । baap bigar ye akshar koi kah na sake । dekho, tum svarga ke maalik the । 'are bhaaratvaasiyon chalo sabko lagaay do । are bhaaratvaasiyo! tum svarga ke maalik the । are, kitne padmapti! abhi kitne besmajh ban gae ho ekdam । tumhaari buddhi patthar buddhi ho gai hai । kaudi misal ho gae ho । to kaudi se heera, vo to gaaya jaata hai na- heere jaisa janma amolak so ho gaya kaudi jaise । abhi baap aa karke kaudi jaise ye janma se phir amolak heere jaisa bana rahe hai । gaayan bhi to yahaan ke liye hai na । samajhte bhi ho barobar ki ham kya hai aur kya banenge! bas, baba aa karke hamko yaad se… .itna maalik bana dete hai । ham kal svarga ke maalik honge ye to khushi hoti hai na । ek-do ko kah sakte ho na ki dekho, ham mil karke abhi svarga ki sthaapna kar rahe hai shreemat par । aise kahenge na ki shreemat par । to svarga ka sthaapan karne vaala maalik bhi to zaroor mat to dega na, laayak to banaaega na । to tum jaante ho ki ham shreemat par abhi svarga ki sthaapna kar rahe hai । ham phir svarga ka maalik banenge, jahaan duhkh ka naam-nishaan nahin rahega । ham 21 janma du kh se chhoot jaate hain aur sukhdhaam mein jaate hain । sukhdhaam mein jaate hain, to har ek ko purushaartha karna chaahiye sukhdhaam mein jaane ke liye । are bhaai, sukhdhaam ko yaad kiya kya? bhaai, duhkhadhaam ko bhoolte jaao । to jaaaige sukhdhaam mein via shantidham mein apne sweet hom se । baap ke ghar se ho karke phir sasur ghar jaaenge । aisi aisi baaten ek- do se karne se khushi ka paara chadhta hi rahega ।