Avyakt murli du mardi 29 juin 1971

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29-06-71 om shanti avyakt baapdaada madhuban

knowledge ki light se purooshaartha ka maarga spashta

sabhi jo purooshaartha kar rahe hain us purooshaartha dvaara vartamaan samay ki praapti ka lakshya kaunsa hai? dev-pad ki praapti to bhavishya ki hai, lekin vartamaan samay purooshaartha ki praapti kaalakshyakaunsa hai? (pharishta banna) pharishte ki mukhya qualification kya hain? pharishta banne ke liye do qualification kaunsi hai? ek light, doosri might chaahiye। donon hi zaroori hain। light aur might - donon hi pharishtepan ki life mein spashta dikhaai dete hain। light praapta karne ke liye vishesh kaunsi shakti chaahiye? shaktiyaan to bahut hain na। lekin might roop va light roop banne ke liye ek-ek alag gun bataao। ek hai manan aur doosri hai sahan shakti। jitni sahan shakti hoti hai utni sarvashaktimaan ki sarva shaktiyaan svatah praapta hoti hain। nolejko bhi light kehte hain na। to purooshaartha ke maarga ko sahaj aur spashta karne ke liye bhi nolejki light chaahiye। is light ke liye phir manan shakti chaahiye। to ek manan shakti aur doosri sahan shakti chaahiye। agar yeh donon hi shaktiyaan hain to pharishte swaroop ka chalte-phirte kisko bhi saakshaatkaar ho sakta hai। sahan shakti se sarva gunon ki praapti ho hi jaati hai। jo sahan shakti vaala hoga usmein nirnay shakti, parakhne ki shakti, gambheerta ki shakti automatically ek ke saath anek aa jaate hain। sahan shakti bhi aavashyak hai aur manan shakti bhi aavashyak hai। mansa ke liye hai manan shakti aur vaacha tatha karmana ke liye hai sahan shakti। sahan shakti hai to phir jo bhi shabd bolenge woh saadhaaran nahin। doosra, karma bhi jo karenge woh bhi uske pramaan hi karenge। to donon hi shaktiyon ki aavashyakta hai। sahan shakti vaale kaarya mein bhi saphal ho jaate hain। sahan shakti ki kami ke kaaran kaarya ki saphalta mein bhi kami aa jaati hai। sahan shakti vaale ki hi avyakt sthiti va shuddh sankalpon ke swaroop ki sthiti rahegi। sahansheel ki soorat mein chamak rahegi। kaise bhi sanskaar vaale honge, to bhi unko apni sahan shakti se tempreri time ke liye daba lengi। to donon shaktiyaan chaahiye। apne purooshaartha mein man ke sankalp chalaane mein bhi sahan shakti chaahiye, jisko controlling power bhi kehte hain। sahan shakti hai to vyartha sankalpon ko bhi control kar sakte hain। to in donon shaktiyon ke liye attention rakhna hai।

number one biznesmain banne ke liye sahaj tareeka kya hai? apne ko busy rakhne se hi number one biznesmain ban jaayenge। jisko apne ko busy rakhna nahin aata hai woh biznesmain ke bhi laayak nahin kaha jaayega। yahaan biznesmain banna arthaat apni bhi kamaai aur doosron ki bhi kamaai। iske liye apne aap ko ek second bheephreenheen rakhna। kaunsa number ka biznesmain ho? jitna yahaan gallop karenge utna samjho apna bhavishya ke takhta ko bhi gallop karenge। chance achha hai। jo bhi karne chaahen woh kar sakte hain। freedom (Freedom) hai sabhi ko। jo jitna chance leta hai utna samjho apne takhta ka nishaan pakka karta hai। biznesmain ka arth hi hai jo ek sankalp bhi vyartha na jaaye, har sankalp mein kamaai ho। jaise woh biznesmain ek- ek paise ko kitna bana dete hain kamaai karke। yeh bhi ek-ek second va sankalp kamaai karke dikhaaye, unko kehte hain number one biznesmain। buddhi ko aur kaam hi kya hai। buddhi isi mein hi bizeerahni chaahiye। aur sabhi taraph to khatma ho gaye na, va kuchh raha hua hai jahaan buddhi ja sake? sabhi taraph to khatma ho gaye na। apne puraane sanskaaron ka taraph bhi khatma ho gaya na। buddhi ko jaane ke taraph va raaste, thikaane vahi hain। buddhi va to puraane sanskaaron taraph jaayegi, va to apne shareer ke hisaab-kitaab taraph jaayegi va man ke vyartha sankalpon taraph khinchegi। yeh to sabhi khatma ho gaye na। bhale shareer ka rog hota hai, uski knowledge rehti hai ki yeh phalaana darda hai, iska yeh nivaaran hai। kyonki yeh lakshya hai - jitna shareer theek rakhenge utna service karenge। baaki apnepan ka koi svaartha nahin hai। service ke nimitta karte ho, yeh saaksheepan hua na। abhi sirf ek hi maarga rah gaya। baaki jo anek maarga hone ke kaaran buddhi bhatakti thi woh maarga sabhi banda ho gaye na। almighty government ki jaise seel lag gai। seel lagi hui kab khulti nahin hai, jab tak mudda poora na ho। to aise apni checking karni chaahiye। jaise koi ki takdeer mein hota hai to sarakmastaanses bhi aise bante hain jaise ki lift ka roop ban jaata hai। yahaan bhi jiski kalpa pahle ki takdeer va drama ki noondh hai, bhale apna bhi purooshaartha rehta hai lekin saath-saath yeh lift bhi daivi parivaar dvaara milti hai aur baapdaada dvaara bhi gift milti hai to yeh bhi check karna hai ki ab baapdaada dvaara va daivi parivaar dvaara kis-kis prakaar ki gift praapta hui hai। bade-bade aadmiyon ko gift milti hai। to showcase mein use sambhaal kar rakh dete hain। usse apne desh ka naam baala karte hain। aur yahaan jo samay-prati-samay gift praapta hui hai us dvaara baapdaada ka aur kul ka naam baala karna hai। achha।

jaise aap log shuru mein jab service par nikle to knowledge ki shakti to kam thi lekin saphalta kis shakti ke aadhaar se hui? tyaag aur sneh। buddhi ki lagan din-raat baba aur yagya ke taraph thi। jigar se nikalta tha baba aur yagya। isi sneh ne hi sabhi ko sahayog mein laaya। isi sneh ki shakti se hi kendra bane। to aadi sthaapna mein jis shakti ne sahayog diya ant mein bhi vahi hona hai। pahle saakaar sneh se hi manmanaabhav bane। saakaar sneh ne hi sahayogi banaaya va tyaag karaaya। sangathan aaur sneh ki shakti se gheraav daalna hai। abhi dekho, baahar vilaayat mein bhi service ki saphalta ka mool kaaran snehi aur sahayogi banne ka gheraav hai। gyaan ka practical saboot yahi sneh aur sangathan ki shakti hai। service ki saphalta ka mool aadhaar yeh hai। kahaan bhi rehte, yeh sochna chaahiye - kis reeti aisi planning karen jisse sandesh dene ka kaarya jaldi samaapta ho? abhi to bahut raha hua hai। sneh se tyaag ka bhi jump dene ka umang aata hai। aap sabhi ne tyaag kaise kiya? rag-rag mein sneh bhar gaya, tab jump de sake।

foreign vaalon ko bhi likhkar bhejna ki ab jaise eeshvareey khumaari aur khushi mein rehte aage badhte jaate ho, vaise hi sada khumaari aur khushi mein rahtesarvismen saphal hote rahenge। vijay ka tilak to laga hua hai। apna vijay ka tilak sadaiv dekhte rehna। baaki abhi tak jo kiya hai uske liye baapdaada bhi dekhkarharshithote hain, lekin aage to badhna hi hai। koi vaaris banaao tab hi shaabaash denge। abhi tak jo kiya hai usmein harshithona hai। ‘vaah! vaah!’ karne ka kaarya abhi karna hai। harshit isliye hote kyonki khumaari aur khushi achhi reeti kaayam hai। abhi tak result bahut achhi hai। unhon ka commander bahut himmatvaan hai। koi bhi kaarya mein ek bhi apni himmat se paan ka beeda uthaata hai to doosre saathi ban jaate hain। variety group hote hue bhi guldasta achha hai। isliye mubaarak dete hain। achha।