Sakar murli for Wednesday 14 July 1965

छी chhī (10.30)

सौभाग्यशाली saubhāgyaśhālī (9.89)

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

रूठना rūṭhnā (9.40)

To sulk/to be sulky, to be displeased.

अधर्मी adharmī (7.46)

Unrighteous, irreligious, impious.
Immoral, iniquitous, wicked, sinful, criminal.
Wrong, unlawful, unjust.
Heartless, cruel.
Deprived of caste.
An irreligious or wicked person; criminal, &c.

बातचीत bātchīt (6.98)

Talks, negotiations; conversation; dialogue.

भाग्यशाली bhāgyaśhālī (6.84)

अमोलक amōlak (6.13)

Priceless, invaluable.

hell (5.82)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

यानी yānī (5.79)

भगत bhagat (5.64)

अर्जी arjī (5.57)

बहिश्त bahiśht (5.51)

The abode of the blessed, Paradise.

घोटाला ghōṭālā (5.31)

Bungling.
Confusion, mess; disorder.

भई bhaī (5.13)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

गुस्सा gussā (4.95)

Anger, rage, fury.

भला bhalā (4.90)

Gentle, noble, good.
Well-being; good.

आफत āphat (4.71)

छिपना chhipnā (4.67)

To hide, to lurk.
To set.
To be covered.

जीव jīv (4.64)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

लूटमार lūṭmār (4.63)

यहीं yahī̃ (4.58)

भाग्य विधाता bhāgya vidhātā (4.54)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

कुम्भ kumbh (4.53)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

अपन apan (4.47)

(regional) I.

सत sat (4.35)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

बेसमझ bēsamajh (4.30)

'Without understanding'. Unintelligent, stupid.

असाधारण asādhāraṇ (4.28)

पतन patan (4.28)

Fall, downfall, decline, degeneration.

मामेकम् māmēkam (4.27)

Only me.

नाज़ुक nāzuk (4.22)

बर्मा barmā (4.15)

शूद्रपना śhūdrapanā (4.15)

अन्न ann (4.08)

Grain, food (usually. cooked).

बाहरयामी bāharyāmī (4.04)

गति gati (4.03)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

बिछुड़ना bichhuṛnā (4.01)

To part company, to separate.

आकाश ākāśh (3.90)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

चक्रधारी chakradhārī (3.87)

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

गायत्री gāyatrī (3.87)

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

फालतू phāltū (3.80)

Spare, extra, surplus.
Superfluous, useless, worthless.

भाकी पहनना bhākī pahannā (3.79)

To embrace, to hug.

on god fatherly service (3.79)

हवन havan (3.73)

चोरी chōrī (3.72)

Theft, burglary, pilferage.

ब्राह्मणपना brāhmaṇpanā (3.67)

Condition or state of brāhmaṇ, life of brāhmaṇ.

चित्त chitt (3.67)

Mind, heart.

ख kha (3.67)

The second consonant of the Devanagari alphabet (used in Hindi).
b. (used to number the second element of a list).

राक्षस rākṣhas (3.67)

प्रातः prātaḥ (3.65)

Early morning, dawn, in the morning, early, at dawn.

waste of energy (3.61)

दुर्गति durgati (3.57)

Predicament, misery, miserable state, distress.
Hell.

उत्तम uttam (3.55)

The best, excellent, good.

बैकुण्ठवासी baikuṇṭhvāsī (3.51)

बुधवार budhvār (3.51)

राज rāj (3.51)

बहुकाल bahukāl (3.46)

For a long time.

ब्राह्मणी brāhmaṇī (3.46)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

केशवम् kēśhavam (3.43)

(epithet of Kṛṣṇa) Who is known as Keshava meaning long and beautiful haired and killer of the demon Kesi.

ससुर sasur (3.43)

Father-in-law (either husband's or wife's father).

युग yug (3.41)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

waste of money (3.39)

Waste of money.

नर्कवासी narkvāsī (3.36)

Inhabitant of hell.

अरे arē (3.33)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

percent (3.27)

Percent, The symbol is %.

on (3.22)

On.

आश्चर्यवत् āśhcharyavat (3.20)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

paradise (3.18)

Paradise.

बुरा burā (3.18)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

निर्वाणधाम nirvāṇdhām (3.17)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

मर्जी marjī (3.16)

Desire, will, inclination.
Pleasure.

शक śhak (3.16)

शर्म śharm (3.13)

Shame, bashfulness, modesty.

कौड़ी kauṛī (3.11)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

मम्मा-बाबा mammā-bābā (3.11)

मुसलमान musalmān (3.08)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (3.06)

स्वदर्शन चक्रधारी svadarśhan chakradhārī (3.06)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

महाकाल mahākāl (3.06)

(Hinduism) A form of Śhiv an epithet of Śhiv in his character of the destroying deity he being then represented of a black colour and of more or less terrific aspect in this particular Śhiv may be regarded as a personification of Time the destroyer of all things.
(Bābā) The Great Death (the One who takes everyone back to Paramdhām).

सखा sakhā (3.06)

A friend, companion.

सही sahī (3.04)

त्वम् tvam (3.03)

चूहा chūhā (3.01)

Rat, mouse.

नालायक nālāyak (3.01)

Unworthy, worthless, unfit, incompetent.

waste of time (3.01)

record (3.00)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

connection (2.99)

Connection.

कर्मकाण्ड karmkāṇḍ (2.99)

That part of the Veda which relates to ceremonial acts and sacrificial rites.
The body of religious ceremonies enjoined by Hindu law or established by custom.

ब्रह्म brahm (2.98)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

short (2.97)

Short.

तेजोमय tējōmay (2.97)

Brilliant, refulgent, luminous, glowing, resplendent.

बेचारा bēchārā (2.95)

भूषण bhūṣhaṇ (2.93)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

गोली gōlī (2.93)

A bullet.

घूसा ghūsā (2.91)

तत tat (2.91)

गुरू करना gurū karnā (2.87)

To Adopt a gurū.

दाम dām (2.87)

घड़ी ghaṛī (2.82)

A watch, time-piece.
Moment.
An hour.

beloved (2.80)

Beloved.

मूड़ना mūṛnā (2.80)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

college (2.79)

College.

जीवनमुक्ति jīvanmukti (2.79)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

खुदाई खिदमतगार khudāī khidmatgār (2.78)

Servant of God.

मध्याजीभव madhyājībhav (2.77)

One of the mantras given by Śhivbābā: concentrate your mind on the one who is in the middle (Viṣhṇu), i.e remember your aim; remember the inheritance of God the Father.

के ऊपर kē ūpar (2.76)

On, upon.
Above.

ब्रह्माकुमारी brahmākumārī (2.75)

Daughter of Brahmā.

fatherly (2.72)

Fatherly, of the Father.

form (2.72)

Form.

मुक्त mukt (2.71)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

ताकि tāki (2.69)

मेला mēlā (2.69)

A large concourse of people for religious or commercial purposes, a fair.

दिखलाना dikhlānā (2.68)

To show, to direct, to indicate.

बरोबर barōbar (2.67)

तत्व tatva (2.66)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

दलाल dalāl (2.65)

कल्याणकारी kalyāṇkārī (2.65)

Who makes happiness.

first class (2.64)

First class.

प्रालब्ध prālabdh (2.63)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

महाराजा mahārājā (2.62)

Great king, supreme power, sovereign, emperor.

आयु āyu (2.61)

insult (2.60)

Insult.

creator (2.60)

Creator.

आठ āṭh (2.58)

Eight.

जिज्ञासु jigyāsu (2.58)

मति mati (2.56)

prime minister (2.56)

Prime minister.

सयाना sayānā (2.55)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

त्वमेव माताश्च पिता tvamēv mātāśhcha pitā (2.54)

विधाता vidhātā (2.54)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

देह का भान dēh kā bhān (2.53)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

सौ sau (2.53)

Hundred, 100.
Many, numerous.

भगवान-भगवती bhagvān-bhagvatī (2.52)

(Hinduism) Bhagvān and Bhagvatī, God Nārāyaṇ and Goddess Lakṣmī. (in reality Nārāyaṇ is a simple god and not the Supreme Being, and Lakṣmī is a simple goddess and not the Supreme Being)

worth not a penny (2.52)

Worth not a penny.

princess (2.50)

Princess.

via (2.47)

गन्दा gandā (2.45)

Dirty, filthy.
Morbid.

लड़ना laṛnā (2.44)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

हाल hāl (2.42)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

कालों का काल kālō̃ kā kāl (2.42)

मारा-मारी mārā-mārī (2.42)

Mutual killing, mutual fight, bloody encounter.

चोट chōṭ (2.41)

golden aged (2.40)

Golden aged.

हीरा hīrā (2.40)

यूँ yū̃ (2.40)

god (2.38)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

difficult (2.37)

Difficult.

महतत्व mahatatva (2.37)

खाना-पीना khānā-pīnā (2.36)

To eat and drink.
Food, eating and drinking.

सौभाग्य saubhāgya (2.36)

Good luck, fortune.

समझदार samajhdār (2.36)

Discerning, intelligent, sensible, wise, prudent.

क्षमा kṣhamā (2.34)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

मध्य madhya (2.34)

Middle, central, mid-.
Middle, centre, the middle part.

ब्रह्मा-सरस्वती brahmā-sarasvatī (2.34)

देवाला dēvālā (2.34)

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

स्वर्ग का मालिक svarg kā mālik (2.33)

hall (2.32)

Hall.

iron aged (2.31)

Iron-aged.

पद्मपति padmapati (2.31)

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

जीव आत्मा jīv ātmā (2.30)

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

बंद band (2.29)

Closed, shut, locked, locked up.
Stopped, discontinued.

most (2.29)

Most.

नर्क nark (2.28)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

से दूर sē dūr (2.27)

Far from, far off from.

रामायण rāmāyaṇ (2.25)

कला kalā (2.24)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पीछे pīchhē (2.24)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

गुरू gurū (2.23)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

adopt (2.22)

To take something or someone as one’s own.

भाई bhāī (2.21)

Brother.

रचता rachtā (2.21)

Creator one who makes.

भोगना bhōgnā (2.21)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

भागवत bhāgavat (2.21)

जो कुछ jō kuchh (2.20)

Whatever, whatsoever, anything.

number one (2.19)

Number one.

असर asar (2.19)

Effect.
Influence, impression.

पधारना padhārnā (2.19)

बस bas (2.18)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (2.16)

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

तू tū (2.14)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

राणी rāṇī (2.11)

Queen, beloved.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2.11)

Creation of human beings.
Human world.

अक्षर akṣhar (2.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

भावी bhāvī (2.10)

Future, coming.
Destiny, future.

ऋषि-मुनि r̥iṣhi-muni (2.10)

r̥iṣhi or muni.

जगह jagah (2.08)

सन्त sant (2.08)

Saintly.
A saint.

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

कर्मभोग karmbhōg (2.07)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

हीरा hīrā (2.07)

Diamond.

सम्पत्ति sampatti (2.06)

Property, estate, wealth, affluence, prosperity.

तप tap (2.06)

Devout austerity, asceticism, self-mortification, penance.

अंग्रेजी aṅgrējī (2.06)

English, British.
English, the English language.

तपना tapnā (2.04)

To be heated.
To burn with pain or grief.
To practise self-mortification.

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

कृष्ण kr̥iṣhṇa (2.03)

Black, dark.
Lord Kr̥iṣhṇa.

मालूम mālūm (2.03)

Known.
Evident, apparent.

त्रेता trētā (2.02)

The second of the four ages according the Hindu mythology : the silver age.

Iron Age (2.02)

Iron age. Kaliyug.

निरोगी nirōgī (2.01)

हे hē (2.01)

धारण dhāraṇ (2.00)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

मारना mārnā (2.00)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

हाज़िर hāzir (1.99)

Present, ready.

सुख कर्ता sukh kartā (1.99)

Happiness Maker.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

गपोड़ा gapōṛā (1.96)

जगदम्बा jagadambā (1.95)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

सुखधाम sukhdhām (1.94)

Abode of Happiness.

शायद śhāyad (1.94)

Perhaps, probably, possibly.

सूर्यवंशी sūryavanśhī (1.94)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

सिखलाना sikhlānā (1.94)

To train, to teach, to instruct, to school.

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

दुःख हर्ता duḥkh hartā (1.93)

Remover of sorrow, unhappiness, suffering, grief, distress.

feel (1.93)

To feel.

follower (1.93)

Follower.

डर ḍar (1.92)

खराब kharāb (1.92)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

दुःखधाम duḥkhdhām (1.90)

Abode of Sorrow.

लायक lāyak (1.89)

Able, capable, competent.
Worthy, fit.
Proper.

महाराजा-महारानी mahārājā-mahārānī (1.88)

एक-दो ēk-dō (1.86)

One another.

प्रजापिता ब्रह्मा prajāpitā brahmā (1.86)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

भाना bhānā (1.85)

To be liked.
To be agreeable, to be pleasing, to be appealing.

महिमा mahimā (1.83)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

तरह tarah (1.79)

या yā (1.76)

Or, either.

कृपा kr̥ipā (1.76)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

तन tan (1.75)

Body.

star (1.75)

Star.

स्वर्ग की बादशाही svarg kī bādśhāhī (1.74)

भोग bhōg (1.73)

बिगड़ना bigaṛnā (1.72)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

हठयोग haṭhyōg (1.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

बीच bīch (1.72)

Middle, centre.

अखबार akhbār (1.71)

Newspaper.

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

बालक bālak (1.70)

नाम निशान nām niśhān (1.70)

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

सज़ा sazā (1.68)

Punishment, penalty.

फलाना phalānā (1.68)

दरकार darkār (1.68)

Necessity, need.
Necessary, needed.

second (1.67)

Second.

तंग taṅg (1.67)

जबकि jabki (1.66)

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

गाली gālī (1.62)

An abusive or contumelious expression, abuse, foul or insulting language.

organ (1.62)

वापिस, वापस vāpis, vāpas (1.61)

Back, back again.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

लड़ाना laṛānā (1.60)

असुल ou असल asul ou asal (1.59)

खुशी का पारा khuśhī kā pārā (1.59)

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

गिराना girānā (1.58)

सीखना sīkhnā (1.58)

To learn.

कमाल kamāl (1.57)

एकदम ēkdam (1.57)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

के साथ kē sāth (1.57)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

धनधा dhandhā (1.57)

Vocation, occupation, business, work.

काले kālē (1.56)

At the time of.

सुन्दर sundar (1.54)

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

लड़ाई laṛāī (1.52)

Fight, war, battle, quarrel, encounter, clash, enmity.

छूटना chhūṭnā (1.52)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

ईश्वरीय īśhvarīy (1.51)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

मददगार madadgār (1.50)

Helper, supporter, assistant.

साधू sādhū (1.50)

A hermit, a religious mendicant.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

रखाना rakhānā (1.49)

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

the (1.48)

The.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

खास khās (1.47)

पत्थर बुद्धि patthar buddhi (1.46)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

O (1.46)

संगम saṅgam (1.45)

Confluence, union, meeting.

बिचारा bichārā (1.44)

Poor, helpless.

मुझे याद करो mujhē yād karō (1.44)

Remember Me.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

सजना sajnā (1.44)

बाप को याद करना bāp kō yād karnā (1.43)

To think of the father.

प्राचीन prāchīn (1.43)

Ancient, old, outdated, antique.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

ब्रह्माकुमार कुमारी brahmākumār kumārī (1.41)

past (1.41)

Past.

माना mānā (1.39)

(it) Means, that is.

प्रजापिता prajāpitā (1.36)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

पुरूष purūṣh (1.36)

Man.
Soul.

प्रवेश करना pravēśh karnā (1.36)

To enter.

भराना bharānā (1.35)

माँ mā̃ (1.35)

Mother.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

prince (1.35)

Prince.

class (1.34)

Class.

रचना rachnā (1.34)

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आदमी ādmī (1.33)

A man, human being.

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

श्री śhrī (1.33)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

ऊपर ūpar (1.31)

On, upon, above, upward, over.

बोझ bōjh (1.30)

Burden, load.

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

साथ sāth (1.29)

With, together, along with.
Company, association.

गोया goyā (1.29)

बिठाना biṭhānā (1.28)

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

योगी yōgī (1.26)

(One) who practices yōg.

विचार vichār (1.26)

अवस्था avasthā (1.24)

Condition, state, age, stage, phase.

अनुसार anusār (1.23)

According to, in conformity with.

विष्णु viṣhṇu (1.23)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

सन्तान santān (1.21)

Offspring, children, descendants.
A son or daughter.

मत mat (1.20)

Opinion, view. Doctrine (which contains the author's opinions).

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

ले जाना lē jānā (1.20)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मालिक mālik (1.19)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

attention (1.18)

Attention.

ज़रा zarā (1.18)

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

स्त्री strī (1.17)

Woman, wife.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

शान्ति śhānti (1.16)

Peace, calmness, quiet, tranquillity, quietude, silence.

पावन बनाना pāvan banānā (1.15)

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

मूँझना mūnjhnā (1.15)

To be confused.

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कल kal (1.14)

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

अविनाशी avināśhī (1.13)

Indestructible, imperishable, everlasting, immortal, entire.

कर्म karm (1.13)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

नमस्ते namastē (1.12)

wonderful (1.11)

Wonderful.

पढ़ाई paṛhāī (1.11)

Study, education, learning.

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

खुद khud (1.10)

Self (myself, himself, itself, &c.).
Own, private, personal.

ताकत tākat (1.10)

Power, force, strength, might.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

बोल bōl (1.08)

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

सामने sāmnē (1.08)

बाद bād (1.08)

After, later, subsequently.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

परिचय देना parichay dēnā (1.08)

सबसे sabsē (1.07)

(superlative) Of all, the most.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

God Father (1.07)

योग yōg (1.07)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बोलना bōlnā (1.06)

To speak, to utter, to pronounce.
To bid.

जास्ती jāstī (1.03)

More. (often used as a comparison)

समझ samajh (1.02)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

श्रीमत śhrīmat (1.02)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

दुःख duḥkh (1.02)

Sorrow, unhappiness, suffering, grief, distress.

गरीब garīb (1.01)

पतित पावन patit pāvan (1.00)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

औरों aurō̃ (1.00)

(The) others.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

नहीं तो nahī̃ tō (0.99)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सो sō (0.99)

अन्त ant (0.99)

End.

प्रजा prajā (0.98)

Subjects, public, people.

गाना gānā (0.98)

To sing, to chant.
A song.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

लिखना likhnā (0.96)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

अलग alag (0.95)

Different, separate, apart, distinct.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

वास्तव में vāstav mē̃ (0.95)

आना ānā (0.94)

परमपिता parampitā (0.94)

Supreme Father.

धर्म dharm (0.94)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

निराकार nirākār (0.93)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

मानना mānnā (0.92)

प्रकार prakār (0.92)

Manner, way.

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

आज āj (0.91)

Today.

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

शास्त्र śhāstra (0.90)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

पतित patit (0.89)

Fallen, depraved.

देवी-देवता dēvī-dēvtā (0.89)

Goddess and god.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भक्ति bhakti (0.88)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

परमात्मा paramātmā (0.88)

Supreme Soul : Śiv and not Brahmā.

भक्त bhakt (0.88)

A devotee.

बिल्कुल bilkul (0.88)

Entirely, completely, totally, wholly, universally, altogether.

बार bār (0.87)

Time, occasion.

स्वर्ग svarg (0.87)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

गायन gāyan (0.87)

दुःखना duḥkhnā (0.85)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

काम kām (0.84)

Passion, lust.
Desire.

काम kām (0.84)

Work, task, job, employment, performance, function.

धन dhan (0.83)

Wealth, riches, money.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चक्र chakra (0.83)

मिसल misāl (0.83)

Like.
Example.

हां hā̃ (0.82)

Yes, yea.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

रोज़ rōz (0.81)

A day.
Everyday, daily.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दो dō (0.80)

Two, 2.

पावन pāvan (0.79)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

माया māyā (0.79)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

रात rāt (0.78)

Night.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

ब्रह्मा brahmā (0.77)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

भगवान bhagvān (0.77)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

service (0.77)

Service.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

कल्याण kalyāṇ (0.76)

Welfare.

भूल जाना bhūl jānā (0.76)

भारत bhārat (0.76)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सर्व sarv (0.74)

All ; whole, entire, complete.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कराना karānā (0.74)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

फ़र्क fark (0.72)

Difference, distinction, distance.

दिल dil (0.72)

Heart, courage, spirit, will.

इस समय is samay (0.72)

At this time, now.

सबका sabkā (0.71)

(genitive case of sab) Of everyone.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

भक्ति मार्ग bhakti mārg (0.69)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भरना bharnā (0.69)

To fill, to refill.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

पढ़ना paṛhnā (0.67)

To read, to study, to recite.

पूजना pūjnā (0.67)

जन्म लेना janma lēnā (0.66)

स्थापना, स्थापन sthāpanā, sthāpan (0.64)

Establishment.
(in particular) The establishment of the new world.

सोना sōnā (0.64)

To sleep.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

राजा rājā (0.61)

King, monarch, prince.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

पढ़ाना paṛhānā (0.61)

To teach, to instruct, to educate.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

तुम जानते हो tum jāntē hō (0.59)

You know.

teacher (0.59)

Teacher.

पाप pāp (0.57)

लगाना lagānā (0.57)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

जहाँ jahā̃ (0.56)

Where, wherever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सब कुछ sab kuchh (0.55)

Everything, all.

गीत gīt (0.55)

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

देवता dēvtā (0.51)

A god, deity, divine being. (does not apply to God)

कोई भी kōī bhī (0.51)

Anyone, someone, any.

शिवबाबा śhivbābā (0.51)

The Father Śiv.

सतयुग satyug (0.51)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

क्यों kyō̃ (0.50)

Why.

खुशी khuśhī (0.50)

Joy, delight, happiness.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

वैसा vaisā (0.49)

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

तुम tum (0.48)

You (between equals).

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

चाहिए chāhiē (0.46)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

शरीर śharīr (0.45)

Body.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

भूलना bhūlnā (0.44)

To forget.

अगर agar (0.44)

If, if so be, in case, in the event of.

सबको sabkō (0.44)

sab + kō : everything, everyone.

पूरा pūrā (0.43)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

in (0.43)

In.

जितना jitnā (0.42)

As much as, as many, how much, however much.

बाकी bākī (0.41)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.41)

But if.., but, nevertheless.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

मनुष्य manuṣhya (0.41)

A man, a human being.

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

ज़रूर zarūr (0.40)

Certainly, undoubtedly, positively, without fail.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

नाम nām (0.38)

Name.

परन्तु parantu (0.37)

But, however.

part (0.37)

Part.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

याद करना yād karnā (0.36)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

जन्मना janamnā (0.36)

To be born.

यही yahī (0.34)

Emphatic form of yah: this very.

लगना lagnā (0.33)

पास pās (0.33)

pass (0.33)

To pass.

विश्व viśhva (0.33)

The world, universe.

क्योंकि kyōṅki (0.33)

Because, since.

याद yād (0.33)

Remembrance, recollection, memory.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

वर्ष varṣh (0.31)

Year.

पड़ना paṛnā (0.31)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इतना itnā (0.30)

As much as this, this much; so much, so many.

बुद्धि buddhi (0.27)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कभी kabhī (0.25)

Sometime, ever.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

देखना dēkhnā (0.24)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

बाबा bābā (0.22)

Father.

चाहना chāhnā (0.22)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बैठना baiṭhnā (0.21)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सिर्फ sirph (0.21)

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

समझाना samjhānā (0.20)

(Causative of samajhnā) To persuade, explain.

पाना pānā (0.19)

यहाँ yahā̃ (0.18)

Here, hither, in/at this place.

बड़ा baṛā (0.17)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

कैसा kaisā (0.17)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

वा vā (0.15)

Or.

जब jab (0.13)

(Relative pronoun) When.

सदा sadā (0.13)

Always, perpetually, continually, ever.

मैं maĩ (0.13)

I. (personal pronoun)

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वहां vahā̃ (0.09)

There.

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.08)

interrogative pronoun. Who

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कितना kitnā (0.08)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

के लिए kē liē (0.07)

For, for the sake of.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सकना saknā (0.05)

To can, to be able to.

हम ham (0.05)

We.
(rustic form) I.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.05)

Then, again, afterwards, thereafter, in future, a second time.

चलना chalnā (0.04)

Continue.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

फिरना phirnā (0.04)

To turn.
To wander, to ramble, to walk about, to go round.

पहला pahlā (0.03)

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.03)

To understand.

ऐसा aisā (0.02)

Such, of this type.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.02)

Many, much.
Very.

लेना lēnā (0.02)

To take.

जाना jānā (0.02)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.